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Posts tagged ‘Love for neighbour’

Matthew 22:34-40 – The Nazarene’s Commentary: Which Is the Greatest Commandment

Matthew 22:34-40 – Which Is the Greatest Commandment?

|| Mark 12:28-31; Luke 10:25-28

MT22:34 Having heard that Jesus had hushed the Sadducees they gathered together as a body. MT22:35 One of them educated in the Law tested Jesus, MT22:36 “Teacher, which kind of commandment is the greatest in the Law?” MT22:37 Now Jesus responded, “‘You shall love YHWH[1] your God with your complete heart, your total person, and your whole mind.’[2] [Deuteronomy 6:5] MT22:38 This is the greatest and premier commandment. MT22:39 A second [commandment] is similar, ‘You shall love your neighbor as yourself.’[3] [Leviticus 19:18] MT22:40 The entire Law, and the Prophets, hang on these two[4] commandments.”

*

[1] You shall love YHWH: The quote is from Deuteronomy 6:5. In the Hebrew Text (as well as the earlier versions of the Jewish Greek Septuagint) the Tetragram YHWH occurred. Whether Jesus actually uttered the Divine Name is a subject of debate. It is likely that he did not but followed the Jewish custom of substituting ADONAI or “Lord.”

[2] Your complete heart, your total person, and your whole mind: Or, KJV: all thy heart, and with all thy soul, and with all they mind. Mark 12:30 adds, “… and with your whole strength.”

[3] You shall love your neighbor as yourself: The quote is from Leviticus 19:18.

[4] Hang on these two: Or, RHM: all the law is contained; WEY: summed up in these two. Paul virtually quotes the Nazarene at Romans 13:10 and Galatians 5:14.

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Preceding

Matthew 22:1-6 – The Nazarene’s Commentary: Parable of Invitation to a Marriage

Matthew 22:7-10 – The Nazarene’s Commentary: Invitations after City’s Destruction

Matthew 22:11-13 – The Nazarene’s Commentary: King’s Inspection and Marriage Garments

Matthew 22:14 – The Nazarene’s Commentary: Many Invited – Few Chosen

Matthew 22:15-22 – The Nazarene’s Commentary: Caesar’s Things and God’s Things

Matthew 22:23-28 – The Nazarene’s Commentary: Sadducees Question on the Resurrection

Matthew 22:29-33 – The Nazarene’s Commentary: Resurrection Proof from Moses

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Additional reading

  1. Hashem השם, Hebrew for “the Name”
  2. Jehovah Yahweh Gods Name
  3. I am that I am Ehyeh-Asher-Ehyeh אהיה אשר אהיה
  4. Spelling Yahshuah (יהשע) vs Hebrew using Yehoshuah (יהושע)
  5. Taught by God to love one another
  6. Avoiding friction and distraction in the body of Christ
  7. Not being saved by faith in Christ alone
  8. Examples of Living Faith
  9. Today’s thought “Clothing yourselves with the right attitude” (May 16)
  10. Commanded to love

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Related articles

  1. True Love And Devotion To God
  2. Thou Shalt Love the Lord Thy God
  3. Most Important Commandment
  4. Your Daily Readings – Verse of the Day – Matthew 22:39 – May 4, 2019
  5. Matthew 22:35-40
  6. 2 Serious Questions for Church Leaders
  7. 5 Things the US Church Needs to Realize
  8. Some Thoughts on the Book “What’s the Least I Can Believe and Still Be a Christian?” (Post #13): Chapter 12- “Jesus’ Priority”
  9. March 5: “Christians, and the Laws of Love”
  10. The Great Commandment and Healing Prayer – An Unlikely Connection?
  11. Putting Jesus’ Commands in Context – Law or Love?
  12. God Helps Us Love
  13. Love Is Of One Piece
  14. When Emotions Become an Idol
  15. It’s time we lived Christ’s Gospel of Love with more conviction and more volume
  16. Four Things Are Found In The Life Of A Disciple
  17. Faith is a Gift
  18. Love Poems and Rejected Stones
  19. “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” ~Apostle John
  20. Christian Characteristics
  21. Hospitality {Five Minute Friday}
  22. The Hebrew Gospel of Matthew and Other Mysteries
  23. Loving Yourself: A High Holidays Primer for Non-Jews
  24. Love Yourself, Too.
  25. To Love Ourselves
  26. Love thy neighbor
  27. Not Me
  28. Lead With Love
  29. The “chosen” people – Marilyn Armstrong
  30. Salvation to the Jews

