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Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:4-8 – The Answer: Part One – Beware Being Misled

|| Mark 13:5-8; Luke 21:8-11

MT24:4 And, Jesus answered them:[1] “Look out no one misleads you. MT24:5 For many will come using my name,[2] saying: ‘I AM THE ANOINTED!’[3] {MK13:6 Or, ‘I AM HE!’[4] LK21:8 Or, ‘THE APPOINTED TIME HAS COME!’[5] Do not follow them![6]} They will mislead many![7] MT24:6 But, you will hear of wars and reports of wars and catastrophes.[8] Do not be terrified[9] for these early occurrences are a necessity. But, the End[10] does not occur immediately. MT24:7 For nation will rise against nation and kingdom against kingdom and here and there {LK21:11 pestilence and} famines and earthquakes.[11] MT24:8 But, all these things are a beginning of birth-pangs.[12]

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[1] Jesus answered them: Note the very thing Jesus mentions is a warning which would indicate his insight into their misunderstanding and the human tendency to want signs (1 Corinthians 1:22; Matthew 12:39) or to know the future (Acts 1:6). Evidently, the disciples wanted to know a precise “day and hour” for Jesus later explains he does not know this (Matthew 24:36). Perhaps the main verse on the whole subject is, ‘Look out no one misleads you,’ but sadly Jesus predicts ‘many will be mislead.’ (Matthew 24:11)

[2] Using my name: Or, using my authority; claiming I sent them. A characteristic of these deceivers is their claim that only they represent Christ. They are identified by several other features: the claim, ‘Christ is here!’ and ‘The Time is at hand!’ and ‘I (we are) am The Anointed!’ Some claim Christ’s authority because of apostolic succession, a personal appearance, or singular understanding by the Spirit’s direction. The claim ‘I am the Christ (or, Anointed)’ could be by a body or organization asserting particular channels to Christ (1 Corinthians 1:13; 12:12). In other words, they are the only group or sect that is truly Christian.

[3] THE ANOINTED: Or, the Christ; the Messiah. See the above footnote.

[4] I AM HE: A claim to actually be the Messiah or even God Himself.

[5] THE APPOINTED TIME HAS COME: Or, ‘the time is at hand.’ Anyone who claims to know more than Christ (Matthew 24:36) and predicts the exact date for the Presence (parousia) or Return of Christ is arrogant in the extreme. Jesus does not know this “appointed time” (Matthew 24:36; Mark 13:32) nor can his disciples (Mark 13:33). At Acts 1:7 Jesus cautioned his disciples, ‘It is not for you to know times or appointed times.’ Anyone who claimed to have worked out some time chronology or prophetic “appointed times” would presume to know more than Christ and his Apostles. The hundreds of men and groups or organizations who have claimed such throughout the centuries are sadly well known. Not only might some claim Christ’s authority but they will also claim to know “the appointed time.” Others translate this: “The Time Is At Hand!” (By); “the time is near” (NIV); “the Day is upon us” (NEB) This ought to be a serious warning to any Christian teacher or group not to go around predicting such things; and, for any lay-person to refrain from taken such seriously, or fearing them as if they had authority (Deuteronomy 18:20-22).

[6] Do not follow them: Could anything be clearer? The Jerusalem Bible renders this: “Do not join them.” What to “join” and what not to “join” the Nazarene makes certain: none claiming, ‘THE TIME IS AT HAND!’

[7] They will mislead many: Jesus knows the result because he knows human nature. Millions have followed various sects or charismatic preachers whose teachings are associated with the claim that ‘THE TIME IS AT HAND’ or ‘THE APPOINTED TIME IS NEAR!’ It is in the fallen egocentric nature of man to assume Christ must return while they are alive!

[8] You will hear of wars and reports of wars and catastrophes: It follows upon Jesus’ warning that the disciples are not to interpret or read into various local or world happenings as proof “the appointed time is near.” What has actually been interpreted as “signs of the last days” is in fact part of the warning not to be misled by world events. So, the very thing Jesus warned about, religious men have turned into certain “signs” and these men have multiplied throughout the centuries taking advantage of every new report of war, revolutions, catastrophes, famines, pestilence, earthquakes, or comets. Today is no different.

[9] Do not be terrified: It should be kept in mind the Nazarene is speaking to “you” (plural in Greek) which means the four disciples before him (Mark 13:3). The Apostles are not to fear any news reports, whether local or distant, as proof “the end” is near.

[10] The End: Here the translator of the Hebrew words of the Nazarene into Greek puts TO TELOS (the end) into Jesus’ mouth. SYNTELEIAS, the word used to translate possibly kalah from the disciples, is a more heightened and sophisticated word which means roughly the same thing as “the end.” SYNTELEIAS = SYN + TELOS = with + end, like saying conclusion, consummation or fulfillment. What “end” would the disciples have in mind? The desolation of the Temple and the “end” of Jerusalem. Note, Jesus never uses SYNTELEIAS in his answer, but always TELOS; and this only in the first half of the answer. When the Nazarene says “the End” here would he be referring to the “end” of the Temple? Between Jesus’ answer and the final destruction of the Temple the disciples could expect to hear of wars, disorders, famines, plagues, and earthquakes.

[11] Famines and earthquakes: War, pestilence, famines, and earthquakes are reoccurring events which always serve the purpose of the current prophet with his false prophecies pointing to his claim, ‘THE TIME IS AT HAND!’ If Jesus warns about such false prophecies how could he go on to list such things as evidence of a “sign” for any generation could be misled by such?

[12] A beginning of birth-pangs: All of these events can be understood to be part of the warning not to be misled by local or world news. It is all so general as to be meaningless if applied to a specific “sign” to precede the Return of Christ. Generations throughout the centuries have seen all of these and experienced those “prophets” who took financial advantage of the innocent among The Elect.

