When feeling alone, afraid to connect with others in order to grow in faith

In this life where there does not seem to be much interest in Jehovah God, sometimes we can feel just on our own, certainly when we have no church to connect with.

To break that chain of loneliness we should try to be courageous to make others know we are loving God and following the real Christ. We may be proud of our heavenly Father, Jehovah, and want others to come to know Him, but often, because we do feel so lonely we do feel on our own and too weak to go out to let others know our choice for life.

One of the best ways we can show love to others is by sharing the good news with them.

19 Go, therefore, and make disciples of people of all the nations,+ baptizing them+ in the name of the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you.+ And look! I am with you all the days until the conclusion of the system of things.”+(Matt. 28:19, 20)

Often, when we are on our own, we think we shall not be able to “make learners”, because we do not see people who want to be around us. The Greek verb ma·the·teuʹo has the basic meaning “to teach” with the intent of making pupils or disciples. As such we encounter situations when there are no direct people around us to be taught, but when we look around we shall see there are people whom we could attract by the right words to hear and follow our words.

There is given a command to those who want to be followers of Christ. This command to reach “people of all the nations” was new in the first century. Prior to Jesus’ ministry, the Scriptures indicate that Gentiles were welcomed to Israel if they came to serve Jehovah.

41 “Also concerning the foreigner who is not part of your people Israel and who comes from a distant land because of your name*+ 42 (for they will hear about your great name+ and your mighty hand and your outstretched arm), and he comes and prays toward this house, 43 may you then listen from the heavens, your dwelling place,+ and do all that the foreigner asks of you, so that all the peoples of the earth may know your name and fear you,+ as your people Israel do, and may know that your name has been called on this house that I have built. (1Ki 8:41-43)

Today we cannot hear the Name of Jehovah resound over the land. We do not hear the Great Name of Jehovah mentioned often. Because of the Name not being known and not being spoken about a lot, people can not easily come to meet with others who love that Great Name and want to praise that Divine Creator.

What if we are timid? How can we become bold? How can we find the guts to go out and speak about that Great Name?

We grow bold when we focus on how happy we can make Jehovah and how much others will benefit from learning about him. Though we might feel on our own, without people feeling likewise about Jehovah God, we should come to know and come to feel that This Great God above all gods, is willing to help us when we are willing to work for Him.

Jehovah will give us the courage we need. He helped our first-century brothers to become bold, and he will help us too.​

2 For although we had first suffered and been insolently treated in Phi·lipʹpi,+ as you know, we mustered up boldness* by means of our God to tell you the good news of God+ in the face of much opposition.* (1 Thess. 2:2).

Even when we live in a country where the government is not having people to talk about Jehovah, we should think about the first Christians and their prosecution.
At the beginning of the expansion of the movement of followers of Christ, those true Christians bore the consequences of their faith. In the first centuries after Christ had died, his followers expected to be persecuted.

True Christians expect to be persecuted.  No matter where we live, secular authorities may suddenly and unexpectedly ban us from worshipping our loving God, Jehovah. If a government bans our worship, we might wrongly conclude that we do not have God’s blessing. But remember, persecution does not mean that Jehovah is unhappy with us. Take, for example, the apostle Paul. He certainly had God’s approval. He had the privilege of writing 14 letters of the Christian Greek Scriptures, and he was an apostle to the nations. Yet, he faced intense persecution.

23 Are they ministers of Christ? I reply like a madman, I am more outstandingly one: I have done more work,+ been imprisoned more often,+ suffered countless beatings, and experienced many near-deaths.+ 24 Five times I received 40 strokes less one from the Jews,+ 25 three times I was beaten with rods,+ once I was stoned,+ three times I experienced shipwreck,+ a night and a day I have spent in the open sea; 26 in journeys often, in dangers from rivers, in dangers from robbers, in dangers from my own people,+ in dangers from the nations,+ in dangers in the city,+ in dangers in the wilderness, in dangers at sea, in dangers among false brothers, 27 in labor and toil, in sleepless nights often,+ in hunger and thirst,+ frequently without food,+ in cold and lacking clothing.  (2 Cor. 11:23-27)

We learn from the apostle Paul’s experience that Jehovah allows his faithful servants to be persecuted.

Jehovah is not partial, He does not judge by outward appearance, favouring people because of their race, nationality, social standing, or any external factors and He is happy when He sees us show love to others, no matter what their background may be.

