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Mark 9 – The Nazarene’s Commentary: Review Questions on Chapter Nine

Review Questions on Chapter Nine

  • Describe the transfiguration scene.
  • What could the other eight apostles not do?
  • What does Jesus begin to tell the apostles?
  • How does Jesus answer the question of who is superior?
  • What warnings about stumbling does Jesus give?

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Preceding

Mark 9 – The Nazarene’s Commentary: Mark 9:1-8 – The Transfiguration

Mark 9 – The Nazarene’s Commentary: Mark 9:9-13 – Elijah Has Come

Matthew 12:22-30 – The Nazarene’s Commentary: the Charge of Demonism

Mark 9 – The Nazarene’s Commentary: Mark 9:14-24 – Help Me Where I Need Faith

Mark 9 – The Nazarene’s Commentary: Mark 9:25-29 – Why Could We Not Expel It?

Mark 9 – The Nazarene’s Commentary: Mark 9:30-32 – Foretells Resurrection

Mark 9 – The Nazarene’s Commentary: Mark 9:33-37 – Who is Greater?

Mark 9 – The Nazarene’s Commentary: Mark 9:38-42 – Those Not Against Us Are For Us

Mark 9 – The Nazarene’s Commentary: Mark 9:43-48 – The Offending Hand, Foot, or Eye

Mark 9 – The Nazarene’s Commentary: Mark 9:49-50 – Have Salt and Keep Peace

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Related

  1. Mark 9 Jesus goes up the Mount of Transfiguration. He heals a boy with severe demonic possession; he again predicts his death and suffering and resurrection, and the disciples don’t understand.
  2. Mark 9 “What do you mean, ‘If I can?’ Jesus asked. ‘Anything is possible if a person believes.’
  3. Aug 6, 2021: Feast of the Transfiguration of the Lord (B)
  4. Listen to Him!: The call to attention for disciples of Jesus
  5. “This is my Son, whom I love. Listen to him!” ~God
  6. Coming Down the Mountain
  7. Here & There
  8. Sanctified Ambition?
  9. belief in the middle of struggle

Mark 9 – The Nazarene’s Commentary: Mark 9:43-48 – The Offending Hand, Foot, or Eye

Mark 9:43-48 – The Offending Hand, Foot, or Eye

|| Matthew 18:6-9;[1] Luke 17:1, 2

MK9:43 “So if your hand causes you to stumble,[2] cut it off![3] It is better for you to enter into the Life maimed,[4] than having two hands to go off into Gehenna,[5] into that inextinguishable fire.[6] [[MK9:44]][7] MK9:45 Also, if your foot[8] makes you stumble, cut it off! It is better to enter crippled into the Life, than having two feet to be cast into Gehenna, [[into that inextinguishable fire]].[9] [[MK9:46]][10] MK9:47 Also, if your eye[11] stumbles you, pluck it out! It is better for you to enter into the Kingdom of the God with one eye, than having two eyes to be cast into Gehenna – MK9:48 where their maggots never ends and the fire is never extinguished.[12]

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[1] Matthew 18:6-9: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Hand causes you to stumble: It is the hand that reaches out to touch something it should not, or grasps something it should not. Compare the warning of “touch” in Genesis 3:1-5. The context is about stumbling others, and thus in the process, stumbling oneself. What is it a Christian could do with their hands that could lead to stumbling other ‘little ones’?

[3] Cut it off: Jesus’ analogy is an absurdum not to be taken literally. If what Jesus goes on to say is taken literally then we would expect to see many Christians walking about with one hand, one eye, or one foot.

[4] Enter into the Life maimed: Still part of the absurd hyperbole.

[5] Gehenna: For details see notes in Nazarene Commentary 2000 on Matthew where Gehenna is explained. Simply Gehenna was the city dump of Jerusalem where the dead bodies of criminals thought unworthy of either burial or resurrection were thrown. Fire and smoke occurred their continually and maggots devoured garbage constantly.

