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Matthew 19 Concerning the saved ones and those able to enter the Kingdom

The Scriptures makes it clear what choice man has to make to receive a non-ending life after this life on earth which can be full of temptations, problems, difficulties and suffering.

In the 19th chapter of Matthew we can see that after some time going with the master teacher the disciples still did not know him. Jesus looked at the small children who wanted to come to him and saw how their soul (their inner being) was still pure and without personal interest. Jesus not only blessed the babes, but rebuked the disciples, who had misrepresented him; and says

“Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”

For us that should be a message to become or to be like “such as these”. In our life we should get a state of purity and innocence. It is very possible that those children could have done some faults, but often having been not aware of it. It is only when one knows what is good and what is bad and when knows the rule s and regulations that one can go against such rules or laws.

The Kingdom of heaven will not be literally composed of little children, but those who want to enter the Kingdom should be like little children, innocent and pure of mind, simple-hearted, true, teachable, obedient, honest and trustful of their heavenly Father.

“I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”” (Lu 18:17 NIV)

says Jesus. At other places in the New Testament we also do find

“And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.” (Mt 18:3 NIV)

“Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”” (Mt 19:14 NIV)

“I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”” (Mr 10:15 NIV)

Instead of the children being regarded as intruders, they were most welcome to the master teacher; and, instead of being interlopers, they had full right of access, for of children and of childlike persons God His kingdom was composed and Jesus is the way to that Kingdom. Jesus spoke with certainty, using his own expressive “verily,” and he spoke with the weight of his own personal authority,

“I say unto you.”

These prefatory expressions are intended to secure our reverent attention to the fact that so far from the admission of children into the kingdom being unusual or strange none can find entrance there except they receive the gospel as a little child receives it. It is this statement of the Master which affords us a subject for this morning, which may the divine Spirit open up to us and impress upon our hearts.

As adults we have gone through a parcour of life and have made several choices to continue on our path of life. Not always did we take the right path. When we look back at the past we shall be able to notice we made many mistakes and more than once we took the wrong decision.

Making the child the model for those who seek entrance into the kingdom of God, we should remember that we too should try to get a childes attitude of innocence. Childlessness is an ‘Essential Element’ in the Christian Life.

“The LORD protects the simple-hearted; when I was in great need, he saved me.” (Ps 116:6 NIV)

“But I have stilled and quietened my soul; like a weaned child with its mother, like a weaned child is my soul within me.” (Ps 131:2 NIV)

“Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults.” (1Co 14:20 NIV)

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,” (1Pe 2:2 NIV)

The phrase, kingdom of heaven (lit. of the heavens), is peculiar to Matthew and signifies the Messianic earth rule of Jesus Christ, the son of David. It is called the kingdom of the heavens because it is the rule of the heavens over the earth. It is also for that kingdom Jesus prayed and taught us also to pray for.

“your kingdom come, your will be done on earth as it is in heaven.” (Mt 6:10 NIV)

The phrase is derived from Daniel, where it is defined as the kingdom which the God of heaven will set up after the destruction by “the stone cut out without hands,” of the Gentile world-system.

“34 While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35 Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing-floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth. 36 “This was the dream, and now we will interpret it to the king.” (Da 2:34-36 NIV)

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

“23 “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24 The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time. {Or for a year, two years and half a year }26 “‘But the court will sit, and his power will be taken away and completely destroyed for ever. 27 Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.’” (Da 7:23-27 NIV)

Already in the Garden of Eden God spoke about some one who would come to save the world but also who would reign. God also spoke about a kingdom covenanted to David’s seed which was described in the prophets.

“7 Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’ 8 “Now then, tell my servant David, ‘This is what the LORD Almighty says: I took you from the pasture and from following the flock to be ruler over my people Israel. 9 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men of the earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people shall not oppress them any more, as they did at the beginning” (2Sa 7:7-10 NIV)

Under an heir of king David would an other kingdom being established which would be greater and stronger. That heir would be born of a virgin, therefore truly man, but also “Immanuel,” the one coming from (or sent by) God. That person was
confirmed to be Jesus the Christ, the son of Mary, through the angel Gabriel.

“32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob for ever; his kingdom will never end.”” (Lu 1:32-33 NIV)

It is that never ending kingdom where at first that man shall be the king, we have to look for. A kingdom heavenly in origin, principle, and authority.

