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Posts tagged ‘Son of Man’

Making sure to be ready and to belong to the escaped ones

In Daniel 12:1 is spoken of a time that the archangel Michael, or the great prince who as a grand defender and guardian protects [L stands by] God’s people [10:13, 21], will stand up [arise (Jude 9; Revelation 12:7)]. All people should know that there will be a time of much trouble [distress], the worst time since nations have been on earth, but at that time God’s people will be saved [rescued]. Therefore, Jesus warns to stay alert, to keep watch because nobody knows when Jesus will come (Matthew 24:42).

Followers of Christ should remember what they have received and heard, and obey it, and turn from their sin! For if they don’t wake up, they shall be surprised, because Jesus will come like a thief, and people don’t know at what moment he will come upon them (Revelation 3:3).

We have to give strict attention, be cautious and active in faith, so that when the time arrives we shall not find ourselves not ready to follow in the footsteps of the righteous, who shall be allowed to enter the narrow gate to the Kingdom of God.
Jesus compares that coming day and the required readiness with the owner of a house who also does not know when a thief would come along. Had he known his house was about to be broken into, he would have stayed up all night, vigilantly. He would have kept watch, and he would have thwarted the thief and not let his house be broken into. So we too have to be ready because we know the Son of Man will come, but we can’t know precisely when. He might be coming at an hour we do not expect (Matthew 24:43-44; Luke 12:39; 1 Thessalonians 5:2; 2 Peter 3:10; Revelation 3:3; Revelation 16:15).

Jesus asks

“Who then is the faithful and wise servant, whom the master put in charge of his household to give them food at the proper time?” (Matthew 24:45)

The sent one from God, Jeshua, the son of man and the Kristos (Christ) we can have as our trustworthy servant, the one Whom the Highest Master has put in charge of all the servants of his household. We, who want to serve Jesus, are simple servants, but that does not take away that we do not have to take our responsibility seriously.
When the times of the latter days arrive we should belong to those servants whose master (Jesus Christ) finds them doing their work when Jesus returns on this earth. (Matthew 24:46)

Jesus who always tells the truth, assures us and most solemnly say to his followers that the master will choose that servant to take care [put him in charge] of everything he owns. (Matthew 24:47)

When that servant would not be ready and [L at an hour when he] is not expecting him that is appointed by the Most High, then the master will treat that caught unaware servant like one who did not do his job and consider him a worthless servant. (Matthew 24:50-51)

In those days, after that tribulation, when the earth shall shake, the sun will be darkened, and the moon will not give its light; the stars of heaven will fall, and the powers in the heavens will be shaken. [Mark 13:24-25; Isaiah 13:10; 34:4; Ezekiel 32:7; Joel 2:10; 2:31; 3:15; Haggai 2:6,21] Multitudes who sleep in the dust of the earth (lying dead and buried) will awake and rise up (Daniel 12:2) to see with those, who are still alive at that time, the Son of Man coming in the clouds with tremendous power and glory (Mark 13:26; Daniel 7:13–14).

Then there might be weeping and gnashing of teeth, indicating agony and remorse, but it shall be too late to discuss over distress and anger, because everybody has been warned long before and could have found the Biblical Truth. When the time after the big war has arrived, and Jesus shall be seen as the returned one from God, then it shall be time for the righteous to come out of the world of mammon, showing to the world they do not belong to this world but to God and His people, so that they will not share in the world her sins, and so that they will not receive any of her plagues (Revelation 18:4). All then shall have to know that then the time has arrived when those particular chosen ones who are alive and left behind [or alive and are left] will be gathered [caught; taken; raptured] together with them [the resurrected ones] into the clouds to meet the Lord in the air. This is how we, the resurrected and the living, will be with him forever. (1 Thessalonians 4:17)

Events seem to be happening at a break-neck speed, so that it is almost impossible to keep up. We have major headlines coming out almost hourly, Russia (the bear), Syria, Iran, Iraq, the Asian and African countries. Many of these have a role in prophecy during the last days.

When believing in God and believing also in Jesus (John 14:1) we do know that in Jehovah, our Father’s house, there are many mansions, which all should be prepared and ready to receive the Master.

Let us, who have obtained salvation through Christ, make sure that when the time is near, right at the door, that we shall be ready. So that when he appears we may be confident and unashamed before him at his coming (1 John 2:28), after having able to stand strong and firm in those troubling or perilous times (2 Timothy 3:1). We have to be prepared and have made ourselves strong enough to go through that time of great trouble and can stand up against those lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, truce breakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high minded, lovers of pleasures more than lovers of God (2 Timothy 3:2-5). As the Messiah loves us, so should we in the world having our love made perfect, that we may have boldness in the day of judgment (1 John 4:17).

Nobody shall be able to escape the judgement-seat of Jesus. It is not that some people shall already be gone to a hell, a purgatory or heaven. For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to that he has done, whether good or bad. (2 Corinthians 5:10)

Let us not lay up for ourselves treasures upon earth, where moths and rust destroy, and burglars break in and steal. Let us not give thieves an opportunity to break through and steal (Matthew 6:19) and remember that whatever we deserve for the good or bad things we have done in our period here on earth, shall come unto us. They that have done good, unto the resurrection of life shall then receive their reward, but those who have done evil to a resurrection of judgment, shall be condemned, find the path unto the resurrection of damnation (2 Corinthians 5:10; John 5:29).

We can only hope that when Jesus returns, we ourselves and many of our friends, shall be counted to those with faith (Luke 18:8) and belonging to the ones whose name is written in God’s book to be saved [L All who are found written in the book; C of life; Ex. 32:32; Ps. 69:28; Da 10:21; Mal 3:16; Luke 10:20; Rev. 20:12.].

 

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Preceding

Matthew 10:11-15 – The Nazarene’s Commentary: Searching for the Sheep

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

Matthew 24:42-51 – The Nazarene’s Commentary: Stay Awake!

Left in the dark or being in the dark seeing light

Separation of local judgment regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and Final Judgment

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Additional reading

  1. You know neither the day nor the hour
  2. Only once and with consequences
  3. With the gift of Jesus comes an awesome responsibility
  4. Sign of the Times and the Last Days #1 The Son of man revealing
  5. Signs of the Last Days
  6. The days are coming
  7. To be prepared and very well oiled
  8. Devotees and spotters
  9. The chosen ones to fear or not to fear
  10. God my fence, my hope for the future
  11. Dealings with ruling authorities
  12. Rapture Exposed
  13. Rapture what does it mean?
  14. The Rapture or admittance with Christ
  15. Gather together with Jesus Christ
  16. Raptured in clouds

Matthew 24:42-51 – The Nazarene’s Commentary: Stay Awake!

Matthew 24:42-51 – Stay Awake!

|| Mark 13:34-37; Luke 21:34-36

MT24:42 “So, continue to remain awake[1] because none of you has any idea[2] on what kind of day[3] your Master is arriving.[4] {LK21:34 But, pay attention to yourselves[5] that somehow your hearts become heavy[6] because of overeating, drunkenness, and anxieties[7] LK21:35 and suddenly that Day rise as a snare![8] For that Day will come upon everyone who lives on the surface of the whole earth.[9] LK21:36 Keep awake and all the time begging [God] so you might be strong enough to escape[10] everything about to occur and to stand before the Son of Humankind.[11]} MT24:43 But, know this that if the household had known[12] in what watch the thief arrived[13] he would have stayed awake and his house would not be ransacked. MT24:44 You also prove yourselves ready[14] because in an hour you are not expecting[15] the Son of Humankind is coming.[16] {MK13:34 It is like a man[17] leaving his own House and giving authority to his people, to each one his own duties,[18] commanding the doorkeeper to stay awake. MK13:35 So, you stay awake, for when the Master of the House is coming you do not know. Whether late, midnight, when the cock crows, or dawn.[19] MK13:36 Or, the Master of the House, having arrived suddenly,[20] might find you sleeping.[21] MK13:37 But, what I say to you, I say to all:[22] Stay awake!} MT24:45 Really, who is the faithful and discreet slave[23] whom his Master appointed over the Master’s own domestics[24] to give them food at an appointed time?[25] MT24:46 Happy is that slave, when his Master arrives,[26] finds him doing so. MT24:47 I tell you this truth: the Master will appoint him[27] over all his belongings. MT24:48 But, if ever that bad slave[28] says in his heart: ‘My Master is taking his time!’[29] MT24:49 and he should start beating his fellow slaves[30] and eat and drink[31] with the drunkards MT24:50 the Master will arrive[32] in that day he is not expecting and in an hour[33] he is not knowing MT24:51 and the Master will cut him asunder[34] and give him his part with the hypocrites. There will be weeping and grinding of teeth!”