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Preceding

Signs of the last days when difficult times will come

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 7:15-20 – The Nazarene’s Commentary: The True Disciple #2 False prophets and fruitage

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

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Additional reading

  1. Prophecies over coming days
  2. Looking into the Future
  3. As you see the Day approaching
  4. Sign of the Times and the Last Days #2 Wars, natural disasters, famine and false Messiahs
  5. Signs of the Last Days
  6. The Conclusion of the System of Things

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Further, related

  1. Are you faithful—or looking for a “sign”?
  2. Looking for a Sign
  3. Looking for a sign (Jn 2:18-2:18)
  4. The Counterfeit – April 10, 2019
  5. Best Christian Video “The True Cannot Be False” | How to Discern the True Christ and False Christs (Skit)
  6. Even the elect could be deceived: learn how not to fall for satan’s final deception
  7. The Impurity Of Thought In Our Modern Society

Additional readings to Matthew 22:41-46

 

 

“41  While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Christ? {Or Messiah } Whose son is he?” “The son of David,” they replied. 43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says, 44 “‘The Lord said to my Lord: “Sit at my right hand until I put your enemies under your feet.”’ {Psalm 110:1 }45 If then David calls him ‘Lord’, how can he be his son?” 46 No-one could say a word in reply, and from that day on no-one dared to ask him any more questions.” (Mt 22:41-46 NIV)

“1  Why do the nations conspire {Hebrew; Septuagint rage } and the peoples plot in vain? 2 The kings of the earth take their stand and the rulers gather together against the LORD and against his Anointed One. {Or anointed one }3 “Let us break their chains,” they say, “and throw off their fetters.”” (Ps 2:1-3 NIV)

“Of David. A psalm. The LORD says to my Lord: “Sit at my right hand until I make your enemies a footstool for your feet.”” (Ps 110:1 NIV)

“34 For David did not ascend to heaven, and yet he said, “‘The Lord said to my Lord: “Sit at my right hand 35 until I make your enemies a footstool for your feet.”’ {Psalm 110:1 } (Ac 2:34-35 NIV)

“1  Why do the nations conspire {Hebrew; Septuagint rage } and the peoples plot in vain? 2 The kings of the earth take their stand and the rulers gather together against the LORD and against his Anointed One. {Or anointed one }3 “Let us break their chains,” they say, “and throw off their fetters.” 4 The One enthroned in heaven laughs; the Lord scoffs at them. 5 Then he rebukes them in his anger and terrifies them in his wrath, saying, 6 “I have installed my King {Or king } on Zion, my holy hill.”
7  I will proclaim the decree of the LORD: He said to me, “You are my Son; {Or son; also in verse 12 } today I have become your Father. {Or have begotten you } (Ps 2:1-7 NIV)

“The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to preach good news to the poor. He has sent me to bind up the broken-hearted, to proclaim freedom for the captives and release from darkness for the prisoners, {Hebrew; Septuagint the blind } (Isa 61:1 NIV)

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

“”In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.” (Da 7:13 NIV)

“After the sixty-two ‘sevens’, the Anointed One will be cut off and will have nothing. {Or off and will have no-one; or off, but not for himself } The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.” (Da 9:26 NIV)

“24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet”. {Psalm 8:6 } Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.” (1Co 15:24-28 NIV)

“To which of the angels did God ever say, “Sit at my right hand until I make your enemies a footstool for your feet”? {Psalm 110:1 } (Heb 1:13 NIV)

“12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 13 Since that time he waits for his enemies to be made his footstool,” (Heb 10:12-13 NIV)

“who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.” (1Pe 3:22 NIV)

“12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 13 Since that time he waits for his enemies to be made his footstool,” (Heb 10:12-13 NIV)

“I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”” (Mt 16:28 NIV)

“”Yes, it is as you say,” Jesus replied. “But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”” (Mt 26:64 NIV)

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 22:15-22 – The Nazarene’s Commentary: Caesar’s Things and God’s Things

Matthew 22:23-28 – The Nazarene’s Commentary: Sadducees Question on the Resurrection

Matthew 22:29-33 – The Nazarene’s Commentary: Resurrection Proof from Moses

Matthew 22:34-40 – The Nazarene’s Commentary: Which Is the Greatest Commandment

Matthew 22:41-46 – The Nazarene’s Commentary: Jesus Asks a Trump Question

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Additional reading

  1. Death
  2. Memorizing wonderfully 72: Colossians 3:1: Christ seated on the right hand of God

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Related articles

  1. A Promise of our King – Psalm 2
  2. Ps.2 True freedom
  3. Meditations:Psalm-2:1-4-“concordat of the ungodly”Psalm 2:7-9 – 7/6/19Psalm 2:10-12 – 7/14/19
  4. Overcoming by Trusting God, Psalm 2:7-8
  5. Seeing The Radiance Of His Glory
  6. Genesis to Revelation in one chapter: Psalm 110
  7. The Lesser Is Blessed By The Greater
  8. The Divine Prophetic Thread – From Melchizadek Through David To Jesus Christ
  9. Jesus Christ Is Our High Priest Of The New Covenant
  10. Jesus, Our Guarantee Of A Better Hope Through His Better Covenant
  11. How Blessed #3
  12. The Identity of the Messiah
  13. Concerning Him We Have Much To Say
  14. A Door of Hope, Part 1Father, Forgive Them – Part 5
  15. One stop and its all done
  16. The years of the right hand of the Most High: Psalm 77
  17. Seated in the Heavenly Places: The Ascension of Our Lord
  18. At the Right Hand of God
  19. Does Jesus show His Preeminence by His exaltation to the Father’s right hand?

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

We come to the time that Jeshua, the Nazarene man, of flesh and blood, born in Bethlehem and living in Nazareth left his parents house to go preaching and it came to be, when יהושע (Jeshua} ended instructing his twelve taught ones, that he set out from there to teach and to proclaim in their cities.

We shall find as a key word in this chapter: Offended in Christ: Matthew 11 verses 6, 19 and 25.

