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Posts tagged ‘Miriam (Myriam/Mary/Maria)’

A tomb looked for

With the time of Passover and Easter several people try to unsettle the Christian community with their scientific findings. This year the findings of 1980 are again taken in discussion. Some might think the research on the Talpiot grave may disrupt Christian belief that Jesus has been risen.

English: In the Tomb of Jesus

In another so called Tomb of Jesus (Photo credit: Wikipedia)

Today we do find again a long-running archaeological controversy been resurrected, thanks to analysis of scrapings from a first-century tomb in East Jerusalem and a bone box attributed to “James, son of Joseph, brother of Jesus.”

Some do find that when there might be a family grave that all members of that family have to be buried over there. Though in many families we may find sepulchres for more than one member of the family and have other individual tombs for other members of the same family, even of the same household.

To say they have found the grave of Jesus Christ, because they found the inscription  “Yeshua bar Yosef” is taking the reference to Jeshua, the son of Joseph as indicating he must really have been buried there, though the reference may well be to the other son of Joseph, who was the younger brother of Jesus, namely James (“Ya’acov” the Hebrew name for James) (revealed to the public in 2002). The latest study, conducted by Israeli geologist Aryeh Shimron, found the same chemical signature in soil from the tomb and in scrapings from the box with the Jesus inscription.

Also having in the tomb written “Mariamne e Mara” (Mary, known as the master) referring to Mary Magdalene and finding other boxes inscribed with the names Mary (another Mary), Matthew, Joseph and Judas, do not have to mean that all the family of Miriam (Mary, mother of Jesus) and Josef (Joseph, worldly father of Jesus) were placed together with the son of man Jeshua, which the world knows better as Jesus Christ.

According to the 1980 filmmakers (James Cameron & Simcha Jacobovici) the box of Judas, which reads “Judas, son of Jesus,” was exactly what it purports to be: the resting place of Jesus and Mary’s son.

Talpiot tomb sealed

Talpiot tomb sealed (Photo credit: Wikipedia)

It can well be that in 2004, Israeli authorities charged antiquities dealer Oded Golan with forging the “Jesus inscription” on the bone box, but the dealer was acquitted in 2012 after drawn-out legal proceedings. Meanwhile, in 2007, a TV documentary titled ‘The Lost Tomb of Jesus‘ claimed that the tomb could have been the burial spot for Jesus and his family, based on a statistical analysis of the genealogical relationships between the names listed in the inscriptions.

At the beginning of this month the Israeli archaeologist, Aryeh Shimron, announced that the soil found on the Talpiot ossuaries was a very close match to the soil found on another controversial artifact: the James ossuary. His findings gave a boost to those who claim a linkage between the artifacts and the historical Jesus.

“This find illustrates that the James ossuary is authentic and the Jesus Family Tomb indeed belongs to the family of Jesus Christ,”

SimchaJacobovici, director of ‘The Lost Tomb of Jesus’, told the ‘Jerusalem Post’.

However, Golan said that the findings were

“not enough to determine anything conclusively.”

It can well be that this small group of scholars, scientists and filmmakers has presented us with an intricate puzzle, in which all the pieces have been perfectly aligned. But as Joel Baden, professor of Hebrew Bible at Yale University and Candida Moss, professor of New Testament and early Christianity at the University of Notre Dame say

pick up any single piece to examine it more carefully, and it crumbles to dust.

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Please do find more about this in:

  1. Talpiot Tomb a family grave of the tribe of Jesus
  2. Scientist Claims He’s Discovered The “Lost Tomb” Of Jesus Christ
  3. Geologist revives the controversy over lost tomb of Jesus
  4. Jesus’ tomb story: Does the evidence add up?
  5. Findings Reignite Debate on Claim of Jesus’ Bones
  6. Jesus’ Tomb: Tests Show Site of Christ’s Burial Place, Scientist Says – NBC
  7. The Existence of Jesus Christ in History
  8. Did Jesus Exist?
  9. 1428 Clyde Billington – Egyptian Coffin and James Ossuary

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Matthew 1:18-25 – Genesis of Jesus Christ

Matthew 1:18-25 – The Genesis of Jesus Christ

MT1:18 But thus was the genesis[1] of Jesus Christ.[2] His mother Mary had been promised in marriage[3] to Joseph. Before they came together[4] she was found to be pregnant[5] from the holy Pneuma.[6] MT1:19 But, Joseph her man[7] was righteous[8] and he was unwilling to make a public spectacle[9] of Mary so he intended to release her secretly.[10] MT1:20 But, thinking about these matters, look! an angel[11] of YHWH[12] appeared to Joseph in a dream,[13] saying: “Joseph, son of David, do not be afraid to receive to yourself[14] Mary your woman, for the thing generated[15] by Pneuma in her is holy. MT1:21 She will give birth to a son and you[16] [Joseph] will call his name ‘Jesus’ for he will save[17] his people[18] from their sins.”[19] MT1:22 The whole of this happened so that the things might be fulfilled as spoken through the prophet [Isaiah],[20] saying, MT1:23 “Look! The virgin[21] will be pregnant and will give birth to a son and they[22] will call his name ‘Immanuel’[23] which is translated to mean, ‘With Us The God.’” [Isaiah 7:14] MT1:24 When Joseph awakened from sleep he did as directed by the angel of YHWH and he took along his woman [to his home]; MT1:25 and Joseph did not know[24] Mary until after she gave birth to a son.[25] Joseph called his name ‘Jesus.’

 

[1] Genesis: The Greek is GENESIS and may be rendered “birth.”

[2] Jesus Christ: The first occurrence of this form: the title or designation combined with the name of our Lord. This form occurs 150 times in the Christian Bible, the most often in the Letter to the Romans. The phrase means “Jesus the christened one; or Jesus the Messiah; Jesus the Anointed.”

[3] Promised in marriage: Or, KJV: espoused; TCNT: engaged.

[4] Came together: Inferring sexual intercourse. TCNT: while she was still a virgin; WEY: before they were united in marriage.

[5] Pregnant: The Greek GASTRI and means literally “found in belly” as it is in many languages. Or, KJV: with child; GDSP: about to become a mother.

[6] Holy Pneuma: Or, holy spirit. This is the first occurrence of the phrase referring to the Mental or Intellectual Power of the Absolute God. That is, the invisible force or pressure by which the Creator accomplishes his will and purpose. We will use pneuma throughout as the word “spirit” in English has taken on something of the meaning of “ghost” or a spirit being. The complete phrase “holy pneuma” occurs 100 times in the Bible with the first occurrence at Psalm 51:11. It only occurs three times in the Hebrew Bible. It is most often used in the Acts of the Apostles. For details on this subject see the publication De Trinitatis Erroribus. The word “spirit” occurs 820 times in the Bible with the first occurrence at Genesis 1:2. “Spirit” is used most often in the Book of Acts. The Hebrew is ruach and is variously rendered breath and wind.

[7] Man: The Greek is ANER and may mean “husband.”

[8] Righteous: Or, “just.” He had a well-known reputation so that his character was such.

[9] Public spectacle: Or, KJV: public example; ABUV: not willing to expose.

[10] Release her secretly: Or, GDSP: break off the engagement privately; BECK: divorce her secretly. The Jewish engagement was considered a virtual marriage and thus required some formal divorce or release. It is likely their marriage was arranged by both families upon which the “engagement” began. Since this was a formal matter between families in public then a formal release was binding. Engaged couples could have sexual intercourse without this being viewed as prostitution (or, fornication). However, once doing so the man had to marry the woman, forgo divorce, and give her father a payment for damages to his virgin daughter.

[11] Angel: The first angel mentioned in the Christian Bible. The word “angel(s)” occurs 370 times in the Bible, the first at Genesis 16:7. “Angel” occurs most often in the Book of Acts. This angel is identified by Luke as Gabriel, the angel of the Book of Daniel.

[12] YHWH: The Greek is AGGELOS KYRIOU [without the article] and would surely be a Hebraism in Matthew’s Gospel. Though it should read “angel of (the) Lord” there is a reasonable possibility that the Tetragram YHWH might occur here. There is no question YHWH occurred in the Hebrew Bible and there is a possibility YHWH occurs in some portions of the Christian Bible. Hereafter we will add YHWH in brackets when the “Lord” under consideration is clearly Yahweh or Jehovah.

[13] Dream: The first occurrence of the word in the Christian Bible. The word group occurs 125 times with the first at Genesis 20:3 and most often in the Book of Genesis. There is an interesting statement at Job 7:14; 33:15.

[14] Receive to yourself: Or, NEB: to take Mary home. Note John 14:3 and the same Greek word.

[15] Generated: The Greek is GENNETHEN and is rendered: KJV: conceived; NOR: expect Child within.

[16] You: The Greek is singular referring specifically to Joseph.

[17] He will save: The meaning of “Jesus” is “Yahweh Saves.”

[18] His people: Note it is “his people” indicating some previous relationship with Israel as the “angel of Yahweh.” (Compare Daniel 12:1; Exodus 23:23)

[19] Sins: The key purpose of Messiah’s birth is as a Sin-Bearer (Consider Isaiah chapter 53). Nothing in the name Jesus emphasis any other reason than he will be the main instrument in the forgiveness of the sins of the Jews. Nothing here points to mankind in general. The interpretation of “his people” (TON LAON) could refer to those in the New Israel, the Community of the Saints.

[20] Spoken through the prophet [Isaiah]: That is Isaiah 7:14. NOTE: All true quotes are in BLUE. Hebraisms, paraphrases, allusions or conflates are in GREEN. The words of Jesus are in RED.

[21] Virgin: The Greek is PARTHENOS and reminds one of the Parthenon in Athens. The Greek word PARTHENOS is that one chosen by the Jewish scribes in the third century BC when translating the Hebrew of Isaiah 7:14.

[22] They: Indicating both Joseph and Mary.

[23] Immanuel: See Isaiah 8:8. Possibly one of the sons of Isaiah whose name was fulfilled in the context of Isaiah 8:10 where the Hebrew has the name in the phrase. The Jewish Greek Bible, the Septuagint (LXX), “Yehowah God is with us.”

[24] Did not know: Or, PME: had no intercourse with her. Compare Genesis 4:1 and compare the Greek language with 1 Corinthians 7:1. Mary remained a “virgin” until after the birth of Jesus when she bore four more sons and an unknown number of daughters (Matthew 12:46; 13:55).

[25] Son: KJV: “firstborn son.” (Compare Luke 2:7)

This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.

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BS notes:

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  11. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  12. With child and righteousness greater than the law
  13. Matthew 1:1-17 The Genealogy of Jesus Christ
  14. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  15. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  16. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  17. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  18. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

Upcoming articles:

  1. Matthew 2:1-6 – Astrologers and Priests in a Satanic Plot
  2. Matthew 2:7-12 – Pawns of Herod, the Magi Find the ‘Child’
  3. Matthew 2:13-15 – Escaping the Slaughter by a Flight to Egypt
  4. Matthew 2:16-18 – Slaughter of the Innocents

 

English: Mother Mary with the Holy Child Jesus...

