An other Christian WordPress.com site – Een andere Christelijke WordPress.com site

Posts tagged ‘Kingdom of God’

Mark 4 – The Nazarene’s Commentary: Mark 4:30-32 – Kingdom Like a Mustard Seed

Mark 4:30-32 – Kingdom Like a Mustard Seed

|| Matthew 13:31, 32;[1] Luke 13:18, 19

MK4:30 Jesus said: “With what will we compare God’s Realm? Or, what parable might we use to explain it? MK4:31 It is like a mustard-seed[2] when first planted in the ground is among the tiniest of all seeds. MK4:32 But once grown it becomes one of the largest of all bushes, so even the birds of the sky nest in its shade.”

*

[1] Matthew 13:31, 32: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Mustard-seed: The Church begins with essentially twelve men and a few score disciples. It grows over three centuries into a massive bush, almost like a tree. Had anyone predicted to the Jews or Romans that within three centuries the Nazarene movement would become the state religion and that Emperor himself would be a Christian – there would have been universal laughter. Had those persons in the 3rd Century been told that Christianity would become the world’s largest religion with two billion adherents among the most powerful nations on earth – none would have believed it.

+

Preceding

Matthew 13:31-32 – The Nazarene’s Commentary: Parable of the Mustard Seed

Matthew 17:14-21 – The Nazarene’s Commentary: Faith the Size of a Mustard Seed

Mark 4 – The Nazarene’s Commentary: Mark 4:1-9 – Teaching in Parables

Mark 4 – The Nazarene’s Commentary: Mark 4:10-13 – How Will You Understand?

Mark 4 – The Nazarene’s Commentary: Mark 4:14-20 – Sower Parable Explained

Mark 4 – The Nazarene’s Commentary: Mark 4:21-23 – Light Exposes

Mark 4 – The Nazarene’s Commentary: Mark 4:24, 25 – Hearing and Responsibility

Mark 4 – The Nazarene’s Commentary: Mark 4:26-29 – The Sleeping Farmer

++

Additional reading

  1. Seeds, weeds and kingdoms
  2. Unbelief, faith and mustard seed
  3. A Living Faith #1 Substance of things hoped for

+++

Related

  1. Mark 4:26-34
  2. Seed Power
  3. Seeds of Mustard and Kudzu
  4. Morning Musing: Mark 4:30-32
  5. The Mustard Seed
  6. A Little Mustard Seed
  7. Mustard Seed
  8. Handing Over the Keys
  9. Gardening from Seed
  10. Mustard Seeds
  11. From One Seed – Many Seeds
  12. Weed or towering cedar? The Kingdom of God.
  13. Text Study for Mark 4:26-34 (Pt. 2); 3 Pentecost B 2021
  14. Seeds Harvest Growth- Worship Resources based on Mark 4.26-34
  15. God of the Little – Prayer
  16. The Kingdom is not in us. We are in the Kingdom.
  17. Growing the Kingdom: It’s Not About Us
  18. Gardening with God
  19. Stay in the Soil
  20. Never Underestimate the Power of a Seed
  21. “God Changes Things!”
  22. An Everlasting Kingdom
  23. Setting Our Stories Straight: The Myth of Progress

Mark 1 – The Nazarene’s Commentary: Mark 1:14-15 – Kingdom Has Drawn Near

Mark 1:14-15 – Kingdom Has Drawn Near

|| Matthew 4:12-17[1]

MK1:14 Later, after John had been thrown into prison, Jesus came into Galilee proclaiming the Good News of the God. MK1:15 He said: “The appointed time has drawn near, and the Kingdom of the God[2] has drawn close. Repent and continue to believe in the Good News.”

*

[1] Matthew 4:12-17: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] God: As in most other occurrences the article precedes God. Here the Greek is TOU THEOU [of the God], elsewhere it is HO THEOS or TON THEON. [See notes on John 1:1]

Divine: Or, KJV: God; GDS: divine; MOF: divine. The Greek is KAI THEOS EN HO LOGOS. This THEOS (god) is not the same as TON THEON (The God) of the former phrase. The Greek, unlike English and other languages, only has the definite article (HO = the). When the article occurs it indicates a specific thing; when it is lacking (anarthrous) it means one of many or a type. Many view THEOS here as an adjective describing a quality of the Logos. More than a dozen translators have rendered this “a god” ÿÿ whereas another half dozen have used “divine.” ÿÿ Some Trinitarian scholars give a severe paraphrase here: BAR: and the nature of the Word was the same as the nature of God; NEB: what God was the Word was. These do not solve the problem but create even greater mystery and confusion. The argument between Trinitarians and Unitarians will continue as it has in the past.