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[1] Continue to remain awake: Or, watch therefore [KJV], keep awake [NEB], be watching [BAS], be on the alert [WEY].

[2] Has any idea: Or, ye know not [KJV], you do not know [NEB]. Compare Matthew 24:6 and Acts 1:7.

[3] What kind of day: Or, what hour [KJV], on what day [ASV], what sort of [KIT], on what day [BAS], in what hour [DAR]. It is possible the phrase means what time of the day as well. Compare Mark 13:35.

[4] Your Master is arriving: Or, doth come [KJV], your Lord will come [BAS], is coming [KIT]. The Greek is ERKHETAI [Strong’s Exhaustive Concordance #2064], used both of persons arriving and of those returning, and may, according to context be rendered “returning.” The word is a virtual synonym for PAROUSIA used elsewhere in Matthew 24 but never in Mark 13 and Luke 21.

[5] Pay attention to yourselves: Now the Nazarene concludes with directions to remain awake and alert. In Mark and Luke the teachings end here but in Matthew chapter 25 a series of parables are given outlining two groups: the faithful and unfaithful or the righteous and unrighteous.

[6] Heavy: Or, weighed down. RSV, NIV KJV: overcharged with surfeiting; LB: living in careless ease; PME: clouded with dissipation; TEV: occupied with; JB: coarsened; NEB: minds be dulled.

[7] Anxieties: If we parallel this phrase with the attitude before the Flood, ‘eating and drinking and marrying and building and selling,’ then the Nazarene is warning about taking on that characteristic of those “who took no note.” These anxieties, or being overly concerned about life and livelihood, could involve marriage, commerce and construction (Luke 17:28). The Nazarene has not changed his attitude about being distracted by daily pursuits as he taught in the Sermon on the Mount (Matthew 6:19-34). What is the difference here with those who were working in the fields or mill and yet who were “taken along”? It is a matter of the heart’s focus and expectation. The man in the field and the woman at the mill have not lost their hope in the Parousia and judging from the parable of the sheep and goats, both are kind and good human beings who have never neglected even the humblest person (Matthew 25:31-46; James 1:27; 2:15-17; 1 John 3:16-18).

[8] Suddenly that Day rise as a snare: “That day” is no generational period as if one had a warning lasting more than 40, 80, or more years. The parousia comes suddenly and at a time not expected even by the Chosen Ones (Matthew 24:42, 44).

[9] On the surface of the whole earth: Does it not appear to be a global event?

[10] Escape: Compare the JPS Tanakh at Daniel 12:1 and the word “escape.” The Aramaic of Daniel 12:1 may be rendered “escape” or “rescued” (delivered). Compare the idea of “rescue” with the “snatching” or Rapture at 1 Thessalonians 4:17 and the call “Come out!” at Revelation 18:4.

[11] Stand before the Son of Humankind: Compare 1 John 2:28 and 4:17 with 2 Corinthians 5:10. Those professing “Jesus is Lord!” will rise in the parousia-Judgment and receive their award or payment for what they did in their Christian lives, good or vile (John 5:29; Daniel 12:2; 2 Corinthians 5:10). They will then, before the Judgment of Christ, be “outspoken” or “ashamed.” (1 John 2:28; 4:17)

[12] If the household had known: The realm of the professing Christians (Ephesians 2:19; 1 Timothy 3:15).

[13] In what watch the thief arrived: Christ’s sudden appearance as the Master of the House is thief-like (Luke 12:39; 1 Thessalonians 5:2; 2 Peter 3:10; Revelation 3:3; 16:15). If a Christian prophet were able to calculate some time chronology and thus the “day and hour” of the Lord’s Arrival or parousia and it would no longer be like a thief in its suddenness.

[14] Prove yourselves ready: How does a Christian do this? Expectation is a matter of the heart and thus a matter of faith. Real faith will manifest itself in some speech and action. It is not manifest in being preoccupied with the daily matters like those persons before the Flood. Since the return of Christ is unknown it follows that Christians of all periods must be ready by a) regular prayer; b) faith; c) charity to fellows; d) avoidance of over-eating, drunkenness, and anxieties over livelihood.

[15] In an hour you are not expecting: Thus no Christian can work out some prophetic time-chronology to calculate this “coming” or Arrival (Luke 21:8; Acts 1:7).

[16] The Son of Humankind is coming: This is a phrase which parallels or stands as a synonym for ‘presence of the Son of Man.’ The Greek is ERKHETAI and equals PAROUSIA.

[17] Like a man: The parable illustrates the departure of the “man” Christ who charges his disciples to remain at work.

[18] To each one his own duties: These vary with the ‘talent’ or responsibility of each one as other parables teach: 5, 3, or 1. Paul outlines these varied “gifts” in 1 Corinthians ch 12; Romans ch 12 (Note Ephesians 4:16).

[19] Whether late, midnight, when the cock crows, or dawn: If the parousia were a generational period then it would be absurd to pinpoint these moments in a day or night. The Return of Christ or Arrival of the Lord is within a moment occupied by the brief period of a day’s various watches.

[20] Having arrived suddenly: “Arrived” is a synonym for PAROUSIA or “presence” in the Gospels. “Come” can also be a synonym (Revelation 2:25; 3:3).

[21] Sleeping: Note 1 Thessalonians 4:16, 17; 5:1, 2, 6-8.

[22] I say to all: The Nazarene not only speaks to the four disciples before him but “all” those who will become disciples in future generations (John 17:20).

[23] Who is the faithful and discreet slave: This is a rhetorical question the Nazarene raises for the second time in his ministry. It is best understood by comparing the earlier account in a more expanded version at Luke 12:40-42. Judging from the context of Luke ch 12 it may be limited to the Apostles but at the same time have some personal application to any individual Christian “slave.” (1 Corinthians 4:1-2)

[24] Domestics: Or, household (KJV, LB, PME, RSV, JB); other servants (TEV, NIV); household staff (NEB). That is, the live in help. The Slave is charged with feeding the “domestics” or fellow Saints in the Household of God. In Luke 12:42 this is THERAPEIAS or “therapists.” The Apostles, as the Faithful Slave, were found literally caring for food distribution in Acts chapters 2 to 6. Matthew 24:46 says, ‘Happy that slave if his Lord finds him doing so when he arrives.’

[25] To give them food at an appointed time: This is often given a spiritual application without the context indicating this. The facts are, the Faithful Slave, the Apostles, are found caring for “food distribution” in Acts chs 2 to 6.

[26] Arrives: The Parousia of Christ or the Master’s “coming.”

[27] The Master will appoint him: make him ruler. The final appointment as king, judge, and priest (1 Corinthians 6:2; Revelation 20:4, 6).

[28] Bad slave: In the four parables concluding the Nazarene’s answer to his disciples’ question there are: 1) a faithful and bad slave; 2) five wise and five foolish virgins; 3) slaves with five, three, and one talent; and, 4) the sheep and goats. All deal with the “arrival” (presence) of a master, bridegroom, a nobleman (Luke 19:13-26), and, a judge.

[29] My Master is taking his time: Unfortunately the phrase “the delay of the parousia” has become a catch phrase among theological scholars when discussing what they perceive as Jesus’ failed prophecy regarding an imminent parousia.

[30] Beating his fellow slaves: Among the “oppressive wolves” who do not treat the flock with “tenderness.” (Acts 20:29-30)

[31] Eat and drink: Back to the parallel with Noah’s day.