Mother Mary with the Holy Child Jesus Christ, Oil/canvas, 1913 (Photo credit: Wikipedia)

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Find also to read:

  1. Jesus begotten Son of God #1 Christmas and Christians
  2. Jesus begotten Son of God #2 Christmas and pagan rites
  3. Christmas customs – Are They Christian?
  4. Jesus begotten Son of God #3 Messiah or Anointed one
  5. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  6. The wrong hero
  7. Why think that (2) … Jesus claimed to be something special
  8. A season of gifts
  9. God’s Special Gift
  10. Christmas, Saturnalia and the birth of Jesus
  11. Nativity scene of the birth of the Bill of Rights
  12. Preexistence in the Divine purpose and Trinity
  13. Around pre-existence of Christ
  14. The radiance of God’s glory and the counsellor
  15. Yeshua a man with a special personality
  16. Jesus and his God

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  • The Theodotus Inscription (larryhurtado.wordpress.com)
    there were Greek-speaking Jews in Jerusalem in the time in view.  Note also the reference to the “synagogue of the freedmen” in Acts 6:9, who are portrayed as tackling Stephen, likely Jews manumitted from slavery in Diaspora locations who had relocated in Jerusalem.
  • Interpreting the story (poemsinseason.wordpress.com)
    Gospel writers Matthew and Luke
    are the approved suppliers
    of the raw materials
    from which we cobble together our Christmas stories;
    faith being the thread that seeks,
    gathers and ties the meaning.
  • Blessed And Holy Christmas To All (mylordmyfriend.com)
    The virgin birth of Jesus Christ is the most wonderful and vital fact to the truth of the Good News, which brings newness of life to all who accept.
  • Most Americans believe in the Virgin Birth – and that torture is cool (patheos.com)
    According to a new Pew Survey of over 1,500 U.S. adults, 73 percent say they believe Jesus was born to a virgin, and 74 percent say they believe Jesus’s birth was announced to the shepherds by an angel (among Protestant respondents, that rate is 91 percent and 90 percent, respectively). 78 percent of women say they believe in the virgin birth, 65 percent of the respondents said they believe all elements of the Christmas story are factually true.
  • Did the early church invent the divinity of Jesus over a long period of time? (gunnyg.wordpress.com)
    How early is the doctrine ofthe divinity of Jesus?When I answer this question, I only want to use the earliest, most reliable sources – so I can defend them on historical grounds using the standard rules of historiography.
  • Basic Living in Christ (fromthepreacherspc.org)
    In chapters 1-2, Paul has maintained that Christ is “all-sufficient” in matters of salvation and overcoming sin… Colossians 2:10
  • Family Night Out rocks – Church social signals start of Christmas season (jamaica-gleaner.com)
    In making reference to the book of Acts in the Bible, pastor of the church, Dwight Fletcher, told The Sunday Gleaner that fellowship is a God-given mandate. He pointed out that it is imperative the people of God build on the traditions of the early church, and added that he anticipates great things going forward.
  • Pastor J. D. Greear Takes on the Holy Spirit In “Jesus Continued…” (blackchristiannews.com)
    Pastor J.D.Greearmay be one of the most influential pastors you’ve never heard of. He’s not preaching prosperity on television or advising the President. He’s never made the “TIME 100″ or The New York Times bestsellers list. ButGreear has built a massive, multi-campusmegachurch amid the modest city of Raleigh, North Carolina, and he is quietly amassing influence among conservative evangelicals.The subtitle of his most recent book, “Jesus Continued…: Why the Spirit Inside of You is Better Than the Jesus Beside You,” caught my attention, and I decided to invite him to discuss the idea at “On Faith and Culture.” Here we discuss how he thinks some of his fellow Christians have misunderstood the Holy Spirit and how he hopes they’ll change.
  • Stormy Seas (alighttomyway.wordpress.com)
    My only hope is to stay in the boat, holding on to my Savior, riding out the storm together. In this account in the book of Acts, God didn’t calm the storm. But the people on board made it safely to shore. This tells me that my circumstances might not change. The cancer diagnosis might not be a mistake. A broken relationship might not heal. Whatever the cause of my anxiety, depression, fear, might not magically disappear.
  • Can God Get to You? (vincefrese.com)

Matthew 1:1-17 The Genealogy of Jesus Christ

Matthew 1:1-17 – The Genealogy of Jesus Christ

Luke 3:23-38

MT1:1 A bible[1] of a genealogy[2] of Jesus[3] Christ,[4] son of David, son of Abraham:[5]

MT1:2 Abraham[6] generated[7] Isaac,[8] Isaac generated Jacob,[9] Jacob generated Judah[10] and his brothers,[11] MT1:3 Judah generated Perez[12] and Zerah[13] by Tamar,[14] Perez generated Hezron,[15] Hezron generated Ram,[16] MT1:4 Ram generated Amminadab,[17] Amminadab generated Nahshon,[18] Nahshon generated Salmon,[19] MT1:5 Salmon generated Boaz[20] by Rahab,[21] Boaz generated Obed[22] by Ruth,[23] Obed generated Jesse,[24] MT1:6 Jesse generated King David.[25] David generated Solomon[26] by Uriah’s woman,[27] MT1:7 Solomon generated Rehoboam,[28] Rehoboam generated Abijah,[29] Abijah generated Asa,[30] MT1:8 Asa generated Jehoshaphat,[31] Jehoshaphat generated Jehoram,[32] Jehoram generated Uzziah,[33] MT1:9 Uzziah generated Jotham,[34] Jotham generated Ahaz,[35] Ahaz generated Hezekiah,[36] MT1:10 Hezekiah generated Manasseh,[37] Manasseh generated Amon,[38] Amon generated Josiah,[39] MT1:11 Josiah generated Jeconiah[40] and his brothers upon the Babylonian deportation.[41] MT1:12 After the Babylonian deportation Jeconiah generated Shealtiel,[42] Shealtiel generated Zerubabbel,[43] MT1:13 Zerubabbel generated Abiud,[44] Abiud generated Eliakim,[45] Eliakim generated Azor,[46] MT1:14 Azor generated Zadok,[47] Zadok generated Achim,[48] Achim generated Eliud,[49] MT1:15 Eliud generated Eleazar,[50] Eleazar generated Matthan,[51] Matthan generated Jacob,[52] MT1:16 Jacob generated Joseph[53] Mary’s[54] man[55] who generated Jesus,[56] the one called “Christ.”[57] MT1:17 Therefore all the generations from Abraham until David[58] were fourteen generations; and from David until the Babylonian deportation[59] were fourteen generations; and from the Babylonian deportation until the Christ[60] were fourteen generations.[61]

 

Folio 27r from the Lindisfarne Gospels contain...

Folio 27r from the Lindisfarne Gospels contains the incipit Liber generationis of the Gospel of Matthew. (Photo credit: Wikipedia)

[1] Bible: The Greek is BIBLOS. Or, KJV: book; WMS: family tree; KNX: record of ancestry.

[2] Genealogy: The Greek is GENESEOS. Or, generation (KJV).

[3] Jesus: The Greek is IESOU meaning, “Yah Saves.” There is no “J” in Greek.

[4] Christ: The Greek is KHRISTOU and means one christened or anointed. A Hebrew bias word would be, Messiah.

[5] Son of David, son of Abraham: The two most important links to his forefathers.

[6] Abraham: One of the most important persons in the Bible; indeed, one of the most important persons in the modern world, adored by Jews, Christians, and Muslims. His name occurs over 290 times. The name is a most common name of males among Jews, Christians, and Muslims. The name means “Father of a Multitude” and first occurs at Genesis 17:5 where his name is changed from “Abram” meaning “Father of Rejoicing” (Father’s Joy). The first occurrence of Abram is at Genesis 11:26. This form of the name occurs over 60 times.

[7] Generated: Or, “was the father of”; “fathered.” The Greek is EGENNESEN.

[8] Isaac: The name occurs over 140 times with the first occurrence at Genesis 17:19. It is a name given by an angel of Yahweh even as was the name Jesus.

[9] Jacob: The name occurs 400 times and means “Grabbing the Heel” occurring first at Genesis 25:26.

[10] Judah: The name occurs 870 times and means “Praised” occurring first at Genesis 29:35. It is the root of the term “Jew.”

[11] Brothers: The foundations of the tribes of Israel. The account is recorded in Genesis 31.

[12] Perez: The name occurs 20 times and means “Perineal Rupture.” It occurs first at Genesis 38:29.

[13] Zerah: The name occurs 20 times and means “Shining” or “Rising” occurring first in the above context at Genesis 38:30. Apparently it is a common name as others earlier are so named.

[14] Tamar: One of four women named in the genealogy of Jesus Christ. Her name means “Palm Tree” and occurs 30 times regarding different women, the first at Genesis 38:6.

[15] Hezron: The name means “courtyard” or “settlement” and occurs first at Genesis 46:9 for a total of 20 times.

[16] Ram: His name means “High” (see 1 Chronicles 2:9) and is presented as Arni in Luke’s genealogy (Luke 3:33).

[17] Amminadab: The name occurs 16 times and means “Noble” or “Generous” occurring first at Exodus 6:23.

[18] Nahshon: Occurs 13 times beginning at Exodus 6:23 and means “Serpent.”

[19] Salmon: The name occurs about 6 times, first at Ruth 4:20.

[20] Boaz: The name occurs 30 times, first at Ruth 2:1, meaning “Strong.”

[21] Rahab: Meaning, “Wide” or “Spacious” – the second woman mentioned in the genealogy, a Gentile harlot whose name occurs 19 times, first at Joshua 2:1.

[22] Obed: Meaning “Servant” and occurring first at Ruth 4:17 for a total of 35 times.

[23] Ruth: The name occurs first at Ruth 1:4 for a total of 19 times. A Gentile, the third woman to be mentioned in the genealogy. Her name means “God is King.”

[24] Jesse: The name, meaning “Yahweh (causes) forgets,” occurs 53 times with the first at Ruth 4:17.

[25] David: A king of Israel. Meaning “Beloved” and occurring over 1200 times, the first at Ruth 4:17.

[26] Solomon: A king of Israel. The name means “Peace” and occurs 320 times with the first at 2 Samuel 5:14.

[27] Uriah’s woman: Bathsheba is not mentioned though alluded to. Here Matthew honors the loyal and courageous Gentile soldier. Like other languages the Greek has no word for “wife.” It is “woman” and the context determines whether it is a “wife” or a “woman.” Uriah’s name occurs 30 times with the first occurrence at 2 Samuel 11:3. His name means “Yah is my Light” and is likely his Hebrew name after converting from the Hittites.

[28] Rehoboam: A king of Israel whose name occurs 55 times and means “Widen the People.” The first occurrence is 1 Kings 11:43.

[29] Abijah: A king of Judah. The name means “Yah is my Father” and occurs 37 times, the first at 1 Samuel 8:2.

[30] Asa: The third king of Judah. The name occurs 63 times and appears first at 1 Kings 15:8.

[31] Jehoshaphat: A king of Judah. The name occurs 83 times and means “Yahweh is Judge” occurring first at 2 Samuel 8:16. A name associated with the Plains of Megiddo (Armageddon).

[32] Jehoram: A king of Judah. The name means “Yahweh is Exalted” and occurs 83 times, the first at 1 Kings 22:50.

[33] Uzziah: A king of Judah. His name means “My Strength is Yahweh” and occurs 34 times with the first occurrence at 2 Kings 15:13.

[34] Jotham: A king of Judah. His name means “Yah Perfects” and occurs 27 times with the first occurrence at 2 Kings 15:5. There are other men with this name.

[35] Ahaz: A king of Judah. His name means “Yahweh Grasps” and occurs 47 times with the first occurrence at 2 Kings 15:38. The henpecked husband of Jezebel.

[36] Hezekiah: A king of Judah. His name means “Yah Strengthens” and occurs 139 times with the first occurrence at 2 Kings 16:20. A strong associate of Isaiah.