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

When hoping to be a partaker of that kingdom one has to obey the commandments so that life can come to this one who is willing to love God and to be His child. Many think they do not have to do any works any more, because they are saved. But Jesus warns them and us, that they may not be mistaken and that it is easier for a camel to go through an eye of a needle than for man to enter the small gate to the Kingdom.

He clearly indicates we have to keep to the commandments of god, even when that would not always so easy.

“17 …. Jesus replied.

“There is only One who is good. If you want to enter life, obey the commandments.”

18 “Which ones?” the man enquired. Jesus replied,

“23  Then Jesus said to his disciples, “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”” (Mt 19:23-24 NIV)

Jesus gives also those commandments we have to fulfil or keep to.

18 … “‘Do not murder, do not commit adultery, do not steal, do not give false testimony,
19 honour your father and mother,’ {Exodus 20:12-16; Deut. 5:16-20 }
and ‘love your neighbour as yourself.’” {Lev. 19:18 } (Mt 19:17-19 NIV)

Jesus also gives a hope for those who are willing to follow him.

“And everyone who has left houses or brothers or sisters or father or mother {Some manuscripts mother or wife } or children or fields for my sake will receive a hundred times as much and will inherit eternal life.” (Mt 19:29 NIV)

But first we have to seek God His kingdom, and His righteousness before all these good things the bible talks about, shall be added unto us. (Matthew 6:33) First the Kingdom, and then God’s righteousness, this should be our greatest care and not some other standard (See Romans 14:17: kingdom).

“For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,” (Ro 14:17 NIV)

When we want to enter the kingdom of God we should prepare ourselves and work at our character, making sure that we do our best to keep to God’s commandements.

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Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First

 

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Find also to read

  1. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
  2. The Mountain: Radical Obedience
  3. Justification – salvation is by grace through faith – JI Packer
  4. Seeds, weeds and kingdoms
  5. Which is worse–works without faith, or faith without works?
  6. Ability (part 5) Thought about the abilities to be under God’s Spirit

The Hater of Jesus and Jesus’ followers having become a speaker for him

Concerning the forgiveness of God we have an incredible le example in the Scriptures. We find a figure who really loved God, but did not want to see that Jesus was a favourite of God. He even thought the followers of that Jesus had to be killed and those teachings of that Nazarene silenced.

In the Book of books we can find the Roman man who was monstrous and unmerciful; breathing out threatenings and slaughter against the disciples of the Lord. He made havoc of the church, entering into every house and hauling away men and women, putting them in prison. Indeed, some he even put to death.

On his way to Damascus, going to do away of those followers of Christ, he got stricken by light and blinded. He came to understand he was blind though he could see and now when he was blind he came to see and understand who that sent one from God was and why that man of flesh and blood was so important.

When Paul of Tarsus was called by Jesus it was because God loved this man and wanted to use that man to proclaim the truth about the Nazarene man of flesh and blood, who gave his life for mankind. For sure God forgave Paul his horrible acts, killing so many in the name of God. Can you imagine the difficulty the followers of Christ had by having to accept this vengeful killer of fellow brothers having chosen by Jesus and by god to become a speaker for Christ?

The talmidim and other followers of Christ may have found Paul his conversion to be a bit of a stretch. But clearly they underestimated the power of the Most High. Once more in history we can see that God forgave a person and was willing to use him for his Plan. By the act of Jesus, giving his life, by doing the Will of his heavenly Father, salvation or liberation of death and whitewashing of sin came unto mankind and as such also on Paul.

“Paul was indeed a new creation in Christ, old things had passed away and all things were becoming new. He came a stayed with me for about two weeks and we talked at great length about many things. And one thing towered above all others in Paul’s mind – it was the Grace of God.”

Peter at first had at first not such a good eye on the choice of Jesus to use Paul for his work. He also had an other idea about the Grace of God.

“His understanding of grace was different than what we had been taught from our childhood. We had viewed grace as God’s favour, given in kindness to the undeserving. But this was not the message Paul brought to me.

“Grace is the power of Christ working in me and through me,”

he said with such passion and conviction, one could hardly resist him.

“I got this directly from the Lord Jesus himself,”

he would add; underscoring his resolve in making sure I understood it.