[6] Inextinguishable fire: Gehenna’s fire became a symbol of Second Death, or everlasting extinction. Se notes on Revelation 20:13, 14. For more details on hell-fire, Hades, or Gehenna see the book Where Are the Dead?

[7] Bracketed words are recognized as not adequately supported.

[8] Foot: The foot takes one to the place or thing one wants to go. The analogy is used often in the Psalms and Proverbs of conduct leading to harm or evil.

[9] Bracketed words are recognized as not adequately supported.

[10] Bracketed words are recognized as not adequately supported.

[11] Eye: It is the eye that covets or desires what it regularly sees. Compare notes on James 1:14, 15.

[12] Where their maggots never ends and the fire is never extinguished: Jesus borrows the language of Isaiah 66:24. Similar language is used of the destruction of Edom. [Isaiah 34:9, 10]

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Preceding

Mark 9 – The Nazarene’s Commentary: Mark 9:1-8 – The Transfiguration

Mark 9 – The Nazarene’s Commentary: Mark 9:9-13 – Elijah Has Come

Matthew 12:22-30 – The Nazarene’s Commentary: the Charge of Demonism

Mark 9 – The Nazarene’s Commentary: Mark 9:14-24 – Help Me Where I Need Faith

Mark 9 – The Nazarene’s Commentary: Mark 9:25-29 – Why Could We Not Expel It?

Mark 9 – The Nazarene’s Commentary: Mark 9:30-32 – Foretells Resurrection

Mark 9 – The Nazarene’s Commentary: Mark 9:33-37 – Who is Greater?

Mark 9 – The Nazarene’s Commentary: Mark 9:38-42 – Those Not Against Us Are For Us

Nazarene Commentary Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 18:1-6 Reborn and pliable as a child

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 25:31-46 – The Nazarene’s Commentary: Judgment on the Realm of Heaven #4 Matthew 25:41-46

 

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Additional reading

  1. Attitude of a Christian
  2. Way of Life
  3. Death & Dead
  4. Soul, Spirit, and Death
  5. Dead and after
  6. Hell – Sheol or the Grave
  7. Sheol or the Grave
  8. Sheol, Sheool, Sjeool, Hades, Hell, Grave, Tomb, Sepulchre
  9. Hell fire
  10. Words Have Meaning: Devil, Diábolos, Slanderers, and False Accusers
  11. Devil, Satan, Demons, Evil Spirits and Hell
  12. Satan or the Devil
  13. The Dead — Where Are They? 5 Sheol, Hades, Hell, Gehenna
  14. Mortal Soul and Mortal Psyche #4 Psyche, According to the Holy Scriptures
  15. Departed Souls Await Judgment
  16. Is Hell-fire something to fear
  17. I Can’t Believe That (1) … God would send anyone to hell
  18. Today’s thought “The one who conquers will …” (July 1)
  19. Looking forward for what is to come
  20. Memorizing wonderfully 73: 1 Thessalonians 4:13-18 Sleepers with hope
  21. To will being present in us but to do it not always evident

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Related

  1. Blunt Words from Jesus
  2. Tribal Counsels
  3. Sermon for 9/30/18 Mark 9:38-50
  4. The Case of Wandering Eyes
  5. Cut
  6. Missing My Left Hand
  7. Just Cut It Out
  8. Cut It Off!
  9. Cutting and Plucking
  10. Apologetics & Hell
  11. Hell is Endless
  12. Eternal Life Verses Eternal Judgement

Mark 6 – The Nazarene’s Commentary: Mark 6:7-13 – Apostles Sent Out by Twos

Mark 6:7-13 – Apostles Sent Out by Twos

|| Matthew 10:1, 9-14;[1] Luke 9:1-6

MK6:7 Then Jesus summoned the Twelve and started to send them forth two by two. He gave them authority over unclean demons, MK6:8 and commanded them to take nothing for their travels[2] except only a staff – no bread, no provisions sack, no copper money in their belts – MK6:9 but only sandals for their feet and no second under garment. MK6:10 Now he told them: “Wherever you enter a house, stay there until you are finished. MK6:11 And, whoever will not welcome you, or listen to you, on leaving that village stamp the dust off your feet as a witness against them.” MK6:12 So the Twelve set out and preached that everyone should repent. MK6:13 Now they exorcised demons and anointed the sick with oil and healed them.