[37] Manasseh: A king of Judah. His name means “Causing Forgetfulness” (It is an ancient name – Genesis 41:51) and occurs 155 times with the first occurrence at 2 Kings 20:21. Manasseh is thought to have martyred Isaiah and yet becomes one of the greatest examples of repentance and forgiveness.

[38] Amon: A king of Judah. His name means “Faithful” and occurs 21 times with the first occurrence at 2 Kings 21:18.

[39] Josiah: A king of Judah. His name means “Yah Heals” and occurs 31 times with the first occurrence at 2 Kings 21:24. Others are so named. Josiah is a good example of a youth dedicated to God with great love for the Word.

[40] Jeconiah: A king of Judah. His names means “Yah Establishes” and occurs 13 times with the first occurrence at 1 Chronicles 3:16.

[41] Babylonian deportation: Thought by some to be around 611-607 BC.

[42] Shealtiel: His name means “Requested of God” and occurs 15 times with the first occurrence at 1 Chronicles 3:17.

[43] Zerubabbel: A governor of Judah upon return from Babylonian captivity around 537 BC. His name means “Seed of Babel” and occurs 28 times with the first occurrence at 1 Chronicles 3:19.

[44] Abiud: His name means “Dignified Father” and only occurs here. Some think this is the same as “Joda” in Luke 3:26, others do not.

[45] Eliakim: His name means “My God Raises” and occurs 15 times with the first occurrence at 2 Kings 18:18.

[46] Azor: From the genealogy of Joseph. From here the records would be based on Matthew’s research. His name means “One Offering Help” and only occurs here.

[47] Zadok: An ancestor of Joseph. The name means “Righteous” and belongs to numerous persons in the Bible. The name occurs 56 times

[48] Achim: An ancestor of Joseph. His name means “Yah Establishes.” This is the only occurrence of the name.

[49] Eliud: An ancestor of Joseph his name means “God of Dignity.” This is the only occurrence of his name.

[50] Eleazar: An ancestor of Joseph. His name means “God Helps” and appears 79 times as the names of other men.

[51] Matthan: The great-grandfather of Joseph. His name only occurs here.

[52] Jacob: The grandfather of Joseph. The name means “Surplantor” and occurs 409 times in the Bible.

[53] Joseph: The foster father of Jesus the Nazarene. His name means “Yah Increases” and occurs 264 times in the Bible. Joseph, husband of Mary, is mentioned 29 times in the Christian Bible. A carpenter by trade, possibly he died in the early life of Jesus.

[54] Mary’s: Mary is a form of Miriam meaning “Rebellious.” The name Mary occurs 68 times in the Christian Bible. There are six Marys in the Bible. M’Clintock and Strong’s Cyclopaedia (1881, Vol. III, p. 774): “In constructing their genealogical tables, it is well known that the Jews reckoned wholly by males, rejecting, where the blood of the grandfather passed to the grandson through a daughter, the name of the daughter herself, and counting that daughter’s husband for the son of the maternal grandfather.”

[55] Man: The Greek is ANDRA and “husband” is inferred by the context.

[56] Jesus: This is the name given by the angel of Yahweh in Luke’s account. The name means “Yah Saves” and occurs 1109 times in the Christian Bible. Jesus is the Latin form of the Greek IESOUS, which corresponds to the Hebrew Yeshua or Yehohshua and means “Yahweh Is Salvation.”

[57] Christ: The designation is the Greek KHRISTOS and means one christened or anointed. The title occurs 748 times in the Christian Bible. It occurs most often in the Letter to the Romans.

[58] Abraham until David: Roughly from 2,000 to 1000 BC or about 1,000 years and about 70 years per “generation.”

[59] David until the Babylonian deportation: Roughly 500 years or 35 years per generation.

[60] Deportation until the Christ: Roughly about 500 years or 35 years per generation.

[61] Generations: For a total of 42 generations between Abraham and Jesus Christ.

This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.

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Extra BS notes

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. With child and righteousness greater than the law
  11. Nazarene Commentary Luke 2:1-7 – A Firstborn’s Birth In Bethlehem
  12. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  13. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  14. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  15. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  16. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  17. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  18. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

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  • 5 Elements of the Christmas Story (virtuousgirls.wordpress.com)
    The angel Gabriel arrives to give Mary a special message. His arrival signifies that God is about to do something and do something big! God is a God of action. He is always busy doing good. Even when it seems that God is silent, He is at work behind the scenes.From the end of the Old Testament to the start of the New Testament, 400 years passed during which God did not communicate with His people Israel. It was not because He had forgotten them or abandoned them. They had turned away from Him, but He had not given up on them.
  • The Nativity According to Matthew (davidscommonplacebook.wordpress.com)
    Remember, though, that Bethlehem was a small village in this time with a likely population of a few hundred. It is doubtful that more than half a dozen children were killed, not enough to make it into any other sources we have for Herod’s rule. Herod was certainly ruthless enough to order such a massacre. He had no trouble killing members of his own family if he thought they threatened his rule. In fact, Herod being an Idumean (or Edomite) and not a Jew, was a foreigner and so was as despised by many Judeans as a Roman governor would have been. If he had heard that there was a potential rival to his throne, even a child, that the Jews might rally around, he would have wasted no time in disposing of that rival.
  • Don’t Be Afraid (josephelonlillie.com)
    Joseph was told not to be afraid, not because  God was going to take away all the fearful things but because the Messiah was coming into the world…into his family.” JE Lillie
  • Matthew 1:21-23 (inspirationsbyerika.wordpress.com)
    She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”
  • Will Our Children Have Faith? (mymorningmeditations.com)
    It may seem strange to consider Judaism a missionary religion. Yet the Pharisees are described as “compass[ing] sea and land to make one proselyte.” (Matthew 23:15) Rabbinic Judaism, the product of these Pharisees, saw in Abraham and Sarah the models for those who converted non-Jews to Judaism, speaking of them as “making souls.” (Cf. Gen. 12:5)
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    There are also plenty of Christians whose children leave the faith. It can be truly said that God has no grandchildren. We each negotiate our own relationship with our Creator, regardless of who our parents are or what they believe and practice.
  • Massacre of the Innocents (nation.com.pk)
    The Gospel of Matthews narrates the horrific Biblical account of the killing of infants by the then Roman appointed Jewish king of Israel, Herod, at the time of the birth of Jesus. As it turns out, a prophecy in the Old Testament, made by Jeremiah the prophet, spoke of the birth of a new king of Jews (Hazrat Isa A.S.), ‘who would be born on the night that a star comes out of Jacob’. When Jewish astrologers of the time, the Magi, informed Herod of the coming of this event, he ordered that every child under the age of two be killed in and around the town of Bethlehem. Herod had hoped that this Massacre of the Innocents would achieve two goals: 1) it would preserve the future reign of Herod’s progeny, and 2) it would wipe out the existence, message, and purpose of the promised Messiah. Herod failed in achieving both these objectives. Per the Divine Will, just before the Massacre of Innocents started, Joseph and Mary (Hazrat Maryam A.S.) took the child, and escaped to Egypt. And thus the prophet and his mission were preserved, only to return to Israel ten years later and proclaim the truth of God.
    Two thousand years later, five thousand kilometers away from the towns of Jerusalem and Bethlehem, in the Army Public School, Peshawar, another Massacre of the Innocents took place on Tuesday.
  • Seeking Good Soil- Dec 22 (boyslumber.wordpress.com)
  • Field Notes (whitehousepost.com)
    We write to grow beyond ourselves—beyond the confines of our bodies, our minds, our time.
  • The Difference Between Grace and Mercy (codybateman.org)
    We deserve nothing from God. God does not owe us anything. Anything good that we experience is a result of the grace of God (Ephesians 2:5). Grace is simply defined as unmerited favor. God favors, or gives us good things that we do not deserve and could never earn
  • Herod (en.wikipedia.org)

With child and righteousness greater than the law

The last few weeks in many denominations they looked at a time of remembrance of the coming on earth of the Messiah. At the end of the month many Christians use the birthday of the goddess of light and creation, to celebrate the birth of Christ (who was born in 4 bCE October 17) This birth is the beginning of the New World whereof the evangelist John is talking about when he looks at that new period like at the beginning of everything new, or the Bereshith (Bereshit or Bereishit), the Genesis. In the Genesis book by Moses you may find God Speaking and by speaking or uttering His Word, everything came into being. In the same way spoke God and the child came into being.

“In [the] beginning the Word was, and the Word was with God, and the Word was a god.” (NWT) (John 1:1)

English: The story of the Eden Garden. The tem...

The story of the Eden Garden. The temptation of Adam & Eve by the devil. Pedestal of the statue of Madonna with Child, western portal (of the Virgin), of Notre-Dame de Paris, France (Photo credit: Wikipedia)

The Word, which was spoken before everything existed had also spoken in the Garden of Eden. That was a time long before Abraham. As such God His Word came unto the 1° Adam and promised to provide a solution for his misstep. Adam and Eve came to hear the first promise for their descendants. Later the Word of God would come to other offspring, who at their turn also told the world to look out for that Saviour or Messiah.

Not the evangelist John his work was placed first in the Books of the New Covenant. Matthew got the honour to open the New Testament. His account of the birth of Jesus in Matthew 1:18-25 has one primary concern: to establish the identity and mission of Jesus from the very beginning of his story. For the evangelist Matthew, who came to know the Nazarene Jeshua early in his public life, this special teacher no doubt is the Messiah or Christ (see Matthew 1:18), the agent of God who will establish God’s kingdom and save his people from their sins (see Matthew 1:21).

Lots of people do want to find a very special person and a very special story. Because they can not find that in the Bible they started creating several stories to make their evening of remembrance much greater.

"Annunciation", fresco (ca. 1371) by...

“Annunciation”, fresco (ca. 1371) by Jacopo di Cione (ca.1325-after 1390)(?), interior of the façade of the basilica of San Marco in Florence, Italy. (Photo credit: Wikipedia)

The evangelist Matthew brings a very human story involving a young couple: Joseph and Myriam or Miriam, by most English speaking people known as Mary (others know her as Maria, or Blessed Virgin Mary). Mary gets a message which may have been very strange for her and any other human being. The messenger of God, an angel pronounces that she has found great favour with God. We do find a simple village girl through whom God decides to work His plan of redemption.

“In the sixth month, God sent the angel Gabriel to Nazareth, a town in Galilee,” (Luke 1:26 NIV)

“The angel went to her and said, “Greetings, you who are highly favoured! The Lord is with you.” Mary was greatly troubled at his words and wondered what kind of greeting this might be.” (Luke 1:28-29 NIV)

“And Mary said unto the angel, How shall this be, seeing I know not a man?” (Luke 1:34 ASV)

From the evangelist and apostle Matthew we come to know she got to know the workman Joseph and also in Luke is written:

“to a virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary.” (Luke 1:27 NIV)

“The angel went to her and said, “Greetings, you who are highly favoured! The Lord is with you.”” (Luke 1:28 NIV)

“18 This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. 19 Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.” (Matthew 1:18-19 NIV)

Matthew grounds his lofty message about Jesus’ identity and mission as the Christ in the earthiness and complexities of human life. It doesn’t get much earthier than a pregnancy out of wedlock; put that together with the fact that the young couple had not yet had sex and you have the makings of a real potboiler. This young girl could be killed for what she got herself into. Regardless of the cost to her societally, she is willing to submit to God’s will for her life. For her the wrath of the Law and the weight of the village’s condemnation have no value opposite the message she got from a celestial being. Though she did not get stoned because most rabbis required a lesser penalty, including divorce and public shaming. The public shaming may have come over the fiancée of labourer Joseph who was still willing to take her as her bride.