Paul was not only convincing; he was right.

The apostles remembered how Jesus had told them that there would come to them a Spirit of Truth, who was going to guide them into all the truth. (John 16:12-13) They also remembered that the Most High was going to reveal what was Christ’s. When Jesus said that the Spirit would take the things that are his and will reveal or disclose (transmit) it to them (Joh16:15) they did not understand it. But now they were confronted by some other ideas which they would never have thought of before. Peter confesses

“I myself had indeed experienced the grace of God on many occasions, but did not fully understand it at the time. I just knew that the power of the Lord was surging in me and through me in ways that left me amazed with what happened. Think about it – my shadow healed a man! I guess you could say I took the heat off of him. Yet, it wasn’t me; it was the grace of God in me.

After the conversion of Paul they came to see how his work pulled others to recognise Jesus as the Way to God. They also understood God must have forgiven Paul for what he did against followers of Jesus and even made him in a new

“Fisher of men.”

Peter had experienced the Lord’s power many times; but when he was fifteen days with Paul, it helped him to understand more fully that it was the grace of God in him – and through him. It was the power of Christ helping him to do His will. Paul and Peter became fast friends. He wrote

Our visit together also showed me that, while Paul was an apostle to the Gentiles, and I to the Jews – we both were life-long friends on one mission: Proclaiming to all the Gospel of God’s Grace!

The love of God giving forgiveness to Paul opened new doors. The forgiveness of the prosecuted followers of Christ, members of the sect The Way, now forgave Paul for what he had done and gave him full credit for doing the work of God and being a righteous preacher in the name of Christ.

Today we too should always be open-minded, even to people who are against us, or who do everything against our movement. We should forgive their attacks against us and should try with friendly words to have them to come to open their eyes. We also should pray for those who do not yet see that Jesus is the way to God, the sent one from God, who is now sitting at the right hand of God, as a mediator between God and man.

Even when they keep attacking us, we should keep forgiving them, even perhaps thinking

“Please God forgive them, because they do not know what they do.”

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Preceding posts

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Matthew 18:1-6 Reborn and pliable as a child

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:18-20 – The Nazarene’s Commentary: The Authority of Two or Three

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Matthew 18:23-35 – The Nazarene’s Commentary: The Kingdom and Forgiveness

Ableness to forgive those who wronged us

Parable of the Unmerciful Servant

Forgiveness a command given for our well-being

A heart full of love is a fundamental requirement

Ableness to forgive those who wronged us

In the 18th chapter of Matthew we learn that we should humble ourselves. Jesus also tells us we should be open to welcome the ‘innocent” or “young ones’ or “children” and warns us for the dangers of following our temptations.

Woe to the world because of temptations! For it must be that temptations come, but woe to that man by whom the temptation comes! {Matthew 18:7 MEV}

We perhaps can not escape to receive many temptations, but we can avoid falling for them. In our life we shall encounter many times, we ourself doing wrong, but also others doing wrong against us. That shall put us often in a difficult position, having to take a certain attitude against the one who did wrong to us.

In Matthew 6:15, Jesus looked at that situation where we would meet people who did something we did not like or found wrong. Jesus then taught that if we would not forgive men their trespasses, how could we then expect God to be willing to forgive our trespasses?

We should know that others, like ourself, can do wrong. Such wrong doing should not always be done on purpose. And even when it would be, it is up to the follower of Christ to take the first step. Though forgiveness isn’t always easy, the follower of Christ should remember Jesus his example.

The Jews knew about Judaic teachings emphasizing forgiveness for those who have offended. In the Testament of Gad, for example, the writer says

“Love one another from the heart, therefore, and if anyone sins against you, speak to him in peace. Expel the venom of hatred, and do not harbor deceit in your heart. If anyone confesses and repents, forgive him” (T.Gad 6:3).

When speaking from the heart, others soon shall come to find out what sort of heart you have. A good Jew was required not to have a heart of stone. The example above is sufficient to demonstrate Jews in the first century were not proto-Puritans condemning everyone’s sin, nor were they standing on the street corners with signs damning everyone else to Hell. For the most part, the Judaism of Jesus’s day understood they had received great mercy and grace from God and that the “venom of hatred” does no one any good.