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:16-24 – Difficulty of Rich Entering the Kingdom

|| Mark 10:17-25; Luke 18:18-25

MT19:16 And, look! a [young] person[1] approached Jesus, asking, “Teacher, what good shall I do[2] so that I might have everlasting life?”[3] MT19:17 Jesus told him, “Why do you ask me about some ‘good’?[4] [Only] One is ‘good’.[5] But if you wish to enter Life,[6] observe the commandments.”[7] MT19:18 This person answered, “Which [commandments]?” Jesus responded: “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false testimony,’ MT19:19 ‘Honor your father and mother,’ and, ‘You shall love your neighbor as yourself.’” [Exodus 20:13-16] MT19:20 The young man told Jesus, “I have guarded myself regarding all of these.[8] What more am I lacking?”[9] MT19:21 Jesus said to him, “If you wish perfection[10] leave and sell your belongings[11] and give to the poor[12] – then you will have treasure in heaven – and [then] come be my follower.”[13] MT19:22 But having heard this statement the young man departed very depressed,[14] for he had many possessions.[15] MT19:23 Now Jesus told his disciples, “I tell you this truth: Rich people will only enter the Realm of Heaven with great difficulty.[16] MT19:24 In addition I tell you this: It is easier for a camel to enter through a needle’s eye[17] than for rich people to enter the Realm of Heaven.”

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[1] A [young] person: Revealed in verse 20.

[2] Teacher, what good shall I do: Mark 10:17 adds, “… a certain man ran up and fell upon his knees before him and put the question to him: ‘Good Teacher, what must I do…’” He addresses Jesus as “Good Teacher.” Luke 18:18 adds, “… a certain (religious) ruler.” Therefore, a young rabbi. The Received Text (KJV) has, “Good Teacher.”

[3] Everlasting life: The Greek is ZOEN AIONION. Or, KJV: eternal life; RHM: life age-abiding; TCNT: immortal life; BECK: everlasting life. See word studies else where by researching AION or everlasting life.

[4] Why do you ask me about some ‘good’: This response has resulted in much commentary. If Jesus were “God” one wonders why he would resist a title with the word “good” in it. The Lesson of Eden is that only Yehowah can determine what is ‘good’ and this is not the responsibility of Messiah. Research the word good or AGATHOS (from which the name Agatha comes). Note that the Nazarene’s response is to point to the Ten Commandments and the Law. He does not originate his own philosophy.

[5] [Only] One is ‘good’: Or, KJV: none is good but one, that is, God; ASV: One there is who is good; KNX: God is good, and he only; WMS: there is only one who is perfectly good; ABUV: One is the Good. The subject is absolute or ultimate Good. No one would argue that Jesus was no a “good man.” Note John 7:12. Compare also how others are described as “good.” (2 Samuel 18:27; Proverbs 14:14) Jesus recognizes there are good people (Matthew 12:35; Luke 6:45; Romans 5:7). Surely Jesus refers to his Father, Yehowah.

[6] To enter Life: It may be argued that “Life” here is something like John 5:24 and 1 John 3:14. Thus “Life” means the new Life within the Realm of Heaven – the Church. Others will limit it to that future Life though both may be include.

[7] Observe the commandments: It is possible Jesus speaks to a young Jewish rabbi. Note the commandments Jesus lists. It will startle some what he has omitted in a list of his own choosing: the Name and the Sabbath. Jesus goes on to quote Exodus 20:13-16 then skipping back to Exodus 20:12. He also quotes what he calls late the Second Greatest Commandment: Leviticus 19:18.

[8] I have guarded myself regarding all of these: The KJV version adds: “… from my youth up.” Or, ASV: all these things have I observed; WEY: carefully obeyed.

[9] What more am I lacking: Or, NEB: where do I still fall short; BER: how do I still fall behind; WEY: what more is required. One wonders if there is some self-righteous hypocrisy here. However, Paul himself claims such rigorous righteousness or obedience to the law (Philippians 3:6).

[10] If you wish perfection: Or, KNX: if thou hast a mind to be perfect; NEB: if you wish to go the whole way; NASB: to be complete. To the Nazarene spiritual perfection will involve charity. See notes on Matthew 5:48. – Perfect: This is the Greek word TELEIOI from TELOS (= “end”) and may be rendered “complete, mature, fulfilled.”

[11] Leave and sell your belongings: Or, RHM: withdraw! sell thy substance; go and sell your possessions. Note how in Luke 12:32, 33 Jesus tells his “little flock” the same thing. Note their response in Acts 2:44, 45; Acts 4:34-37.