34 At this Peter began to speak, and he said: “Now I truly understand that God is not partial,+ 35 but in every nation the man who fears him and does what is right is acceptable to him.+ (Acts 10:34, 35)

Out of love for our neighbours or fellow man, we should be willing to step out of our isolation and should dare to come to talk about Jehovah. We should master our fear for the other, and dare to speak to them around using our neighbourhood. We should know we have something special to offer. Those who listen to us can improve their lives now and gain the prospect of enjoying everlasting life in the future.​

16 Pay constant attention to yourself and to your teaching.+ Persevere in these things, for by doing this you will save both yourself and those who listen to you.+ (1 Tim. 4:16).

Jehovah is a loving parent, so He wants His family to be happy.

65 “I have let myself be searched for by those who did not ask for me; I have let myself be found by those who did not look for me.+

I said, ‘Here I am, here I am!’ to a nation that was not calling on my name.+ (Isaiah 65:1)

14 Look! My servants will shout joyfully because of the good condition of the heart, But you will cry out because of the pain of heart And you will wail because of a broken spirit. (Isa. 65:14)

Even when we are just one servant of God in isolation, not having it easy to feel connected with other believers, we in our heart should be pleased that we can be partakers of the Body of His son and be part of His widespread family. It is true our spirit may often being hurt and feel like a piece of crystal glass thrown on the ground completely shattered into many pieces. Our courage can often sink deeply into our shoes, yet we have to put our hope that one day there will be more people around us who want to be connected with us. In the meantime, we should not let ourselves be caught by depressed moods from feeling lonely.

We should look up and aim for Jehovah God as our Sustainer and Inspirer.

Trusting God we shall have to find the courage to keep going on in our solitude and to prepare the path for others still to come. Trust and patience are what should keep us going. This should make us not afraid to invite others to dwell with us in the house of the Highest God above all gods, all the days of our life, to gaze on the beauty of the Lord and to seek Him in His temple.

 4 One thing I have asked from Jehovah  —It is what I will look for— That I may dwell in the house of Jehovah all the days of my life,+ To gaze upon the pleasantness of Jehovah And to look with appreciation* upon his temple.*+ (Psalms 27:4)

We can remain happy because we have the sure hope that life will get even better in the future. We know that soon Jehovah will remove all the wicked and that under the direction of His Kingdom, the earth will be restored to Paradise. We also have the wonderful hope that those who have died will be raised to life and reunited with their loved ones.

28 Do not be amazed at this, for the hour is coming in which all those in the memorial tombs will hear his voice+29 and come out, those who did good things to a resurrection of life, and those who practiced vile things to a resurrection of judgment.+30  (John 5:28, 29)

What a joy that will be! And most important, we are sure that soon everyone in heaven and on earth will give our loving Father the honour, praise, and devotion that he deserves.

So let us find the courage to overcome our sadness of being alone. Jehovah God is always with us, like our shadow, and it is Him Who can give us wings and strength.

 4 I will be a guest in your tent forever;+ I will take refuge in the shelter of your wings.+ (Selah) (Psalm 61:4)

We might feel in the dark, but by our faith in the resurrection of Christ light should shine in our life. We should let others know that he is the way to God, the light and life, but also the one who provides us with a grand hope. With our hope for a better life out of brotherly love, let us share our hope with others. Those who listen to us can improve their lives now and gain the prospect of enjoying everlasting life in the future.

16 Pay constant attention to yourself and to your teaching.+ Persevere in these things, for by doing this you will save both yourself and those who listen to you.+ (1 Tim. 4:16).

+

Preceding

Let us not fret or worry about next season

There is more happiness in giving than there is in receiving

Inculcate God’s words and speak of them

Testimonies to observe, inspired by God

Nazarene Commentary Matthew 5:17-20 – The Nazarene Rabbi’s Commentary on the Torah