[32] The Master will arrive: The parousia. The word group “arrive” in the context of the “coming” of Christ is used several times as a synonym for PAROUSIA (Matthew 10:23; 25:10, 31; Mark 8:38; 13:36; Luke 9:26; 12:38; 18:8; 22:18).

[33] In an hour: This is no generational period of time but the “hour” of the parousia within a certain “day.” The Nazarene uses the word “hour” over a half dozen times in the context of his parousia (Matthew 24:36, 44, 50; 25:13; Mark 13:32; Luke 12:39, 40, 46).

[34] The Master will cut him asunder: Or, to bisect; cut in two. A severe treatment similar to Luke 12:46 and Matthew 25:46.

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Preceding

Matthew 10:11-15 – The Nazarene’s Commentary: Searching for the Sheep

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

Left in the dark or being in the dark seeing light

Separation of local judgment regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and Final Judgment

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Additional reading

  1. You know neither the day nor the hour
  2. Only once and with consequences
  3. Sign of the Times and the Last Days #1 The Son of man revealing
  4. To be prepared and very well oiled

Separation of local judgment regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and Final Judgment

In the reading of Matthew chapter 24 we may find that the writer separates the local judgment-coming prophecies regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and the Final Judgment which is much further in the future.

Matthew’s version of the Olivet Discourse is significantly different from Mark’s 13 chapter. It does not differ, however, through contradiction, but by supplementation. In Mark’s chapter Jesus also warns to take care that no one deceives us (v 5). There also we hear Jesus telling how many will come claiming to be him, saying, “I am the One,” and they fooling lots of people. But we might not forget also the false teachers who claimed or shall come to say, the time had/has come or would be at this or such moment in time or calendar date.

In Matthew’s and Mark’s chapters we hear about people hearing of wars, or that war would be coming, which should not surprise us, because many wars would take place before the end of times. These things will have to happen, although it won’t mean the end yet. (Mark 13:5-8; Matthew 24:4-8)

Matthew shifts the attention away from the known time of his local (metaphorical) judgment-coming against the Temple (Matthew 24:2) in Judea (Matthew 24:16), which was to be in “this generation” where he made part of (Matthew 3).

In Matthew 24:15 we read about a time when people would see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place (whoever reads, let him understand).

The disciples can’t help but notice that something is in the air during this week between Jesus his entry into Jerusalem and his preparation for the Pesach. By repeatedly calling himself the ‘Son of Man‘, Jesus has told people about God His kingdom, but also about his position here on earth and about his kingdom, which will be divinely instituted like the one described in Daniel 7. They are also thinking of promises about the coming Anointed One.

The time coming closer that he would not be there any more with his pupils Jesus warns them about what would happen in 70 when those who would be in Judea had to flee to the mountains. He predicts the temple’s fall — an event that will occur about 40 years later — and speaks of his second coming, which would also be as something that everyone just surprises.

Some people, and perhaps also some of the disciples, were talking about the Temple and how it was decorated [adorned] with beautiful stones and gifts offered to God, but now hear Jesus telling how all that shall be destroyed (Matthew 24:1-2; Mark 13:1-2; Luke 21:5-6). This makes them wonder when that would happen (Matthew 24:3; Mark 13:3; Luke 21:7).

Jesus said,

“As for these things you are looking at, the time [days] will come when not one stone will be left on another. Every stone will be thrown [torn] down.”

In the second part of the chapter of Matthew Jesus speaks about the coming of the ‘Son of Man‘ which shall come for many also as a surprise or unexpected event. Jesus and his disciples were well aware that only God knows everything, but somehow the disciples had hoped Jesus would know when the end of times would take place, as they believed him to be the son and sent one of God.

In this 24th chapter of Matthew we learn that about that day or hour no one knows, even not Christ Jesus, or not even the angels in heaven, but only the Father (v.36). Therefore, Matthew wants that people would be warned to prepare themselves. People have to keep watch because they do not know on what day their Lord will come. (v.42) Matthew moves from the known time to the unknown time; from the near-future to who-knows-when. We have to learn this lesson about preparedness, from the parable of the fig tree, and have to make sure to be ready, because the Son of Man will come at an hour when we do not expect him (Matthew 24:32-41; 42-44).

For nobody knows exactly which day [whether near or far] Jesus is coming back to earth, we just have to be on the alert (v.43). But we might have hope when we come to see certain foretold signs. In Mark’s chapter he has Jesus telling about that time when the good news of the coming kingdom of God must be delivered first in every land and every language (Mark 13:10).

As Isaiah said in the days after that great suffering, that the sun will refuse to shine, and the moon will hold back its light, having the stars in heaven falling, and the powers in the heavens been shaken (Isaiah 13:10; 34:4) than we should be seeing clear. Then you will see (as Daniel predicted in Daniel 7:13)

“the Son of Man coming in the clouds,”

clothed in power and majesty. (Mark 13:26) it shall be the time that Jehovah God will send out His heavenly messengers and gather together to Himself those He has chosen from the four corners of the world, from every direction and every land (Mark 13:27).

“5  Jesus said to them: “Watch out that no-one deceives you.
6 Many will come in my name, claiming, ‘I am he,’ and will deceive many.
7 When you hear of wars and rumours of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth-pains.
9 “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations.” (Mr 13:5-10 NIV)

“26 “At that time men will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.” (Mr 13:26-27 NIV)

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Preceding

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Left in the dark or being in the dark seeing light

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

Left in the dark or being in the dark seeing light

In our previous post you could read how Jesus was seated on the Mount of Olives and talked to his disciples who had asked him to tell them when this destruction of the temple, about he talked earlier, would take place, and what would be the sign of his coming, and of the end (completion, consummation) of the age?

Jesus answered their question, telling about days or moments and things as the prophets had foretold it, and to make sure that no one would mislead them, but at the same time warns us to be careful not to be deceived and not having us lead into error. (Matthew 24:4) We may not forget that many will so come in Jesus his name [misusing it, and appropriating the strength of the name which belongs to the sent one from God], saying,

‘I am the Christ (the Messiah, the Anointed),’ and they will mislead many. : after the distress of those days, (Matthew 24:5)

Jesus told his disciples that they would continually hear of wars and rumours of wars, and that is also what happened throughout the ages. Several students of the Bible were not at all frightened, because they knew and we know that those things must take place (Matthew 24:6)

Throughout the ages we have seen that nation rose against nation, and kingdom against kingdom. Throughout the ages there have always been wars and lots of problems, like droughts, famines, heave destructing storms, earthquakes in various places. Jesus told his disciples generations would encounter such things, but them would all be merely the beginning of birth pangs [of the intolerable anguish and the time of unprecedented trouble]. (Matthew 24:7-8)

Jesus told us in advance about many signs which shall occur at certain times. It would be to his followers and readers of the Scriptures to come to know those signs and not to be left in the dark. What should bring us out of the dark is what Jesus further told:

“29 “Immediately after the distress of those days “‘the sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken.’ 30 “At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory.” (Mt 24:29-30 NIV)

Even when the sun will be darkened, and the moon will not provide its light, and the stars will fall from the sky, and the powers of the heavens will be shaken it should not be a time of distress for us, whilst it might be for many in this world.

For Students of the Bible it shall be that time to be recognised as the sign of the Son of Man [coming in his glory] for which many of us waited such a long time. For centuries fellow members looked forward for signs to appear in the sky, when they would come to see all the tribes of the earth and especially Israel to come to mourn [regretting their rebellion and rejection of the Messiah] (Matthew 24:30)

We still wait and look forward to that day when we will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliance and splendour] (Matthew 24:30). Waiting already such a long time we should not be weary, the return of the Christ is imminent.

When looking at what is going on in the world we may be sure that one day, not so far in the future, the sun will grow dark, and the moon will not give its light, people coming to see the stars falling from the sky [heaven] (Matthew 24:29).