Matthew portrays Joseph as a righteous man who confronted a significant dilemma. Him at first in love with this young Essene girl, had to face a very devote Jew who seemed to have been unfaithful to him. Most people usually understand the description of Joseph as “righteous” to mean that he was a good man, a kind man. But Joseph’s “righteousness” in this context has a specific meaning: it refers to Joseph’s thorough adherence to the law, the Torah. Joseph was also a devout, practising Jew. His decision to divorce Mary was the right one according to the law.

Matthew tells us that while Joseph had decided to sever his relationship with Mary, in accordance with the law and the custom of his time, he had decided to do this so “quietly,” evidently to reduce Mary’s public disgrace. Joseph had found a way to be faithful to the requirements of the law, but to do so in a respectful and sensitive manner. Joseph struck a remarkable balance between righteousness and compassion.

In the Torah were given many examples of how strange God’s ways might be for man. More than once appeared celestial beings to man to turn their coarse. This disappointed workman also came to hear an angel of God in a dream. Believing in the truth of his dream he abandoned adherence to the law by accepting the angel’s exhortation to take Mary as his wife. In this extraordinary situation, Joseph’s righteousness transcended the letter of the law. For Joseph, being righteous no longer meant blind, literal adherence to the Torah; the instruction from the angel trumped the law. The imminent arrival of Jesus somehow transformed the righteousness expected of Joseph. This is a theme that Jesus would articulate again and again later in this Gospel: there is a righteousness greater than the law.

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Preceding articles:

Story of Jesus’ birth begins long before the New Testament

Nazarene Commentary Luke 1:26-38 – Gabriel’s Appearance to Mary

Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ

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Literature of interest:

  1. With God All Things Are Possible
  2. Message from the family tree in the Tanakh
  3. Why do we need a ransom?
  4. A promise given in the Garden of Eden
  5. The Seed Of The Woman Bruised
  6. Written to recognise the Promissed One
  7. OT prophesies and the NT fulfilment of them
  8. Prophets making excuses
  9. Belief of the things that God has promised
  10. About a man who changed history of humankind
  11. Which man is mentioned most often in the Bible? Jesus, Moses, Abraham or David?
  12. Together tasting a great promise
  13. Patriarch Abraham, Muslims, Christians and the son of God
  14. The Immeasurable Grace bestowed on humanity
  15. Virgin Mary’s girdle
  16. The Gabriel Revelation Real or forgery
  17. Who was Jesus?
  18. Jesus and his God
  19. The Christ, the anointed of God
  20. Around pre-existence of Christ
  21. A season of gifts
  22. Christmas, Saturnalia and the birth of Jesus
  23. Wishing lanterns and Christmas
  24. Jesus begotten Son of God #1 Christmas and Christians
  25. Jesus begotten Son of God #2 Christmas and pagan rites
  26. Jesus begotten Son of God #3 Messiah or Anointed one
  27. Jesus begotten Son of God #4 Promised Prophet and Saviour
  28. Jesus begotten Son of God #5 Apostle, High Priest and King
  29. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  30. Jesus begotten Son of God #7 A matter of the Future
  31. Jesus begotten Son of God #8 Found Divinely Created not Incarnated
  32. Jesus begotten Son of God #9 Two millennia ago conceived or begotten
  33. Jesus begotten Son of God #13 Pre-existence excluding virginal birth of the Only One Transposed
  34. Jesus begotten Son of God #14 Beloved Preminent Son and Mediator originating in Mary
  35. Jesus begotten Son of God #15 Son of God Originating in Mary
  36. Jesus begotten Son of God #17 Adam, Eve, Mary and Christianity’s central figure
  37. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #6 Words to feed and communicate
  38. Trusting, Faith, Calling and Ascribing to Jehovah #14 Prayer #12 The other name
  39. God has visited His people
  40. Jesus spitting image of his father
  41. A man with an outstanding personality
  42. Lord or Yahuwah, Yeshua or Yahushua
  43. Ember and light the ransomed of Jehovah
  44. The Beginning of the life of Jesus Christ
  45. What Jesus did: First things first
  46. Servant of his Father
  47. Anointing of Christ as Prophetic Rehearsal of the Burial rites
  48. A Messiah to die
  49. Impaled until death overtook him
  50. Cursed is the one hung on a tree
  51. Atonement and the race been bought
  52. Jesus three days in hell
  53. What Jesus Did – Misleading around the Messiah and the final assessment
  54. Christ having glory
  55. Words in the world
  56. Ignorance of Today’s Youth (and Adults)
  57. God or a god

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  • Be Thankful: 5 Things God Has Given Us We Should Thank Him For (authorbrianlknack.wordpress.com)
    Be Thankful God Gave Us Life  –  Not only did he breathe the breath of life into us that we might become a living soul but he has given us New Life in the New Covenant through the blood of His son Jesus! God put us here for a purpose and that purpose is to live for Him and experience the joy of His presence every day. For those who have accepted Jesus as Lord and Savior of our lives God has also given to us the gift of Eternal Life in Him!
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    Because God loved us so much, He didn’t want us to continue to drift away from Him in our selfish, self-centered existence. He loved us so much that He gave us the gift of His Son, Jesus, to be the way back to Him. That gift is the best, most amazing, most expensive, most valuable gift ever given, and it was given to us. He loved us enough to give us Jesus.
  • Focus On God (christianmotivations.weebly.com)
    the Bible teaches us that the flesh (since we are all born in sin through the fall of Adam and Eve) is enmity against God.
  • The Tense of Life – Future Perfect (cerkas.wordpress.com)
    In truth, time is but a fabrication and rationalization of our minds in an attempt to avoid confusion and chaos.  Simply, time helps us comprehend our existence within the limits of our knowledge.
    +
    The true beauty of Christianity, however, is that by being born again via Baptism, we are cleansed from sin’s blemish on our soul and are blessed to have the opportunity to live this earthly life in God’s Light, striving to become like Him, understanding that at times, we will falter and sin.  And in the wisdom of our Creator, He provided a mechanism for us to redeem ourselves of sins via repentance, along with his Grace via forgiveness.
  • Why does God make a way for us to return to paradise? (christianitymatters.com)
    Because we are mostly focused on the negative, we think a lot about why things are bad and messed up in this world but we spend little time thinking about why God makes a way for us to return to paradise.
  • Found By Grace (ponderingtheheartofjesus.com)
    When people can’t talk about difficulties together, they tend to avoid just like Adam and Eve did in the Garden of Eden when they realized they had sinned against God.
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    Have you trusted in the mediator Jesus as your Savior from the wages of sin? God is pursuing you and inviting you to be reconciled to Him right now, this Christmas.
  • Oh, Christmas Tree! (atimetoshare.wordpress.com)
    We are introduced to two trees in the Genesis account of creation – the Tree of Life and the Tree of the Knowledge of Good and Evil.  The first inhabitants were given the Tree of life for food.  The other one they ate from in hopes of becoming as wise as God.
  • History of Christmas Trees part 1 (joannerambling.wordpress.com)
    In 1584, the historian Balthasar Russow wrote about a tradition, in Riga, of a decorated fir tree in the market square where the young men “went with a flock of maidens and women, first sang and danced there and then set the tree aflame”. There’s a record of a small tree in Breman, Germany from 1570. It is described as a tree decorated with “apples, nuts, dates, pretzels and paper flowers”. It was displayed in a ‘guild-house’ (the meeting place for a society of business men in the city).
  • Come Together (dbethandrews.wordpress.com)
    There are a lot of people in recent days talking about what divides us as a nation and how to bring some sort of reconciliation between people. We have all seen the protests and the anger and hurt. We have seen grief and sadness and bitterness and distrust – and all our protesting and postulating and town-hall meetings only seem to make the chasm wider. In this season of Christmas, this time when there should be “peace on earth” (Luke 2:14) and we should “love one another” (John 13:34) we see everything but. How did we become such an angry society? What is the root of our discord? And how do we reclaim the peace we’ve lost?
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    God gave Jesus as His gift to humanity to reconcile the creation with the Creator. To bring us peace. And when we are restored to God, when we have peace with God, we can then be restored in our human relationships and have peace with one another. But not until we first receive the gift of Jesus into our lives.
    +
    Peace that Never Ends
    God offers peace in our “dark night of the soul,” bringing His light to the night that surrounds us.
    +
    One day, and I think not so very far away, Jesus Christ will return, and bring with Him the fulfillment of God’s promise of peace. He will come, not as the baby in the manger, but as the victorious King of Kings and Lord of Lords.  He will come with power and authority.  He will bring an end to evil and wickedness.  He will bring punishment to those who love evil and hatred and corruption – to all who rejected Him in this life.
  • The Bible and Mythology (ezracommentary.wordpress.com)
    Myths are stories that people make up to explain various aspects of life and to express worldview, how we see and interpret the world. There are myths about the world and the creation of the sea. There are myths to explain where man and woman came from. Some myths are about the islands and how they came to be populated. There are myths that try to explain good and evil. Other myths have to do with how man and woman are to relate to one another and to each other’s families. There are myths about children and the consequences of disobedience. There are myths about the afterlife, what happens to a person and where he goes when he dies.

    So myths are stories which attempt to explain life and its meaning. They often share wisdom as to how we should live and relate to others and to the world around us. Myths are meant for teaching so that the wisdom can be transmitted from one generation to another.

Joining for a new year in the assurance to be bought with a price

Though we are already a few weeks in the new year and soon we will be looking at the new civil year we want to look at the older writing about those openings for a “New Year“.

As members of a New Covenant, installed by Jeshua, Jesus Christ, we should remember not only how difficult it must have been for the virgin Miriam (Mary) but also for the community of followers of the Nazarene.

Often we do think we can own the world and can do what we want. We do not like others to intervene in our life. We also find it difficult when we are directed by others. But when we have chosen to follow Christ we get reborn and we do have to start a new year of a new calendar for life.

Having started a new season we do want to ensure all that  the Spirit of God brings love, hope and freedom and that we do have the remembrance soon of the message Miriam (Mary) was to receive about a child given to the world, prophesied about to bring the world in a new system, preparing all those on earth to look forward for a coming Kingdom.

But the new hope given in that renewed world would belong to people who do know they do not belong to themselves but to the one God has provided. To him we should give ourselves and should come to accept him as our offer for our sins, making us worthy to be as a brother or sister of him, a child of God under salvation by the blood of Christ.

The message that came on earth and brought a change in the world, a new beginning, is what we shall remember the coming weeks, leading up to the remembrance that he was born and circumcised, taken up in the community of the Judaic people, the Jews.

Sculpture - head of Jesus Christ

Sculpture – head of Jesus Christ, the Cornerstone (Photo credit: Wikipedia)

We now should become united under Christ, forming a heart of oak, funded in the cornerstone Jeshua, Jesus Christ our only lord and master on earth. Living in this world we do know we may not be of this world, but that does not mean we do have to be stateless. We should be of Christ, forming one strong community of brethren and sisters all wanting to do the Will of God like Jesus only wanted to do the Will of his Father. All wanting to follow and keeping to the Law of Christ: the Law of Love.

