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Death of Christ and Silent or Black Saturday #3 A sincere man or an imposter

After the horrible experience, having seen how their beloved master had died on the stake, the apostles had retreated themselves. The women who had watched the impalement from some distance got the courage to see if they could not give their friend a proper burial before the high holy day.

“30 Therefore, when he had received the vinegar, Jesus said, “It has been accomplished!” And then his head fell and his last breath escaped.

31 Since it was Preparation, the Jews, so that the bodies might not remain upon the stake–for it was the day of a Great Sabbath–they requested that Pilate break their legs and take the bodies down.” (Joh 19:30-31 mhm)

“38  Now after these events Joseph of Arimathea–a secret disciple of Jesus out of fear of the Jews–asked Pilate that he might carry away the body of Jesus. Pilate gave his permission. So Joseph came and removed the body. 39 Also, Nicodemus–the person who approached Jesus at night originally–brought a roll of myrrh and aloes weighing a hundred pounds. 40 And so, they took the body of Jesus and bound it in bandages with the spices, according to the custom of the Jews in preparation for burial. 41 Now near the place where Jesus was impaled there was a garden, and in the garden a new memorial tomb in which no one had ever been placed. 42 It was there, then, because of the Preparation of the Jews, they placed Jesus.” (Joh 19:38-42 mhm)

They were aware many had a big laugh, now having seen that special man being killed as a criminal. For many, it looked like all the stories they heard about that Nazarene were just fake messages. How was this dead person going to save the world like he so many times had given the impression?

The day after Jesus had died, the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate, remembering what Jesus had said over those few years when he was actively going around the region. For them, it was clear that Jesus was a nice talker and a deceiver who could please a lot of people. Now they were afraid some of his friends would do everything to have his predictions come true. Jesus had more than once said he would rise again after three days. For sure such a thing could and should not happen according to those leaders. Therefore, they asked the governor to command that the tomb be made secure at least until the third day, lest perhaps his disciples come and steal him away, and tell the people,

‘He is risen from the dead’;

so that the last deception will be worse than the first.

“62 On the next day–after Preparation–the religious hierarchy and Pharisees assembled together before Pilate, 63 saying, “Lord, we remember that plotter said when he was alive, ‘After three days I will be raised up.’ 64 So, command that the grave be secured until the third day so none of his disciples can come and steal his body and then claim to the people, ‘Jesus was raised up from the dead.’ Then the final plot will be worse than the first.” 65 Pilate said to them: “You have a custodial guard. Go and make the security as you know how.” 66 These went their way and secured the grave, sealing the stone with the custodial guards.” (Mt 27:62-66 mhm)

In the stillness of the night, soldiers kept guard in front of the tomb.

The close friends of Jesus were not at all interested to take away Jesus’ body. For them, it was more important to have their master teacher buried according to Jewish customs and to pay him honour by mourning for him.

Around those apostles and friends of Jesus it had become very quiet. That moment of silence is in Belgium remembered by several churches as “Stille Zaterdag” or “Silent Saturday”. Some churches also call it “Holy Saturday” or the “Great Sabbath”, “Easter Eve” or even “Black Saturday” according to the custom that people were clothed in black when in mourning and that we now had to mourn for the death of Jesus.

The followers of Christ were sad they had lost their master and could not understand how the one they thought was going to save them from the Roman oppression, was now impaled and could not do anything anymore, because he was under the dead. In the Jewish faith (as in our faith), dead people can do nothing anymore, because their corps disintegrates to become dust.

“For the living know that they will die, but the dead know nothing; they have no further reward, and even the memory of them is forgotten.” (Ec 9:5 NIV)

They did not forget Jesus so quickly, though the religious leaders would have loved to see that happen. Those religious leaders and their disgust for Jesus were enough to hide and to keep themselves quiet. Their fear of coming out in public was to stay like that until the day of the festival of Pentecost.

The apostles knew how Joseph from Arimathea had given his own prepared sepulchre so that Jesus could be buried there. Having received a place in that rich man’s grave Isaiah’s prophecy became fulfilled.

“He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.” (Isa 53:9 NIV)

“As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.” (Mt 27:57 NIV)

“So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.” (Mr 15:46 NIV)

“At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no-one had ever been laid.” (Joh 19:41 NIV)

The women had balsamed Jesus and wrapped him in a linen cloth before they laid him in the tomb which had been cut out of a rock for Jesus’ (secret) follower Joseph. They were fully aware that there was rolled a stone against the door of the tomb and that soldiers were guarding the sepulchre.
They could stay inside with confidence, with the assurance that their master would not be done about it now and that no one could steal his body.