[12] Give to the poor: The man could divest himself of his possessions in any manner of ways: giving it to his family, hiding investments. Jesus gives no hint that he expects the man to contribute to him though never was there a poorer man on earth (2 Corinthians 8:9). The young rabbi must say goodbye to all his belongings – strip himself from material attachment and desire.

[13] And [then] come be my follower: Note he must do this before becoming a follower or disciple of Jesus. It is possible “follower” means a member of the Nazarene’s private entourage of apostles.

[14] The young man departed very depressed: Or, KJV: he went away sorrowful; NASB: he went away grieved; KNX: sad of heart; RIEU: in gloom; WMS: in deep distress; PME: crestfallen. We watch our Lord’s eyes as he follows the young man as he leaves and we note a slight expression of pity. We would like to know the future of this young rabbi. Did he follow later, become an angry opposer screaming for crucifixion, or merely indifferent. We wonder at his death what thoughts he must have had.

[15] Many possessions: Or, NASB: owned much property; NEB: a man of great wealth; BECK: very rich.

[16] Rich people will only enter the Realm of Heaven with great difficulty: Perhaps of all the teachings of the Nazarene this is the one most disliked by western capitalist society. While the world struggles to be rich Jesus warns of the great difficulty in such conflicting lifestyles and ideals. Compare the notes on Matthew 5:42 and Matthew 6:25. Or, KJV: a rich man shall hardly enter into the kingdom of heaven; ASV: it is hard for a rich man; MON: a rich man will find it difficult. Though the celestial realm of God is the final goal, Jesus makes it clear that it will be very hard for a rich person to become a Christian and gain membership in the Realm of Profession. Note Paul’s counsel to the rich at 1 Timothy 6:17-19. Throughout the Gospel Age there have been wealthy Christians who gave all to help others, while others used their riches to forward the Gospel message. Research the words rich and riches. In Bible terms “rich” means having a surplus (Mark 12:44; 2 Corinthians 8:14).

[17] Camel to enter through a needle’s eye: The Lamsa translation of the Aramaic has this ‘a rope through the needle’s eye.’ Some understand it is the difficulty a camel has in crawling through a very narrow gate to enter a city. It must get on its knees and move forward with difficulty. The Nazarene does not say it is impossible nor does he rule it out altogether. He just says it will be difficult for a rich person to give attention to discipleship while torn over riches. The conflict between love and greed is the struggle between self and others.

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Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-like

Matthew 7:13-14 – The Nazarene’s Commentary: The True Disciple #1 The Narrow Gate and the way to destruction

Matthew 7:13-23 – The True Disciple

1 The way to destruction and a Narrow gate on the Way leading to Life

MT7:13 “Enter[1] by the Narrow Gate.[2] For the way to destruction is broad and roomy[3] and many are those entering by it.[4] MT7:14 For, narrow the Gate and cramped the Way leading to Life[5] and few are those finding it.[6]

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[1] Enter: The person described in the conclusion who ‘hears and does the teachings’ of the Nazarene as found in this sermon, is obviously a true or real disciple. The principles already laid out by the Nazarene may appear daunting to his audience, for it asks each one who will follow to go far beyond the Torah. It asks the would-be disciple to go beyond the letter to the spirit of the Law.

What is expected of the Nazarene disciple? Though this sermon does not dwell on doctrinal points of the Christ, it does allude to or infer several. These are called The Seven Principles and are outlined in the Lord’s Prayer. So, the Friend of the Nazarene would have to accept these primary points. The main thrust of the Mountain Teachings is ‘love your neighbor.’ The Nazarene Saint will have to become a New Person in dealings with neighbors: unselfish selflessness motivated by an interest which seeks the highest good of neighbor will characterize the ‘true disciple’ (For details see the book Nazarene Principles©).

English: Islamic Jesus (Isa) miniature of Serm...

English: Islamic Jesus (Isa) miniature of Sermon on the Mount Deutsch: Altpersische Miniatur mit Jesus (a.) bei der Bergpredigt. (Photo credit: Wikipedia)

[2] Narrow Gate: A gate may lead into a city or a home (Jeremiah 37:13; Acts 12:13, 14). The entrance to the Household of Faith is narrow and restrictive. The gate is the first element to enter such a Household. We might view these teachings of the Nazarene in his Mountain Teachings as part and parcel of this “gate” with its belief system and restrictive requirements, even demands, on that person who would desire ‘to follow the Lamb no matter where he goes.’ (Revelation 14:5) Though possessed of lofty requirements it is really the ideal of the New Person with the Transformed Mind (Romans 12:2; Ephesians 4:13, 15, 23, 24). The Nazarene is only asking that you be a decent and well-mannered human being. Even when an agnostic evolutionist is asked about the ideal person, a description of Christ (or that person of Jesus’ sermon) is forthcoming. Note Luke 13:24 and the effort needed to get through the narrow door.’ In Luke the ‘narrow door’ is in response to a question whether only a few are being saved. To this Jesus’ exhorts, ‘Strain every nerve’ (GDSP); or, ‘agonize the agony,’ if the literal Greek is favored. The “gate” seems to be that of the “sheepfold” and not a subject about the salvation of all humanity (John chapter 10).