In these darker times of the year, the leaves falling down, our roots should bring forth new branches, to prop up those falling to pieces, the doubters and uncertain or indecisive. We do have to stand ready for those with questions, for those who are looking for God, for those who are not feeling so well and for those who have problems. We as brothers and sisters should let them feel they are welcome at our door.

Let us this year work to become more like Christ Jesus and help each other to grow in the lord, in the knowledge that they like we are bought with the same price. We may not wait any longer to give priority to form a loving brotherhood.


Ye are not your own. For ye are bought with a price:
therefore glorify God in your body, and in your spirit, which are God’s.

`1 Corinthians 6:19,20`

 


AT the opening of the new year, what lesson could be more important to us than this one, that we are not our own, but belong to another; that we are not therefore, to seek to please ourselves, but to please Him; nor to seek to serve self, but to serve Him; nor to seek to obey self-will, but on the contrary His will? This means holiness in the most absolute and comprehensive sense of the word (not only separation from sin to righteousness, but separation from “self” to the will of God in Christ).`Z.’97-35` `R2099:4`

 

All those who love God should come together regularly and as true believers should see themselves as parts of the body of Christ  holding “fast to the Head, from whom the whole body is nourished and knit together through its joints and ligaments, (and) grows with a growth that is from God” (Colossians 2:19).

Let us all be in union with each other, in union with Christ and in union with God:
John 15:4: Remain in union with me, and I in union with YOU.+ Just as the branch cannot bear fruit of itself unless it remains in the vine, in the same way neither can YOU, unless YOU remain in union with me.+
1 John 2:24: 24 As for YOU, let that which YOU have heard from [the] beginning remain in YOU.+ If that which YOU have heard from [the] beginning remains in YOU, YOU will also abide in union+ with the Son and in union with the Father.+
John 15:4: Remain in union with me, and I in union with YOU.+ Just as the branch cannot bear fruit of itself unless it remains in the vine, in the same way neither can YOU, unless YOU remain in union with me.+
John 6:56: 56 He that feeds on my flesh and drinks my blood remains in union with me,* and I in union with him.+
1 Corinthians 12:27:27 Now YOU are Christ’s body, and members individually.+
Colossians 2:19:19 whereas he is not holding fast to the head,+ to the one from whom all the body, being supplied and harmoniously joined together+ by means of its joints and ligaments, goes on growing with the growth that God gives.+
1 John 3:24: 24 Moreover, he who observes his commandments remains in union with him, and he in union with such one;+ and by this we gain the knowledge that he is remaining in union with us,+ owing to the spirit+ which he gave us.
John 14:23: 23 In answer Jesus said to him: “If anyone loves me, he will observe+ my word, and my Father will love him, and we shall come to him and make our abode with him.+

Are you making good progress in “holding fast to the head”? Are you being “nourished and knit together” with others as you do so? Don’t make the mistake of looking to blame others; all must pull together as fellows in the same ship – looking to Christ as the Captain.

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Dutch texts about this subject / Nederlandse teksten over dit gegeven:

  1. Ook behoort gij Uzelf niet toe, want gij werd met een prijs gekocht
  2. Als broeders en zusters samen op weg voor een nieuw jaar
Please do find the verses in different versions:

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Find out who are brothers in Christ or what a Brother in or of Christ should be:

  1. Two new encyclopaedic articles
  2. What are Brothers in Christ
  3. Who are the Christadelphians
  4. Rebirth and belonging to a church
  5. Not many coming out with their community name
  6. United people under Christ
  7. Christadelphian people
  8. Christadelphians
  9. Christadelphians or Messianic Christians or Messianic Jews
  10. My faith

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  • We Are Complete, Only In Him (pastorht.wordpress.com)
    Under the Old Covenant, men approached God through a priest, while under the New Covenant, we have direct access to the Father through Jesus Christ. Under the Old Covenant, a man’s sin led to his death while under the New Covenant, God is merciful to our unrighteousness. Under the Old Covenant, man could not be cleansed of a consciousness of sin while under the New Covenant, our sins and iniquities are remembered no more, and our guilty consciences are cleansed.
  • DIG for Sunday the 26th of October…..there is only one gospel, there is no other…..Galatians 1 v 6 and 7 (heilanword.wordpress.com)
    The word gospel could be translated as good news, and the grace of Jesus Christ is indeed good news.Anything other than the grace of Jesus Christ is not good news and is therefore not the gospel.
  • To an inheritance that is imperishable, undefiled, and unfading, (activeinspiration.wordpress.com)
    According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead
  • Christ In The Book Of Hebrews: “the God of peace, that brought again from the dead our Lord Jesus” (settledinheaven.wordpress.com)
    Jesus came forth from the grave by the power of God.  It was the God who brought peace to all mankind through Christ’s death and resurrection!
  • Jesus is Matchless (theencouragementexpress.com)
    One could find many illustrations to prove that often personality is greater than the idea. Such is the case with Christianity. The secret of the power of Christianity is not in its ethics. It is not in Christian ideas or philosophy, although Christianity has a philosophical set of ideas. The secret of Christianity is found in a Person, and that Person is the Lord Jesus Christ.
  • “Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.” ~~Oswald Chambers (quotesthoughtsrandom.wordpress.com)
    God’s goal for us is that we be holy, just like God is holy. God has given us the power of His Holy Spirit to make it happen.
  • Tuesday, 4 November 2014 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (First Reading) (petercanisiusmichaeldavidkang.com)
    He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that, Christ Jesus is the Lord to the glory of God the Father.
  • Today’s Bible Reading (ephesians 1:1, 3-10) (prayers4reparation.wordpress.com)
    As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.Who hath predestinated us unto the adoption of children through Jesus Christ unto himself: according to the purpose of his will:
  • People Are Watching (revderrickkeeter.wordpress.com)
    As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity.Who hath predestinated us unto the adoption of children through Jesus Christ unto himself: according to the purpose of his will:
  • Christology: twelve grammatical rules (pjcockrell.wordpress.com)
    Not to speak of Christ in any way that sidelines his human experience.Jesus Christ is truly human.
    +
    Not to speak of Christ as if he were relevant only to some people in some cultures and circumstances. Jesus Christ is present to all people, in all times and places, as their divine-human Prophet, Priest and King. The church trusts and proclaims, but never possesses, this Messiah.

Als broeders en zusters samen op weg voor een nieuw jaar

Vorig seizoen 2013-2014 was voor verscheidene Bijbelstudenten in België niet het aangenaamste jaar om te blijven herinneren. In de betrachting om meer eenheid in België te verkrijgen zijn er verzoeningspogingen gedaan om enkele groepen van gelovigen in de Ene Ware God, waaronder meerdere Christadelphian verenigingen of groepen zoals de Bijbelstudenten, de Central Fellowship Christadelphians met de Christadelphian Bible Mission Christadelphians, samen te laten komen met de grootste groep Christadelphians in België (met gedoopten te Brussel, Antwerpen, Gent en Oostende) onder leiding van D.H., de man uit het Noorden, en met enkele Old Paths van uit Gent, liep alles uit op een sisser en bleef er nog meer isolatie voor de Vrije Christadelphians en de Bijbelstudenten te betreuren.

English: Old facade is maintained, but it is a...

Alleen de oude facade wordt bewaard, maar de rest is nieuw. (Photo credit: Wikipedia)

Dat houdt ons echter niet tegen om met goede moed 2014-2015 te begroeten als een fris nieuw jaar. Maar een jaar waar geen een van onze leden zich laat ontmoedigen om verder te gaan in het werk van Christus en om samen te komen als getrouwe Bijbelonderzoekers, werkers van het Woord en deelgenoten van de tafel te zijn als broeders en zusters, die willen behoren bij hen die één willen zijn en vallen onder de zalvende zegening van Christus Jezus.

Met goede moed willen wij ons predikingswerk voortzetten en verder samen komen, ook al zijn er maar weinigen om dit te doen, op regelmatige tijdstippen, in elkaars huizen en openbare plaatsen. Met enkelen weten wij dan zo huiskerk te houden en innig de liefde voor het Woord van God te delen. dit willen wij gestaag verder zetten met onze hoop door uit te gaan en verder te blijven verkondigen dat wij meer mensen tot dat Woord van God en de Blijde Boodschap mogen aantrekken.

In het besef dat wij ons niet mogen laten ontmoedigen door tegenslagen willen wij verder gaan als blijmoedige leden van een Nieuw Verbond, geïnstalleerd door Jeshua, Jezus Christus. Daarbij moeten we niet alleen bedenken hoe moeilijk het voor de maagd Miriam (Maria), maar ook voor de gemeenschap van volgelingen van de Nazarener moet zijn geweest.

Vaak denken we dat we de wereld kunnen bezitten en kunnen doen wat we willen. Velen in deze wereld willen ook zien dat zij anderen onder hun bewind kunnen voeren of verlangen volledige getrouwheid alleen aan hen persoonlijk of aan hun organisatie. ook is het zo dat wij meestal niet graag zien dat iemand over ons wilt regeren. We houden er niet van dat anderen in grijpen in ons leven. We vinden het ook moeilijk wanneer we worden geleid door anderen. Maar toen we ervoor kozen om Christus te volgen maakten wij de goede keuze om onder zijn leiding geroepen te worden. Door onze bewuste keuze konden wij door onze onderdompeling in water herboren worden.

 

Nu wij weer een nieuw academisch jaar zijn ingegaan en binnenkort ook een nieuw burgerlijk jaar mogen tegemoet zien en een nieuwe kalender mogen ophangen, kunnen wij nu ook voor de nieuwe kalender voor het leven kiezen.

Na de rustige start van een nieuw seizoen willen we ervoor zorgen dat de Geest van God ons hoop, vrijheid en liefde brengt. In de komende dagen zullen wij ook tijd nemen om aan Maria te denken, hoe  zij de boodschap kreeg zwanger te zijn van een kind door God geschonken. Zij zoals vele andere diepgelovigen had lang uitgekeken naar de beloofde Boodschapper van God die heil zou brengen en verlossing voor de mensheid zou betekenen. Nu mocht zij te horen krijgen dat haar kind een profeet van God zou zijn die zou profeteren en vertellen over een nieuw systeem, een nieuw wereldstelsel, waar alle mensen moesten naar uit kijken.

Jezus kwam in het openbaar om het Woord van God te verduidelijken en het Goede Nieuws te brengen van het komende Koninkrijk. Hij verzocht zijn leerlingen die hoop verder uit te dragen zodat met de jaren meer en meer mensen het Woord van God zouden kennen en zich zouden verenigen in de hoop om samen het Koninkrijk van God binnen te gaan.

Maar de nieuwe hoop gegeven aan de mens voor die hernieuwde wereld zou horen bij mensen die weten dat ze niet tot zichzelf, maar toebehoren aan Die Ene Ware God die Zijn zoon heeft voorzien. Voor hem moeten we onszelf geven en moeten wij komen accepteren als aanbod voor onze zonden, het zoenoffer dat ons waardig maakt maar ook oproept om een broer of zus van hem te zijn, als een kind van God onder het reddingsschap door het bloed van Christus.

De boodschap die op aarde kwam, en een verandering in de wereld bracht, zorgde voor een nieuw begin. Dat nieuwe begin moeten ook wij voor ogen houden. In de komende weken zullen we, in de aanloop naar de herdenking dat hij werd geboren en besneden, herinneren hoe wij dankzij zijn loskoopoffer nu ook opgenomen kunnen worden in de gemeenschap van het joodse volk, de Joden.