When Jesus was talking about all this he had already told them that he was going to have to go to Jerusalem to have his final days there, because him being betrayed, falsely accused, tried, beaten, and eventually put to death. He had spoken about his reason for his (first) coming to earth. He told about his primary mission being to serve as the sacrificial offering for the sins of mankind. Having told them that he would be killed he also assured them that this would not be the end of him, because he would be restored to life and there would come a day when he would return to earth a second time.
But there was much that would have to take place before that return. And the date of his second appearance was and would be a mystery for many years. He told the disciples,

“No-one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.” (Mt 24:36 NIV)

Yes, even Jesus himself did not know the day. He as a son of man, not being like God, an all-knowing god, was in darkness about the moment God would allow him to come back to earth to fulfil his task.

The short time Jesus had his public life, he warned people to return to God and to prepare themselves to be worthy for entering the Kingdom of God, because everybody had to know there would come a day of death, or end of living, and a judgement day, when it would be all too late to change anything. All choices for the way of living have to be made whilst living, so before the moment of death arrives.
Jesus has warned those around him several times,

“ So you also must be ready, because the Son of Man will come at an hour when you do not expect him.” (Mt 24:44 NIV)

The point Jesus seemed to be making had to do with preparedness. He wanted not only his disciples to live with a sense of eager expectation, anticipating that his return could happen at any moment. Jesus wanted to warn everybody and tried with his many parables to show what the Torah implicated and how there would come a time we would have to come before the Elohim to justify us.

People had to come out of the darkness of the world before another sort of darkness would frighten them even more than all the previous events. This led Jesus to tell a few parables to drive home his point. As such people could hear him tell a story about the wedding banquet or ten virgins who were anticipating the arrival of the bridegroom. In the story, all ten virgins share a common expectation of the bridegroom’s arrival. They are eagerly anticipating his coming, but five of them are prepared, while five are not. In the story, the bridegroom has not shown up as expected. But, as part of the welcoming party, they were to have been ready, because, as Jesus had said, the groom was

“coming at an hour you do not expect.”

With the parable of the fig tree Jesus is attempting to open the eyes of his disciples and wants to help them (and us) develop a long-term perspective regarding his Kingdom. From the books of the Messianic writings (1st and 2nd part of the New Testament) we can clearly see that the apostles were focused on the here-and-now, and having trouble understanding that the talk of their master teacher his coming death in Jerusalem was anything but bad news or something to be avoided at all costs.

This entire 24th chapter of the Gospel of Matthew contains the surprising and difficult-to-comprehend words of Jesus as he reveals the bigger picture regarding God’s plan of redemption. Jesus’ death on the wooden stake would be just the beginning of the much larger, comprehensive Plan of God. It would also include his resurrection, God calling him out of the hell where he was for three days, as well as his return to his Father’s side. Jesus to be taken up in heaven to sit at the right hand of God. But, even more importantly, it would require his eventual return to earth as the conquering King.

Jesus trusted his God, the God of Abraham, and knew very well his position and his task here on earth. But he also had confidence that what was written in the scrolls all would become a reality. Jesus knew that there would be a long delay before his return would take place, and therefore he wanted to assure his followers that they should not worry too much but should always prepare themselves, always being ready for when the moment would be there.
Jesus wanted his disciples and followers to live with a sense of eager anticipation. If they expected it to happen and kept their eyes open, looking for the signs of its approach, they would be able to endure the struggles that were coming their way.

Jesus used the visual lesson of a fig tree in order to help the disciples understand that there would be visible, recognizable signs associated with His coming. The budding of a fig tree is a natural indication that summer is near. It is unmistakable and irrefutable. In the same way, Jesus stated that the signs of his return will be undeniable. He even assures his disciples that

“ I tell you the truth, this generation will certainly not pass away until all these things have happened.” (Mt 24:34 NIV)

From the Scriptures we do know that Jesus always wanted to do what God wanted. He even put his own will aside to do the will of God. From the Scripturues we also do know that Jesus was without fault, i.e. did not sin and as such always told the truth.

In this chapter he was not saying that the events associated with the end times would take place during the lifetimes of his disciples. But while they were alive, they would already begin to see the early signs of his return. The budding of a fig tree provides a premonition or portent of something to come. The buds do not mean summer has arrived, but that it is coming. In the same way, the disciples would live to see signs that would point to Jesus’ coming.

In a sence they would be alive when he returned, because after his death he appeared to them. But the signs he warned them about would not be then, but much later. Jesus gave those warnings so that those who would come after the disciples could see clear indications that it was going to happen.

Each generation of believers has been given signs that Jesus his coming is imminent and inevitable. These signs act as assurances of God’s faithfulness and are meant to encourage us to continue to wait eagerly and hopefully.

The earth would continue to go through all kinds of struggles, including earthquakes, famines, floods, disasters, and even wars. The apostle Paul reminded the believers in Corinth:

“ those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.” (1Co 7:31 NIV)

The apostle John wrote,

“The world and its desires pass away, but the man who does the will of God lives for ever.” (1Jo 2:17 NIV)

This gives already something to have hope for. Because even when we die, there shall be the prospect for that time coming, when Jesus would call the living and the death to raise and to come before his judgement seat. When having lived according to God’s Law the lover of God should not have to worry, because all promises of God shall come true.

In this world of darkness, not many intereted in the Only One True God, Who is One, for many, the second coming of Jesus will be a surprise. Because the majority not being interested in God, His commands nor His Words, the second coming of Christ will catch the majority of people living on earth at the time completely off-guard and unprepared.
Jesus used the days of Noah as an apt point of comparison. In a way, Noah’s building of the ark was a clear sign that something was coming. And Peter seems to indicate that Noah warned his neighbours of God’s coming judgment and the availability of salvation made possible by the ark.

“ if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;” (2Pe 2:5 NIV)

From the Scriptures history telling we know that the people in Noah’s day ignored the signs and refused the message of Noah. Instead, they busied themselves, eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark (Matthew 24:38). Like in the days of Noah, today we also see how people continue their way of life like they want to enjoy life. They go on with their lives, oblivious to the warning signs and ignorant of what is about to happen. Jesus made it clear to his disciples that the same thing as in Noah’s time was going to happen when he finally shall return. It would catch the world unprepared and completely off-guard.

Let us make sure we are prepared!

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

The kingdom of heaven is like unto a certain king, which made a marriage for his son.

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

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Find also to read

  1. Today’s thought “They flattered … they lied” (February 14)
  2. Today’s thought “The eyes of man are never satisfied” (April 17)
  3. Will There Ever be Peace on Earth?
  4. Looking into the Future
  5. Looking forward for what is to come
  6. The resurrected Lord
  7. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  8. Jesus Christ will return to earth
  9. You know neither the day nor the hour
  10. To be prepared for the Day of Judgment
  11. The New Testament and Judgement
  12. Prophecies over coming days
  13. Memorizing wonderfully 24 the Son of man shall come in the glory of his Father
  14. Memorizing wonderfully 35 When the son returns it shall be As it came to pass in the days of Noah
  15. Signs of the Last Days
  16. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  17. Sign of the Times and the Last Days #3 Coming events revealed in the prophetic writings
  18. Today’s thought “Sun, moon and stars” (January 22)
  19. Today’s thought “And they feared greatly” (February 6)
  20. Today’s Thought ” … the earth will be shaken” (May 23)
  21. To be prepared and very well oiled
  22. Preparing for his coming
  23. Jesus … will come in the same way as you saw him go
  24. Not about personal salvation but about a bigger Plan
  25. God’s Plan, Purpose and teachings
  26. What I Hope For Is What You Hope For
  27. As you see the Day approaching
  28. The Rapture Wars
  29. Seeds, weeds and kingdoms
  30. The flood, floods and mythic flood stories 3 Mythic theme 2 Hebrew story of the flood
  31. The flood, floods and mythic flood stories 12 Corrupted earth
  32. The flood, floods and mythic flood stories 13 Noah’s ark and the flood
  33. Today’s thought “A Damaged and Wicked World” (January 03)
  34. Today’s thought “God remembered Noah and all the beasts and all the livestock that were with him in the ark” (January 04)

Matthew 24 about temples or Houses of God and the end of the age

Today we start with a chapter where Jesus, after he has been discoursing all day in the courts of the temple, went out from the temple, going on his way to the Mount of Olives, and his disciples coming to him to show him the buildings of the temple. (Matthew 21:23; 24:3)

The apostle Mark let us know that the disciples particularly pointed out the stones of the temple, as well as the buildings.