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

As Christ’s slaves doing the Will of God in gratitude

Good or bad preacher

A Society pleading poverty

Be strong

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Additional reading

1. “Unnoticed”
2. Alone in the cold and dark
3. Loneliness (as seen by Tess Connor)
4. What loneliness is more lonely than distrust?
5. When I Get Lost in My Loneliness
6. So many people are shut up tight inside themselves like boxes
7. Walking alone?
8. What loneliness is more lonely than distrust?
9. God’s forgotten Word 2 Lost Lawbook 1 Who has still interest
10. The Field is the World #4 Many who leave the church
11. The post-Christian world
12. Dealing with worries in our lives
13. Not staying alone in your search for truth
14. Measure of loneliness whilst time drags
15. Christadelphian Support Network Meeting: The Age of Loneliness
16. Pascal’s Possibility
17. Today’s thought “Ability to receive ableness from God” (May 11)
18. The Big Conversation – Christadelphians in the United Kingdom
19. Being in isolation #2 Looking at the word “Isolation”
20. Being in isolation #3 Gathering and Sharing
21. Being in isolation #5 Isolated Biblical figures and Confessional isolation
22. When not seeing or not finding a biblically sound church
23. Avoiding the big questions
24. Life’s challenges may not paralyse you
25. Determine the drive
26. Courage is fear that has said its prayers
27. Courage for every day living
28. Be strong and take courage
29. Be Not Thou Weary
30. Courage doesn’t always roar
31. Fearing the right person
32. Commit your self to the trustworthy creator
33. God is my refuge and my fortress in Him I will trust
34. Trust God to shelter, safety and security
35. Trust the future to God
36. Finding our identity in serving God
37. Believe that moves stones
38. Companionship
39. Creating Community and Togetherness
40. How should we worship God? #4 Christian Congregations
41. Ecclesia – Church – Minding your reference
42. Church indeed critical in faith development
43. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
44. In all circumstances preaching Christ
45. Blogging in the world for Jesus and his Father
46. Daily thought for July the 8th and the Summer months
47. Prayer theme in this Corona time: Compassion
48. Bijbelvorser looking for ways to reach others
49. The Most Appropriate teacher and Scoffers in our contemporary age
50. Today’s thought “A blessing and a curse” (April 25)
51. Today’s thought “When approaching the battle against your enemies today” (May 03)
52. Today’s thought “When in need of encouragement” (May 18)
53. Today’s thought “If we endure” (May 26)
54. The Big Conversation
55. The Big conversation Why it matters
56. Reason to preach #5 Trained to do it God’s way
57. Beautiful feet of those who announce the good news
58. Abound To Every Good Work (2 Cor. 9:8)
59. Only once and with consequences
60. Missional hermeneutics 4/5
61. Learning from ourselves
62. Reflections on Existence and Teaching
63. Preaching by example
64. Looking for True Spirituality 7 Preaching of the Good News
65. Evangelizing in the “Time of the End”
66. A Million Ways To Live: Al Muhyi (The One Who Gives Life)
67. God is Positive
68. When God Moved a Mountain
69. A way to prepare for the Kingdom
70. From house to house #2: Continuing to bring the good news right to the world
71. God’s work done in God’s way will never lack God’s supplies
72. Paradise restored

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Related

1. Lonely and Depressed…
2. “Empty”
3. Changing the World
4. When is a ‘Church’ Not a ‘Church’?
5. Church: Mind Your Reference!
6. The Good and The Bad Within the Church Part-1 – Unleashed
7. Darrell L. Guder – The Continuing Conversion of the Church (2000)
8. Seeing is Disbelieving (2020)
9. Power and authority (Part two)
10. Proverbs 25:21-22
11. Selah – סֶלָה
12. Easter Sunday 2021: out of darkness
13. Walk and talk!
14. What the church needs
15. Daily Bible Verse For The Day 7th April, 2021
16. The wind blows where it wishes
17. Matthew 13:44
18. Making Disciples
19. Why do we make disciples
20. Yes To The Cost
21. Who do we Listen to God or Man
22. Making Space to Do What We are Called to Do–Make Disciples
23. In Search of More Mountain Guides: Making Disciples by “Traveling With” Instead of “Talking At”
24. Making disciples is the Biblical-mandate
25. Bringing Up Baby
26. What Snacks Teach Us About Making Disciples
27. The Supply and Demand of Making Disciples
28. Where are the Shepherds?
29. How Deeply Do You Care?
30. Belief and Behavior
31. Celtic Evangelism and a New/Old Way to Win a World
32. What makes a man cry
33. Scripture for Meditation #1
34. Scripture for Meditation #2
35. Do You Care If Anyone Knows Jesus? (Christian Leadership In Today’s Culture Part 5)
36. Tumbling Stones and the Art of Pastoral Care
37. Don’t Be Ashamed
38. Forget Public Opinion…Keep Your Eyes on God’s Opinion of You.
39. A Passionless Christian Asked a Question.
40. Preaching to the Hard hearted with Joy
41. Making Disciples
42. The Master “Group Plan” of Discipleship
43. Mentoring: Harnessing God’s Overflowing Love
44. Who is the “Buddy” that is Pushing You to Grow in Christ?
45. Christ’s Church – Part 3
46. The Spread of the Gospel
47. Harvest Workers; February 27, 2021
48. Where is the Harvest?
49. Straight Methods, Narrow Message

Matthew 24:9-14 – The Nazarene’s Commentary: The Answer: Part Two – The Acts of the Apostles Foretold