 

Vandaag levend met de moeilijkheden van de wereld, moeten wij toch uitzien voor beterschap en er samen aan werken om een betere wereld te bekomen.
We moeten nu verenigd worden onder Christus, die een hart van eik maakt, gefundeerd in hem als hoeksteen. Jeshua, Jezus Christus, moet onze enige heer en meester op aarde zijn waar rond wij onze gemeenschap willen bouwen. Zij hoort niet en hoeft niet geschoeid te zijn op leerstellingen van andere mensen, priesters, bisschoppen, pausen of andere zogenaamde godgeleerden of theologen. God heeft een Lam voorzien op de slachtbank dat tevens de hogepriester is.  als hogepriester Jezus hebben wij niemand anders nodig om priesterlijke leiding te geven, maar mits wij maar mensen zijn in dit tijdsbestel moeten wij het wel doen met mensen die ook alles in goede banen trachten te leiden. Hiervoor kunnen de ouderlingen hun verantwoordelijkheid opnemen zoals in de dagen van de eerste apostelen. Het is volgens die gebruiken dat wij ook vandaag nog steeds ‘kerk’ kunnen maken en samen dienst moeten houden.

Levend in deze wereld weten we dat we misschien niet van deze wereld te zijn, maar dat betekent niet dat we staatloos zouden moeten zijn. We moeten van Christus zijn, waarbij wij er op toe zien dat wij tot de vorming kunnen komen van een sterke gemeenschap van broeders en zusters die vooreerst de Wil van God willen doen, zoals Jezus alleen de Wil van zijn Vader wenste te doen. Dit nieuwe jaar tegemoet ziende hopen wij dat wij meerderen kunnen doen inzien dat zij ook zoals Jezus en zoals wij dienstknechten moeten worden ter wille van de waarheid van God.

Wij roepen dan ook iedereen op om samen met ons voor de eeuwige hoop te gaan en zich met ons te verenigen als liefhebbers en onderzoekers van het Woord, zoals het overgeleverd is in de Heilige Schrift, de Bijbel. Ook wij willen de oproep van Jezus blijven volgen en getuigen in zijn naam in welke mate wij zijn Vader ook als de onze aanschouwen, liefhebben en aanbidden als de Enige Allerhoogste God.

Young Adult Home Church Bible study

Jong Volwassenen Huiskerk Bijbel studie

Jezus waarschuwde om niet te lang te blijven wachten maar tijdig de knapzak op te nemen om hem te volgen. Allen die hem dan willen volgen zullen zich dan ook moeten houden aan de wet van Christus: de Wet van Liefde. Als broeders en zusters moet men dan door het leven willen gaan, elkaar helpend en opofferend voor elkaar. Dat samengaan moet met een gevoel van innige binding zijn. Verenigd onder Christus durven wij donkere tijden tegemoet zien en weten wij dat een herfst over deze wereld zal komen waarbij wij elkaar zullen moeten gesterkt hebben om sterk te blijven staan in de branding. daarbij moeten wij ons bereid voelen om steeds klaarstaande voor elkaar, samen dat Woord van God verder te blijven onderzoeken en elkaar op te bouwen volgens de liefderegels van Christus. Wij als broers en zusters moeten anderen laten voelen dat wij voor hen klaar staan en iedereen die oog heeft voor ons moet dan ook een openstaande deur vinden waar zij zich welkom voelen in een gemeenschap die één is onder Christus.

Laten wij er toe komen om steeds ons goed in te zetten voor de goede zaak van het evangelie. Met het besef dat ook wij met een prijs zijn gekocht, mogen wij niet langer wachten om dat Goede Nieuws te gaan verkondigen. alsook mogen wij niet langer wachten om een broederschap op te bouwen in Christus Jezus naam, waarbij iedereen bereidt is om zich voor Christus en voor God in te spannen.


“19 Of weet u niet dat uw lichaam een tempel is van de heilige Geest, die in u woont en die u ontvangen hebt van God, en weet u niet dat u niet van uzelf bent? 20 U bent gekocht en betaald, dus bewijs God eer met uw lichaam. {-(6:20) \met uw lichaam\ Andere handschriften lezen: ‘met uw lichaam en met uw geest, die van God zijn’.}”
(1 Corinthiërs 6:19-20 NBV)

 


Welke les kan voor ons belangrijker zijn dan deze zijn, bij de opening van het nieuwe jaar, dat we niet ons eigen bezit zijn, maar behoren tot een ander. Dat wij daarom niet ons eigen zoeken te plezieren, maar er op toe zien dat wij God verheugen.
Wij moeten 
dus niet
onszelf trachten te behagen, maar er alles om doen om Hem te behagen.
Alsook moeten wij niet
streven naar zelfbediening, maar om Hem te dienen;
noch om te streven naar het
gehoorzamen van onze eigen wil, maar integendeel Zijn wil.
Dit betekent heiligheid in de meest absolute en uitgebreide zin van het woord
(niet alleen de scheiding van de zonde naar gerechtigheid, maar de scheiding van het “zelf” aan de wil van God in Christus).
`Z.’97-35`
`R2099: 4`

 

Al degenen die God liefhebben, dienen regelmatig bij elkaar te komen en zo als ware gelovigen zichzelf zien als delen van het lichaam van Christus. Hierbij moeten zij zich stevig houden aan het hoofd, van wie het hele lichaam voed en samenhoudt door middel van haar gewrichten en gewrichtsbanden, (en) groeit met een groei die van God komt.
“Zulke mensen richten zich niet naar het hoofd, van waaruit God het hele lichaam, door gewrichtsbanden en pezen ondersteund en bijeengehouden, doet groeien.” (Colossenzen 2:19 NBV)
Bent u goede vooruitgang aan het maken in vast te houden aan het hoofd“? Wordt u gevoeden ‘tot één geheel gebreid’ met anderen uit uw omgeving?
Maak niet de fout van het kijken naar anderen om deze de schuld te geven. Iedereen moet samenwerken alsfellows’ of medewerkers op hetzelfde schip op zoek naar Christus als de kapitein.
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English readers may find a reflection on the Daily Manna: Joining for a new year in the assurance to be bought with a price
Please do find the verses in different versions:

Hebraic Roots Bible 1 Corinthians 6:15-20 – Flee fornication and be joined to our Master

Nazarene Commentary 1 Corinthians 6:15-20 – Flee from Immorality

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Vindt aansluitende literatuur:

  1. Ware geloof en ware geloofsgemeenschap
  2. Christen mensen met ons geloof
  3. Christadelphian mens
  4. Volgelingen met de vrucht van verdieping
  5. Dienstknecht voor velen terwille van de waarheid van God
  6. Navolgers van Christus
  7. Horen bij Christus en één worden met Christus
  8. Leden in het lichaam van Christus
  9. Organisatie gemeenschap
  10. Samen op weg
  11. Christadelphians wereldwijd
  12. Huiskerk in België
  13. Bijbelonderzoekers en Russelism
  14. Verzoening en Broederschap 3 Verenigen onder de Hoeksteen
  15. Verzoening en Broederschap 4 Deelgenoten in Christus
  16. Wie, wat & hoe Christadelphians
  17. Kernpunten van geloof
  18. Opdracht tot getuigenis
  19. Een terugblik op Christadelphianisme en de Broeders in Christus in België
  • We Are Complete, Only In Him (pastorht.wordpress.com)
    The principle of the Old Covenant was “do” and you shall live. The principle of the New Covenant is “it is done,” and includes redemption, reconciliation, righteousness, and sanctification. The work is finished! We are complete in Him!If the Old Covenant had no defects, there would have been no attempt to institute another Hebrews 8:7. In the Old Covenant, men found themselves unable to abide in its agreement, for it was based upon a man’s performance.
  • WSC Q.86 What is Faith in Jesus Christ? (cardiphonia.org)
    Faith in Jesus Christ is a saving grace whereby we receive and rest upon Him alone for salvation as he is offered to us in the Gospel. 
  • Marriages Made In Heaven? Stories Claim New Findings On The Marital Status of Jesus Christ and Joseph Smith (saboteur365.wordpress.com)
    In a new book, researchers are claiming evidence that Jesus married Mary Magdalene and had two sons. In the meantime, a new publication on the website of The Church of Jesus Christ of Latter-day Saints says that Church founder Joseph Smith had as many as 40 wives including one who was only 14 years old.
  • Make nations of thee (thepauls.wordpress.com)
    Jesus Christ is the hope of all nations (Matthew 12:21) and all those who believe in Jesus Christ, are made into a holy nation (1 Peter 2:9). We are blessed and made into a holy nation so that we can be conduits of God’s blessings to all nations. Will God make nations of you and me?
  • 09.2 Moses 9, Day 2 (thenotesaregood.com)
    When the lives of the Christian community look the same as non-Christians, we misrepresent the uniform that we choose to wear.  We face the same struggles, temptations and battles as non-Christians, but we are held to a higher standard.  We are not just held to the rule of law, but also to the New Covenant of Jesus Christ.
  • Media: Music Super Star Bono – I Believe Jesus Christ Is The Son Of God (nigerianbulletin.com)
    video: Duration: 2 minutes 46 seconds
    Uploaded on Nov 2, 2014 at 6:55 PM
  • Christ In The Book Of Hebrews: “the God of peace, that brought again from the dead our Lord Jesus” (settledinheaven.wordpress.com)
    if we all were saved and followed the leading of the Spirit in our lives, we truly would have peace on earth. But as long as there are those who reject the Lord and the leading of His Spirit, there will be strife and warring among us.
  • John Owen: What Is Sanctification? (mydelightandmycounsellors.wordpress.com)
    It is the universal renovation of our natures by the Holy Spirit into the image of God, through Jesus Christ.
  • Today’s Bible Reading (galatians 3:22-29) (prayers4reparation.wordpress.com)
    For as many of you have been baptized in Christ, have put on Christ.There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.And if you be Christ’s, then are you the seed of Abraham, heirs according to the promise.
  • Accept His love (takeaminute.net)
    God reaches toward his people with kindness motivated by deep and everlasting love. He is eager to do the best for them if they will only let him. After many words of warning about sin, this reminder of God’s magnificent love is a breath of fresh air. Rather than thinking of God with dread, look carefully and see him lovingly drawing us toward himself.(Tyndale Study Bible)This is what unbelievers don’t understand – God loves us. Here is an open invitation to accept His love at any time. That invitation is not only for the Israelites, but to all people in the world.
  • Sleepless Sovereign (moretolifetoday.wordpress.com)
    here is so much injustice in our world today. But, God is aware of every violent crime; He sees the poor and the mistreated. He knows about the illness that has taken a loved one away; He knows all about pain and suffering. He sees it all. And He has not abdicated His throne and He has not abandoned His plan to one day set all things right.
  • After the Trumpets (markbyron.typepad.com)
    Gideon was humble when he was a little guy (“Pardon me, my lord,” Gideon replied, “but how can I save Israel?”) but was rather nasty when he was the Big Man on the Canaan Campus.
  • Who Is Your Leader? (carolynwebbrussell.wordpress.com)
    Our actions and being away from God always have consequences.  Even our secret ways, that no one else knows.  God knows.  There are always consequences for going against God’s will.  For Rehoboam and other kings, war with Egypt was the consequence.Who is in your sphere of influence today?  Who leads you?
  • Why conservative Christians would have hated Jesus (salon.com)
    In “God-fearing America” the poor are now the “takers,” no longer the “least of these,” and many conservative evangelicals side with today’s Pharisees, attacking the poor in the name of following the Bible.
    +
    Confronted by the Bible cult called evangelicalism we have a choice: follow Jesus or follow a book cult. If Jesus is God as evangelicals and Roman Catholics claim he is, then the choice is clear. We have to read the book–including the New Testament–as he did, and Jesus didn’t like the “Bible” of his day.
  • Why Jesus Wouldn’t Cut It as a Pastor in Today’s Evangelical Megachurches (alternet.org)
    Evangelicals and conservative Roman Catholics thrive on drawing distinctions between their “truth” and other people’s failings. Jesus by contrast, set off an empathy time bomb that obliterates difference.Jesus’ empathy bomb explodes every time a former evangelical puts love ahead of what the “Bible says.” It goes off every time Pope Francis puts inclusion ahead of dogma. It goes off every time a gay couple are welcomed into a church. Jesus’ time bomb explodes whenever atheists follow Jesus better than most Christians.
  • What are Brothers in Christ (christadelphianworld.blogspot.com)
    There have been countless independent communities around the world who have eagerly studied the Bible and accepted its simple teachings and felt like spiritual siblings of Jesus Christ.