“In that temple,”

says Josephus, the Jewish historian,

“were several stones which were forty-five cubits in length, five in height, and sixth in breadth”;

that is, more than seventy feet long, ten wide, and eight high. These stones, of such enormous size, were principally used in building the high wall on the east side, from the base to the top of the mountain. They were also, it is said, beautifully painted with variegated colours.

The Temple was renowned for its beauty and was considered to be one of the wonders of the world. It is written in the Talmud,

‘Whoever has not seen Herod’s Temple has never yet seen a beautiful building.’ (SB I,944).

We find the disciples on the Mount of Olives where they question the Nazarene in particular about his own future coming, the time of the desolation of God’s temple and its destruction and the sign of its advent and the end of the world (verses 1-3). They do not understand Jesus his predictions and cannot believe that the temple should be destroyed in their time. – The one by Herod I in 20 BCE. The new construction of the temple that was started was only really completed seven years before it was destroyed.

We are coming closer to the imprisonment of Christ. The writing here can well be talking about the last private school before their final gathering at the upper room. Jesus comes to talk once more about a future time, namely of the last things, and extends to the end of the world, modelled on the impending end of the Jewish Republic. But this private school is still somewhat linked to the previous lesson. – Jesus went out, as he said, and away from the temple,
in which he made the previous speech, of which the last words were that their house should be left deserted to them. Thus, these words refer back to chapter 23:38, where is mentioned that the House shall be left abandoned.

We shall find a discourse that foretells in the outset the destruction of Jerusalem (e. g., v. 15-21, v. 34); and in the conclusion certainly foretells the final coming of the son of man, with the gathering of all nations, the general judgment of mankind and the resulting permanent state of the good and the bad, (Matthew 25:31-46) in a way substantially equivalent to the predictive descriptions afterwards given by the apostles.

The question of the disciples in verse 3 was obviously misguided, because it attracts the response from Jesus

“Take heed that no man deceive you”.

which echoes the words of God to Zedekiah (Jeremiah 37:9) where he was anticipating a deliverance from the Chaldeans. – When the Romans were surrounding Jerusalem there would have been Jews who encouraged the people, falsely, saying that the Romans would not over throw the city.

Did the disciples think that the coming of Jesus, and the end of the world was to be very soon? Jesus goes to great lengths to let them in gently on the fact that the “time of the gentiles” was to come in the intervening period. (v. 6, 8, 14).

Today still many may wonder what an unfolding end with beginnings of birth pains and those rumors of wars may imply. They should remember it shall only be when the Good News of the kingdom shall be proclaimed in the whole world as a testimony to all the nations, and then the end will come.

In this last of the five major sermons, Jesus focuses on prophetic and apocalyptic themes of judgment and the end times. The disciples have been listening to the prophetic judgment Jesus has issued on the religious leaders. They have images of collapsing temple buildings, of prophets pursued from town to town, of floggings, and of blood-soaked garments. They can imagine themselves blood-soaked. They wonder when this all will happen, and what it means.

Their master teacher Jeshua answers them to be careful that no one leads them astray, which we should take at heart also! We too must be be aware of it for many will come in Jesus name, doing as if they are the Messiah or the one who can bring people to salvation. Jesus warns for all those people, preachers and so called prophets who, by their talking and frigtening people will lead many astray. (Matthew 24:4-5,11)

You will hear of wars and rumors of wars, but should not directly be alarmed, for this must happen but it is not yet the end. In Scriptures many signs of times to come are notated. In the Book of books is written that nation will rise up against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. But all these things are only the beginning of birth pains, it is to say the start of a generation which shall come to see more. (Matthew 24:4-8)

In Scriptures is told that God provides time for man to listen to His Words, and as such, first all over the world, shall the Good News being preached, before the worst battle commences. And we should know that those who preach the Good News and worship the Only One True God, Who is One (and not two or three), shall be mocked and laughed at, and even worse being hand over to persecution and being killed. They that pronounce the Name of the Only One True God  and the true name of the Messiah, Christ (Jeshua the Messiah) will be hated by all the nations because of Jesus and his Father’s name’s sake. (Matthew 24:9-14)

We shall have to face it that many will fall away and will betray one another and hate one other. All that leading astray might happen because of people prefering to listen to false prophets and human dogma‘s instead of listening to the the Word of God and the believe in the Biblical dogma‘s. It shall all happen also because lawlessness will multiply and the love of many will grow cold, by their selfishness.
Though we might have hope, because those who endures to the end will be saved. They that take time to listen to this Good News of the kingdom which shall be proclaimed in the whole world as a testimony to all the nations, shall recognise the signs when there will be great trouble such as has not happened since the beginning of the world, the end will come. We must hear and listen to the words of Jesus Christ, know and believe that for the sake of the chosen, those days will be cut short.(Matthew 24:10-14, 21-22)

Even when false messiahs and false prophets will rise up and show great signs and wonders so as to lead astray, if possible, even the chosen, we should be alert and keep tot he writings of Scripture and the call of God and His master teacher, because that last one told us beforehand. (Matthew 24:24-25)

We should know that it shall be with the coming of the Son of Man, being as lightning comes from the east and flashes as far as the west, that we should come to see the signs clearly. Because immediately after the trouble of those days, the sun will be darkened, and the moon will not give its light and the stars will fall from heaven and the powers of the heavens will be shaken.
That is when the sign of the Son of Man will appear in the sky. (Matthew 24:26-28, 29-30)
At that time all the tribes of the land will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. He will send out his angels with a great shofar, and those heavenly messengers will gather his beloved faithful elect from the four corners of creation, from one end of heaven to the other. (Matthew 24:30-31)

This 24th chapter concludes with a parable of a fig tree. We too should learn from that parable from the fig tree. (Matthew 24:32-33)
Jesus tells them that story because he wants to warn that generation which will not pass away until all these things happen. Though it will pass away, Jeshua’s words will never pass away. (Matthew 24:34-35) But of that day and hour no one knows, not even the angels of heaven nor the Son, except the Father alone, because only Jehovah God is the Only God above all gods Who knows everything. (Matthew 24:36)

Afterwards Jesus also reminds his disciples of those days before the flood, when people enjoyed all the best things of life and were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark. We may not forget that at that time they did not understand until the flood came and swept them all away, but then it was too late. So shall it be at the coming of the Son of Man. (Matthew 24:37-39) Then many shal be at work as well, but also find some one taken and the other one left. (Matthew 24:40-41) Therefore we all have to stay alert; for like Jesus and his disciples did not know the time of the end, we do not know what day our Lord is coming. (Matthew 24:42) But know this, that if the master of the house had known what time the thief was coming, he would have kept watch and not let his house be broken into. So you also must be ready, for the Son of Man is coming at an hour you do not expect. (Matthew 24:43-44)

The chapter ends by talking about the “Faithful Servant“, a subject that can also confuse or despair many, or use some to present their leaders as that only reliable servant.
Jesus questions

“ “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time?” (Mt 24:45 NIV)

and then continues with telling that the faithful and wise servant, has to be some one who takes good care of that household to give them the necessary things at the proper time (Matthew 24:45-46)

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Preceding

Matthew 11:20-24 Encouragement for John and Reproach for cities 5 Reproached Cities a Lesson for Judgment Day

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 16 Calvin’s view

Matthew 16 Asking for signs from heaven

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Signs of the last days when difficult times will come

Matthew 23:37-39 – The Nazarene’s Commentary: Jerusalem, Jerusalem – Your House Is Abandoned!

Next:

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Photo from the blog of Aaron Richert, pastor of The Church at North Pole in North Pole, Alaska. From the article: Is Matthew 24 about the Rapture?