John the Baptist had heard in the prison of the works of Messiah, he sent two of his taught ones to ask his cousin if he was the “Coming One”.  Those who knew the scrolls did know that Jehovah God had promised to sent some one to bring a liberation over the curse of death, spoken about in the Garden of Eden.

Now hearing about the ‘Master Teacher‘ departing on a solitary preaching mission and not seeing him forming an army to fight against the Romans, John the Baptist like others may have wondered if Jeshua was that promised one or if they had to  look for another.

Jeshua (or Jesus) his great forerunner, John the Baptist sought for confirmation of his ministry. Held in prison for condemning the marriage actions of Herod, who had taken his brother’s wife, John expected the advent of the kingdom, as did the apostles (Acts of the apostles 1:9), and did not perceive the greater work of redemption, even though his words announced the coming of the ‘Lamb of God‘ to take away the sin of the world.

Because of those doubting the function of the sent one from God, Jeshua warns them to open their ears so that they would hear about the reality of the Plan of God and the Gospel or Good News of Salvation and of the Kingdom of God. Encountering many who were more interested in the things of the world or those in the temple, clever and learned ones, more interested in teachings of men, rules and rites, instead of the pure Word of God, Jesus did not mind telling those, whom he ran into, about the works of God and helped them in need, even by doing miracles. Those miracles, like the healing, were meant to confirm and validate the gospel, not to become the focus of Jesus his ministry. Healing was a way to (1) show God’s love; (2) show Jesus’ power; and (3) fulfill OT prophecy about the Messiah (cf. Matthew 11:5).

5 Blind people are seeing, lame people are walking around, lame people have been cleansed, deaf people are hearing, dead people are being raised up, and poor people are hearing the good news! 6 And blessed is anyone who is not offended by me!”

In this chapter we are also invited to come to Jesus, so that we can find rest and peace. That rest we shall be able to find when we give ourselves to him, who is the mediator now between God and man, is in the relationship of intimacy that Jesus has called us, so that we can find the way to the small gate to his heavenly Father His Kingdom.  Jesus is leading the way and we should follow him. The apostle Matthew wrote down what we should know to come closer to him and his heavenly Father, the Only One True God.

The judgement that Jesus brought over his generation is one we should seriously look at, so that we do not fall in the same traps as the people around the time of Jesus. Today we also find a response to lovers of God of ridicule and mockery. It is so easy to come on the same terms as those who do not want to know about God, but we should know how important it is to come to a good relationship with the Divine Creator.

Matthew in his writings shows us how Jesus is a son of man and son of God, who is the way to God, and the anointed. The term ‘Anointed‘ or ‘Christ‘ equals the Old Testament term ‘Messiah’ which meant “an Anointed One.” It was used in the sense of God’s special call and equipping. In the Old Testament, prophets, priests, and kings were anointed. Jesus fulfils all three of these anointed functions (cf. Hebrews 1:1-3). King Cyrus of the Persian Empire, who was an unbeliever, was even called God’s anointed (cf. Isaiah 44:28; 45:1).

In this dark world we should come to see the light and all who are weary and burdened should find in this and following chapters how in front of them is the man they should share his yoke and should follow and not institutions or people like the Pharisees.

JL1

Several people in Jesus time were waiting for a super hero. They were blinded and did not come to see that the master teacher from Nazareth was the sent one from God. Today also are putting their hope in super hero’s or make Jesus their god, instead of accepting that man of flesh and blood as the promised anointed one of God, the Kristos or Christ, the Messiah who gave his life for the sins of many.

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Preceding

The Advent of the saviour to Roman oppression

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Nazarene Commentary Matthew 3:13-17 – Jesus Declared God’s Son at His Baptism

Nazarene Commentary Mark 1:1-8 – The Beginning of the Good News

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Nazarene Commentary Luke 3:7-9 – Vipers, Repent!

Nazarene Commentary Luke 3:18-20 – John’s Teaching and Imprisonment

Nazarene Commentary Luke 3:21-23 – The Baptism of Christ

Matthew 10:40-42 – The Nazarene’s Commentary: Reception and Reward

 

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Additional reading

  1. A rich history of ancient and Biblical Jordan to explore
  2. The place where Jesus was brought up
  3. Increased in wisdom in favour with God
  4. Memorizing wonderfully 51 Acts 2:22-38 Jesus of Nazareth, a man approved of God
  5. The Right One to follow and to worship

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Related

  1. John, The Baptist
  2. Matthew 11丨John Calvin
  3. Matthew 11丨C. H. Spurgeon
  4. Meekness — Examples in the life of Jesus
  5. The Light In The Darkness
  6. Advent 3 Sermon, 2017
  7. To Show God’s Faithfulness and Love
  8. Advent 12.13.17
  9. Because We Matter – Matthew 11:4-5
  10. Save us from our selfish selves, a prayer of confession (Matthew 11)
  11. Day 15 – Take my yoke upon you
  12. Burdens heavy and light
  13. Prayer for troubles, sorrow, pain (Matthew 11)
  14. Learning the Unforced Rhythms of Grace [Mt 11:28-30]
  15. Why are people important?
  16. Easy Yoke on the Narrow Way
  17. Prayer- Jesus, I Come (Matthew 11.28-30)

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 9:36 (translation by )
Seeing the crowds, he had compassion for them, because they were harassed and thrown down like sheep with no shepherd.

Can you imagine how a flock sheep would behave when there is no leader around them or no shepherd?

The people listening to Jesus knew about harvesting. But we can wonder if the fishermen would have understood Jesus talking about a master of the harvest and a harvest truly being plenteous, but only having a few labourers. We can look forward to a rich harvest but still have to see that the workers are few.