In Jewish teachings it was taught every Jew as a Chosen one of God had to respect any other human being, because each man is created in the image of Gdo and as such as creatures of the Most High Elohim should be respected by a child of God.

It is known that offering mercy and forgiveness is not easy. When Peter asked Jesus

“Lord, how often shall I forgive my brother who sins against me? Up to seven times?”

he probably thought he was being gracious with forgiving 7 times.

Jesus his reply may be astonishing, what a number of times we should forgive: he says seventy times seven which is 490. Even so He means this figuratively. We are to forgive always.

We should look at our Creator Who had to endure the rebellion of man and Who saw man going astray so often, but always was willing to come close again and help man. On many occasions God showed His love for the sinful man. Man should come to see that the Kingdom we strive for is really built on forgiveness.

To be able to forgive there first has to be love. Without love there is no possibility to honestly take the right attitude against the one who did wrong to you. We may not forget that love wipes away many sins. (1 Peter 4:8) Forgiving is covering up. Having to face a multitude of sins in our life we shall have to disregard the offences of others many times. Each time the memories of the wrong resurface, we may need to forgive again and again.

The difficulty we may face is that our emotions do not agree with forgiveness, but then we should think of Christ Jesus who looked at the people around him and knew very well what he had to do to bring salvation over them. Would we do such a thing like Jesus did? Giving our life for an other?

Remember the unending forgiveness God has already given to the disciples, and by extension to all those who are in Christ in the present age. We should come to reflect the unending mercy of the heavenly Father who has already forgiven mankind of all of their sins.

Let’s not hold grudges today and let not our pride being stronger than our humbleness. In a way it requires to be humble to put our own grudges away. Let’s remember that bitterness only destroys the vessel that carries it. Let’s love in spite of our feelings.

Sometimes we have to start all over and forgive again and again. The bigger the hurt or wrong, the harder forgiveness can be. But if Jesus can forgive us of our greatest wrong, then we too should be able to forgive others who have wronged us.

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Preceding posts

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Matthew 18:1-6 Reborn and pliable as a child

It is not easy to be humble. We all like to be some one and to accomplish something worthwhile in life.

When leaving our childhood behind the innocence goes with it as well. Most little children are guided from the family and their surroundings and learn the facts of life when passing from one year into an other. Every year people also come up with new good intentions. Every year anew we want to do it better and have it better than the previous year.

From the teachings of Jesus we learn that the Realm of heaven is among those people that are humble. We must know that those people who follow the teachings of the Nazarene master teacher are willing to change their paths. They are feeling to proud not to show their weaknesses and not telling what they did wrong. They are aware of their weaknesses and of their wrong doings or sinful ways. But they are prepared to learn and to follow God’s will.

We should know that humility is the gateway to the heaven realm. When wanting to become a member of that Body of Christ, we should not mind becoming like a child again. Our baptism is not an end point, but just a starting point in our becoming a Christian. It shall take time and we do have to give it time. Patience shall be very important to our growth, to make it a successful growth.

Having been baptised the “newborn” Christian shall have to be willing to learn everything like a child has to learn everything. He or she shall need to read God’s Words, the Bible, and have their faith being strengthened. Luckily they do not have to be alone. Because there is the congregation of brethren and sisters, who should be there to help. We are also not alone, for God has sent the Comforter to lead us to know the truth. That Holy Spirit should be our guide. We may never forget that incredible Power of God, Which is there for every person who wants to have that Power entering his or her spirit.

Being ‘Born again’ means having received an other or new “I”. It is about a “Turning Point” a new and other direction to be taken. When you commit yourself to your baptism and becoming a member of a ‘church’ or ‘ecclesia’ you are indicating your willingness to change your own direction and starting fresh as though you are being born all over again. At that point you want to start a new voyage, being fresh, receptive, and pliable. The metaphor Jesus is using is indicating we have to become like a malleable, receptive child for aligning with the kingdom of God.

When we keep our pride we shall not be enough pliable to adapt to our new community where we shall have to take a place like anybody else, offering to do whatever is needed in the community. We shall have to accept our ageing and sometimes not being able to do certain things, but also the other way round having respect for elder people or for those (young and old) who have more experience in the religious and ecclesial matters.