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Additional reading

  1. Looking into the Future
  2. Prophecies over coming days
  3. Signs of the Last Days
  4. Sign of the Times and the Last Days #1 The Son of man revealing
  5. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  6. Signs of the times – “An object of scorn and ridicule”
  7. The Rapture Wars
  8. Jesus … will come in the same way as you saw him go
  9. Memorizing wonderfully 35 When the son returns it shall be As it came to pass in the days of Noah
  10. Be not afraid of those trials which God may see fit to send upon thee
  11. From pain to purpose

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The ice in the photo above reminded Tekoa Manning of judgment that often is described using hail. Mexico’s second-largest city, Guadalajara, has an Arabic name meaning ‘valley of stones and also, a valley of streams.’ – Photo from Obadiah’s Cave article Comfortably Numb

Related

  1. Give Your Precious Time To God
  2. The Events of 70 AD do not Fulfill End Times Prophecies Jesus prophesied that the Great Tribulation will be the most severe time in world history. It will surpass all other times of crisis. Some seek to minimize this prophecy by reducing it to symbolism or by seeing it as being totally fulfilled in 70 AD.
    The Great Tribulation will be so severe that God shortens it to three and a half years to keep the entire human race from being physically killed (Matthew 24:21-22). One million people died in 70 AD and in World War II, 50 million died.
  3. This is Not the Way It’s Supposed To Be
  4. Abundant Fruit (Matthew 24: 6, 11)
  5. Famine
  6. Storm Clouds
  7. Stars Falling From the Sky: Figurative Language
  8. Day 159: There will be wars
  9. A Rising Called For!
  10. Fear Not!
  11. Be alert
  12. Comfortably Numb
  13. Trouble Such as Never Was before
  14. “This Generation” Shall Not Pass Away “Until the times of the Gentiles be fulfilled”
  15. What Did Jesus Mean When He Said “This Generation Won’t Pass Away”?
  16. The darker it gets
  17. The Olivet Discourse: For Israelis Only?
  18. The Olivet Discourse: 02 – The Destruction of the Temple Foretold
  19. The Last Days Acceleration of Time
  20. Study Guide for Matthew 24: (Matthew 24:1-2) Jesus predicts the destruction of the temple. (Mat 24:3) Jesus’ prediction brings up two questions. (Matthew 24:4-8) Jesus describes general world conditions during the period between His Ascension and the time immediately preceding His second coming. (Matthew 24:9-14) Jesus describes what His disciples must expect during the time between His Ascension and Second Coming. (Matthew 24:15) The sign: the abomination of desolation, spoken of by Daniel.
    1. Yet when we understand the importance and what is said about this event – the abomination of desolation – we must give priority to this event, even more than the easiest interpretation of Matthew 24:34.

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  1. Explaining Matthew 24
  2. Matthew 24:1 // Reboot – The end of times
  3. Matthew 24:3 And Olivet’s Structure
  4. AND when you SEE these THINGS BEGIN
  5. Apocalypse Talks: Temporary Temples – Matthew 24:1-8
  6. Apocalypse Talks: The Fall Is Approaching – Matthew 24:9-14
  7. Apocalypse Talks: Mitigating Disaster – Matthew 24:15-22
  8. Apocalypse Talks: The Bigger Picture
  9. Apocalypse Talks: The Mean Time
  10. Armageddon, Part 3: Are there ‘signs’ that the end is coming?
  11. 11.24.19 Matthew 24 Part I
  12. 11.24.19 Matthew 24 Part III
  13. 11.24.19 Matthew 24 Part V
  14. Matthew 24:12,13
  15. Matthew 24:14
  16. Matthew 24:23,24
  17. Matthew 24:36-44 Sunday School Lessons and Activities
  18. Matthew 24 and the Fig Tree Matthew 24:32-33
  19. Three things that must happen before Jesus returns – Matthew 23:37-39; Matthew 24:14; 2 Thessalonians 2:3
  20. End Times Q&A
  21. Christ’s Coming Again to Judge
  22. Timing of Christ’s second coming
  23. Don’t Be Deceived (about the Coming of Christ)
  24. The Parable of the Fig Tree
  25. Mark 11 – Fig Tree
  26. Being a good servant – talk-notes for 27th Oct 2019
  27. Called or Chosen?
  28. Paul Explains the Second Coming
  29. Hope in the Second-Coming
  30. Faith That Is Fruitful For God

Additional readings to Matthew 22:41-46

 

 

“41  While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Christ? {Or Messiah } Whose son is he?” “The son of David,” they replied. 43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says, 44 “‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.”’ {Psalm 110:1 }45 If then David calls him ‘Lord’, how can he be his son?” 46 No-one could say a word in reply, and from that day on no-one dared to ask him any more questions.” (Mt 22:41-46 NIV)

“1  Why do the nations conspire {Hebrew; Septuagint rage } and the peoples plot in vain? 2 The kings of the earth take their stand and the rulers gather together against the LORD and against his Anointed One. {Or anointed one }3 “Let us break their chains,” they say, “and throw off their fetters.”” (Ps 2:1-3 NIV)

“Of David. A psalm. The LORD says to my Lord: “Sit at my right hand until I make your enemies a footstool for your feet.”” (Ps 110:1 NIV)

“34 For David did not ascend to heaven, and yet he said, “‘The Lord said to my Lord: “Sit at my right hand 35 until I make your enemies a footstool for your feet.”’ {Psalm 110:1 } (Ac 2:34-35 NIV)

“1  Why do the nations conspire {Hebrew; Septuagint rage } and the peoples plot in vain? 2 The kings of the earth take their stand and the rulers gather together against the LORD and against his Anointed One. {Or anointed one }3 “Let us break their chains,” they say, “and throw off their fetters.” 4 The One enthroned in heaven laughs; the Lord scoffs at them. 5 Then he rebukes them in his anger and terrifies them in his wrath, saying, 6 “I have installed my King {Or king } on Zion, my holy hill.”
7  I will proclaim the decree of the LORD: He said to me, “You are my Son; {Or son; also in verse 12 } today I have become your Father. {Or have begotten you } (Ps 2:1-7 NIV)

“The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the broken-hearted, to proclaim freedom for the captives and release from darkness for the prisoners, {Hebrew; Septuagint the blind } (Isa 61:1 NIV)

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

“”In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.” (Da 7:13 NIV)

“After the sixty-two ‘sevens’, the Anointed One will be cut off and will have nothing. {Or off and will have no-one; or off, but not for himself } The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.” (Da 9:26 NIV)

“24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet”. {Psalm 8:6 } Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.” (1Co 15:24-28 NIV)

“To which of the angels did God ever say, “Sit at my right hand until I make your enemies a footstool for your feet”? {Psalm 110:1 } (Heb 1:13 NIV)

“12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 13 Since that time he waits for his enemies to be made his footstool,” (Heb 10:12-13 NIV)

“who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.” (1Pe 3:22 NIV)

“12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 13 Since that time he waits for his enemies to be made his footstool,” (Heb 10:12-13 NIV)

“I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”” (Mt 16:28 NIV)

“”Yes, it is as you say,” Jesus replied. “But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”” (Mt 26:64 NIV)

*

 

 

+

Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 22:15-22 – The Nazarene’s Commentary: Caesar’s Things and God’s Things

Matthew 22:23-28 – The Nazarene’s Commentary: Sadducees Question on the Resurrection

Matthew 22:29-33 – The Nazarene’s Commentary: Resurrection Proof from Moses

Matthew 22:34-40 – The Nazarene’s Commentary: Which Is the Greatest Commandment

Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

++

Additional reading

  1. Death
  2. Memorizing wonderfully 72: Colossians 3:1: Christ seated on the right hand of God

+++

Related articles

  1. A Promise of our King – Psalm 2
  2. Ps.2 True freedom
  3. Meditations:Psalm-2:1-4-“concordat of the ungodly”Psalm 2:7-9 – 7/6/19Psalm 2:10-12 – 7/14/19
  4. Overcoming by Trusting God, Psalm 2:7-8
  5. Seeing The Radiance Of His Glory
  6. Genesis to Revelation in one chapter: Psalm 110
  7. The Lesser Is Blessed By The Greater
  8. The Divine Prophetic Thread – From Melchizadek Through David To Jesus Christ
  9. Jesus Christ Is Our High Priest Of The New Covenant
  10. Jesus, Our Guarantee Of A Better Hope Through His Better Covenant
  11. How Blessed #3
  12. The Identity of the Messiah
  13. Concerning Him We Have Much To Say
  14. A Door of Hope, Part 1Father, Forgive Them – Part 5
  15. One stop and its all done
  16. The years of the right hand of the Most High: Psalm 77
  17. Seated in the Heavenly Places: The Ascension of Our Lord
  18. At the Right Hand of God
  19. Does Jesus show His Preeminence by His exaltation to the Father’s right hand?