Matthew 24:9-14 – The Acts of the Apostles Foretold

|| Mark 13:9-13; Luke 21:12-19

MT24:9 {MK13:9 “But, (LK21:12 before all these things[1]) you look after yourselves:[2] they will turn you over to Sanhedrins[3] (LK21:12 and synagogues[4] and prisons) to be beaten and flayed. And you will stand before kings and governors[5] on my account (LK21:12 and on account of my name[6]) as a testimony to them.”} “They will hand you over to oppression[7] and kill you[8] and you will be hated by all nations for my name. MT24:10 And then many will stumble[9] and they will betray one another and hate one another. {MK13:12 Brother, relatives, and friends will hand you over to death. Children will turn against parents and put them to death.} MT24:11 Many false prophets will rise[10] and mislead many. MT24:12 Because of increasing lawlessness[11] the love of many will cool.[12] MT24:13 But the one who endures completely[13] will be saved. {LK21:18 Not a hair of your head will perish. LK21:19 By your endurance you will acquire your souls.[14]} MT24:14 And this good news of the Kingdom will be preached[15] {MK13:10 first} in the whole inhabited earth for a testimony to all the nations. And then The End[16] will come. {MK13:11 And when they lead you away to hand you over do not worry beforehand. (LK21:14 Do not premeditate a defense[17] regarding what you will say.) The holy Pneuma will speak for you. LK21:15 I shall give you a mouth of wisdom so all those lying about you will not be able to resist or contradict.}

*

[1] Before all these things: Jesus foretells the very events recorded in the Book of Acts. These are the things the Apostles will experience before “the end” of Jerusalem and her Temple in the year 70 CE.

[2] You look after yourselves: The Apostles asking the question.

[3] Sanhedrins: Note the occurrences of “you” (meaning the disciples or Apostles) and now this word “Sanhedrin.” This proves Jesus has in mind the experience of his own Jewish followers as these finally occurred in the Book of Acts (Acts chs 2-8). He is discussing those events prior to the destruction of Jerusalem in 70 AD when any such “Sanhedrins” ceased to exist.

[4] Synagogues: Note Jesus still has his Jewish disciples in mind. See this fulfillment in Acts chs 4, 5, 16, 22-26 (John 16:1, 2).

[5] Before kings and governors: Again this foretold experience of the disciples can be read in Acts chs 4-7, 22-26.

[6] My name: There is a singular “name” for which Christians are hated. Note this is not the Father’s name here, that is Yahweh, or Jehovah. It is rather the name of Jesus Christ the Nazarene (Acts 3:6; 4:10; 24:5; 1 Peter 4:14). A word search on “name” will show it pertains to “Jesus” almost always, and seldom the Father.

[7] Oppression: The Greek THLIPSIN root meaning is squeeze or press and so oppression. It may mean persecution or personal tribulation as an external or internal pressure. (See DNTT Volume 2, page 807: “press, squeeze, crush.”) The word is later used by the Nazarene when referring to “great oppression.” (Matthew 24:21) Compare Genesis 3:15; Romans 16:20.

[8] Kill you: This begins with the first martyr Stephen in Acts chs 7, 8.

[9] Many will stumble: Jesus foretells the stumbling of many during those decades leading up to the year 70. However, such stumbling has occurred throughout the centuries right to the present as a result of those false prophets and their predictions that “The Time Is At Hand!”

[10] Many false prophets will rise: See the writings of Josephus on the rise of false prophets preceding the destruction of Jerusalem. They may be false prophets because they proclaim “the appointed time is near” and point to various dates for the Return of Christ. These are dates foretold but which do not materialize in the manner predicted.

[11] Lawlessness: This lawlessness may be inside the Church itself as Jesus uses this word in his parable of the Wheat and Tares (Zizania) at Matthew 13:24-30, 36-43. Paul uses the word to describe the apostate “man of lawlessness” at 2 Thessalonians 2:3-12. Surely, this “lawlessness” includes false predictions claiming, “The Time Is At Hand.”

[12] The love of many will cool: Jesus counsels the Angelic Presbyter of Ephesus on this at Revelation 2:1-3. There “love” is highly associated with “works” and these must be foremost those of faith and charity as 1 John 3:23 shows.

[13] Endures completely: Or, to the end. This word “end” (TELOS) is without the Greek article and cannot be the same as “the end” elsewhere in Jesus’ answer. This is the “end” of the Christian race of endurance for each of these Apostles (Luke 21:19; Revelation 2:10).

[14] You will acquire your souls: Your future immortal life as a spiritual person or soul in heaven (1 Corinthians 15:45-52; Acts 2:27, 31).

[15] The Kingdom will be preached: Compare Colossians 1:23 and Acts 2:5. Before the destruction of Jerusalem in 70 the Kingdom Gospel had been preached throughout the known Roman world and to representatives of all the nations. This particular preaching campaign is that of the early disciples leading up to “the end” of Jerusalem.