+

Preceding

Mark 1 – The Nazarene’s Commentary: Mark 1:1-8 – The Beginning of the Good News

Mark 1 – The Nazarene’s Commentary: Mark 1:9-11 – An Approved Son Baptized

Nazarene Commentary Luke 3:3-6 – John Preaches Baptism of Repentance

Mark 1 – Additional Bible Students notes on Mark 1:9-11 – An Approved Son Baptized

Mark 1 – The Nazarene’s Commentary: Mark 1:12-13 – Tempted by the Devil

 

+++

Related

  1. May 2, 2020. Day 123: Repent and believe in the gospel.
  2. A Year of Listening to Jesus 1/21
  3. Some Good News for Christmas

When feeling alone, afraid to connect with others in order to grow in faith

In this life where there does not seem to be much interest in Jehovah God, sometimes we can feel just on our own, certainly when we have no church to connect with.

To break that chain of loneliness we should try to be courageous to make others know we are loving God and following the real Christ. We may be proud of our heavenly Father, Jehovah, and want others to come to know Him, but often, because we do feel so lonely we do feel on our own and too weak to go out to let others know our choice for life.

One of the best ways we can show love to others is by sharing the good news with them.

19 Go, therefore, and make disciples of people of all the nations,+ baptizing them+ in the name of the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you.+ And look! I am with you all the days until the conclusion of the system of things.”+(Matt. 28:19, 20)

Often, when we are on our own, we think we shall not be able to “make learners”, because we do not see people who want to be around us. The Greek verb ma·the·teuʹo has the basic meaning “to teach” with the intent of making pupils or disciples. As such we encounter situations when there are no direct people around us to be taught, but when we look around we shall see there are people whom we could attract by the right words to hear and follow our words.

There is given a command to those who want to be followers of Christ. This command to reach “people of all the nations” was new in the first century. Prior to Jesus’ ministry, the Scriptures indicate that Gentiles were welcomed to Israel if they came to serve Jehovah.

41 “Also concerning the foreigner who is not part of your people Israel and who comes from a distant land because of your name*+ 42 (for they will hear about your great name+ and your mighty hand and your outstretched arm), and he comes and prays toward this house, 43 may you then listen from the heavens, your dwelling place,+ and do all that the foreigner asks of you, so that all the peoples of the earth may know your name and fear you,+ as your people Israel do, and may know that your name has been called on this house that I have built. (1Ki 8:41-43)

Today we cannot hear the Name of Jehovah resound over the land. We do not hear the Great Name of Jehovah mentioned often. Because of the Name not being known and not being spoken about a lot, people can not easily come to meet with others who love that Great Name and want to praise that Divine Creator.

What if we are timid? How can we become bold? How can we find the guts to go out and speak about that Great Name?

We grow bold when we focus on how happy we can make Jehovah and how much others will benefit from learning about him. Though we might feel on our own, without people feeling likewise about Jehovah God, we should come to know and come to feel that This Great God above all gods, is willing to help us when we are willing to work for Him.

Jehovah will give us the courage we need. He helped our first-century brothers to become bold, and he will help us too.​

For although we had first suffered and been insolently treated in Phi·lipʹpi,+ as you know, we mustered up boldness* by means of our God to tell you the good news of God+ in the face of much opposition.* (1 Thess. 2:2).

Even when we live in a country where the government is not having people to talk about Jehovah, we should think about the first Christians and their prosecution.
At the beginning of the expansion of the movement of followers of Christ, those true Christians bore the consequences of their faith. In the first centuries after Christ had died, his followers expected to be persecuted.

True Christians expect to be persecuted.  No matter where we live, secular authorities may suddenly and unexpectedly ban us from worshipping our loving God, Jehovah. If a government bans our worship, we might wrongly conclude that we do not have God’s blessing. But remember, persecution does not mean that Jehovah is unhappy with us. Take, for example, the apostle Paul. He certainly had God’s approval. He had the privilege of writing 14 letters of the Christian Greek Scriptures, and he was an apostle to the nations. Yet, he faced intense persecution.

23 Are they ministers of Christ? I reply like a madman, I am more outstandingly one: I have done more work,+ been imprisoned more often,+ suffered countless beatings, and experienced many near-deaths.+ 24 Five times I received 40 strokes less one from the Jews,+ 25 three times I was beaten with rods,+ once I was stoned,+ three times I experienced shipwreck,+ a night and a day I have spent in the open sea; 26 in journeys often, in dangers from rivers, in dangers from robbers, in dangers from my own people,+ in dangers from the nations,+ in dangers in the city,+ in dangers in the wilderness, in dangers at sea, in dangers among false brothers, 27 in labor and toil, in sleepless nights often,+ in hunger and thirst,+ frequently without food,+ in cold and lacking clothing.  (2 Cor. 11:23-27)

We learn from the apostle Paul’s experience that Jehovah allows his faithful servants to be persecuted.