As newborn one it is important to become feeling like a brother or sister of the others. There also has to be a willingness to be submissive to the religious group as a whole and to be a bringer of peace, unity, and sweet accord. Naturally there must be a willingness to follow the Scriptural process of settling offences and an impartiality in the exercise of discipline.

There is no place in the group for inequality. Everybody should be regarded as equal and having the same rights, but also the same duties. as such one day a person can be the speaker, the next time the listener. By the baptism a person is brought into membership which confers the right to join in taking the emblems, but also to serve in the community. Taking part of the emblems is reserved only for those who are baptised and member of the world-wide community. Our community may be small, because we require that a person who want to be part of the brotherhood has real knowledge of the biblical truth and is willing to be a faithful partaker of the body of Christ. As followers of the early church we too ask the same effort and responsibility as the first Christians. Being part of a church demands willingness for “making church”, spreading the love of Christ, with giving, serving, witnessing and seeking to be a blessing to other.

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Preceding

Man enticed to long for more

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 8: Matthew 7:6-11 Giving and neighbor love

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

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Additional reading

  1. Looking at things, distinctions resolutions and expressions
  2. Counting sands and stars
  3. A New Year and a New Person
  4. Not missing your appointment in 2017
  5. Helping each other with prayer to start the new academic year
  6. Today’s thought “A New Year” (January 01)
  7. Today’s thought “A Perfect World” (January 02)
  8. More on Grace and Spiritual Fruit – Abide in Me, and I in you
  9. Unless I wash you, you have no part with me
  10. the Bible – God’s guide for life #8 Looking to Jesus #1 Let this mind be in you which was also in Christ Jesus
  11. Certain Catholics claiming that the power of the priest is equal to that of Jesus Christ
  12. Consecration of the priests
  13. Entrance of a king to question our position #2 Who do we want to see and to be
  14. Full text of Pope Francis’ Interview with ‘La Vanguardia’
  15. Don’t Harden Your Heart
  16. It’s not that I’m so smart
  17. Humble yourselves under the mighty hand of God
  18. Humility
  19. Willing to be little
  20. Humility and the Fear of the Lord
  21. Clothe yourselves with compassion, kindness, humility, gentleness and patience
  22. A man who cannot forgive others
  23. The ultimate measure of a man is not where he stands
  24. There is no true and constant gentleness without humility
  25. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  26. Suffering redemptive because Jesus redeemed us from sin
  27. Be kinder than necessary
  28. Heed of the Saviour
  29. A Ransom for all 3 Seeing Him as He is
  30. When believing in God’s existence and His son, possessing a divine legislation
  31. Atonement And Fellowship 7/8
  32. Praise the New Born
  33. Rebirth and belonging to a church
  34. Victory in rebirth
  35. Get Your Wonderful Disease-proof Human Body
  36. Women, conservative evangelicals and their counter-offensive
  37. A Living Faith #4 Effort
  38. Let us become nothing, and Christ everything
  39. The works we have to do according to James

 

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Related

  1. Be Humble Like A Little Child
  2. How Do We Become Part of the Kingdom of God?
  3. Make your membership count for something
  4. Duties of the Church Member
  5. A Vision for our Future
  6. Who am I?
  7. Jesus Born Anywhere
  8. Bethlehem In Us
  9. What If Jesus Were Your Dad: You Must Be Raised Again
  10. Die First, Then be Church
  11. Born of Him: 1st John 2:29
  12. Receiving the True Light
  13. Life in the spirit realm 2

Spurgeon’s view on trying to save your life

25. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it,

Now they were to practice the doctrine he had taught them before. They could only save their real selves by the loss of this present life, but if they settled it in their own minds that they must first and foremost save their outer life, it would be at the expense of their truest being. To tell them plainly of this was honest dealing on our Lord’s part, and it argued well for the disciples that they still remained faithful to him. Alas! there was one even of the chosen twelve who probably at this very moment was scheming how he could continue to keep the bag, and yet could ultimately escape from the consequences of his Master’s demand.

26. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

If he loses his real life, how can he profit, even if the world be his? The true gain or loss is a gain or loss of life. All external things are trifles compared with that life. Even now, “What is a man profited?” He has no real life in Christ, and what is all else that he may possess? What but a painted pageantry with which he is amusing his soul upon the brink of hell? As to the world to come, there is no question. To lose eternal life is overwhelming loss indeed.