Matthew 21:10-11 Who Is This? – a Question still posed today #2

 

 

“10 And when He had entered Jerusalem, all the city was stirred, saying, “Who is this?” 11 And the multitudes were saying, “This is the prophet Jesus, from Nazareth in Galilee.”” (Mt 21:10-11 NAS)

“These things His disciples did not understand at the first; but when Jesus was glorified, then they remembered that these things were written of Him, and that they had done these things to Him.” (Joh 12:16 NAS)

“And the scribes and the Pharisees began to reason, saying, “Who is this man who speaks blasphemies? Who can forgive sins, but God alone?”” (Lu 5:21 NAS)

“And those who were reclining at the table with Him began to say to themselves, “Who is this man who even forgives sins?”” (Lu 7:49 NAS)

“And Herod said, “I myself had John beheaded; but who is this man about whom I hear such things?” And he kept trying to see Him.” (Lu 9:9 NAS)

“and they spoke, saying to Him, “Tell us by what authority You are doing these things, or who is the one who gave You this authority?”” (Lu 20:2 NAS)

“The Jews therefore answered and said to Him, “What sign do You show to us, seeing that You do these things?”” (Joh 2:18 NAS)

“And he said, “Who art Thou, Lord?” And He said, “I am Jesus whom you are persecuting,” (Ac 9:5 NAS)

“13  Now when Jesus came into the district of Caesarea Philippi, He began asking His disciples, saying, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.”” (Mt 16:13-14 NAS)

“15  “The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him. 16 “This is according to all that you asked of the LORD your God in Horeb on the day of the assembly, saying, ’Let me not hear again the voice of the LORD my God, let me not see this great fire anymore, lest I die.’ 17 “And the LORD said to me, ’They have spoken well. 18 ’I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him. 19 ’And it shall come about that whoever will not listen to My words which he shall speak in My name, I Myself will require it of him.” (De 18:15-19 NAS)

“And fear gripped them all, and they began glorifying God, saying, “A great prophet has arisen among us!” and, “God has visited His people!”” (Lu 7:16 NAS)

“Some of the multitude therefore, when they heard these words, were saying, “This certainly is the Prophet.”” (Joh 7:40 NAS)

“They *said therefore to the blind man again, “What do you say about Him, since He opened your eyes?” And he said, “He is a prophet.”” (Joh 9:17 NAS)

“22 “Moses said, ’THE LORD GOD SHALL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN; TO HIM YOU SHALL GIVE HEED in everything He says to you. 23 ’And it shall be that every soul that does not heed that prophet shall be utterly destroyed from among the people.’” (Ac 3:22-23 NAS)

“”This is the Moses who said to the sons of Israel, ’GOD SHALL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN.’” (Ac 7:37 NAS)

“and came and resided in a city called Nazareth, that what was spoken through the prophets might be fulfilled, “He shall be called a Nazarene.”” (Mt 2:23 NAS)

“45 Philip *found Nathanael and *said to him, “We have found Him of whom Moses in the Law and also the Prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 And Nathanael *said to him, “Can any good thing come out of Nazareth?” Philip *said to him, “Come and see.”” (Joh 1:45-46 NAS)

“When therefore the people saw the sign which He had performed, they said, “This is of a truth the Prophet who is to come into the world.”” (Joh 6:14 NAS)

*

 

 

In the 16th chapter of Matthew’s gospel the writer told about the time when Jesus came into the parts of Caesarea Philippi and there he asked his disciples, saying,

“Who do men say that I, the Son of Man, am?”

In our previous postings you could see that there where different opinions about this Nazarene master teacher.

“Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets.”” (Mt 16:13-14 WEB)

In the ancient Hebrew Scriptures was already told that Jehovah as the God of gods would raise up to the people a prophet from the midst of them to whom they had to listen to. It was God Who would raise them up a prophet from among their brothers, and would put His words in his mouth. People remembered what Moses had said to the fathers, that the Most High  God was going to raise up a prophet for the like Moses. When Jesus walked around and taught, he said to the people that he was not just saying his words, but the words his heavenly Father had demanded to bring to the world. He did like it was written

and he shall speak to them all that I shall command him. 19 It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.” (De 18:15-19 WEB)

Jesus told the people he came to declare the heavenly Father and show His Works. At several occasions people could see the wonderful things he could do. Also when they heard him speaking they became convinced that

“This is truly the prophet.”” (Joh 7:40 WEB)

Remembering the warnings from Moses that people had to listen to that coming prophet in all things whatever he was going to say to them, they got afraid because it was fore-said that

It will be, that every soul that will not listen to that prophet will be utterly destroyed from among the people.’ {#De 18:15,18-19 } (Ac 3:22-23 WEB)

So

“Fear took hold of all, and they glorified God, saying, “A great prophet has arisen among us!” and, “God has visited his people!”” (Lu 7:16 WEB)

When Jesus had opened the eyes of a blind man he also had claimed to have seen a prophet. (John 9:17) They knew that speaker and miracle-worker came and lived in a city called Nazareth; that it might be fulfilled which was spoken through the prophets:

“He will be called a Nazarene.”” (Mt 2:23 WEB)

Remember also how Philip found Nathanael, and said to him,

“We have found him, of whom Moses in the law, and the prophets, wrote: Jesus of Nazareth, the son of Joseph.” (Joh 1:45 WEB)

The many signs which Jesus did made people also to say that this man truly had to be the prophet who comes into the world according to the Scriptures. (John 6:14). The actions and remarks that Jesus gave were not well received by the Pharisees and the scribes who began to reason, saying,

“Who is this that speaks blasphemies? Who can forgive sins, but God alone?”” (Lu 5:21 WEB)

like others who also questioned

“Who is this who even forgives sins?”” (Lu 7:49 WEB)

Today we also find many who say Jesus has to be God because he forgave sins. They do not understand that Jesus was given authority by God to do that and to act and speak in His name. Jesus also asked his followers to forgive those who would have done some wrong to them. For those who say only God can forgive faults or sins, they either say parents can not forgive their children’s wrong doings and priests can not forgive sins (though in several churches people go into the confession box?!?). Jesus told those around him that he did not do those things from himself but that it was God Who gave him this authority.

In Matthew 21:1–23:39 we find the Messiah who asserts also his authority over Jerusalem. Jesus’ authority over Jerusalem is namely revealed in his triumphal entry (21:1–11), actions in the temple (21:12–17), cursing the fig tree (21:18–22), debates with religious leaders (21:23–22:46), and woes pronounced on the teachers of the law and the Pharisees (23:1–39).

As Jesus enters Jerusalem, the city of the Great King (Psalm 48:1–2), he is acclaimed as the Messiah; but he enters humbly, riding on a donkey (Matthew 21:1–11). He never claimed to be a god (= a high person) and most of all never claimed to be God (the Most High God of Abraham Who he took to be also his God and his heavenly Father). For Jesus it was clear he had to follow the orders of his heavenly Father, the God of Israel,being authorised by Him, Jesus could become the sovereign orchestrator of these events we see unfolding in the city which has to become the capital of the Kingdom.

Coming nearer to a close of the public life of Jesus, with all what happened and being described by Jesus disciple Matthew, we should come to see a full “Portrait of Jesus”. Jesus being the one who is declared by the heavenly Father, the Only One True God, to be His son. He is the true Messiah, Immanuel (one close to God or bringing God with us), son of man but also son of God, King of Israel, and Lord or Master of the church (the Body of Christ). (Matthew 1:1, 23; 2:2; 14:33; 16:16; 18:20; 21:5–9). As God planned it all Jesus made his entrance in “his city” whilst he was being praised and recognised as the “son of David“.

9 And the crowds that went before him and that followed him were shouting,

“Hosanna to the Son of David! Blessed is he who comes in the Name of the Elohim! Hosanna in the highest!”