Jehovah is not partial, He does not judge by outward appearance, favouring people because of their race, nationality, social standing, or any external factors and He is happy when He sees us show love to others, no matter what their background may be.

34 At this Peter began to speak, and he said: “Now I truly understand that God is not partial,+ 35 but in every nation the man who fears him and does what is right is acceptable to him.+ (Acts 10:34, 35)

Out of love for our neighbours or fellow man, we should be willing to step out of our isolation and should dare to come to talk about Jehovah. We should master our fear for the other, and dare to speak to them around using our neighbourhood. We should know we have something special to offer. Those who listen to us can improve their lives now and gain the prospect of enjoying everlasting life in the future.​

16 Pay constant attention to yourself and to your teaching.+ Persevere in these things, for by doing this you will save both yourself and those who listen to you.+ (1 Tim. 4:16).

Jehovah is a loving parent, so He wants His family to be happy.

65 “I have let myself be searched for by those who did not ask for me; I have let myself be found by those who did not look for me.+

I said, ‘Here I am, here I am!’ to a nation that was not calling on my name.+ (Isaiah 65:1)

14 Look! My servants will shout joyfully because of the good condition of the heart, But you will cry out because of the pain of heart And you will wail because of a broken spirit. (Isa. 65:14)

Even when we are just one servant of God in isolation, not having it easy to feel connected with other believers, we in our heart should be pleased that we can be partakers of the Body of His son and be part of His widespread family. It is true our spirit may often being hurt and feel like a piece of crystal glass thrown on the ground completely shattered into many pieces. Our courage can often sink deeply into our shoes, yet we have to put our hope that one day there will be more people around us who want to be connected with us. In the meantime, we should not let ourselves be caught by depressed moods from feeling lonely.

We should look up and aim for Jehovah God as our Sustainer and Inspirer.

Trusting God we shall have to find the courage to keep going on in our solitude and to prepare the path for others still to come. Trust and patience are what should keep us going. This should make us not afraid to invite others to dwell with us in the house of the Highest God above all gods, all the days of our life, to gaze on the beauty of the Lord and to seek Him in His temple.

 One thing I have asked from Jehovah  —It is what I will look for— That I may dwell in the house of Jehovah all the days of my life,+ To gaze upon the pleasantness of Jehovah And to look with appreciation* upon his temple.*+ (Psalms 27:4)

We can remain happy because we have the sure hope that life will get even better in the future. We know that soon Jehovah will remove all the wicked and that under the direction of His Kingdom, the earth will be restored to Paradise. We also have the wonderful hope that those who have died will be raised to life and reunited with their loved ones.

28 Do not be amazed at this, for the hour is coming in which all those in the memorial tombs will hear his voice+29 and come out, those who did good things to a resurrection of life, and those who practiced vile things to a resurrection of judgment.+30  (John 5:28, 29)

What a joy that will be! And most important, we are sure that soon everyone in heaven and on earth will give our loving Father the honour, praise, and devotion that he deserves.

So let us find the courage to overcome our sadness of being alone. Jehovah God is always with us, like our shadow, and it is Him Who can give us wings and strength.

 I will be a guest in your tent forever;+ I will take refuge in the shelter of your wings.+ (Selah) (Psalm 61:4)

We might feel in the dark, but by our faith in the resurrection of Christ light should shine in our life. We should let others know that he is the way to God, the light and life, but also the one who provides us with a grand hope. With our hope for a better life out of brotherly love, let us share our hope with others. Those who listen to us can improve their lives now and gain the prospect of enjoying everlasting life in the future.

16 Pay constant attention to yourself and to your teaching.+ Persevere in these things, for by doing this you will save both yourself and those who listen to you.+ (1 Tim. 4:16).

+

Preceding

Let us not fret or worry about next season

There is more happiness in giving than there is in receiving

Inculcate God’s words and speak of them

Testimonies to observe, inspired by God

Nazarene Commentary Matthew 5:17-20 – The Nazarene Rabbi’s Commentary on the Torah