People should come to see that the son of man, who is also the son of David and the son of God at the same time, as the sent one from God is next to the King also the Good Shepherd who wants all his sheep to be saved. Just as a shepherd looks after his flock when he finds himself among his scattered sheep, so Jesus also will look after his sheep, the people who God has given him. Though at his time like in our time they need rescue from all the places where they were or are scattered when it was or is cloudy and dark. (Ezechiel 34:11–12, 15–17) Like the Adonai Elohim will seek the lost, bring back the outcasts, bandage the broken, and strengthen the sick, He has given the world His only begotten beloved son to heal them and to gather them.

In this ninth chapter of the Gospel of Matthew we could see how Jesus takes care of those who are willing to belief in him and for those who put their hope in him. He is there for the needy and helpless people. Throughout the gospels we can see that Jesus was patient to listen to people and to answer their questions. He spoke to crowds, fed them, healed the sick and reached out to outcasts, even not to be afraid to mingle with them or to eat with them. Therefore he got criticized (Matthew 9 & 15)

In this world people could see many kings. But none of them managed to be as good as the king God would provide from the seed of king David.

Among the scattered sheep in exile, Ezekiel explained that God had to remove the bad kings; yet he also promised that God would raise up a son of David to rule over them again:

Ezekiel 34:10, 23 (NIV)
10 This is what the Sovereign Lord says: I am against the shepherds and will hold them accountable for my flock. I will remove them from tending the flock so that the shepherds can no longer feed themselves. …
23 I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. {
Jesus our shepherd (Matthew 9:35-38)}

Jesus looked at the people around him and could feel their agony.

writes

sheep harassed (skullō) and thrown down (rhiptō) under empire after empire (9:36).

But just as God had said, the promised king now stood among them in the person of Jesus. He was the ruler anointed to restore David’s kingship, the shepherd of Israel. Matthew has already used that language to describe Jesus as their king:

Matthew 2:6 (NIV)
But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.

When Matthew speaks of Jesus’ authority, this is what he means. He is Israel’s shepherd. That’s what Jesus was doing:

  • announcing the good news of the kingdom;
  • being the shepherd who restores his people (9:35).

That’s what he’s been doing since the start (compare 4:23).

The unshepherded sheep of Israel were scattered all over the ancient world in Jesus’ time. Drawing them back into the care of the Davidic shepherd would be a massive task.

For Jesus, it felt like standing in a field with a massive crop around him, and only a few workers to help bring them in (9:37). That’s why he asked his disciples to go and petition the Lord of the harvest to send out workers right across the harvest field, to every corner where the sheep were scattered (9:38).

The king will not complete this harvest alone. He appoints workers for his government, delegating his regal authority to those who ask him for help to harvest, to bring the earth back under his kingship (10:1).

We are not individual sheep, searching for existence in postmodern isolation for fear of being harassed and mistreated. We belong to the shepherd. He’s everyone’s shepherd. And the shepherd is drawing the scattered sheep together into a kingdom where we belong, a community where we care for each other the way the shepherd cares for us.

 

What others are saying

G. K. Beale, The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God (Downers Grove, IL: InterVarsity Press, 2004), 174:

The miracles were a sign of the inbreaking new creation, where people would be completely healed.

Craig Blomberg, Matthew, New American Commentary (Nashville: B & H, 1992), 166:

The language of “sheep without a shepherd” echoes Num 27:17 and Ezek 34:5, in which the shepherd is most likely messianic (cf. Ezek 34:23). Similar sentiments will well up in Jesus again at the feeding of the five thousand (Mark 6:34). As in the days of the prophets, the rightful leadership of Israel had abdicated its responsibility, as demonstrated by its inability or unwillingness to recognize God’s true spokesmen. “Harassed and helpless” literally means torn and thrown down (cf. Berkeley, “mangled and thrown to the ground”). Predators, and possibly even unscrupulous shepherds (Zech 10:2–3; 11:16) have ravaged the sheep. Verse 36 provides a stinging rebuke to the Pharisees, scribes, and Sadducees.

Craig S. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary (Grand Rapids, MI: Eerdmans, 2009), 309:

The term Jesus uses for “workers” here recurs in 10:10 (cf. 20:1), indicating that the workers Jesus wished to send forth into the harvest were his own disciples. … After commissioning them to pray for “workers,” Jesus commissioned them as “workers” (10:10).

 

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Preceding articles

More than just a man with authority of speaking

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:27-31 – Blind Men Healed

Matthew 9:27-31 – What others are saying about the blind men recognising the son of David

Matthew 9:32-34 – The Nazarene’s Commentary: Speechless Demoniac Healed

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 9:35-38 – The Nazarene’s Commentary: A Preaching Tour in a Great Harvest

Authority from the One God to one mediator between God and men

Hebraic Roots Bible Matthew Chapter 28

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Additional reading

  1. Written down in God’s Name for righteousness
  2. Bible, helmet of health, salvation and sword of the spirit
  3. Counterfeit Gospels
  4. Many forgot how Christ should be our anchor and our focus
  5. A birthday passed nearly unnoticed
  6. Missional hermeneutics 4/5
  7. Atonement And Fellowship 2/8
  8. Looking for a shepherd for the sheep and goats
  9. Others that hinder the message
  10. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  11. Which Christians Actually Evangelize
  12. Jesus … will come in the same way as you saw him go

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Further related articles

  1. Jesus!
  2. Solemnity of Jesus Christ the king- (A): Jesus is King, Shepherd and Judge.
  3. Jesus-Shepherd for All Who Believe
  4. Names of Jesus – The Good Shepherd
  5. “Why Is Jesus the Good Shepherd?”
  6. Jesus: The Good Shepherd (ready writer)
  7. Jesus The Good Shepherd (by Grace Apocalypse)
  8. The Sheep of God’s Pasture
  9. The Good Shepherd
  10. Jesus – My Good Shepherd
  11. Jesus is for Kings and Shepherds
  12. The Compassionate Jesus
  13. Called by Jesus the shepherd of your soul
  14. How does Jesus meet our needs?
  15. Every Good Work
  16. What They Really Need
  17. All You Have to do is Follow Jesus!