[16] The End: The SYNTELEIAS the disciples had in mind with the destruction “the end” of the Jewish Temple Age. Here Jesus uses TELOS. Note this is the last occurrence of the word “end” and it is not used again later when the Nazarene’s focus turns to his own Arrival or Parousia.

[17] Do not premeditate a defense: Peter, Stephen and Paul are good examples of these defenses in the Book of Acts.

+

Preceding

Signs of the last days when difficult times will come

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 7:15-20 – The Nazarene’s Commentary: The True Disciple #2 False prophets and fruitage

Matthew 13:47-50 – The Nazarene’s Commentary: Parable of the Dragnet

Matthew 24 about temples or Houses of God and the end of the age

Matthew 24:1-2 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Setting

Matthew 24:3 – The Nazarene’s Commentary: Desolation, Oppression and the Parousia – The Apostles’ Question

Matthew 24:4-8 – The Nazarene’s Commentary: The Answer: Part One – Beware Being Misled

Matthew 22:34-40 – The Nazarene’s Commentary: Which Is the Greatest Commandment

Matthew 22:34-40 – Which Is the Greatest Commandment?

|| Mark 12:28-31; Luke 10:25-28

MT22:34 Having heard that Jesus had hushed the Sadducees they gathered together as a body. MT22:35 One of them educated in the Law tested Jesus, MT22:36 “Teacher, which kind of commandment is the greatest in the Law?” MT22:37 Now Jesus responded, “‘You shall love YHWH[1] your God with your complete heart, your total person, and your whole mind.’[2] [Deuteronomy 6:5] MT22:38 This is the greatest and premier commandment. MT22:39 A second [commandment] is similar, ‘You shall love your neighbor as yourself.’[3] [Leviticus 19:18] MT22:40 The entire Law, and the Prophets, hang on these two[4] commandments.”

*

[1] You shall love YHWH: The quote is from Deuteronomy 6:5. In the Hebrew Text (as well as the earlier versions of the Jewish Greek Septuagint) the Tetragram YHWH occurred. Whether Jesus actually uttered the Divine Name is a subject of debate. It is likely that he did not but followed the Jewish custom of substituting ADONAI or “Lord.”

[2] Your complete heart, your total person, and your whole mind: Or, KJV: all thy heart, and with all thy soul, and with all they mind. Mark 12:30 adds, “… and with your whole strength.”

[3] You shall love your neighbor as yourself: The quote is from Leviticus 19:18.

[4] Hang on these two: Or, RHM: all the law is contained; WEY: summed up in these two. Paul virtually quotes the Nazarene at Romans 13:10 and Galatians 5:14.

+

Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 22:15-22 – The Nazarene’s Commentary: Caesar’s Things and God’s Things

Matthew 22:23-28 – The Nazarene’s Commentary: Sadducees Question on the Resurrection

Matthew 22:29-33 – The Nazarene’s Commentary: Resurrection Proof from Moses

++

Additional reading

1. Hashem השם, Hebrew for “the Name”
2. Jehovah Yahweh Gods Name
3. I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה
4. Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע)
5. Taught by God to love one another
6. Avoiding friction and distraction in the body of Christ
7. Not being saved by faith in Christ alone
8. Examples of Living Faith
9. Today’s thought “Clothing yourselves with the right attitude” (May 16)
10. Commanded to love

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Related articles

1. True Love And Devotion To God
2. Thou Shalt Love the Lord Thy God
3. Most Important Commandment
4. My God My Neighbor
5. The Great Commandment and Healing Prayer – An Unlikely Connection?
6. How Do I Love Thee, Lord?
7. Your Daily Readings – Verse of the Day – Matthew 22:39 – May 4, 2019
8. Matthew 22:35-40
9. 2 Serious Questions for Church Leaders
10. 5 Things the US Church Needs to Realize
11. Some Thoughts on the Book “What’s the Least I Can Believe and Still Be a Christian?” (Post #13): Chapter 12- “Jesus’ Priority”
12. On Purpose, On Mission
13. March 5: “Christians, and the Laws of Love”
14. The Great Commandment and Healing Prayer – An Unlikely Connection?
15. Putting Jesus’ Commands in Context – Law or Love?
16. God Helps Us Love
17. Love Is Of One Piece
18. When Emotions Become an Idol
19. It’s time we lived Christ’s Gospel of Love with more conviction and more volume
20. Four Things Are Found In The Life Of A Disciple
21. Faith is a Gift
22. Love Poems and Rejected Stones
23. “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” ~Apostle John
24. Christian Characteristics
25. Hospitality {Five Minute Friday}
26. The Hebrew Gospel of Matthew and Other Mysteries
27. Loving Yourself: A High Holidays Primer for Non-Jews
28. Love Yourself, Too.
29. To Love Ourselves
30. Love thy neighbor
31. Not Me
32. Lead With Love
33. The “chosen” people – Marilyn Armstrong
34. Salvation to the Jews