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

As Christ’s slaves doing the Will of God in gratitude

Good or bad preacher

A Society pleading poverty

Be strong

++

Additional reading

  1. “Unnoticed”
  2. Alone in the cold and dark
  3. Loneliness (as seen by Tess Connor)
  4. What loneliness is more lonely than distrust?
  5. When I Get Lost in My Loneliness
  6. So many people are shut up tight inside themselves like boxes
  7. Walking alone?
  8. What loneliness is more lonely than distrust?
  9. God’s forgotten Word 2 Lost Lawbook 1 Who has still interest
  10. The Field is the World #4 Many who leave the church
  11. The post-Christian world
  12. Dealing with worries in our lives
  13. Not staying alone in your search for truth
  14. Measure of loneliness whilst time drags
  15. Christadelphian Support Network Meeting: The Age of Loneliness
  16. Pascal’s Possibility
  17. Today’s thought “Ability to receive ableness from God” (May 11)
  18. The Big Conversation – Christadelphians in the United Kingdom
  19. Being in isolation #2 Looking at the word “Isolation”
  20. Being in isolation #3 Gathering and Sharing
  21. Being in isolation #5 Isolated Biblical figures and Confessional isolation
  22. When not seeing or not finding a biblically sound church
  23. Avoiding the big questions
  24. Life’s challenges may not paralyse you
  25. Determine the drive
  26. Courage is fear that has said its prayers
  27. Courage for every day living
  28. Be strong and take courage
  29. Be Not Thou Weary
  30. Courage doesn’t always roar
  31. Fearing the right person
  32. Commit your self to the trustworthy creator
  33. God is my refuge and my fortress in Him I will trust
  34. Trust God to shelter, safety and security
  35. Trust the future to God
  36. Finding our identity in serving God
  37. Believe that moves stones
  38. Companionship
  39. Creating Community and Togetherness
  40. How should we worship God? #4 Christian Congregations
  41. Ecclesia – Church – Minding your reference
  42. Church indeed critical in faith development
  43. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  44. In all circumstances preaching Christ
  45. Blogging in the world for Jesus and his Father
  46. Daily thought for July the 8th and the Summer months
  47. Prayer theme in this Corona time: Compassion
  48. Bijbelvorser looking for ways to reach others
  49. The Most Appropriate teacher and Scoffers in our contemporary age
  50. Today’s thought “A blessing and a curse” (April 25)
  51. Today’s thought “When approaching the battle against your enemies today” (May 03)
  52. Today’s thought “When in need of encouragement” (May 18)
  53. Today’s thought “If we endure” (May 26)
  54. The Big Conversation
  55. The Big conversation Why it matters
  56. Reason to preach #5 Trained to do it God’s way
  57. Beautiful feet of those who announce the good news
  58. Abound To Every Good Work (2 Cor. 9:8)
  59. Only once and with consequences
  60. Missional hermeneutics 4/5
  61. Learning from ourselves
  62. Reflections on Existence and Teaching
  63. Preaching by example
  64. Looking for True Spirituality 7 Preaching of the Good News
  65. Evangelizing in the “Time of the End”
  66. A Million Ways To Live: Al Muhyi (The One Who Gives Life)
  67. God is Positive
  68. When God Moved a Mountain
  69. A way to prepare for the Kingdom
  70. From house to house #2: Continuing to bring the good news right to the world
  71. God’s work done in God’s way will never lack God’s supplies
  72. Paradise restored

+++

Related

  1. Lonely and Depressed…
  2. “Empty”
  3. Changing the World
  4. When is a ‘Church’ Not a ‘Church’?
  5. Church: Mind Your Reference!
  6. The Good and The Bad Within the Church Part-1 – Unleashed
  7. Darrell L. Guder – The Continuing Conversion of the Church (2000)
  8. Seeing is Disbelieving (2020)
  9. Power and authority (Part two)
  10. Proverbs 25:21-22
  11. Selah – סֶלָה
  12. Easter Sunday 2021: out of darkness
  13. Walk and talk!
  14. What the church needs
  15. Daily Bible Verse For The Day 7th April, 2021
  16. The wind blows where it wishes
  17. Matthew 13:44
  18. Making Disciples
  19. Why do we make disciples
  20. Yes To The Cost
  21. Who do we Listen to God or Man
  22. Making Space to Do What We are Called to Do–Make Disciples
  23. In Search of More Mountain Guides: Making Disciples by “Traveling With” Instead of “Talking At”
  24. Making disciples is the Biblical-mandate
  25. Bringing Up Baby
  26. What Snacks Teach Us About Making Disciples
  27. The Supply and Demand of Making Disciples
  28. Where are the Shepherds?
  29. How Deeply Do You Care?
  30. Belief and Behavior
  31. Celtic Evangelism and a New/Old Way to Win a World
  32. What makes a man cry
  33. Scripture for Meditation #1
  34. Scripture for Meditation #2
  35. Do You Care If Anyone Knows Jesus? (Christian Leadership In Today’s Culture Part 5)
  36. Tumbling Stones and the Art of Pastoral Care
  37. Don’t Be Ashamed
  38. Forget Public Opinion…Keep Your Eyes on God’s Opinion of You.
  39. A Passionless Christian Asked a Question.
  40. Preaching to the Hard hearted with Joy
  41. Making Disciples
  42. The Master “Group Plan” of Discipleship
  43. Mentoring: Harnessing God’s Overflowing Love
  44. Who is the “Buddy” that is Pushing You to Grow in Christ?
  45. Christ’s Church – Part 3
  46. The Spread of the Gospel
  47. Harvest Workers; February 27, 2021
  48. Where is the Harvest?
  49. Straight Methods, Narrow Message

Death of Christ and Silent or Black Saturday #3 A sincere man or an imposter

After the horrible experience, having seen how their beloved master had died on the stake, the apostles had retreated themselves. The women who had watched the impalement from some distance got the courage to see if they could not give their friend a proper burial before the high holy day.