[3] The way to destruction is broad and roomy: “Destruction” is often associated with Sheol or the grave in the Hebrew Bible (Job 26:6; 28:22; Proverbs 15:11; 27:20). It is that place all persons will enter with the possibility of escaping at the end of the 1,000 years (Revelation 2:13-15; Job 14:12-15). Those who enter the gate of the sheepfold or household of faith accept the ‘heavenly calling’ (Hebrews 3:1) and are transformed from death to life (John 5:24; 1 John 3:1).

The way to Destruction is “broad and spacious” because it allows for a wide diversity of convictions and beliefs. The Narrow Gate must include the contents of the Nazarene’s Mountain Teachings contained in Matthew chapters 5-7.

[4] Many are those entering by it: Paul teaches that “all” descendants of Adam go into Death and that “all” will be resurrected (1 Corinthians 15:20-23). However, some find “real life” during their lifetimes (1 Timothy 6:19). They are among the “few” in contrast to the billions who lose that opportunity described by Revelation 20:4, 6.

[5] Narrow the Gate and cramped the Way leading to Life: Various renderings: KJ: straight is the gate; KNX: how small is the gate; GDSP: the road is hard. The Mountain Teachings demonstrate the narrowness and rigidity of the Nazarene’s requirements for entrance into the Realm of Profession.

[6] Few are those finding it: Perhaps “find” applies to the ultimate attainment of the Kingdom of the Father. Note that Daniel 12:2, with reference to the resurrection of the Saints, “many” are mentioned. Whereas, Paul says “all” with reference to all Adam’s children (1 Corinthians 15:20-23). The final tally of the Church will be “few” compared to the totality of those raised at the end of the 1,000 years (Revelation 20:5, 13-15).

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Preceding article

Nazarene Commentary Matthew 5:1-12 Nazarene Mountain teachings: Blessed and legal commentaries

Nazarene Commentary Matthew 5:21-26 – 1. The Nazarene’s Commentary on Exodus 20:13

Nazarene Commentary Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 7: Matthew 7:1-5 Judgment and neighbor love

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

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Additional reading

  1. The road to success is dotted with many tempting parking places
  2. Obtain favour from Yahweh
  3. Be not afraid of going slowly; be afraid only of standing still

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Further reading

  1. Bible Study: Insights on the Sermon on the Mount: The Contrasts
  2. Two Gates
  3. Enter the Narrow Gate
  4. Life’s Narrow and Wide Gates
  5. 8. Doors and Destinations
  6. A Narrow Door…
  7. The Narrow Gate
  8. The Narrow Gate (by Jack Bailey)
  9. Daily Mass: The narrow gate. Catholic Inspiration
  10. The Protestant – Catholic divide – The Narrow and the Wide Gates
  11. Love, Entering the Narrow Gate
  12. The Narrow Way
  13. Religious Theology – The wide gate!
  14. Taking responsibility – the narrow gate that leads to life
  15. Difficult is the Way that Leads to Life
  16. Those Who Find It Are Few.
  17. Only dead fish swim with the stream
  18. against the stream
  19. How to choose between the wide and the narrow
  20. How to choose between the wide and the narrow:part 3
  21. Guard My Feet Lord
  22. But Officer, It’s the “Spirit” of the Law
  23. How to be a spirit-of-the-law or hope-based leader
  24. You are a spiritual being: Act like one
  25. From nobodies to somebodies
  26. Day 16 – How much more valuable is a person?
  27. Matthew ch. 15
  28. The Path of Love
  29. footprints and deep mental paths
  30. The Renewed Mind: When the Impossible Seems Logical
  31. The Cost of Discipleship
  32. The Cost of Discipleship (discussion questions)
  33. Be serious, strive hard – January 12, 2017
  34. The Way home Psalm 56:3-4 Luke 13:22-30
  35. Navel-Gazing vs Finding the Real Cause of it All!
  36. Urgency
  37. Turnstile Salvation
  38. Awaken
  39. Exodus 10, Job 28, Luke 13, 1 Corinthians 14
  40. The Crumb That Turns Stale With Time

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Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 8: Matthew 7:6-11 Giving and neighbor love

Matthew 7:6-11 g) Giving and neighbor love

|| Luke 11:9-13

MT7:6 “You should not give[1] the ‘Holy’ to the ‘dogs.’ Nor throw your ‘pearls’ before ‘swine.’[2] So they never trample them underfoot and they turn and attack you.[3] MT7:7 Ask and you will receive. Seek and you will find. Knock and doors will open.[4] MT7:8 For, everyone: The asking receive. The seeking find. The knocking have doors opened.[5] MT7:9 Or, who is the person among you, when a child asks for bread, gives it a stone?[6] MT7:10 Or, [when the child] asks for a fish, will give it a serpent?[7] MT7:11 So, you, though wicked know how to give good gifts to your children, how much more your heavenly Father gives good[8] to those asking?[9]

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[1] Give: Obviously “giving” is an important element in neighbor love.

[2] Throw your ‘pearls’ before ‘swine’: The Nazarene’s sarcasm may continue here, for in the area of personal judgment one’s own “pearls” are also very “holy” (particularly if one belongs to a self-righteous religion) and so Jesus encourages keeping one’s mouth shut and one’s opinions (no matter how “holy” and pearl-like) to one’s self. Note Proverbs 9:7 and 15:12: reproof.

Various renderings are: BAS: or put your jewels before pigs; NEB: do not feed pearls to pigs. The Nazarene may stress the futility of wasting religious “pearls” on those considered “pigs” from a spiritual (Jewish) standpoint. The whole matter seems contextual with what went before and is an exaggerated absurdum to a highly judgmental and self-righteous people.

[3] They turn and attack you: Very often the reaction of people, or your neighbors, to your religious “pearls” is to attack or belittle your strongly held views. So, it is a waste of your time and ultimately damages your neighbor, causing them to behave in an abnormal manner.

[4] Ask and you will receive. Seek and you will find. Knock and doors will open: This takes a good degree of humility for one does not feel everything resides within one’s self. Note Luke 11:9-13. Various renderings are: MOF: ask and the gift will be yours; TCNT: your prayer shall be granted. All of this is very positive and the Nazarene assures positive results. Compare James 1:5.

[5] The asking receive. The seeking find. The knocking have doors opened: See Luke 18:1-8 on persistence. Various renderings: GDSP: for it is always the one who asks who receives. The person who refuses to ask, search, or knock on doors will find opportunity a rare bird indeed. The initial action produces those opportunities which would lie dormant unless otherwise aroused.

[6] Asks for bread, gives it a stone: See Jeremiah 29:12: prayer. Another hyperbole or absurdum from the Nazarene. Cannot we expect God to be at least as gracious as humans?

[7] Serpent: Luke uses the phrase ‘scorpion for an egg.’ The idea is ridiculous but the Nazarene builds confidence that the Father would do no less than respond in kindness and goodness.

[8] Father gives good: See James 1:17 and the perfect Giver. The Father is a “giver,” not only to His children, but even to the unrighteous, wicked, and unthankful (Matthew 5:45; Luke 6:35). The Father gave mankind ‘the Gift beyond description.’ (2 Corinthians 9:15)

[9] To those asking: Luke adds, ‘The Heavenly Father will give Holy Spirit to those asking Him.’ (Luke 11:13) The Nazarene assures, ‘Anything you ask the Father in my name He will give it to you.’ (John 16:23)

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Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 6: Matthew 7:1-5 Judgment and neighbor love

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Further reading

  1. Finding God in the Abstract with Unabridged Certainty
  2. Dogs and Dumplings
  3. How not to cast Pearls to Pigs
  4. Disappointments in Life, Not a Disappointing Life
  5. measure 83 times, cut twice… start over, repeat…
  6. Disappointments in Life, Not a Disappointing Life
  7. How not to cast Pearls to Pigs
  8. Summer Devotional July 17th, 2017
  9. The Art of Asking
  10. You should know this if you ask God for things
  11. Ask
  12. Ask, Seek, Knock
  13. #35 Are You Afraid to Ask for Help?
  14. Verse of the day Don’t bargain with God. Be direct. Ask for what you need. This isn’t a cat-and-mouse, hide-and-seek game we’re in
  15. Don’t be Afraid to Ask Sometimes things break right when you are in the middle of something. Case in point, my can opener broke right in the middle of opening a can and I could not get it off or open the can.
  16. Desires of the heart
  17. This Gift called Grace
  18. Simply for the Joy of It
  19. A Father Who Provides
  20. Daily word for 19 January 2017 – Matthew 7:11
  21. Just Ask (365 Days of Daring Faith — Day 353)
  22. Good Good Father From Grace Place

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