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:16-24 – Difficulty of Rich Entering the Kingdom

|| Mark 10:17-25; Luke 18:18-25

MT19:16 And, look! a [young] person[1] approached Jesus, asking, “Teacher, what good shall I do[2] so that I might have everlasting life?”[3] MT19:17 Jesus told him, “Why do you ask me about some ‘good’?[4] [Only] One is ‘good’.[5] But if you wish to enter Life,[6] observe the commandments.”[7] MT19:18 This person answered, “Which [commandments]?” Jesus responded: “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false testimony,’ MT19:19 ‘Honor your father and mother,’ and, ‘You shall love your neighbor as yourself.’” [Exodus 20:13-16] MT19:20 The young man told Jesus, “I have guarded myself regarding all of these.[8] What more am I lacking?”[9] MT19:21 Jesus said to him, “If you wish perfection[10] leave and sell your belongings[11] and give to the poor[12] – then you will have treasure in heaven – and [then] come be my follower.”[13] MT19:22 But having heard this statement the young man departed very depressed,[14] for he had many possessions.[15] MT19:23 Now Jesus told his disciples, “I tell you this truth: Rich people will only enter the Realm of Heaven with great difficulty.[16] MT19:24 In addition I tell you this: It is easier for a camel to enter through a needle’s eye[17] than for rich people to enter the Realm of Heaven.”

*

[1] A [young] person: Revealed in verse 20.

[2] Teacher, what good shall I do: Mark 10:17 adds, “… a certain man ran up and fell upon his knees before him and put the question to him: ‘Good Teacher, what must I do…’” He addresses Jesus as “Good Teacher.” Luke 18:18 adds, “… a certain (religious) ruler.” Therefore, a young rabbi. The Received Text (KJV) has, “Good Teacher.”

[3] Everlasting life: The Greek is ZOEN AIONION. Or, KJV: eternal life; RHM: life age-abiding; TCNT: immortal life; BECK: everlasting life. See word studies else where by researching AION or everlasting life.

[4] Why do you ask me about some ‘good’: This response has resulted in much commentary. If Jesus were “God” one wonders why he would resist a title with the word “good” in it. The Lesson of Eden is that only Yehowah can determine what is ‘good’ and this is not the responsibility of Messiah. Research the word good or AGATHOS (from which the name Agatha comes). Note that the Nazarene’s response is to point to the Ten Commandments and the Law. He does not originate his own philosophy.

[5] [Only] One is ‘good’: Or, KJV: none is good but one, that is, God; ASV: One there is who is good; KNX: God is good, and he only; WMS: there is only one who is perfectly good; ABUV: One is the Good. The subject is absolute or ultimate Good. No one would argue that Jesus was no a “good man.” Note John 7:12. Compare also how others are described as “good.” (2 Samuel 18:27; Proverbs 14:14) Jesus recognizes there are good people (Matthew 12:35; Luke 6:45; Romans 5:7). Surely Jesus refers to his Father, Yehowah.

[6] To enter Life: It may be argued that “Life” here is something like John 5:24 and 1 John 3:14. Thus “Life” means the new Life within the Realm of Heaven – the Church. Others will limit it to that future Life though both may be include.

[7] Observe the commandments: It is possible Jesus speaks to a young Jewish rabbi. Note the commandments Jesus lists. It will startle some what he has omitted in a list of his own choosing: the Name and the Sabbath. Jesus goes on to quote Exodus 20:13-16 then skipping back to Exodus 20:12. He also quotes what he calls late the Second Greatest Commandment: Leviticus 19:18.

[8] I have guarded myself regarding all of these: The KJV version adds: “… from my youth up.” Or, ASV: all these things have I observed; WEY: carefully obeyed.

[9] What more am I lacking: Or, NEB: where do I still fall short; BER: how do I still fall behind; WEY: what more is required. One wonders if there is some self-righteous hypocrisy here. However, Paul himself claims such rigorous righteousness or obedience to the law (Philippians 3:6).

[10] If you wish perfection: Or, KNX: if thou hast a mind to be perfect; NEB: if you wish to go the whole way; NASB: to be complete. To the Nazarene spiritual perfection will involve charity. See notes on Matthew 5:48. – Perfect: This is the Greek word TELEIOI from TELOS (= “end”) and may be rendered “complete, mature, fulfilled.”