“30 Therefore, when he had received the vinegar, Jesus said, “It has been accomplished!” And then his head fell and his last breath escaped.

31 Since it was Preparation, the Jews, so that the bodies might not remain upon the stake–for it was the day of a Great Sabbath–they requested that Pilate break their legs and take the bodies down.” (Joh 19:30-31 mhm)

“38  Now after these events Joseph of Arimathea–a secret disciple of Jesus out of fear of the Jews–asked Pilate that he might carry away the body of Jesus. Pilate gave his permission. So Joseph came and removed the body. 39 Also, Nicodemus–the person who approached Jesus at night originally–brought a roll of myrrh and aloes weighing a hundred pounds. 40 And so, they took the body of Jesus and bound it in bandages with the spices, according to the custom of the Jews in preparation for burial. 41 Now near the place where Jesus was impaled there was a garden, and in the garden a new memorial tomb in which no one had ever been placed. 42 It was there, then, because of the Preparation of the Jews, they placed Jesus.” (Joh 19:38-42 mhm)

They were aware many had a big laugh, now having seen that special man being killed as a criminal. For many, it looked like all the stories they heard about that Nazarene were just fake messages. How was this dead person going to save the world like he so many times had given the impression?

The day after Jesus had died, the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate, remembering what Jesus had said over those few years when he was actively going around the region. For them, it was clear that Jesus was a nice talker and a deceiver who could please a lot of people. Now they were afraid some of his friends would do everything to have his predictions come true. Jesus had more than once said he would rise again after three days. For sure such a thing could and should not happen according to those leaders. Therefore, they asked the governor to command that the tomb be made secure at least until the third day, lest perhaps his disciples come and steal him away, and tell the people,

‘He is risen from the dead’;

so that the last deception will be worse than the first.

“62 On the next day–after Preparation–the religious hierarchy and Pharisees assembled together before Pilate, 63 saying, “Lord, we remember that plotter said when he was alive, ‘After three days I will be raised up.’ 64 So, command that the grave be secured until the third day so none of his disciples can come and steal his body and then claim to the people, ‘Jesus was raised up from the dead.’ Then the final plot will be worse than the first.” 65 Pilate said to them: “You have a custodial guard. Go and make the security as you know how.” 66 These went their way and secured the grave, sealing the stone with the custodial guards.” (Mt 27:62-66 mhm)

In the stillness of the night, soldiers kept guard in front of the tomb.

The close friends of Jesus were not at all interested to take away Jesus’ body. For them, it was more important to have their master teacher buried according to Jewish customs and to pay him honour by mourning for him.

Around those apostles and friends of Jesus it had become very quiet. That moment of silence is in Belgium remembered by several churches as “Stille Zaterdag” or “Silent Saturday”. Some churches also call it “Holy Saturday” or the “Great Sabbath”, “Easter Eve” or even “Black Saturday” according to the custom that people were clothed in black when in mourning and that we now had to mourn for the death of Jesus.

The followers of Christ were sad they had lost their master and could not understand how the one they thought was going to save them from the Roman oppression, was now impaled and could not do anything anymore, because he was under the dead. In the Jewish faith (as in our faith), dead people can do nothing anymore, because their corps disintegrates to become dust.

“For the living know that they will die, but the dead know nothing; they have no further reward, and even the memory of them is forgotten.” (Ec 9:5 NIV)

They did not forget Jesus so quickly, though the religious leaders would have loved to see that happen. Those religious leaders and their disgust for Jesus were enough to hide and to keep themselves quiet. Their fear of coming out in public was to stay like that until the day of the festival of Pentecost.

The apostles knew how Joseph from Arimathea had given his own prepared sepulchre so that Jesus could be buried there. Having received a place in that rich man’s grave Isaiah’s prophecy became fulfilled.

“He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.” (Isa 53:9 NIV)

“As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.” (Mt 27:57 NIV)

“So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.” (Mr 15:46 NIV)

“At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no-one had ever been laid.” (Joh 19:41 NIV)

The women had balsamed Jesus and wrapped him in a linen cloth before they laid him in the tomb which had been cut out of a rock for Jesus’ (secret) follower Joseph. They were fully aware that there was rolled a stone against the door of the tomb and that soldiers were guarding the sepulchre.
They could stay inside with confidence, with the assurance that their master would not be done about it now and that no one could steal his body.

The felt very sad because they had lost the one in whom they trusted so much. On him who they hung their very hope, their everything. They were so sure he was going to lead them to a new kingdom and be their king. Now they came to see those Romans still governing over the Jews.