More than just a man with authority of speaking

28 When Jesus finished his message, the crowds were astounded at how he taught. 29 He was instructing them authoritatively, not as their scribes. { translation}

Throughout the Messianic writings we come to hear how Jesus attracted people and how he let them think about the things they could see and hear.

The gospel writer Matthew wants the readers of his writings to know who he had met and why he became clinched so much to this man who he believed to be the sent one from God and the expected King.

The point of Matthew’s narrative is that we realize who Jesus is. He’s the king. He restores heaven’s reign over the earth. That is the gospel — the good news of the kingdom of heaven, with Jesus as heaven-appointed ruler. The culmination of Matthew’s Gospel is the announcement that Jesus has received all authority — in heaven and on earth (28:18-20). {Hearing the king (Matthew 7:28-29)}

It is by those given Messianic Writings people should come to know who Christ Jesus is. Nearly 2000 years later we must say still too many who call themselves Christian have not come to see who the Christ Jeshua really is.

Some of them may already have seen that Jesus is the anointed ruler and the long-awaited king from David’s line. But the majority of Christians still have not understood that Jesus is the sent one from God who restores the promised blessing of God’s reign to the nations (1:1).

More people should come to recognise that Jesus is the son of God who undoes the captivity of earthly powers (1:17). He is the one who received authority from God to be the divine ruler living among his people (1:23), the ruler who seems to be no one from nowhere (2:23). As the king (2:2) he’s the ruler who shepherds God’s people (2:6). From the writings people should come to know that Jesus is Jacob’s Star (2:10), the new exodus (2:15).   notices that is just the first two chapters of Matthew! {Hearing the king (Matthew 7:28-29)}

Every phrase, every paragraph, every story, every theme in Matthew’s Gospel reveals who Jesus is. Like the crowds who listened to his Sermon on the Mount, be astounded as his royal authority dawns on you. {Hearing the king (Matthew 7:28-29)}

In his article Hearing the king (Matthew 7:28-29) he gives an overview of what others say:

Craig Blomberg, Matthew, New American Commentary (Nashville: B & H, 1992), 134–135:

Strikingly, Jesus quotes Scripture in his sermon only to reinterpret it, he cites no human authorities or tradition, and he speaks with directness and confidence that he himself is bringing God’s message for a new era in human history. Such preaching reflects either the height of presumption and heresy or the fact that he was a true spokesman for God, whom we dare not ignore.

R. T. France, The Gospel of Matthew, New International Commentary on the New Testament (Grand Rapids, MI: Eerdmans, 2007), 298–299:

To set the authority of his teaching in contrast with that of the scribes is a bold claim, since the scribes were the authorized teachers of the law who in virtue of their training and office had a right to expect the people to accept their legal rulings. … Whereas scribal rulings were based on the tradition of earlier interpreters of the law, Jesus has in 5:17–48 set himself up as an authority over against that interpretive tradition, on the basis not of a formal training or authorization but of his own confident, “I tell you.” … When to that remarkable claim is added Jesus’ assumption that he himself is the proper object of people’s allegiance and the arbiter of their destiny (5:11–12; 7:21–23, 24, 26), the crowd’s astonishment is hardly out of place. W. D. Davies’ comment … “The Sermon on the Mount compels us, in the first place, to ask who he is who utters these words.”

John R. W. Stott, The Message of the Sermon on the Mount (Matthew 5-7): Christian Counter-Culture, The Bible Speaks Today (Downers Grove, IL: IVP, 1985), 216:

In the Sermon on the Mount there are five direct references to God’s kingdom. They imply—though with varying degrees of clarity—that he himself had inaugurated it, and that he had authority to admit people into it and to bestow on them its blessings.

Today Jesus is not here any more, but the apostles took care we can read Jeshua’s words

Richard A. Burridge, Four Gospels, One Jesus? A Symbolic Reading (London: SPCK, 2005), 21:

The gospels invite readers to enter their world, to listen to Jesus’ words, to watch his great deeds, to appreciate their understanding of him, and to ask ourselves the same questions as the people in the text: ‘who is this man?’ (Mk. 4:41)

StGeorgeMonasteryToday lots more people than in Jeshua’s time can hear the words of that incredible special man. Lots more people should come to hear those words about how man has to relate to their Divine Maker. The son of the Divine Maker God explained  his heavenly Father‘s Words and showed us how man can and/or has to respond to the Kingdom message.

Jesus called Israel to become the kingdom built on God — the solid Rock who endures forever, not the shifting sands of human kingdoms that last only for a season. How foolish to spend our lives promoting human powers when all our efforts will be swept away. Instead, spend your life for God’s reign through Messiah Jesus: the only thing that endures. {A rock worth building on (Matthew 7:24-27)}

Jesus is the focus of God’s eternal plan to re-establish His reign over the earth. Our hope should be in Jesus, the son of God, so quit playing politics with earthly powers that will fall. Build all your efforts on the only rock that will last:

the ruler God has appointed, the only one who can save human society.

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Preceding articles

The Nazarene master teacher learning people how they should behave

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 7: Matthew 7:1-5 Judgment and neighbor love

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

Matthew 7:13-14 – The Nazarene’s Commentary: The True Disciple #1 The Narrow Gate and the way to destruction

Matthew 7:15-20 – The Nazarene’s Commentary: The True Disciple #2 False prophets and fruitage

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 7:13-27 – The Nazarene’s Commentary: The True Disciple #4 Matthew 7:24-27 – Conclusion

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Authority from the One God to one mediator between God and men

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Additional reading

  1. Entrance of a king to question our position #2 Who do we want to see and to be
  2. Hearing words to accept
  3. Priest, scribes and others with authority
  4. Gain Christ, trusting Jehovah
  5. Witnesses of Christ and of his gospel
  6. The Mountain: Radical Obedience

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Further reading

  1. By what authority?
  2. “The authority of Jesus” by Thomas Schreiner
  3. MS Week #3: Jesus’ Authority
  4. The Authority of Jesus
  5. Jesus’ Authority
  6. the unique authority of Jesus
  7. The Sermon on the Mount: Examining the Psychological and Sociological Implications
  8. Why Be Optimistic About the Future of the Gospel?
  9. Are You Sure You Want to do This?
  10. The Kingdom Of God: Luke’s Gospel
  11. The Kingdom Needs You!
  12. ​Extremism: Does Lord Jesus Really Expect Us To Go This Far?