[11] Leave and sell your belongings: Or, RHM: withdraw! sell thy substance; go and sell your possessions. Note how in Luke 12:32, 33 Jesus tells his “little flock” the same thing. Note their response in Acts 2:44, 45; Acts 4:34-37.

[12] Give to the poor: The man could divest himself of his possessions in any manner of ways: giving it to his family, hiding investments. Jesus gives no hint that he expects the man to contribute to him though never was there a poorer man on earth (2 Corinthians 8:9). The young rabbi must say goodbye to all his belongings – strip himself from material attachment and desire.

[13] And [then] come be my follower: Note he must do this before becoming a follower or disciple of Jesus. It is possible “follower” means a member of the Nazarene’s private entourage of apostles.

[14] The young man departed very depressed: Or, KJV: he went away sorrowful; NASB: he went away grieved; KNX: sad of heart; RIEU: in gloom; WMS: in deep distress; PME: crestfallen. We watch our Lord’s eyes as he follows the young man as he leaves and we note a slight expression of pity. We would like to know the future of this young rabbi. Did he follow later, become an angry opposer screaming for crucifixion, or merely indifferent. We wonder at his death what thoughts he must have had.

[15] Many possessions: Or, NASB: owned much property; NEB: a man of great wealth; BECK: very rich.

[16] Rich people will only enter the Realm of Heaven with great difficulty: Perhaps of all the teachings of the Nazarene this is the one most disliked by western capitalist society. While the world struggles to be rich Jesus warns of the great difficulty in such conflicting lifestyles and ideals. Compare the notes on Matthew 5:42 and Matthew 6:25. Or, KJV: a rich man shall hardly enter into the kingdom of heaven; ASV: it is hard for a rich man; MON: a rich man will find it difficult. Though the celestial realm of God is the final goal, Jesus makes it clear that it will be very hard for a rich person to become a Christian and gain membership in the Realm of Profession. Note Paul’s counsel to the rich at 1 Timothy 6:17-19. Throughout the Gospel Age there have been wealthy Christians who gave all to help others, while others used their riches to forward the Gospel message. Research the words rich and riches. In Bible terms “rich” means having a surplus (Mark 12:44; 2 Corinthians 8:14).

[17] Camel to enter through a needle’s eye: The Lamsa translation of the Aramaic has this ‘a rope through the needle’s eye.’ Some understand it is the difficulty a camel has in crawling through a very narrow gate to enter a city. It must get on its knees and move forward with difficulty. The Nazarene does not say it is impossible nor does he rule it out altogether. He just says it will be difficult for a rich person to give attention to discipleship while torn over riches. The conflict between love and greed is the struggle between self and others.

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Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-like

Matthew 7:13-14 – The Nazarene’s Commentary: The True Disciple #1 The Narrow Gate and the way to destruction

Matthew 7:13-23 – The True Disciple

1 The way to destruction and a Narrow gate on the Way leading to Life

MT7:13 “Enter[1] by the Narrow Gate.[2] For the way to destruction is broad and roomy[3] and many are those entering by it.[4] MT7:14 For, narrow the Gate and cramped the Way leading to Life[5] and few are those finding it.[6]

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[1] Enter: The person described in the conclusion who ‘hears and does the teachings’ of the Nazarene as found in this sermon, is obviously a true or real disciple. The principles already laid out by the Nazarene may appear daunting to his audience, for it asks each one who will follow to go far beyond the Torah. It asks the would-be disciple to go beyond the letter to the spirit of the Law.

What is expected of the Nazarene disciple? Though this sermon does not dwell on doctrinal points of the Christ, it does allude to or infer several. These are called The Seven Principles and are outlined in the Lord’s Prayer. So, the Friend of the Nazarene would have to accept these primary points. The main thrust of the Mountain Teachings is ‘love your neighbor.’ The Nazarene Saint will have to become a New Person in dealings with neighbors: unselfish selflessness motivated by an interest which seeks the highest good of neighbor will characterize the ‘true disciple’ (For details see the book Nazarene Principles©).