Some people doubt that the people over-there would have recognised Jesus as the prophet Moses spoke about. Though they gave the impression to see in Jesus a man being sent by, or coming in the Name of the Most High Elohim.

After all the previous things said about Jesus by his disciple Matthew do you came to see who Jesus really is?

Do you come to believe what God Himself said about that man in the river Jordan and on Mount Hermon? That Jesus is His only begotten beloved son. Or do you still think Jesus is God, Who must have come to the earth to do if he was tempted (because God can not be tempted) and to pretend His death (because as an eternal or immortal Spirit Being God can not die)?

How do you react to Jesus’ authority? Do you believe his words? Or do you prefer to follow the words of the people of this world, who for example do not take him as the son of God but worship him as god the son? Or are you merely a detached observer amazed at some aspect of him, not knowing exactly what to think of him?
Do you reject his authority and plead with him in some way to be gone and let you live life on your terms and without his interruption? Or do you think he is the one who you need to plead or pray at?

Do you recognize Jesus’ authority as the sent one from God, or do you oppose him?

Or are you like the disciples, who lived some part of their life with Jesus and came to accept him for what he really is? Or are you like the Pharisees and do not accept the Source of Jesus authority? Do you think Jesus himself is God and then also the Source of his authority, or do you accept that Jesus is a son of man and the son of God, having received authority from that God to whom Jesus also prayed?

You should know, in Christianity, there are lots of people who trust God and believe that He has given the world a son of man for bringing salvation. Those believers in God echo also the words of Peter.

“13  Now when Jesus came into the district of Caesarea Philippi, He began asking His disciples, saying, “Who do people say that the Son of Man is?” 14 And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” 15 He *said to them, “But who do you say that I am?” 16 And Simon Peter answered and said, “Thou art the Christ, the Son of the living God.” 17 And Jesus answered and said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 “And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades shall not overpower it. 19 “I will give you the keys of the kingdom of heaven; and whatever you shall bind on earth shall be bound in heaven, and whatever you shall loose on earth shall be loosed in heaven.” 20 Then He warned the disciples that they should tell no one that He was the Christ.” (Mt 16:13-20 NAS)

Also there at that occasion it was the Holy Pneuma Who revealed it to this man, to recognise Jesus as “the Christ and the son of the Living God”. We should believe that saying. We should accept that Jesus is the Christ or Messiah, the Son of the living God. This given “son” came not to be a hero or for liberating the Jews from the Romans. He wanted to fulfil God’s Plan an by offering himself wanted to save his people and deliver them. Offering himself as a Lamb for God, he was impaled and put in a grave. After having died as a sacrifice for sins, he was taken out of the dead by his heavenly Father. Jesus’ resurrection on the third day authenticated who he was and his life, death, and resurrection give hope to all who recognize him and trust in his name. Those who take Jesus as God, still have no proof that man can step out of death. But we as believers in the son of God may live by that precious hope of salvation and resurrection, because the man of flesh and blood, Jesus Christ really stood up from the dead.

Those believing in Jesus shall be able to find peace in their hearts and be at ease.

“”Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Mt 11:28 NAS)

Our heart should not be troubled when we believe in Jehovah God and in His sent one Jeshua or Jesus Christ, the Messiah. When you read the bible regularly and take the words like they are written (forgetting all those false human doctrines) you might know that Jesus is the one who you also may trust. By his and his Father’s Words you shall be able to hear the word of truth, the gospel of your saving health; in whom also after you believed, you shall be sealed with that Holy Spirit of the promise.

“1  “Let not your heart be troubled; believe in God, believe also in Me. 2 “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. 3 “And if I go and prepare a place for you, I will come again, and receive you to Myself; that where I am, there you may be also.” (Joh 14:1-3 NAS)

“In Him, you also, after listening to the message of truth, the gospel of your salvation  — having also believed, you were sealed in Him with the Holy Spirit of promise,” (Eph 1:13 NAS)

+

Preceding

More than just a man with authority of speaking

Authority from the One God to one mediator between God and men

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:1-8 – The Nazarene’s Commentary: Messiah Forgives Sins and Heals Paralytic

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 13 – Parables on Kingdom mysteries

Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:10-11 Who Is This? – a Question still posed today #1

God’s Face shining on His servant

Multitudes that went before, and that followed, cried, saying, Hosanna to the son of David

10 Nisan An entrance for a king

Vox populi anything but Vox Dei

Demanding signs or denying yourself

++

Additional reading

  1. Truth, doubt or blindness
  2. Torah hanging on two commandments and focussing on a Mashiach
  3. The true light in recorded words
  4. The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
  5. The 1st Adam in the Hebrew Scriptures #7 Promise and solution
  6. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  7. Which man is mentioned most often in the Bible? Jesus, Moses, Abraham or David?
  8. A rebellious movement founded on a fake?
  9. Fog, brass and light for the eyes
  10. Blindness in the Christian world
  11. Who do you say Jesus is
  12. The sent one from God
  13. Jesus, A way given to find the right way to God
  14. The stone of essential truth
  15. Knowledge of Christ and fear for God
  16. A birthday passed nearly unnoticed
  17. In a few days time it will be 2020 years ago that the Messiah was born
  18. 2020 years ago, the road was opened
  19. 2020 years since
  20. To turn the world into a “vessel” receptive of God
  21. The saviour Jesus his human side
  22. Sayings of Jesus, what to believe and being or not of the devil
  23. The Right One to follow and to worship
  24. For those who believe Jesus is God
  25. The habitual misreading of John 1 and the ‘Word being God’ #1
  26. The habitual misreading of John 1 and the ‘Word being God’ #2
  27. Americans really thinking the Messiah Christ had an English name
  28. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
  29. That everyone may honour the Son and sent one from God
  30. Thought for Wednesday Believe in the one God has sent
  31. Jesus Messiah
  32. Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve
  33. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  34. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  35. Concerning Christ #1 A god or the God, a son of man and son of God
  36. Concerning Christ #2 Divine source, connection and divine human being
  37. Entrance of a king to question our position #1 Coming in the Name of the Lord
  38. Entrance of a king to question our position #2 Who do we want to see and to be
  39. Infinite payment of sin by the son of God
  40. Believing what Jesus says
  41. The Call of Christ
  42. Following a Person or a Belief
  43. Getting out of the dark corners of this world
  44. Purification and perfection
  45. Proof of the resurrection of Christ
  46. The resurrected Lord
  47. From nothingness to a growing group of followers of Jeshua 5 What’s in a name
  48. Not being saved by faith in Christ alone
  49. Memorizing wonderfully 42 Equality with God & doing nothing of himself
  50. Memorizing wonderfully 44 Showing the works from his Father
  51. Memorizing wonderfully 46 Believe in the sent one from God, who is the Way to God
  52. Memorizing wonderfully 49 John 17:1-11 The sent one from God and eternal life
  53. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
  54. Memorizing wonderfully 70: Philippians 2:6 Who, being in the form of God
  55. Doubting and going astray
  56. Background of Faith
  57. Today’s thought “The eyes of man are never satisfied” (April 17)
  58. Trinitarians making their proof for existence of God look ridiculous #7

+++

Further reading

  1. A Brief introduction to the Gospel of Matthew
  2. Mt 21.1-11 Jesus comes to Jerusalem as king
  3. By what authority?
  4. Amazed by Authority
  5. Mt 21.23-27 The authority of Jesus questioned
  6. “The authority of Jesus” by Thomas Schreiner
  7. Jesus’ authority on earth (Matthew 9:2-8)
  8. Do you recognize the king’s authority? (Matthew 9:32-34)
  9. How does Jesus become king? (Matthew 13:53-58)
  10. Question of Jesus’ Authority
  11. Words of Life ~ Author(ity)
  12. That Was Stupid 9-30-18
  13. A King & a Kingdom
  14. Rethinking the great commission
  15. Your Sins Are Forgiven
  16. Gospel Movie Clip (4) – Is the Pardoning of Our Sins Really a Ticket to the Kingdom of Heaven?
  17. Who Is Jesus? (by Shaped by the word)
  18. Who is Jesus? (by Facts are best)

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