The felt very sad because they had lost the one in whom they trusted so much. On him who they hung their very hope, their everything. They were so sure he was going to lead them to a new kingdom and be their king. Now they came to see those Romans still governing over the Jews.

Many of them forsook all to follow him. They left their trade and day by day they were with the man they believed to be the Messiah. But now all their hope seemed to have gone. There was no Messiah any more because their master was dead. Would the sayings of some be true, and had they all the time followed a con-man, a charlatan or defrauder?

How could an eternal Kingdom now be established?

Those who had seen how Jesus was hanged, wept and wondered how it would go with them and what would happen with their dreams and hope they so deeply felt.

They had heard so many stories from their master about him going to build a new temple and to restore God’s Kingdom and how we had to be patient and wait for God to intervene. How could this now fit the plan about which Jesus spoke so many times? Could it be true, that that man from Nazareth was just a good storyteller and was fooling so many?

For the close followers of Christ there was a lot of disappointment. For them this could not be the plan to see perfection torn to shreds, to bury a breathless body in forged out stone to fit the one they thought was the beloved son of God. They did not understand this way of God’s handling, letting His son be killed in such a manner. At that time they perhaps forgot how Jesus had spoken of the Lamb of God and the need for him to bring the sacrificial offering as a ransom for all.

“The next day John saw Jesus approaching, and he said: “See, the Lamb of God that takes away the sin of the world of humankind!” (Joh 1:29 mhm)

For them it was a real sad Passover, them not seeing yet Christ was the new Passover lamb. Several days later they would come to understand ho Jesus was a very special lamb, his bloodshed being the part of whitewashing our sins.

“Purge out the old leaven that you may be a new mixture as you may become unleavened. For, surely, Christ our Passover was sacrificed!” (1Co 5:7 mhm)

“but rather with the precious blood of an unblemished and spotless Lamb –Christ’s.” (1Pe 1:19 mhm)

Many churches remember that day after Jesus death where the apostles were mourning with other friends and beloved ones of Christ. For some, it looked like the darkest of all nights because all their hope seemed to gone up in smoke.

Some of them saw Jesus transfigured with Moses and Elijah and heard there for a second time that their master was the beloved of God. How now could God let such a thing happen to His beloved son?

“1  Now after six days Jesus took with him Peter, James, and John (the brother of James) and ascended with them to a very secluded place on a tall mountain. 2 And right before them Jesus was metamorphosed–his face illuminated like the sun and his cloak as white light. 3 And, look! they could see Moses and Elijah speaking with Jesus.” (Mt 17:1-3 mhm)

“5 Yet while Peter was talking, look! a shining cloud rested over them, and, look! a Voice came from the cloud, saying, “This is my beloved Son whom I approve–listen to him.” 6 Now, hearing this the disciples were frightened and fell on their faces. 7 Jesus approached the disciples and touching them, he said, “Rise and do not be afraid.”8 But, when the disciples looked up they saw nothing but Jesus himself. 9 Now while descending the mountain Jesus charged the three disciples: “Tell no one about the vision until the Son of Humankind is raised from among those dead.” (Mt 17:5-9 mhm)

They remembered that Jesus spoke about him being raised from the dead, so they wondered, could that really happen? In the silence of the night, they waited for a miracle to happen and wondered how Jesus could have life in him and could give life to others, when he was now under the dead.

They kept believing Jesus was the sent one from God and believed also he was the beloved son of God. Today there are still lots of people who call themselves Christian, but do not believe that Jesus is that son of God who died for our sins. That is a shame, and that brings us also to mourn for those lost souls who do not want to believe in Jesus, him being able to bring us closer to his heavenly Father, the God of Israel and the God of Jesus and his disciples.

“I tell you this truth: The person who listens to my word and continues to believe in the One who sent me possesses endless Life. And so that person does not come into condemnation, but has crossed over from the Death unto the Life.” (Joh 5:24 mhm)

“For just as the Father has Life within Himself, so also He gave to the Son to have Life within himself.” (Joh 5:26 mhm)

“I know You always hear me. But, because of the crowd standing around I said this so that they should believe that You sent me forth.”” (Joh 11:42 mhm)

“Jesus said to Thomas: “I am the Way and the Truth and the Life. No one can approach the Father, if not through me.” (Joh 14:6 mhm)

With sadness in their eyes, they kept praying to their heavenly Father, the God of Christ and asked for strength and guidance.

We too when we remember Christ’s death can think about his ransom offering and how by his blood could come liberation to us. Like the apostles sometimes doubted, we do that as well. It is part of life and part of our imperfection and part of our not yet mature faith in Jesus and his God.