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Matthew 1:18-25 – Genesis of Jesus Christ

Matthew 1:18-25 – The Genesis of Jesus Christ

MT1:18 But thus was the genesis[1] of Jesus Christ.[2] His mother Mary had been promised in marriage[3] to Joseph. Before they came together[4] she was found to be pregnant[5] from the holy Pneuma.[6] MT1:19 But, Joseph her man[7] was righteous[8] and he was unwilling to make a public spectacle[9] of Mary so he intended to release her secretly.[10] MT1:20 But, thinking about these matters, look! an angel[11] of YHWH[12] appeared to Joseph in a dream,[13] saying: “Joseph, son of David, do not be afraid to receive to yourself[14] Mary your woman, for the thing generated[15] by Pneuma in her is holy. MT1:21 She will give birth to a son and you[16] [Joseph] will call his name ‘Jesus’ for he will save[17] his people[18] from their sins.”[19] MT1:22 The whole of this happened so that the things might be fulfilled as spoken through the prophet [Isaiah],[20] saying, MT1:23 “Look! The virgin[21] will be pregnant and will give birth to a son and they[22] will call his name ‘Immanuel’[23] which is translated to mean, ‘With Us The God.’” [Isaiah 7:14] MT1:24 When Joseph awakened from sleep he did as directed by the angel of YHWH and he took along his woman [to his home]; MT1:25 and Joseph did not know[24] Mary until after she gave birth to a son.[25] Joseph called his name ‘Jesus.’

 

[1] Genesis: The Greek is GENESIS and may be rendered “birth.”

[2] Jesus Christ: The first occurrence of this form: the title or designation combined with the name of our Lord. This form occurs 150 times in the Christian Bible, the most often in the Letter to the Romans. The phrase means “Jesus the christened one; or Jesus the Messiah; Jesus the Anointed.”

[3] Promised in marriage: Or, KJV: espoused; TCNT: engaged.

[4] Came together: Inferring sexual intercourse. TCNT: while she was still a virgin; WEY: before they were united in marriage.

[5] Pregnant: The Greek GASTRI and means literally “found in belly” as it is in many languages. Or, KJV: with child; GDSP: about to become a mother.

[6] Holy Pneuma: Or, holy spirit. This is the first occurrence of the phrase referring to the Mental or Intellectual Power of the Absolute God. That is, the invisible force or pressure by which the Creator accomplishes his will and purpose. We will use pneuma throughout as the word “spirit” in English has taken on something of the meaning of “ghost” or a spirit being. The complete phrase “holy pneuma” occurs 100 times in the Bible with the first occurrence at Psalm 51:11. It only occurs three times in the Hebrew Bible. It is most often used in the Acts of the Apostles. For details on this subject see the publication De Trinitatis Erroribus. The word “spirit” occurs 820 times in the Bible with the first occurrence at Genesis 1:2. “Spirit” is used most often in the Book of Acts. The Hebrew is ruach and is variously rendered breath and wind.

[7] Man: The Greek is ANER and may mean “husband.”

[8] Righteous: Or, “just.” He had a well-known reputation so that his character was such.

[9] Public spectacle: Or, KJV: public example; ABUV: not willing to expose.

[10] Release her secretly: Or, GDSP: break off the engagement privately; BECK: divorce her secretly. The Jewish engagement was considered a virtual marriage and thus required some formal divorce or release. It is likely their marriage was arranged by both families upon which the “engagement” began. Since this was a formal matter between families in public then a formal release was binding. Engaged couples could have sexual intercourse without this being viewed as prostitution (or, fornication). However, once doing so the man had to marry the woman, forgo divorce, and give her father a payment for damages to his virgin daughter.

[11] Angel: The first angel mentioned in the Christian Bible. The word “angel(s)” occurs 370 times in the Bible, the first at Genesis 16:7. “Angel” occurs most often in the Book of Acts. This angel is identified by Luke as Gabriel, the angel of the Book of Daniel.

[12] YHWH: The Greek is AGGELOS KYRIOU [without the article] and would surely be a Hebraism in Matthew’s Gospel. Though it should read “angel of (the) Lord” there is a reasonable possibility that the Tetragram YHWH might occur here. There is no question YHWH occurred in the Hebrew Bible and there is a possibility YHWH occurs in some portions of the Christian Bible. Hereafter we will add YHWH in brackets when the “Lord” under consideration is clearly Yahweh or Jehovah.

[13] Dream: The first occurrence of the word in the Christian Bible. The word group occurs 125 times with the first at Genesis 20:3 and most often in the Book of Genesis. There is an interesting statement at Job 7:14; 33:15.

[14] Receive to yourself: Or, NEB: to take Mary home. Note John 14:3 and the same Greek word.

[15] Generated: The Greek is GENNETHEN and is rendered: KJV: conceived; NOR: expect Child within.

[16] You: The Greek is singular referring specifically to Joseph.

[17] He will save: The meaning of “Jesus” is “Yahweh Saves.”

[18] His people: Note it is “his people” indicating some previous relationship with Israel as the “angel of Yahweh.” (Compare Daniel 12:1; Exodus 23:23)

[19] Sins: The key purpose of Messiah’s birth is as a Sin-Bearer (Consider Isaiah chapter 53). Nothing in the name Jesus emphasis any other reason than he will be the main instrument in the forgiveness of the sins of the Jews. Nothing here points to mankind in general. The interpretation of “his people” (TON LAON) could refer to those in the New Israel, the Community of the Saints.

[20] Spoken through the prophet [Isaiah]: That is Isaiah 7:14. NOTE: All true quotes are in BLUE. Hebraisms, paraphrases, allusions or conflates are in GREEN. The words of Jesus are in RED.

[21] Virgin: The Greek is PARTHENOS and reminds one of the Parthenon in Athens. The Greek word PARTHENOS is that one chosen by the Jewish scribes in the third century BC when translating the Hebrew of Isaiah 7:14.

[22] They: Indicating both Joseph and Mary.

[23] Immanuel: See Isaiah 8:8. Possibly one of the sons of Isaiah whose name was fulfilled in the context of Isaiah 8:10 where the Hebrew has the name in the phrase. The Jewish Greek Bible, the Septuagint (LXX), “Yehowah God is with us.”

[24] Did not know: Or, PME: had no intercourse with her. Compare Genesis 4:1 and compare the Greek language with 1 Corinthians 7:1. Mary remained a “virgin” until after the birth of Jesus when she bore four more sons and an unknown number of daughters (Matthew 12:46; 13:55).

[25] Son: KJV: “firstborn son.” (Compare Luke 2:7)

This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.

*

BS notes:

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  11. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  12. With child and righteousness greater than the law
  13. Matthew 1:1-17 The Genealogy of Jesus Christ
  14. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  15. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  16. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  17. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  18. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

Upcoming articles:

  1. Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
  2. Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
  3. Matthew 2:13-15 – Escaping the Slaughter by a Flight to Egypt
  4. Matthew 2:16-18 – Slaughter of the Innocents

 

English: Mother Mary with the Holy Child Jesus...

Mother Mary with the Holy Child Jesus Christ, Oil/canvas, 1913 (Photo credit: Wikipedia)

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Find also to read:

  1. Jesus begotten Son of God #1 Christmas and Christians
  2. Jesus begotten Son of God #2 Christmas and pagan rites
  3. Christmas customs – Are They Christian?
  4. Jesus begotten Son of God #3 Messiah or Anointed one
  5. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  6. The wrong hero
  7. Why think that (2) … Jesus claimed to be something special
  8. A season of gifts
  9. God’s Special Gift
  10. Christmas, Saturnalia and the birth of Jesus
  11. Nativity scene of the birth of the Bill of Rights
  12. Preexistence in the Divine purpose and Trinity
  13. Around pre-existence of Christ
  14. The radiance of God’s glory and the counsellor
  15. Yeshua a man with a special personality
  16. Jesus and his God

+++

  • The Theodotus Inscription (larryhurtado.wordpress.com)
    there were Greek-speaking Jews in Jerusalem in the time in view.  Note also the reference to the “synagogue of the freedmen” in Acts 6:9, who are portrayed as tackling Stephen, likely Jews manumitted from slavery in Diaspora locations who had relocated in Jerusalem.
  • Interpreting the story (poemsinseason.wordpress.com)
    Gospel writers Matthew and Luke
    are the approved suppliers
    of the raw materials
    from which we cobble together our Christmas stories;
    faith being the thread that seeks,
    gathers and ties the meaning.
  • Blessed And Holy Christmas To All (mylordmyfriend.com)
    The virgin birth of Jesus Christ is the most wonderful and vital fact to the truth of the Good News, which brings newness of life to all who accept.
  • Most Americans believe in the Virgin Birth – and that torture is cool (patheos.com)
    According to a new Pew Survey of over 1,500 U.S. adults, 73 percent say they believe Jesus was born to a virgin, and 74 percent say they believe Jesus’s birth was announced to the shepherds by an angel (among Protestant respondents, that rate is 91 percent and 90 percent, respectively). 78 percent of women say they believe in the virgin birth, 65 percent of the respondents said they believe all elements of the Christmas story are factually true.
  • Did the early church invent the divinity of Jesus over a long period of time? (gunnyg.wordpress.com)
    How early is the doctrine ofthe divinity of Jesus?When I answer this question, I only want to use the earliest, most reliable sources – so I can defend them on historical grounds using the standard rules of historiography.
  • Basic Living in Christ (fromthepreacherspc.org)
    In chapters 1-2, Paul has maintained that Christ is “all-sufficient” in matters of salvation and overcoming sin… Colossians 2:10
  • Family Night Out rocks – Church social signals start of Christmas season (jamaica-gleaner.com)
    In making reference to the book of Acts in the Bible, pastor of the church, Dwight Fletcher, told The Sunday Gleaner that fellowship is a God-given mandate. He pointed out that it is imperative the people of God build on the traditions of the early church, and added that he anticipates great things going forward.
  • Pastor J. D. Greear Takes on the Holy Spirit In “Jesus Continued…” (blackchristiannews.com)
    Pastor J.D.Greearmay be one of the most influential pastors you’ve never heard of. He’s not preaching prosperity on television or advising the President. He’s never made the “TIME 100″ or The New York Times bestsellers list. ButGreear has built a massive, multi-campusmegachurch amid the modest city of Raleigh, North Carolina, and he is quietly amassing influence among conservative evangelicals.The subtitle of his most recent book, “Jesus Continued…: Why the Spirit Inside of You is Better Than the Jesus Beside You,” caught my attention, and I decided to invite him to discuss the idea at “On Faith and Culture.” Here we discuss how he thinks some of his fellow Christians have misunderstood the Holy Spirit and how he hopes they’ll change.
  • Stormy Seas (alighttomyway.wordpress.com)
    My only hope is to stay in the boat, holding on to my Savior, riding out the storm together. In this account in the book of Acts, God didn’t calm the storm. But the people on board made it safely to shore. This tells me that my circumstances might not change. The cancer diagnosis might not be a mistake. A broken relationship might not heal. Whatever the cause of my anxiety, depression, fear, might not magically disappear.
  • Can God Get to You? (vincefrese.com)

Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night

Luke 2:8-14 – Angels and Shepherds in the Night

LK2:8 Now there were shepherds[1] in the same area who were living outside keeping watch at night[2] over their flock. LK2:9 Then YHWH’s angel[3] appeared to them and YHWH’s glory[4] shone all around them and so they became frightened with a great fear. LK2:10 And the angel said to them: “Do not be frightened. For, behold, I declare to all of you a great joy for all the people. LK2:11 Because today there was born to you in David’s city a savior[5] who is Lord Messiah.[6] LK2:12 And this will be your sign – you will find an infant wrapped in cloths and lying in a manger.” LK2:13 Then suddenly there was with the angel a multitude of celestial armies[7] praising The God and saying: LK2:14 “Glory to God in the heights, and on earth peace among men of goodwill!”[8]


[1] Shepherds: Though Luke compiled his Gospel thirty years later it is still possible he was able to interview one or more of these shepherds. Certainly he could get facts from their children who would have been told the story.

[2] Living outside keeping watch at night: Suggesting it was not yet winter and was mild enough in the fall to sleep outdoors.

[3] YHWH’s angel: A Hebraism that occurs often in the Old Testament. [Genesis 16:7; Exodus 3:2; Numbers 22:22]

[4] YHWH’s glory: A Hebraism. [Exodus 16:7, 10; 24:16, 17; 40:34, 35]

[5] A savior: Or, deliverer. The Greek SOTER is without the article. The designation is used of God and judges of Israel. [Isaiah 19:20]

[6] Lord Messiah: Or, Christ, Anointed Lord, Messiah and Lord, Christ the Lord. [Daniel 9:24, 25]

[7] A multitude of celestial armies: Or, KJV: a multitude of the heavenly host; GDS: a throng of the heavenly army; AMP: an army of the troops of heaven.

[8] Peace among men of goodwill: Or, on earth peace, good will toward men; RSV: among men with whom he is pleased; ABU: peace toward men of his good pleasure; MON: among men who please him. [Isaiah 9:6] Compare Jesus’ use of Isaiah 61:2 at Luke 4:19.

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Preceding: Nazarene Commentary Luke 2:1-7 – A Firstborn’s Birth In Bethlehem

Next: Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ

File:Rembrandt van Rijn - The Angel Appearing to the Shepherds.jpg

The Angel Appearing to the Shepherds – 1634, Rembrandt (1606–1669)

+++

  • The Peace of the Lord – Sermon for December 29, 2013 (pastorrichert.wordpress.com)
    It seems appropriate to consider why the angels were bringing tidings of peace when this child whose birth they were announcing would lead to so much bloodshed, when he himself would grow up to say, “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword” [Matthew 10:34]?
  • The First Christmas (1singlefocus.wordpress.com)
    And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, “Glory to God in the highest, and on earth peace, good will toward men!”

    And it came to pass, as the angels were gone away from them into heaven, the
    shepherds said one to another, “Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.”
    +
    Celebrate His birth like the Shepherds did: spread the Good News, glorifying and praising God, for Christ the Savior is born!

  • Joy. (wccollegedotorg.wordpress.com)
    God chose the shepherds to tell Mary about the baby. What does this say about God? What does this say about the shepherds?  Can God use you to tell some good news?
  • Merry Christmas from Our Family to Yours! (freehealthandwellness.com)
    some of the words to the songs sung at this time of year are beautiful and very meaningful, but why do people wait to sing them now? Why not during the year? Some say that the Christmas story was told in the scriptures of the Gospels.
  • Merry Christmas to All of You!! (menofredemption.wordpress.com)
    behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid.
  • The Lord Sits #ThroneOfGod #YHWH #Jesus #TheLordsits (mrpatvincent.com)
    The Throne of God is mentioned several times throughout scripture. I won’t bombard you with all of them. Most famously it is described by Ezekiel (chapter 1). I’d like to mention also that the angel Gabriel refers to the Throne of God in Luke 1:32-33 because… he should know, he’s been there. He’s actually seen it!
  • God Love’s You! (thelbdessentialsforlife.wordpress.com)
    John 3:16 (NKJV) For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
  • Let Go and Let God #LetGodAndLetGod #YHWH #Jesus (mrpatvincent.com)
    Give God the reigns of your life. He is a much better driver anyways. Letting go is hard for us humans, isn’t it? We have to be in control of everything. It’s almost as if we’re admitting defeat if we let someone else take over. If someone is more qualified, then why not? And if anyone is more qualified, it’s the LORD. Why is this such a struggle?! It’s OK to let God in. It’s OK to let Him be the deciding factor.
  • Mary pondered these things in her heart: the art of pondering (johndgrigsby.com)
    God had been silent in the Bible for 400 years until the arrival of Jesus.  So the God of the universe had spoke to Mary, gave her a baby, and now these shepherds were witnesses to the authenticity.  I think she just pondered what would be next.  Where would these events take her life next?  Who else would come to visit the baby and how did they know of Him?  Would there be a different way of raising this God child?  She had no idea what would be next, but I think her mind would race with expectations.
  • The Norm Nativity | Angels visit the Shepherds (daily-norm.com)
    Above the stable, a particularly bright star grew even brighter, and in the stars around it, angel Norms started gathering to celebrate the birth, flying then from place to place to spread the great news. One of the first places they visited was a nearby field, where a group of shepherds sat about having a little evening supper after a hard day looking after their not insubstantial flock. When the shepherds caught sight of a group of angels coming towards them, they almost collapsed in shock – their poor little sheep didn’t know what to do with themselves and promptly hid behind their shepherd masters. Only when the excitement of the news relayed by the angels sunk in did the shepherds (and the sheep) begin to settle, jumping up with some excitement and declaring that they must visit the baby forthwith!

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Examining Watchtower Doctrine

Truth Behind the "Truth"

Theological NoteBook

Dabbling into Theology

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