Nazarene Commentary Luke 2:1-7 – A Firstborn’s Birth In Bethlehem

Luke 2:1-7 – A Firstborn’s Birth In Bethlehem

LK2:1 Now it occurred in those days[1] that a decree[2] was sent out from Caesar Augustus[3] to register[4] all the inhabitants of the land.[5] LK2:2 This was the first census during the time Quirinius[6] was governor of Syria. LK2:3 So everyone traveled to register in their individual towns. LK2:4 And Joseph also went up from Galilee and the village of Nazareth to Judea and David’s village called Bethlehem.[7] LK2:5 Because his family was of David’s genealogy he registered there with his pregnant fiancée[8] Mary. LK2:6 And it came about while they were there it became the time for her to give birth. LK2:7 She gave birth to a son – her firstborn[9] – and then she wrapped him in swaddling cloths and laid him in a manger because there was no place for them at the inn.[10]


[1] In those days: About 10 AD.

[2] Decree: The Greek is DOGMA.

[3] Caesar Augustus: The Roman Emperor died in 15 AD.

[4] Register: Or, taxed, census, registration.

[5] All the inhabitants of the land: The word may refer only to Judea.

Vespasianus01 pushkin edit.png

Titus Flavius Caesar Vespasianus Augustus, 9th Emperor of the Roman Empire

[6] Quirinius: His full name is Publius Sulpicius Quirinius. Tacitus the Roman historian mentions him: “[Quirinius] sprang from the municipality of Lanuvium – had no connection; but as an intrepid soldier and an active servant he won a consulate under the deified Augustus, and, a little later, by capturing the Homonadensian strongholds beyond the Cilician frontier, earned the insignia of triumph,… adviser to Gaius Caesar during his command in Armenia.” [The Annals, III, XLVIII)] He died 21 AD. Josephus mentions him: “Quirinius, a Roman senator who had proceeded through all the magistracies to the consulship and a man who was extremely distinguished in other respects, arrived in Syria, dispatched by Caesar to be governor of the nation and to make an assessment of their property. Coponius, a man of equestrian rank, was sent along with him to rule over the Jews with full authority.” Josephus mentions that he ordered a taxation which may have caused the need for the census. This led to a Jewish revolt. [Jewish Antiquities, XVIII, 1, 2, 3, 4 [i, 1]] For details see notes in Nazarene Commentary 2000 on Acts 5:37. Another commentary states: “Quirinius stood in exactly the same relation to Varus, the governor of Syria, as at a later time Vespasian did to Mucianus. Vespasian conducted the war in Palestine while Mucianus was governor of Syria; and Vespasian was legatus Augusti, holding precisely the same title and technical rank as Mucianus.” [The New Schaff-Herzog Encyclopedia of Religious Knowledge 1957, Vol. IX, pp. 375, 376] This and other histories and archaeological discovers proves the existence of such a person.

[7] Bethlehem: For details see notes in Nazarene Commentary 2000 on Matthew 2:6. [Micah 5:2]

[8] Fiancée: Or, espoused wife, betrothed, engaged, having been given in marriage. The state of engagement made Mary his woman or wife. Though they were not married by the Jewish ritual of the wedding feast, there was no legal condemnation under the Law of Moses.

[9] Firstborn: Or, her first child. The Greek is PROTOTOKON, the first born of a woman. Thus, inferring she had other children. [Matthew 1:25]

[10] Inn: Or, lodging house. This may have been a guestroom, however it may have been a caravanary – a place where those on the trade routes stopped for over night rest. Surely it was primitive and one thing dominated the sense – the odour of animals.

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File:Daphni.jpg

A mosaic from Daphni Monastery in Greece (ca. 1100), showing the midwives bathing the new-born Christ. Originally uploaded to English Wikipedia by User:Ghirlandajo.

Additional notes:

About the birth of Christ there are different opinions, but all historians agree Jeshua son of Josef and Miriam (Joseph and Mary) was born before the beginning of the contemporary time calendar system. We take it he was born on October 17, 4BCE.
All has to be taken in account: cleaning of the stalls, having the sheep out in the fields, position of the stars and lunar circle with the amount of falling stars and special notated events in the air, plus the census and the people in charge at the time, as well as the killing of the babies.

Please do find additional reading:

  1. Astronomical and Historical Evidence for Dating the Nativity in 2 BC
    By Nollet, James A.
    Academic journal article from Perspectives on Science and Christian Faith, Vol. 64, No. 4
    Article details
    It is commonly accepted that Jesus Christ was born either before 4 BC (working from references in Matthew, Flavius Josephus) or after AD 6 (working from information in Luke). However, Flavius Josephus’s dates are unreliable and sometimes argue against themselves. Astronomically, the eclipse of March 13, 4 BC, is highly unlikely to have been the eclipse which Josephus states heralded the death of King Herod, who, therefore, did not die in 4 BC; neither did Herod die in 3 BC or 2 BC, since there were no lunar eclipses visible in Judea in those years. However, 1 BC had two eclipses; either of these, more likely the latter, was the eclipse which just preceded Herod’s death. Herod, therefore, died either in 1 BC or AD 1, and Jesus, therefore, was born either from 3 BC to 1 BC, or from 2 BC to AD 1. The Quirinius census of Luke’s gospel was not the Quirinius census of AD 6, but rather the Pater Patriae census in 2 BC. Jesus was probably born then in 2 BC. This date is consistent with the records of Matthew, Luke, Irenaeus, Clement of Alexandria, and Eusebius.
    When I attended Catholic parochial schools, the nuns taught us that Jesus was born “in the Year 0.” (1) Today, it is generally taught that Jesus was born during or before 4 BC. But there is no actual record of this date. This supposition rests solely on Flavius Josephus’s passing remark that a lunar eclipse occurred shortly before King Herod died, and we know there was an eclipse visible in Jerusalem on March 13,4 BC. Since we know from the Gospel of Matthew that Jesus was up to two years old or younger when Herod died, this means Jesus could have been born as early as 6 BC. This date, however, seems to clash with the Nativity account in Luke, which says that the Nativity occurred during a census conducted by the Roman Governor of Syria Quirinius, who we know conducted a census of Judea in AD 6. This article proposes that the likeliest date of the Nativity was not 4 BC, but instead about 1 BC. This is also the year when Herod actually died, and it reconciles the apparent discrepancy of dates in the Nativity accounts of Matthew and Luke.
    There are actually many estimates for the year of the birth of Jesus. Some of the earliest include the placement of the birth of Jesus in the 44th year of the reign of Emperor Augustus, about 3-2 BC by Irenaeus in AD 180. (2) In AD 194, Clement of Alexandria estimated that Jesus was born 194 years before the death of the emperor Commodus who died on the last day of AD 192; therefore Jesus was born around 2 BC. (3) Early in the fourth century, Eusebius wrote that Jesus was born in the 42nd year of the reign of Augustus, and in the 28th year after the death of Cleopatra. (4) Leaving aside the issue of inclusive or exclusive counting, that places the birth of Jesus at around 2 BC. The Gospel of Luke states that there was a “universal census” of the entire Roman world shortly before Jesus was born, when P. Sulpicius Quirinius was governor of Syria. Quirinius was governor twice, in 3 BC and in AD 6. (5) However, we generally and popularly suppose that Luke was referring to the latter term, because that was the year in which a local census for taxation purposes occurred; this would mean that Luke exaggerated when he spoke about a census of the whole (Roman) world.
    According to Josephus, Augustus sent Quirinius to be governor of Syria at the same time that he sent Coponius to be the first procurator of Judea, (6) stating also that this census occurred in the 37th year “after Caesar’s victory over Antony at Actium” (31 BC) (7) which, counting inclusively, brings us to AD 6. However, we will see that Josephus was wrong on many of his dates. Therefore, as a working hypothesis, I regard it as possible that Josephus got his fact wrong about Coponius, confusing Quirinius’s first term as governor with his second term. If so, most of the discrepancy between the dates of the Nativity which exists between Luke and Matthew …
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    Eusebius of Caesarea.jpg

    Eusebius of Caesarea Roman historian, exegete and Christian polemicist

  2. The Historical Christ and the Jesus of Faith: The Incarnational Narrative as History
  3. Lord Jesus Christ: Devotion to Jesus in Earliest Christianity
  4. Nativity Allusions–Cultural, Literary, Biblical, and Historical: A Thematic Dictionary, 1986
  5. Christmas and Arbitrary choice for 25 December
    The choice of 25 December is considered arbitrary and not based on evidence provided in the New Testament, the Christian text dealing with the life of Christ. Many theories have been put forward for the choice of the 25 December as Christ’s Nativity, but that it fell during Roman Saturnalia is now largely dismissed. It appears to have been fixed in relation to Epiphany (6 January), counting backward twelve days (now the twelve days of Christmas) or thirteen nights by the lunar calendar. It also falls three days after the winter solstice, a date when a number of pagan gods underwent resurrection after the shortest day of the year. This includes Sol Invictus of the Roman state religion during pagan times, a cult associated with the deification of the emperor. Whatever the explanation, it is evident that the early Christian Fathers, in their struggle for political and psychological supremacy, turned the interpretatio romana (the process of romanizing foreign gods) on its ear by expropriating a number of pagan symbols and observances and providing them with new Christian meanings. For this reason, Christmas and especially the foods associated with it represent a fusion of diverse pagan strands varying widely in emphasis from one country to the next. The celebration of Yule in Scandinavia has become one of the most distinctive aspects of the holiday as observed in northern Europe. The tradition of St. Nicholas of Myra in the Netherlands and the Franciscan cult of the Bambino Gesu in Italy are examples of the many forms these fusions have taken. All are expressed symbolically in food.
  6. Christmas [Christ’s Mass], in the Christian calendar

    The observance probably does not date earlier than AD 200 and did not become widespread until the 4th cent. The date was undoubtedly chosen for its nearness to Epiphany, which, in the East, originally included a commemoration of the nativity. The date of Christmas coincides closely with the winter solstice in the Northern hemisphere, a time of rejoicing among many ancient cultures. Christmas, as the great popular festival of Western Europe, dates from the Middle Ages. In England after the Reformation the observance became a point of contention between Anglicans and other Protestants, and the celebration of Christmas was suppressed in Scotland and in much of New England until the 19th cent.