English: Islamic Jesus (Isa) miniature of Sermon on the Mount Deutsch: Altpersische Miniatur mit Jesus (a.) bei der Bergpredigt. (Photo credit: Wikipedia)

[2] Narrow Gate: A gate may lead into a city or a home (Jeremiah 37:13; Acts 12:13, 14). The entrance to the Household of Faith is narrow and restrictive. The gate is the first element to enter such a Household. We might view these teachings of the Nazarene in his Mountain Teachings as part and parcel of this “gate” with its belief system and restrictive requirements, even demands, on that person who would desire ‘to follow the Lamb no matter where he goes.’ (Revelation 14:5) Though possessed of lofty requirements it is really the ideal of the New Person with the Transformed Mind (Romans 12:2; Ephesians 4:13, 15, 23, 24). The Nazarene is only asking that you be a decent and well-mannered human being. Even when an agnostic evolutionist is asked about the ideal person, a description of Christ (or that person of Jesus’ sermon) is forthcoming. Note Luke 13:24 and the effort needed to get through the ‘narrow door.’ In Luke the ‘narrow door’ is in response to a question whether only a few are being saved. To this Jesus’ exhorts, ‘Strain every nerve’ (GDSP); or, ‘agonize the agony,’ if the literal Greek is favored. The “gate” seems to be that of the “sheepfold” and not a subject about the salvation of all humanity (John chapter 10).

[3] The way to destruction is broad and roomy: “Destruction” is often associated with Sheol or the grave in the Hebrew Bible (Job 26:6; 28:22; Proverbs 15:11; 27:20). It is that place all persons will enter with the possibility of escaping at the end of the 1,000 years (Revelation 2:13-15; Job 14:12-15). Those who enter the gate of the sheepfold or household of faith accept the ‘heavenly calling’ (Hebrews 3:1) and are transformed from death to life (John 5:24; 1 John 3:1).

The way to Destruction is “broad and spacious” because it allows for a wide diversity of convictions and beliefs. The Narrow Gate must include the contents of the Nazarene’s Mountain Teachings contained in Matthew chapters 5-7.

[4] Many are those entering by it: Paul teaches that “all” descendants of Adam go into Death and that “all” will be resurrected (1 Corinthians 15:20-23). However, some find “real life” during their lifetimes (1 Timothy 6:19). They are among the “few” in contrast to the billions who lose that opportunity described by Revelation 20:4, 6.

[5] Narrow the Gate and cramped the Way leading to Life: Various renderings: KJ: straight is the gate; KNX: how small is the gate; GDSP: the road is hard. The Mountain Teachings demonstrate the narrowness and rigidity of the Nazarene’s requirements for entrance into the Realm of Profession.

[6] Few are those finding it: Perhaps “find” applies to the ultimate attainment of the Kingdom of the Father. Note that Daniel 12:2, with reference to the resurrection of the Saints, “many” are mentioned. Whereas, Paul says “all” with reference to all Adam’s children (1 Corinthians 15:20-23). The final tally of the Church will be “few” compared to the totality of those raised at the end of the 1,000 years (Revelation 20:5, 13-15).

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Preceding article

Nazarene Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries

Nazarene Commentary Matthew 5:21-26 – 1. The Nazarene’s Commentary on Exodus 20:13

Nazarene Commentary Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 7: Matthew 7:1-5 Judgment and neighbor love

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

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Additional reading

1. The road to success is dotted with many tempting parking places
2. Obtain favour from Yahweh
3. Be not afraid of going slowly; be afraid only of standing still

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Further reading

1. Bible Study: Insights on the Sermon on the Mount: The Contrasts
2. Two Gates
3. Enter the Narrow Gate
4. Life’s Narrow and Wide Gates
5. 8. Doors and Destinations
6. Seeking the Narrow Gate
7. A Narrow Door…
8. The Narrow Gate
9. The Narrow Gate (by Jack Bailey)
10. Daily Mass: The narrow gate. Catholic Inspiration
11. The Protestant – Catholic divide – The Narrow and the Wide Gates
12. Love, Entering the Narrow Gate
13. The Narrow Way
14. Religious Theology – The wide gate!
15. Taking responsibility – the narrow gate that leads to life
16. Difficult is the Way that Leads to Life
17. Those Who Find It Are Few.
18. Only dead fish swim with the stream
19. against the stream
20. How to choose between the wide and the narrow
21. How to choose between the wide and the narrow:part 3
22. Guard My Feet Lord
23. But Officer, It’s the “Spirit” of the Law
24. How to be a spirit-of-the-law or hope-based leader
25. You are a spiritual being: Act like one
26. From nobodies to somebodies
27. Day 16 – How much more valuable is a person?
28. Meditation – Choices
29. Matthew ch. 15
30. The Path of Love
31. footprints and deep mental paths
32. The Renewed Mind: When the Impossible Seems Logical
33. The Cost of Discipleship
34. The Cost of Discipleship (discussion questions)
35. Be serious, strive hard – January 12, 2017
36. The Way home Psalm 56:3-4 Luke 13:22-30
37. Navel-Gazing vs Finding the Real Cause of it All!
38. Urgency
39. Turnstile Salvation
40. Awaken
41. Exodus 10, Job 28, Luke 13, 1 Corinthians 14
42. The Crumb That Turns Stale With Time

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