Many of them forsook all to follow him. They left their trade and day by day they were with the man they believed to be the Messiah. But now all their hope seemed to have gone. There was no Messiah any more because their master was dead. Would the sayings of some be true, and had they all the time followed a con-man, a charlatan or defrauder?

How could an eternal Kingdom now be established?

Those who had seen how Jesus was hanged, wept and wondered how it would go with them and what would happen with their dreams and hope they so deeply felt.

They had heard so many stories from their master about him going to build a new temple and to restore God’s Kingdom and how we had to be patient and wait for God to intervene. How could this now fit the plan about which Jesus spoke so many times? Could it be true, that that man from Nazareth was just a good storyteller and was fooling so many?

For the close followers of Christ there was a lot of disappointment. For them this could not be the plan to see perfection torn to shreds, to bury a breathless body in forged out stone to fit the one they thought was the beloved son of God. They did not understand this way of God’s handling, letting His son be killed in such a manner. At that time they perhaps forgot how Jesus had spoken of the Lamb of God and the need for him to bring the sacrificial offering as a ransom for all.

“The next day John saw Jesus approaching, and he said: “See, the Lamb of God that takes away the sin of the world of humankind!” (Joh 1:29 mhm)

For them it was a real sad Passover, them not seeing yet Christ was the new Passover lamb. Several days later they would come to understand ho Jesus was a very special lamb, his bloodshed being the part of whitewashing our sins.

“Purge out the old leaven that you may be a new mixture as you may become unleavened. For, surely, Christ our Passover was sacrificed!” (1Co 5:7 mhm)

“but rather with the precious blood of an unblemished and spotless Lamb –Christ’s.” (1Pe 1:19 mhm)

Many churches remember that day after Jesus death where the apostles were mourning with other friends and beloved ones of Christ. For some, it looked like the darkest of all nights because all their hope seemed to gone up in smoke.

Some of them saw Jesus transfigured with Moses and Elijah and heard there for a second time that their master was the beloved of God. How now could God let such a thing happen to His beloved son?

“1  Now after six days Jesus took with him Peter, James, and John (the brother of James) and ascended with them to a very secluded place on a tall mountain. 2 And right before them Jesus was metamorphosed–his face illuminated like the sun and his cloak as white light. 3 And, look! they could see Moses and Elijah speaking with Jesus.” (Mt 17:1-3 mhm)

“5 Yet while Peter was talking, look! a shining cloud rested over them, and, look! a Voice came from the cloud, saying, “This is my beloved Son whom I approve–listen to him.” 6 Now, hearing this the disciples were frightened and fell on their faces. 7 Jesus approached the disciples and touching them, he said, “Rise and do not be afraid.”8 But, when the disciples looked up they saw nothing but Jesus himself. 9 Now while descending the mountain Jesus charged the three disciples: “Tell no one about the vision until the Son of Humankind is raised from among those dead.” (Mt 17:5-9 mhm)

They remembered that Jesus spoke about him being raised from the dead, so they wondered, could that really happen? In the silence of the night, they waited for a miracle to happen and wondered how Jesus could have life in him and could give life to others, when he was now under the dead.

They kept believing Jesus was the sent one from God and believed also he was the beloved son of God. Today there are still lots of people who call themselves Christian, but do not believe that Jesus is that son of God who died for our sins. That is a shame, and that brings us also to mourn for those lost souls who do not want to believe in Jesus, him being able to bring us closer to his heavenly Father, the God of Israel and the God of Jesus and his disciples.

“I tell you this truth: The person who listens to my word and continues to believe in the One who sent me possesses endless Life. And so that person does not come into condemnation, but has crossed over from the Death unto the Life.” (Joh 5:24 mhm)

“For just as the Father has Life within Himself, so also He gave to the Son to have Life within himself.” (Joh 5:26 mhm)

“I know You always hear me. But, because of the crowd standing around I said this so that they should believe that You sent me forth.”” (Joh 11:42 mhm)

“Jesus said to Thomas: “I am the Way and the Truth and the Life. No one can approach the Father, if not through me.” (Joh 14:6 mhm)

With sadness in their eyes, they kept praying to their heavenly Father, the God of Christ and asked for strength and guidance.

We too when we remember Christ’s death can think about his ransom offering and how by his blood could come liberation to us. Like the apostles sometimes doubted, we do that as well. It is part of life and part of our imperfection and part of our not yet mature faith in Jesus and his God.

A pity that even when we live in the aftermath of the resurrection there are still so many who do not want to believe that it was the son of man and son of God who really died (remember God cannot die) and who was taken out of the dead. We know today that what we celebrate at Pascha and remember what happened on that third day after Jesus’ death, is the promise, bore witness to by the Spirit, that we who believe will one day be raised with him. And that is our consolation and Blessed Hope.