    In the mid 19th cent. Christmas began to acquire its associations with an increasingly secularized holiday of gift-giving and good cheer, a view that was popularized in works such as Clement Clarke Moore‘s poem “A Visit from St. Nicholas” (1823) and Charles Dickens’s story A Christmas Carol (1843). Christmas cards first appeared c.1846. The current concept of a jolly Santa Claus was first made popular in New York in the 19th cent. (see Nicholas, Saint).

    The Yule Log [Yule, from O.E.,=Christmas], the boar’s head, the goose (in America the turkey), decoration with holly, hawthorn, wreaths, mistletoe, and the singing of carols by waifs (Christmas serenaders) are all typically English (see carol). Gifts at Christmas are also English; elsewhere they are given at other times, e.g., at Epiphany in Spain. The Christmas tree was a tradition from the Middle Ages in Germany. The crib (crèche) with the scene at Bethlehem was popularized by the Franciscans. The midnight service on Christmas Eve is a popular religious observance in the Roman Catholic and some Protestant churches.

  7. Observance of Christmas in early British North America
    The observance of Christmas in early British North America derived from practices familiar in England, where 25 December was celebrated with a good deal of bawdy revelry. Due to this association, as well as the lack of any biblical sanction for that date, observance of Christmas was opposed by Puritans in England and was banned in the Massachusetts Bay Colony between 1659 and 1681.
    In the nineteenth century, Christmas became domesticated, with a shift toward a nuclear family experience of gift giving around a Christmas tree. The tree was popularized by immigrants from Germany, where it had become prominent earlier in the century. Christmas became the principal sales holiday of the year, presided over by Santa Claus, a figure compounded from myth, religious history, and the need for a congenial symbol for the new attitude toward the holiday. He was introduced and promoted by popular literature and illustration, from Clement Moore‘s “An Account of a Visit from St. Nicholas” (1823) to Thomas Nast’s cartoons of the portly character. Charles Dickens toured America in 1867 reading from his enormously popular “A Christmas Carol,” which further reinforced the notions that were crystallizing about how Christmas should be celebrated.

    Charles Dickens-A Christmas Carol-Title page-First edition 1843.jpg

    A Christmas Carol, a early Victorian era Britain novella by English author Charles Dickens, first published by Chapman & Hall on 19 December 1843. One of the greatest influences in rejuvenating the old Christmas traditions of England but, while it brings to the reader images of light, joy, warmth and life, it also brings strong and unforgettable images of darkness, despair, coldness, sadness and death.

  8. Christmas, Saturnalia and the birth of Jesus
  9. God’s Special Gift
  10. Birth of Christ – articles
  11. A season of gifts
  12. Thanksgivukkah and Advent
  13. Christmas customs – Are They Christian?
  14. Jesus begotten Son of God #1 Christmas and Christians
  15. Jesus begotten Son of God #2 Christmas and pagan rites
  16. Irminsul, dies natalis solis invicti, birthday of light, Christmas and Saturnalia
  17. The nativity story
  18. Religious Practices around the world
  19. Idolatry or idol worship
  20. Focus on outward appearances
  21. Speedy Christmas!
  22. Christmas trees
  23. Merry Christmas with the King of Kings
  24. What do you want for Christmas
  25. Ember and light the ransomed of Jehovah
  26. Sancta Claus is not God
  27. Wishing lanterns and Christmas
  28. ‘Tis The Season To Be Cranky: Religious Right Gears Up New Round Of ‘War On Christmas’ Claims
  29. The atheist’s Thanksgiving dilemma  Whom to thank when there’s no recipient?
  30. Pagan Roots? 5 Surprising Facts About Christmas
  31. Nativity scene of the birth of the Bill of Rights
  32. Mocking, Agitation and Religious Persecution
  33. History of Christianity
  34. The imaginational war against Christmas
  35. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious

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  • Merry Christmas From Real Media (thisisrealmedia.com)
    So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
  • Have yourselve a Merry Christmas (prhayz.com)
    Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David,  to be registered with Mary, his betrothed wife who was with child.  So it was, that while they were there, the days were completed for her to be delivered. And she brought forth her firstborn Son, and wrapped Him in swaddling clothes, and laid Him in a manger, because there was no room for them in the inn.
  • Practical Details (loveunderstandserve.wordpress.com)
    Jesus was born at the time of a census called for throughout the Roman Empire. In order to expedite the data collection, the different Israelite tribes were require to assemble in their ancestral hometowns. For Joseph, this was the town of Bethlehem, where his great- (x24) grandfather David was born. This census was most probably being conducted in anticipation of a tax increase and for the purpose of enforcing military service.
  • Did a Census Really Bring Joseph and Mary to Bethlehem? (gospelbondservant.com)
    The census or enrollment, which, according to Luke 2:1, was the occasion of the journey of Joseph and Mary to Bethlehem where Jesus was born, is connected with a decree of Augustus embracing the Greek-Roman world. This decree must have been carried out in Palestine by Herod and probably in accordance with the Jewish method–each going to his own city–rather than the Roman.

    While Josephus does not mention the Herodian census, Luke carefully distinguishes the census at the time of Jesus’ birth as “first,” (i.e. first in a series of enrollments connected either with Quirinius or with the imperial policy inaugurated by the decree of Augustus).

    The geographical work of [Herod] Agrippa, together with the interest of the emperor in the organization and finances of the empire and the attention which he gave to the provinces are indirectly corroborative of Luke’s statement. Augustus himself conducted a census in Italy in and in Gaul in 727/27* [see Roman dating system, ‘AUC‘] and had a census taken in other provinces. For Egypt there is evidence of a regular periodic census every 14 years extending back to 773/20 and it is not improbable that this procedure was introduced by Augustus.

    The time of the decree is stated only in general terms by Luke, and it may have been as early as 727/27 or later in 746-8, its execution in different provinces and subject kingdoms being carried out at different times. Luke dates the census in the kingdom of Herod specifically by connecting it with the administrative functions of Quirinius in Syria. But as P. Quintilius Varus was the legate of Syria just before and after the death of Herod from 748/6-750/4 and his predecessor was C. Sentius Saturninus from 745/9-748/6 there seems to be no place for Quirinius during the closing years of Herod’s reign.

    Tertullian indeed speaks of Saturninus as legate at the time of Jesus’ birth. It is possible that the connection of the census with Quirinius may be due to his having brought to completion what was begun by one of his predecessors; or Quirinius may have been commissioned especially by the emperor to conduct a census in Syria.

  • Nazareth to Bethlehem (toddthehiker.wordpress.com)
    More than 700 years before the birth of Christ the prophet Micah foretold the place of the Messiah’s birth, “But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days.”  (Micah 5:2)  The reason Joseph and Mary had to travel to Bethlehem in the first place was because of the decree from Caesar Augustus, someone who did not even acknowledge the God of the Israelites.  If not for his decree there would have been no reason for a poor carpenter from Nazareth and his pregnant betrothed to make the difficult trip to Bethlehem.  When you stop to consider the events that took place to ensure the fulfillment of this prophesy you realize just how incredible they are, and perhaps you can begin to understand the sovereignty of God.
  • The Nativity explained: The Census (christiantoday.com)
    A counting of peoples across the Roman Empire, requiring that all people return to the lands of their origin. In Joseph’s case, that was Bethlehem, the city of David.
    +
    it isn’t as though Rome only had one census that came round every so often. There were tax censuses, designed to give an idea of exactly how much money the government could bring in, but there were also allegiance censuses, where rather than merely counting everyone, people were gathered up and encouraged to swear a pledge of allegiance to Caesar in Rome.
  • The Star of Bethlehem explained? (must read) (religionstudent.wordpress.com)
    The Star of Bethlehem plays a significant role in the nativity story.  Most Christians accept this as part of tradition, while the phenomena is criticized by those who are less likely to buy in to the story.  However, could it be that the Star of Bethlehem isn’t just part of a story?  Could the famous star actually have existed at the time of Jesus? According to “Biblica The Bible Atlas: A Social and Historical Journey through the Lands of the Bible” it may have actually existed.

    First, to support Biblica’s claim, we must first look at the birth of Jesus.  By exploring the two accounts of the Birth of Jesus in the Gospel of Luke and the Gospel of Matthew.  Matthew makes the claim that Jesus was born in the time of King Herod (the man who later plans to kill the newborn).  Luke does not only make mention of King Herod, but the author also makes mention of Jesus being born during the time of Augustus Caesar and Quirinius the governor of Syria.  Luke’s account, however, is controversial.  Augustus ruled from 27 BCE to 14 CE and Quirinius governed Syria from 6-7 CE.  The problem comes with Herod who ruled from 37-4 BCE.  This historical fact means that Luke’s mention of Quirinius is inaccurate and should be disregarded (although historical accuracy is not the focus of Luke’s Gospel).

  • Was There Really a Census at the Time? (nostopministries.wordpress.com)
    Luke’s precise language emphasizes a particular census, as if to contrast it with similar ones. In fact, another census did occur ten years later, which Luke refers to in Acts 5:37. The author’s additional information concerning Qurinius’s governorship (Luke 2:2), which is unnecessary for the narrative, reveals a familiarity with the recent past. Luke knew his audience would need clarification between similar events, so he gave them the details necessary to understand the date he meant.The emperor at the time of Jesus’s birth, Caesar Augustus, kept count of the population throughout his empire for taxation purposes. Israel would have been no exception. Even if we have no other accounts of the census taken during that time (which is no proof that the event didn’t happen given the sparse records available), the event seems likely from what we do know of the Roman Empire.

    Quirinius may, in fact, have governed Syria at the time and also ten years later. However, the original Greek suggests another possible reading. Luke’s statement may imply that King Herod performed a Jewish style census (counted according to the historic location of the tribes and clans) to keep the peace. Thus, the command of Caesar was notreally carried out in the Roman method (counted by where the person was born) until ten years later when Qurinius was governor and Herod had died.

  • The Nativity According to Luke | David’s Commonplace Book
    Linus quotes from the Gospel according to Luke. There are two accounts of Jesus’s birth in the New Testament, the account that Luke gives and the account that Matthew gives. Mark ignores the question of Jesus’s birth entirely, preferring to begin with Jesus’s public ministry while John actually begins his account before the nativity and moves from there to Jesus’ career.
  • What Luke Actually Wrote (str.typepad.com)
    The gist of the problem is that Luke claims that the first tax when Quirinius was governor of Syria was at the time of Jesus’ birth – around 4-2 B.C. The Jewish historian Josephus, however, records that the first tax under Quirinius’ administration was in 6 A.D., after Jesus’ birth. There’s no reconciling these reports, unless we actually look back at what Luke wrote and at some historical data.
  • Was Jesus really born? – Virendra Parekh (bharatabharati.wordpress.com)
    “Let me tell you at the outset that Jesus is no mythological mumbo-jumbo like your Rama and Krishna, and even Buddha. On the contrary, he was a solid historical figure whose miracles were witnessed and vouchsafed by many contemporary people,” said a Jesuit missionary to Sita Ram Goel. Let us have a closer look at this ‘solid historical figure’.

    Historicity of Jesus as described in Gospels has been one of the principal dogmas of all Christian denominations. Now, as Ram Swarup used to say, historicity by itself does not mean much. You and I are historical persons, but that fact by itself does not confer greatness or any other virtue on us. However, when historicity of the founder is touted as a point of superiority, we are inclined to examine it a little more closely.
    +
    Sita Ram Goel has pointed out that word “Christian” does not appear in the Christian literature itself before 140 AD. On the other hand, anti-Christian polemics which appears for the first time around 160 AD, starts by questioning the existence of a character called Jesus Christ.

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