Nothing can be compared with eternal life. The soul’s value cannot be estimated by ordinary reckonings. Worlds on worlds were a poor price.

“What shall a man give in exchange for his soul”

Barter is out of the question. His soul is so a man’s sole inheritance that if he has lost it he has lost all.

Charles H. Spurgeon

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Preceding

Ezekiel 18:4 – What the Bible teaches about Soul and Spirit

Matthew 16 Asking for signs from heaven

Matthew 16 Calvin’s view

Matthew 16 Spurgeon’s view

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 16:13-20 – The Nazarene’s Commentary: Building a Hades-Proof Congregation

Matthew 16:21-23 – The Nazarene’s Commentary: Think God’s Thoughts

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

Demanding signs or denying yourself

To follow Christ

Every one who would be Jesus his follower must sacrifice himself

Calvin’s view on taking up the cross

Calvin’s view on trying to save your life

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Please read

  1. Mortal Soul and Mortal Psyche #1 Intro
  2. Mortal Soul and Mortal Psyche #2 Psyche, the word
  3. Mortal Soul and Mortal Psyche #5 Mortality of man and mortality of the spirit
  4. God’s wrath and sanctification
  5. Dying or not
  6. Immortality, eternality – onsterfelijkheid, eeuwigheid
  7. Stick to one God
  8. It is Today

Calvin’s view on trying to save your life

25. For he that would save his life shall lose it.

It is a most appropriate consolation, that they who willingly suffer death for the sake of Christ {1 } do actually obtain life; for Mark expressly states this as the motive to believers in dying  —  for my sake, and for the sake of the Gospel  —  and in the words of Matthew the same thing must be understood. It frequently happens that irreligious men are prompted by ambition or despair to despise life; and to such persons it will be no advantage that they are courageous in meeting death. The threatening, which is contrasted with the promise, has also a powerful tendency to shake off carnal sloth, when he reminds men who are desirous of the present life, that the only advantage which they reap is, to lose life. There is a contrast intended here between temporal and eternal death, as we have explained under #Mt 10:39, where the reader will find the rest of this subject. {2 }

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26. For what doth it profit a man?

The word soul is here used in the strictest sense. Christ reminds them that the soul of man was not created merely to enjoy the world for a few days, but to obtain at length its immortality in heaven. What carelessness and what brutal stupidity is this, that men are so strongly attached to the world, and so much occupied with its affairs, as not to consider why they were born, and that God gave them an immortal soul, in order that, when the course of the earthly life was finished, they might live eternally in heaven! And, indeed, it is universally acknowledged, that the soul is of higher value than all the riches and enjoyments of the world; but yet men are so blinded by carnal views, that they knowingly and willfully abandon their souls to destruction. That the world may not fascinate us by its allurements, let us remember the surpassing worth of our soul; for if this be seriously considered, it will easily dispel the vain imaginations of earthly happiness.

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{1 } “Ceux qui meurent alaigrement pour Christ”;  — ” those who die cheerfully for Christ.”

{2 } Harmony, vol. 1 p. 472 (See CALVIN “Mt 10:39”).

John Calvin

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Note

After judgment day: The bible speaks about some who would come to heaven but having the majority coming to live on earth.

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Preceding

Matthew 16 Asking for signs from heaven

Matthew 16 Calvin’s view

Matthew 16 Spurgeon’s view

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 16:13-20 – The Nazarene’s Commentary: Building a Hades-Proof Congregation

Matthew 16:21-23 – The Nazarene’s Commentary: Think God’s Thoughts

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

Demanding signs or denying yourself

To follow Christ

Every one who would be Jesus his follower must sacrifice himself

Calvin’s view on taking up the cross

 

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Read also

  1. I Can’t Believe That (1) … God would send anyone to hell
  2. Mortal Soul and Mortal Psyche #2 Psyche, the word

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Related

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  2. Fall In Love With The Lord Of The Work, Not The Work Of The Lord
  3. Finding your spirituality is the key for True Wisdom
  4. Saturday Song: Ronnie Hawkins, Home from the Forest

Consolation

Every moment of the day and night our actions can be like a talk to the Most High, us following God and calling upon Him, with the knowledge He is always with us.

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