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[1] Matthew 10:1, 9-14: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Take nothing for their travels: Jesus explains his actions after his resurrection. He is trying to teach them a lesson of reliance on God. [Luke 22:35]

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Preceding

Mark 6 – The Nazarene’s Commentary: Mark 6:1-6 – A Prophet Without Honor

Mark 3 – The Nazarene’s Commentary: Mark 3:13-19 – Formation of Group of the Apostles

Mark 3:13-19 – Formation of Group of the Apostles

|| Matthew 10:1-4;[1] Luke 6:12-16

MK3:13 Then Jesus went up into the mountains and summoned those he wanted and they came to visit him. MK3:14 He appointed[2] twelve to be his close companions[3] and in order to send them forth to preach. MK3:15 Also, they would have authority to heal sicknesses and exorcise demons. MK3:16 And Jesus appointed: Simon (also called Peter), MK3:17 James and John of Zebedee (he called them “Boanerges” meaning “Sons of Thunder”), MK3:18 Andrew, Philip, Bartholomew, Matthew, Thomas, James of Alphaeus, Thaddaeus, Simon of Canaan, MK3:19 and Judas Iscariot, who later betrayed him. Then he went home.

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[1] Matthew 10:1-4: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Appointed: Or, ordained.

[3] Close companions: Or, be with him, associate with him. In Luke 12:32 Jesus calls these his “little flock.”

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Preceding

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Mark 3 – The Nazarene’s Commentary: Mark 3:1-6 – A Withered Hand Cured on the Sabbath

Mark 3 – The Nazarene’s Commentary: Mark 3:7-12 – Crowds Follow Jesus

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Related

Mark 3:13-19 – Who were the twelve apostles?

Mark 1 – The Nazarene’s Commentary: Mark 1 – Review Questions on Chapter One

Review Questions on Chapter One

• Describe the beginning of the Gospel in Mark.
• Describe some of the first things Jesus did and said.
• Did Jesus wish to be alone from time to time?
• What made Jesus’ teaching seem “new”?
• Who were some of the people Jesus healed?
• What did the demons know?

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The apostle Mark bringing the story of the origin of the Good News about Jesus Christ the Son of the God (the approved one from God).

Several times Mark describes Jesus as a person who enjoyed his privacy. (#Luke 4:42)

Jesus used a.o. the synagogues for his teachings (Mark 1:21)and later Paul was to follow the Nazarene’s example in using the Jewish synagogue system as the frame work for the beginning of Christianity.

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Preceding

Mark 1 – The Nazarene’s Commentary: Mark 1:1-8 – The Beginning of the Good News

Mark 1 – The Nazarene’s Commentary: Mark 1:9-11 – An Approved Son Baptized

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Mark 1 – Additional Bible Students notes on Mark 1:9-11 – An Approved Son Baptized

Mark 1 – The Nazarene’s Commentary: Mark 1:12-13 – Tempted by the Devil

Mark 1 – The Nazarene’s Commentary: Mark 1:14-15 – Kingdom Has Drawn Near

Mark 1 – The Nazarene’s Commentary: Mark 1:16-21 – Becoming Fishers of Men

Mark 1 – The Nazarene’s Commentary: Mark 1:22-28 – Teaching in a Synagogue

Mark 1 – The Nazarene’s Commentary: Mark 1:29-31 – Peter’s Mother-in-law Healed

Mark 1 – The Nazarene’s Commentary: Mark 1:32-34 – A Variety of Sicknesses Cured

Mark 1 – The Nazarene’s Commentary: Mark 1:35-39 – Private Prayers and More Preaching

Mark 1 – The Nazarene’s Commentary: Mark 1:40-45 – Leper Healed and Then More Isolation

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