After several centuries there have come many false prophets and teachers, trying to bring people away from God and from His well beloved son. They have told people that they would not be able to understand the Scriptures on their own. And many believe that and prefer following the human doctrines instead of taking the words of the Bible for what they say and to go by the biblical doctrines.

Mankind now is in such darkness and silence as it was the days before Jesus his resurrection.

Three days after the death of Christ came a big change for the apostles, bringing not only disbelief and wonder but also a renewed hope. (That is for next chapters.)

+

Previous articles

Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

God’s Face shining on His servant

10 Nisan An entrance for a king

Matthew 21:10-11 Who Is This? – a Question still posed today #1

Matthew 27 – The Final Hours: Trial, Execution and Burial – Bible Students Intro

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #1 Matthew 27:1-2 – Priests Hand Jesus Over to Pilate

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #2 Matthew 27:3-10 – Judas Hangs Himself

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #3 Matthew 27:11-14 – “Are You King of the Jews?”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #4 Matthew 27:15-23 – Barabbas or Jesus?

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #5 Matthew 27:24-26 – “His Blood Come Upon Us!”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #6 Matthew 27:27-31 – Jesus Afflicted by Troops

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #7 Matthew 27:32-37 – Executed at Golgotha

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #8 Matthew 27:38-44 – The Mob’s Abuse

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #9 Matthew 27:45-50 – Jesus Expires During a Darkness

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #10 Matthew 27:51-54 – Temple Curtain Torn in Earthquake

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #11 Matthew 27:55-56 – The Women Who Witness the Execution

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #12 Matthew 27:57-61 – Jesus’ Body Given to Joseph of Arimathea

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #13 Matthew 27:62-66 – Guards Seal the Tomb Against an Imposter

Death of Christ and Silent or Black Saturday #1 Abandonment and burial

Death of Christ and Silent or Black Saturday #2 A son of God and king who died

+

Additional reading

  1. Biblical Yeshua/ Jesus or Another European Greco- Roman Jesus ??
  2. Jesus son of God
  3. Jesus son of God or God the son
  4. Jesus Christ, his Mission, Life and Work
  5. Spoken in the name of Jehovah God for an example of suffering affliction, and of patience
  6. Entrance of a king to question our position #2 Who do we want to see and to be
  7. Seeing or not seeing and willingness to find God
  8. A meal as a mitzvah so that every generation would remember
  9. The Last Supper was a Passover meal
  10. Inauguration of the New Covenant
  11. The New Covenant Victim and Mediator
  12. Not dragged unwillingly to death
  13. The day Jesus died
  14. Redemption #4 The Passover Lamb
  15. Ransom
  16. Crucifixion for suffering
  17. A perfect life, obedient death, and glorious resurrection

+++

Related articles

  1. On god the son
  2. Beloved son
  3. Another Son of God? Pilate’s Tiberieum at Caesarea Maritima
  4. Why is Jesus called the “Son of God” in the Bible?
  5. Like a Lamb to the Slaughter
  6. Jesus our Passover
  7. The Passover Lamb
  8. Behold the lamb
  9. Silent Saturday
  10. Silent Saturday – Many call today silent Saturday. “nothing” happens in the Biblical text between the Friday crucifixion and Sunday’s resurrection, and yet this silence encapsulates much of our lives today.
  11. Silent Saturday – For the first time in decades, it seems like the world has gone quiet… no more major sporting events, concerts canceled, and Late Night T.V. hosts are home in their pajamas watching the television
  12. Life is a lot like the Saturday before Easter
  13. A Silenter Night
  14. Animating The Atonement (Where the Beams Meet)
  15. Jesus is Dead: What’s Next? Hopelessness or Hope?
  16. Sound of silence
  17. The Silence of Saturday
  18. Prayer for Holy Saturday
  19. Waiting for God
  20. Understanding the Passover and Good Friday
  21. 2020 Vision: Pacem
  22. Let’s Go TO and FROM Bethlehem: Preparing
  23. Breaking Bread in Our Homes… Passover 2020
  24. Pandemic 2020-vision: The Tomb

Separation of local judgment regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and Final Judgment

In the reading of Matthew chapter 24 we may find that the writer separates the local judgment-coming prophecies regarding 70 CE from the global ultimate-coming prophecies of the Second Coming and the Final Judgment which is much further in the future.

Matthew’s version of the Olivet Discourse is significantly different from Mark’s 13 chapter. It does not differ, however, through contradiction, but by supplementation. In Mark’s chapter Jesus also warns to take care that no one deceives us (v 5). There also we hear Jesus telling how many will come claiming to be him, saying, “I am the One,” and they fooling lots of people. But we might not forget also the false teachers who claimed or shall come to say, the time had/has come or would be at this or such moment in time or calendar date.