A pity that even when we live in the aftermath of the resurrection there are still so many who do not want to believe that it was the son of man and son of God who really died (remember God cannot die) and who was taken out of the dead. We know today that what we celebrate at Pascha and remember what happened on that third day after Jesus’ death, is the promise, bore witness to by the Spirit, that we who believe will one day be raised with him. And that is our consolation and Blessed Hope.

After several centuries there have come many false prophets and teachers, trying to bring people away from God and from His well beloved son. They have told people that they would not be able to understand the Scriptures on their own. And many believe that and prefer following the human doctrines instead of taking the words of the Bible for what they say and to go by the biblical doctrines.

Mankind now is in such darkness and silence as it was the days before Jesus his resurrection.

Three days after the death of Christ came a big change for the apostles, bringing not only disbelief and wonder but also a renewed hope. (That is for next chapters.)

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Previous articles

Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

God’s Face shining on His servant

10 Nisan An entrance for a king

Matthew 21:10-11 Who Is This? – a Question still posed today #1

Matthew 27 – The Final Hours: Trial, Execution and Burial – Bible Students Intro

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #1 Matthew 27:1-2 – Priests Hand Jesus Over to Pilate

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #2 Matthew 27:3-10 – Judas Hangs Himself

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #3 Matthew 27:11-14 – “Are You King of the Jews?”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #4 Matthew 27:15-23 – Barabbas or Jesus?

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #5 Matthew 27:24-26 – “His Blood Come Upon Us!”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #6 Matthew 27:27-31 – Jesus Afflicted by Troops

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #7 Matthew 27:32-37 – Executed at Golgotha

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #8 Matthew 27:38-44 – The Mob’s Abuse

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #9 Matthew 27:45-50 – Jesus Expires During a Darkness

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #10 Matthew 27:51-54 – Temple Curtain Torn in Earthquake

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #11 Matthew 27:55-56 – The Women Who Witness the Execution

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #12 Matthew 27:57-61 – Jesus’ Body Given to Joseph of Arimathea

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #13 Matthew 27:62-66 – Guards Seal the Tomb Against an Imposter

Death of Christ and Silent or Black Saturday #1 Abandonment and burial

Death of Christ and Silent or Black Saturday #2 A son of God and king who died

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Additional reading

  1. Biblical Yeshua/ Jesus or Another European Greco- Roman Jesus ??
  2. Jesus son of God
  3. Jesus son of God or God the son
  4. Jesus Christ, his Mission, Life and Work
  5. Spoken in the name of Jehovah God for an example of suffering affliction, and of patience
  6. Entrance of a king to question our position #2 Who do we want to see and to be
  7. Seeing or not seeing and willingness to find God
  8. A meal as a mitzvah so that every generation would remember
  9. The Last Supper was a Passover meal
  10. Inauguration of the New Covenant
  11. The New Covenant Victim and Mediator
  12. Not dragged unwillingly to death
  13. The day Jesus died
  14. Redemption #4 The Passover Lamb
  15. Ransom
  16. Crucifixion for suffering
  17. A perfect life, obedient death, and glorious resurrection

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Related articles

  1. On god the son
  2. Beloved son
  3. Another Son of God? Pilate’s Tiberieum at Caesarea Maritima
  4. Why is Jesus called the “Son of God” in the Bible?
  5. Like a Lamb to the Slaughter
  6. Jesus our Passover
  7. The Passover Lamb
  8. Behold the lamb
  9. Silent Saturday
  10. Silent Saturday – Many call today silent Saturday. “nothing” happens in the Biblical text between the Friday crucifixion and Sunday’s resurrection, and yet this silence encapsulates much of our lives today.
  11. Silent Saturday – For the first time in decades, it seems like the world has gone quiet… no more major sporting events, concerts canceled, and Late Night T.V. hosts are home in their pajamas watching the television
  12. Life is a lot like the Saturday before Easter
  13. A Silenter Night
  14. Animating The Atonement (Where the Beams Meet)
  15. Jesus is Dead: What’s Next? Hopelessness or Hope?
  16. Sound of silence
  17. The Silence of Saturday
  18. Prayer for Holy Saturday
  19. Waiting for God
  20. Understanding the Passover and Good Friday
  21. 2020 Vision: Pacem
  22. Let’s Go TO and FROM Bethlehem: Preparing
  23. Breaking Bread in Our Homes… Passover 2020
  24. Pandemic 2020-vision: The Tomb

Death of Christ and Silent or Black Saturday #1 Abandonment and burial

We have come to the point where the people in Jerusalem had seen that the man of flesh and blood, Jeshua ben Josef, also known as the son of man and son of God, came to his death at the wood of execution.

When Jesus walked around preaching about his heavenly Father and times to come, many wondered who he was and what gave him the authority to speak about the prophets and God. Several people found it weird that this Nazarene could do such strange things, like making blind see again, and paralysed people walk again. Jesus never claimed that it was by his power that he did such wondrous works.  It annoyed many that he claimed he was doing those miracles by the power of God. How could a man claim to do something by God’s Power or even claim that he could unveil things because “his father in heaven” allowed it?
His claims to come from God and to do works God gave him to do, made many angry and gave reason for them to kill him.

“Everything has been given me by my Father. No one perfectly knows the Son but the Father. Nor does anyone know the Father perfectly but the Son; and whom ever the Son wishes to unveil Him.” (Mt 11:27 mhm)

“Upon approaching Jesus he said to them, “All authority in heaven and upon earth was given to me.” (Mt 28:18 mhm)

“17  However, Jesus answered them, “My Father has been working to the present, and I continue to work.”18 Therefore, because of this, the Jews were seeking for a way to kill Jesus because they thought he not only was breaking the Sabbath, but also he was saying The God was his own Father, making himself equal to The God. 19 Therefore, Jesus answered them:

“I tell you this truth: The Son is unable to do anything from himself unless he sees something the Father is doing. For whatever that One may do, it is possible the Son also may do likewise.20 For the Father has affection for the Son and He is showing the Son what He is doing. And He will show the Son even greater works so that you may struck with awe.21 For just as the Father raises the dead and makes them alive, so also the Son makes alive those he wishes.22 Because the Father judges no one, but all the judgment He has given to the Son,23 so that everyone may honor the Son just as they honor the Father. The person not honoring the Son is not honoring the Father who sent him.24 I tell you this truth: The person who listens to my word and continues to believe in the One who sent me possesses endless Life. And so that person does not come into condemnation, but has crossed over from the Death unto the Life.

25 “I tell you this truth: The hour is coming, and is now present, when the dead will listen to the voice of the Son of The God, and those who have responded will live.26 For just as the Father has Life within Himself, so also He gave to the Son to have Life within himself.27 Also, the Father has given to the Son to perform judgment because he is the Son of Humankind.28 Do not wonder about this, because the hour is coming in which all those in the memorial tombs will hear the Son’s voice29 and those having done good things will come out unto a resurrection of Life. Those who have habitually done corrupt things unto a resurrection of condemnation.30 I am not able to do anything from myself. Just as I hear I judge, and my judgment is just because I am not seeking my own will, but the will of the One who sent me.

31  “If I ever testify about myself my testimony is true.32 There is someone else who testifies about me and I know that his testimony about me is true.33 You Jews sent representatives to approach John, and he has testified regarding the truth.34 However I do not accept human testimony, but these things I tell you are so that all of you might be saved.35 John was the burning and illuminating lamp, and all of you wished to rejoice facing toward the light in him for an hour.36 But, I possess a testimony greater than John, for the works the Father has given to me so that I might complete them–these works that I am doing–testify that the Father has sent me forth. (Joh 5:17-36 mhm)

“27 Peace I leave you. I give you apostles my own peace. I am not giving it to you as the world of humankind gives it. Do not let your hearts be troubled nor cowardly.28  You apostles heard that I said to you, ‘I am departing and I am returning to you apostles.’ If you loved me you would certainly rejoice, because I am going toward the Father, because the Father is greater than me.29 And now I have told you apostles before it happens, so that whenever it does happen you should believe.30 I shall not speak with you much longer, for the ruler of the world of humankind is coming, and yet he has nothing on me.31 But, so that the world of humankind may realize that I continue to love the Father, and just as He gave me a commandment, just so I am doing. Rouse yourselves, and let us continue from here.” (Joh 14:27-31 mhm)

Jesus was taken and judged to be killed. He was brought to Golgotha to be impaled as a murderer or a dangerous criminal. When he was hanging there at the torture stake, people mocked with him and asked him, when he would have connections with God, to come from the stake and to save himself.

“and calling out, “The person who said ‘tear the Temple down and in three days’ –save yourself! If you are a son of The God come down from the stake.”” (Mt 27:40 mhm)

“Now it was nine in the morning when they impaled Jesus.” (Mr 15:25 mhm)

“Now let Christ the King of Israel come down now from the stake so that we may all believe!”” (Mr 15:32 mhm)

“Observe carefully the Arch- Leader and Perfecter of our faith, Jesus–who endured execution because of the Joy that lay before him–disdained the humiliation of the stake. He has sat down on the right hand of the Throne of The God.” (Heb 12:2 mhm)

Several people saw in Jesus a con-man or imposter. Also today there are lots of people who do not want to believe who Jesus really was or is. There are also a lot of people who minimalise the deed Jesus did, giving his won life to do the Will of God instead of doing his own will. They say Jesus is God, but in such case, Jesus would always have done the will of himself, though in the olive garden he prayed to God with the words:

““Father, if you wish remove this cup from me. However, let Your will occur and not my own will.”” (Lu 22:42 mhm)

Jesus one moment at the stake thought to have been abandoned by his heavenly Father. It also looked like some of his close friends had abandoned him, like Peter not daring to say he was with Christ. It looked like nobody wanted to come to his defence when he was on trial. At the stake, Jesus called to his heavenly Father, making it clear he is not that person like so many so-called Christians claim.

“About three in the afternoon Jesus screamed in a loud voice, “Eli, eli, lama sabachthani?” (or, “‘My God, my God, why have You abandoned me?’”)” (Mt 27:46 mhm)

“And at three in the afternoon Jesus screamed in a loud voice: “Eloi eloi lama sabakhthani?” (which means when translated: “‘My God, my God, why have you forsaken me?’”)” (Mr 15:34 mhm)

God cannot die, so if Jesus would have been God, he clearly would been an imposter, faking that he died at that wooden pole on Golgotha. Not being God, Jesus got wounded by the nails through his hands and feet and by the spear in his body.

When Jesus for a second time called on his Father, he gave up the spirit, which means that he died.

“Now after Jesus again cried out with a loud voice he gave up the pneuma.” (Mt 27:50 mhm)

“Now Jesus screamed in a loud voice and breathed his last.” (Mr 15:37 mhm)

“Then Jesus cried out in a loud voice: “Father, into your hands I entrust my spirit!” And having said this, Jesus expired.” (Lu 23:46 mhm)

We can read in the gospel of John that when Jesus had received the sour wine, he considered his work here on earth finished.

“Therefore, when he had received the vinegar, Jesus said, “It has been accomplished!” And then his head fell and his last breath escaped.” (Joh 19:30 mhm)

Jesus was placed on this earth in a special way for a certain task and now his task had come to an end. When going around Galilee he had tried to show people that he is the way to God (and not to himself, what he would have done if he would be God).

“Jesus said to Thomas: “I am the Way and the Truth and the Life. No one can approach the Father, if not through me.” (Joh 14:6 mhm)

He who wanted to show his Father, Jehovah God, was now dead, not belonging to living anymore, and got put in a grave.

“He placed the body in a new memorium which he had quarried out of the rock. He then rolled a great stone at the opening to the memorium and departed.” (Mt 27:60 mhm)

“These went their way and secured the grave, sealing the stone with the custodial guards.” (Mt 27:66 mhm)

Jesus was put in a grave in a garden near the place where he was impaled. Normaly This tomb Joseph from Arimathea as a rich man had provided and prepared that sepulchre for himself, as was not uncommon among the Jews. In this tomb Luke and John inform us that no man had been laid.  It was a clean, uncontaminated unused or immaculate tomb. In the providence of God, it was foreseen that Jesus would be put between the rich.

“He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.” (Isa 53:9 NIV)

None of the people who knew Christ and had seen him from close by, could find any wickedness in him. He always had spoken with a soft voice, except when he was cross with the sellers in the temple and when he threw them out of that holy place.
His disciples also were convinced that Jesus had not committed any sin, and that no deceit could be found on his lips, him always telling the truth and defending the poor and those who could not speak.

“Messiah never committed a sin, nor was deceit ever found in his mouth.” (1Pe 2:22 mhm)

The fulfilment of the prophecy that Jesus would make his grave with the rich in his death is the more remarkable, because during his life he associated with the poor, and was himself poor.

That the tombs or sepulchres in Judea were commonly caves, hewn out in the rock in groves, and mountains was a common way of constructing places to bury the dead. Those burial chambers were cut horizontally in the rock beyond the walls of the cities in which they dwelt, or were excavations made in the sides of hills, or sometimes in solid rocks and were sometimes of great extent. The bodies were laid in niches in the walls or on flat slabs. After the first had been laid in the grave, a large heavy stone was rolled in front of the entrance.

Joseph with the help of some of Jesus’ followers laid the dead Jesus in his new family grave, i.e., not yet used. Because Jesus had been condemned as a criminal the law forbade the owner of a grave to use it again, and therefore we know Joseph sacrificed his own tomb to give Jesus an honourable grave.

Had Jesus been buried in the common burial-ground of the malefactors, his resurrection could not have been so distinctly remarked, as the chief priests would never have thought of sealing the stone there, or setting a watch; but now that the body is got into the hands of a friend, they judged it necessary to make use of these precautions, in order, as they said, to prevent imposture; and from this very circumstance the resurrection of Christ had its fullest evidence, and was put beyond the power of successful contradiction.

“62 Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate, 63 saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again. 64 Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first. 65 Pilate said unto them, Ye have a guard: go, make it as sure as ye can. 66 So they went, and made the sepulchre sure, sealing the stone, the guard being with them.” (Mt 27:62-66 ASV)

The sealing of the stone and putting official guards in front of it, was intended to secure the place as much as possible, so that nobody could take the body away to declare afterwards that he would have been risen or taken up to heaven.

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Previous articles

Matthew 27 – The Final Hours: Trial, Execution and Burial – Bible Students Intro

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #1 Matthew 27:1-2 – Priests Hand Jesus Over to Pilate

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #2 Matthew 27:3-10 – Judas Hangs Himself

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #3 Matthew 27:11-14 – “Are You King of the Jews?”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #4 Matthew 27:15-23 – Barabbas or Jesus?

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #5 Matthew 27:24-26 – “His Blood Come Upon Us!”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #6 Matthew 27:27-31 – Jesus Afflicted by Troops

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #7 Matthew 27:32-37 – Executed at Golgotha

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #8 Matthew 27:38-44 – The Mob’s Abuse

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #9 Matthew 27:45-50 – Jesus Expires During a Darkness

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #10 Matthew 27:51-54 – Temple Curtain Torn in Earthquake

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #11 Matthew 27:55-56 – The Women Who Witness the Execution

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #12 Matthew 27:57-61 – Jesus’ Body Given to Joseph of Arimathea

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #13 Matthew 27:62-66 – Guards Seal the Tomb Against an Imposter

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Additional reading

  1. When you believe Jesus is God, do you think he died?
  2. The day Jesus died

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Related articles

  1. Why is Jesus called the “Son of God” in the Bible?
  2. What Christians Live For: The Redemption from Jesus Christ (Journeys 58-60)
  3. Mark 15: 42-47
  4. Mt 27.57-61 The Burial of Jesus
  5. The Deafening Silence of Black Saturday
  6. Black Saturday – Christ’s work continues
  7. Holy Saturday (Artful Devotion)
  8. Sepulchre of Life

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #9 Matthew 27:45-50 – Jesus Expires During a Darkness

Matthew 27:45-50 – Jesus Expires During a Darkness

|| Mark 15:33-37; Luke 23:44-46

MT27:45 Now from high noon a darkness occurred over the land[1] until three o’clock. MT27:46 About three in the afternoon Jesus screamed in a loud voice, “Eli, eli, lama sabachthani?”[2] (or, “‘My God, my God, why have You abandoned me?’[3]) [Psalm 22:1] MT27:47 But some of those standing around thought Jesus was calling for Elijah. MT27:48 And immediately one in the crowd ran and placed a sponge filled with sour wine on a stick and offered it to Jesus to drink. MT27:49 The rest of the crowd said, “Leave him alone! Let us see if Elijah comes to save him!” Another took a spear and pierced[4] Jesus in his side and then blood and water discharged. MT27:50 Now after Jesus again cried out with a loud voice he gave up the pneuma.[5]

*

[1] Darkness occurred over the land: PME: darkness spread over the whole countryside.

[2] Eli, eli, lama sabachthani: A Hebrew (Aramaic) phrase from Psalm 22:1. This near-death outburst seems to indicate the language Jesus normally spoke, Hebrew (Aramaic).

[3] My God, my God, why have You abandoned me: Near the moment of his death the Nazarene quotes Psalm 22:1 in his outcry. Jesus thus applies Psalm 22 to himself. Read and meditate on this Psalm which seems to describe 1,000 years before Christ a man dying on a stake. Note Psalm 22:16 (Septuagint), “They pierced my hands and feet.”

[4] Another took a spear and pierced: John 19:34 adds, “… one of the soldiers jabbed his side with a spear.” Compare Isaiah 53:5 and Zechariah 12:10 (Revelation 1:7).

[5] He gave up the pneuma: Or, KJV: yielded up the ghost; PME: and died; MOF: gave up his spirit; RIEU: yielded up his life; NEB: breathed his last; BER: dismissed his spirit. The literal meaning of PNEUMA is breath or wind.

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Preceding

Matthew 17:22-23 – The Nazarene’s Commentary: Grief and Jesus’ Prediction of His Death

Matthew 20:17-19 – The Nazarene’s Commentary: Onward to Jerusalem!

Matthew 20:24-28 – The Nazarene’s Commentary: Authority Not the Way – Serve Others

Matthew 21:33-41 – The Nazarene’s Commentary: Parable of the Vineyard

Death of Christ on the day of preparation

Matthew 27 – The Final Hours: Trial, Execution and Burial – Bible Students Intro

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #1 Matthew 27:1-2 – Priests Hand Jesus Over to Pilate

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #2 Matthew 27:3-10 – Judas Hangs Himself

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #3 Matthew 27:11-14 – “Are You King of the Jews?”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #4 Matthew 27:15-23 – Barabbas or Jesus?

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #5 Matthew 27:24-26 – “His Blood Come Upon Us!”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #6 Matthew 27:27-31 – Jesus Afflicted by Troops

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #7 Matthew 27:32-37 – Executed at Golgotha

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #8 Matthew 27:38-44 – The Mob’s Abuse

In the death of Christ, the son of God, is glorification

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Additional reading

  1. Celebrations pointing to events of ultimate meaning
  2. Entrance of a king to question our position #2 Who do we want to see and to be
  3. Actions to be a reflection of openness of heart
  4. Rejected and Despised by Men
  5. The night before Jesus his execution
  6. Observance of the Lord’s Evening Meal
  7. The Memorial Supper
  8. Foretold Messiah 2 a Voice giving The Word to His servants
  9. A Messiah to die
  10. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
  11. Christian values, traditions, real or false stories, pure and upright belief
  12. Easter: Origins in a pagan Christ
  13. Days of Nisan, Pesach, Pasach, Pascha and Easter
  14. Wednesday 5 April – Sunday 9 April 30 CE Pesach or Passover versus Easter
  15. Lost senses or a clear focus on the one at the stake
  16. The seven last sayings of Christ discussed in the new edition of the Christadelphian
  17. To turn the world into a “vessel” receptive of God
  18. Today’s thought “Scorned by mankind” (January 10)
  19. Today’s thought “All the days of my life and …” (January 11)
  20. Why think that (2) … Jesus claimed to be something special
  21. History’s Most Famous Execution
  22. Dying for or instead
  23. To believe in the liberation of slavery and to repent
  24. Biblical Yeshua/ Jesus or Another European Greco- Roman Jesus ??
  25. God son king and his subjects
  26. A voice cries out: context
  27. Completion of historic renovation of the Edicule
  28. After darkness a moment of life renewal
  29. A Living Faith #8 Change – The death of Christ was the culmination of a life of sacrifice. The more we behold the glory and character of the Lord Jesus, the more we mediate and reflect upon his example, then the more we will grow to be like him.
  30. A perfect life, obedient death, and glorious resurrection
  31. When you believe Jesus is God, do you think he died?
  32. Jesus the “God-Man”: Really?
  33. The saviour Jesus his human side
  34. Redemption #4 The Passover Lamb
  35. Why Did Christ Die on the stake
  36. Death and Resurrection of Christ
  37. The resurrected Lord
  38. Today’s Thought “God’s servant will succeed! He will be raised up, exalted, highly honoured!” (Weekend of 2020 June 27-28)
  39. Jesus is risen
  40. Commemorating the escape from slavery
  41. Through Christ’s death you can be adopted as a child of God
  42. Mortal Soul and Mortal Psyche #5 Mortality of man and mortality of the spirit
  43. Do you purpose that your mouth will not transgress
  44. Killing Jesus nabbed 3.7 million viewers on opening night — the biggest audience in history for a National Geographic product
  45. Let me keep to “first importance” things

+++

Related articles

  1. You are Invited
  2. Psalm 22:1
  3. Psalm 22:1 – Richard Bruxvoort Colligan
  4. Zechariah’s Messiah Prophecies – Explicit Details
  5. Lent 22 ~ Burn and Beam Always
  6. Digging in Deeper: Zechariah 12:10
  7. Ruined (Lai)
  8. That Scripture Might Be Fulfilled
  9. Prophecy Fulfilled at Breakneck Speed
  10. Is Jesus in charge of those who are in charge?
  11. Jesus is the Solution to Our Problem
  12. The Difference Between God’s Sacrifice and Man’s (Forsyth)
  13. The LORD Jesus Christ- Our Passover

Matthew 21:33-41 – The Nazarene’s Commentary: Parable of the Vineyard

Matthew 21:33-41 – Parable of the Vineyard

|| Mark 12:1-9; Luke 20:9-16

MT21:33 “Listen to another parable:[1] A person was a landlord. Before traveling away, he planted a vineyard, fenced it around, dug a winepress, erected a tower and then he leased it out to cultivators. MT21:34 Now when the fruit came into season the landlord sent his slaves to the cultivators to gather in his crop. MT21:35 Having received his slaves the cultivators beat them, and one they killed and another they stoned. MT21:36 Then the landlord sent more slaves and they did the same to them. MT21:37 Finally, he sent off his own son, saying, ‘They will respect my son.’ MT21:38 However, when the [cultivators] saw the son they told one another, ‘This is the heir. Come and let us kill him and then we will have his inheritance.’ MT21:39 Taking the son they threw him outside the vineyard and killed him. MT21:40 Now, when the lord of the vineyard arrived, what will he do to those cultivators?” MT21:41 The priests and Scribes answered, “Because they were bad people he will bring a bad destruction on them. Then he will lease the vineyard out to other cultivators who will produce the fruitage in the season.”

wine making

*

[1] Listen to another parable: Jesus is about to do something similar to the prophet Nathan: tell a story about these men and get them to condemn themselves. The landlord is Yehowah, God of the Jews. The cultivators are those Jewish men who were responsible: the priests, scribes, and elders. The “slaves” likely included John the Baptist and his disciples as well as Jesus’ own apostles. The “son” is Jesus of Nazareth. Jesus predicts an evil destruction upon those men. Jesus indicates his death will occur outside of Jerusalem.

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Preceding

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:12-14 – The Nazarene’s Commentary: Temple Cleansed

Matthew 21:12-14 – From a den of thieves to a house of prayer

Matthew 21:15-17 – The Nazarene’s Commentary: Out of the Mouth of Babes

Matthew 21:18-22 – The Nazarene’s Commentary: A Cursed Fig Tree a Lesson in Faith

Matthew 21:23-27 – The Nazarene’s Commentary: The Question of Authority

Matthew 21:28-32 – The Nazarene’s Commentary: Parable of Two Children

 

+++

Further related

  1. “at evensong, one hour before the sun go down”: a Sermon on the Parable of the Vineyard
  2. The Parable of the Vineyard
  3. March 15
  4. How to Subvert Divine Justice and Turn Everybody’s Lives Upside Down

Matthew 20:24-28 – The Nazarene’s Commentary: Authority Not the Way – Serve Others

Matthew 20:24-28 – Authority Not the Way – Serve Others

|| Mark 10:41-45; Luke 22:24-27

MT20:24 Having heard this the other ten [apostles] became indignant[1] at the brothers [James and John]. MT20:25 But Jesus asked the disciples to present themselves, then he told them: “You are aware that the non-Jewish rulers lord it over their subjects;[2] and, the ‘greats’ wield authority over others. MT20:26 Not so among you.[3] Rather, whoever wishes to be ‘great’ must be your slave. MT20:27 Whoever wishes to be prominent[4] must be your slave. MT20:28 Just as the Son of Humankind came not to be served[5] but to serve and to sacrifice his soul[6] [Isaiah 53:12] as a ransom[7] in the place of many.”[8]

*

[1] Indignant: RHM: sorely displeased; RIEU: grumbled; PME: highly indignant. We can only imagine the jealous feelings of the others who had their own political ambitions, particularly Judas. Peter has already been given a special trust and he must have had his own feelings regarding this matter.

[2] Non-Jewish rulers lord it over their subjects: Or, KJV: the princes of the Non-Jews exercise dominion; RIEU: the rulers of the pagans exercise despotic powers; NOR: the heathen rulers are high-handed; NEB: in the world, rulers lord it over their subjects.

[3] Not so among you: Or, KJV: it shall not be so among you; KNX: with you it must be otherwise; BER: but among you it’s different. This is a command from the Lord that authoritarian tyranny will be absent from genuine disciples of Jesus. We find in Jesus the perfect example of a true leader within the Christian framework: a humble and loving model who asks nothing of his fellows that he himself will not do. Not once does the Nazarene take advantage of his followers by living a life-style better than they.

[4] Prominent: Or, KJV: chief; TCNT: first place.

[5] Came not to be served: Or, GDSP: not to be waited on.

[6] To sacrifice his soul: Or, KJV: give his life; NEB: to surrender his life. On the subject of “soul” or, PSYCHE see articles elsewhere: Where Are the Dead?

[7] Ransom: Or, WMS: ransom price; WEY: redemption price. Research the word ransom.

[8] In the place of many: Or, RHM: instead of many. See Mark 10:45; Romans 3:24; Romans 8:23; 1 Corinthians 1:30; Ephesians 1:7, 14; Ephesians 4:30; Colossians 1:14; 1 Timothy 2:6; Hebrews 9:15 {concerning redemption & ransom for all}.

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Preceding

Matthew 20:1-7 – The Nazarene’s Commentary: The Kingdom and Vineyard Workers

Matthew 20:8-16 – The Nazarene’s Commentary: Last, First; First, Last

Matthew 20:17-19 – The Nazarene’s Commentary: Onward to Jerusalem!

Matthew 20:20-23 – The Nazarene’s Commentary: A Selfish Request Rejected

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