In Matthew’s and Mark’s chapters we hear about people hearing of wars, or that war would be coming, which should not surprise us, because many wars would take place before the end of times. These things will have to happen, although it won’t mean the end yet. (Mark 13:5-8; Matthew 24:4-8)

Matthew shifts the attention away from the known time of his local (metaphorical) judgment-coming against the Temple (Matthew 24:2) in Judea (Matthew 24:16), which was to be in “this generation” where he made part of (Matthew 3).

In Matthew 24:15 we read about a time when people would see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place (whoever reads, let him understand).

The disciples can’t help but notice that something is in the air during this week between Jesus his entry into Jerusalem and his preparation for the Pesach. By repeatedly calling himself the ‘Son of Man‘, Jesus has told people about God His kingdom, but also about his position here on earth and about his kingdom, which will be divinely instituted like the one described in Daniel 7. They are also thinking of promises about the coming Anointed One.

The time coming closer that he would not be there any more with his pupils Jesus warns them about what would happen in 70 when those who would be in Judea had to flee to the mountains. He predicts the temple’s fall — an event that will occur about 40 years later — and speaks of his second coming, which would also be as something that everyone just surprises.

Some people, and perhaps also some of the disciples, were talking about the Temple and how it was decorated [adorned] with beautiful stones and gifts offered to God, but now hear Jesus telling how all that shall be destroyed (Matthew 24:1-2; Mark 13:1-2; Luke 21:5-6). This makes them wonder when that would happen (Matthew 24:3; Mark 13:3; Luke 21:7).

Jesus said,

“As for these things you are looking at, the time [days] will come when not one stone will be left on another. Every stone will be thrown [torn] down.”

In the second part of the chapter of Matthew Jesus speaks about the coming of the ‘Son of Man‘ which shall come for many also as a surprise or unexpected event. Jesus and his disciples were well aware that only God knows everything, but somehow the disciples had hoped Jesus would know when the end of times would take place, as they believed him to be the son and sent one of God.

In this 24th chapter of Matthew we learn that about that day or hour no one knows, even not Christ Jesus, or not even the angels in heaven, but only the Father (v.36). Therefore, Matthew wants that people would be warned to prepare themselves. People have to keep watch because they do not know on what day their Lord will come. (v.42) Matthew moves from the known time to the unknown time; from the near-future to who-knows-when. We have to learn this lesson about preparedness, from the parable of the fig tree, and have to make sure to be ready, because the Son of Man will come at an hour when we do not expect him (Matthew 24:32-41; 42-44).

For nobody knows exactly which day [whether near or far] Jesus is coming back to earth, we just have to be on the alert (v.43). But we might have hope when we come to see certain foretold signs. In Mark’s chapter he has Jesus telling about that time when the good news of the coming kingdom of God must be delivered first in every land and every language (Mark 13:10).

As Isaiah said in the days after that great suffering, that the sun will refuse to shine, and the moon will hold back its light, having the stars in heaven falling, and the powers in the heavens been shaken (Isaiah 13:10; 34:4) than we should be seeing clear. Then you will see (as Daniel predicted in Daniel 7:13)

“the Son of Man coming in the clouds,”

clothed in power and majesty. (Mark 13:26) it shall be the time that Jehovah God will send out His heavenly messengers and gather together to Himself those He has chosen from the four corners of the world, from every direction and every land (Mark 13:27).

“5  Jesus said to them: “Watch out that no-one deceives you.
6 Many will come in my name, claiming, ‘I am he,’ and will deceive many.
7 When you hear of wars and rumours of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth-pains.
9 “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations.” (Mr 13:5-10 NIV)

“26 “At that time men will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.” (Mr 13:26-27 NIV)

+

Preceding

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:15-28 – The Nazarene’s Commentary: The Answer: Sign 1: Encamped Armies. The Sign Great Oppression Is Near

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Left in the dark or being in the dark seeing light

Matthew 24:36-41 – The Nazarene’s Commentary: About That Day and Hour

Tag Cloud

undercoverjw

I go undercover in the Jehovah's Witness Church

Jehovah's Zsion, Zion and Sion Mom Signal for the Peoples!

Thy Empire and Kingdom Zsion Come as In Heavens So on Earth. Diatheke. Matthew.6.10, Tanakh.Psalm.87 and https://zsion.mom

johnsweatjrblog

Doxology rooted in Theology: Nothing more, Nothing less

jamesgray2

A discussion of interesting books from my current stock A WordPress.com site

Unmasking anti Jehovah sites and people

Showing the only One True God and the Way to That God

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Biblical Literature

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

"Be faithful unto death, and I will give you the crown of life." Revelation 2:10

God's Simple Kindness

God's Word Made Simple

takeaminutedotnet

All the Glory to God

Groen is Gezond

van zaadjes in volle grond tot iets lekkers op het bord

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Withouth Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

%d bloggers like this: