An other Christian WordPress.com site – Een andere Christelijke WordPress.com site

Posts tagged ‘Apostle’

Mark 4 – The Nazarene’s Commentary: Mark 4:10-13 – How Will You Understand?

Mark 4:10-13 – How Will You Understand?

|| Matthew 13:10-15;[1] Luke 8:9, 10

MK4:10 Now later when Jesus was alone, the Twelve and others around him asked him about the parables. MK4:11 So, Jesus said to them: “You have been entrusted with the knowledge of the mystery regarding God’s Realm, but to those outside everything is spoken in parables. MK4:12 ‘So that they may look, but, behold! they do not understand! And, hearing they may hear and yet still not understand. Otherwise, they at some time might turn around and their sins be forgiven.’[2] [Isaiah 6:9, 10] MK4:13 So Jesus said to them: “If you do not understand this parable, how will you understand all the other parables?”

*

[1] Matthew 13:10-15: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Forgiven: Some mss say “healed.”

+

Preceding

Matthew 13:10-15 – The Nazarene’s Commentary: Why Speak in Parables?

Mark 4 – The Nazarene’s Commentary: Mark 4:1-9 – Teaching in Parables

++

Additional reading

  1. Light and Salt – Parables of Influence
  2. Jesus the Storyteller 2 Interpreting Jesus’ stories
  3. Jesus the Storyteller 3 Reflections of/ on Jesus’ ministry

+++

Related

  1. Do we need to hear stories or the truth?
  2. I will open my mouth in parables
  3. Whose Voice Do I Hear?

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:27-29 – We Have Left Everything for You!

|| Mark 10:28-30; Luke 18:28-30

MT19:27 Then Peter responded to Jesus, “Look! We [apostles] have left everything behind[1] and followed you! Truthfully, what will there be for us?”[2] MT19:28 But, Jesus told them, “I tell you [apostles] this truth: In the New Genesis[3] [Job 14:14 LXX] – when the Son of Humankind is gloriously enthroned [Daniel 7:13, 14] [for the Judgment][4] – those who have followed me[5] will also sit upon twelve thrones judging[6] the twelve tribes of Israel.[7] MT19:29 Everyone who leaves behind[8] houses, brothers, sisters, father, mother, children, or fields[9] because of my name[10] will receive many times more:[11] he will inherit everlasting life.[12]

*

[1] We [apostles] have left everything behind: Or, KJV: we have forsaken all; KNX: and what of us who have forsaken all; BECK: we gave up everything. We must ponder this emotional outburst by Peter as if he need assure his Master. Jesus had told the young rabbi to sell everything and give to the poor. Had Peter and the others actually done that? We know they “left” their fishing boats with family, but had they sold all? Note that after the death of Jesus the apostles have returned to their fishing business. Indeed, the Risen Lord must ask Peter what he loved most: Jesus or the fishing business (John 21:3-19). We may suspect Peter and the others had not done as Luke 12:32, 33 directed the “little flock.” However, observe that in the Book of Acts all the disciples have sold everything as Jesus directed and then distributed to the needy (Acts 2-4).

[2] Truthfully, what will there be for us: Or, KNX: what is left for us; RIEU: what shall we get by that; WEY: what then shall be our reward; PME: what is that going to be worth to us. The idea is probably: “what will be our lot?”

[3] In the New Genesis: The Greek is PALIN(=again)GENESIA(=genesis). Or, KJV: regeneration; RSV: new world; KNX: new birth; RIEU: when the world is born anew; NEB: in the world that is to be; MON New Creation; WMS: new order of life; BER: new age; AMP: birth of the world. We know the Nazarene originally spoke these words in Hebrew (Aramaic) and Matthew later translated these words into Greek. In the Jewish Greek Septuagint of the second century BC a very similar phrase is found in Job 14:14, PALIN GENOMAI. This whole verse is rendered in Bagster’s: “I will wait until I exist again.” Translations based on the Hebrew text read: KJV: till my change come; NJB: for my relief to come; ASV: till my release should come. In this same context the root for the word “resurrection” also occurs: ANASTE (“rise again”) and the root to “memorial tomb” (or, memorium) – MNEIAN (“remember me”) (Job 14:12, 13). The context is surely that of the resurrection and the after-life. Based on this the “new genesis” may refer to the resurrection in general and specifically that time when Messiah and his associate judges (1 Corinthians 6:2; Revelation 20:4) judge all resurrected mankind (Revelation 20:5, 12-14; Acts 24:15). {the Lord’s people judging the world + resurrection of both the righteous and the wicked + 1000 years}

A similar phrase occurs in Peter’s writings: “Blessed be The God… who gave us a new genesis (ANA[=again]GENESAS[=genesis]) a living hope by means of the resurrection of Jesus.” (1 Peter 1:3) Judging from 1 Peter 1:23 this seems limited to that “new birth” following the justification of the saint (James 1:18; John 3:3-5).

[4] When the Son of Humankind is gloriously enthroned [for the Judgment]: This is an interpretive paraphrase. Similar language occurs in Matthew 25:31 but there the King comes with his angels (and without his Saints), for this is the parousia-Judgment. Compare Daniel 12:2; John 5:29; 2 Corinthians 5:10; 1 John 2:28; 1 John 4:17. We feel this phrase has a prophetic context related to the Thousand Years or thereafter (Revelation 20:4-6, 12-14; 1 Corinthians 6:2; Acts 17:31; Luke 22:30).

[5] Those who have followed me: Read and prayerfully meditate upon 1 Peter 2:21 and Revelation 14:4.

[6] Sit upon twelve thrones judging: Though there are more than twelve judges (1 Corinthians 6:2; Revelation 20:4) the Nazarene here concentrates on his “little flock” – his apostles (Luke 12:32). Note the foundation stones of the New Jerusalem in Revelation 21:12-14. There can be no question the original “twelve” (including Matthias) hold a paramount position in the Father’s Kingdom.

[7] Twelve tribes of Israel: We feel this refers to the many millions of Israelites and Jews during: a) the Thousand Year judgment (Isaiah 65:17-23); and, b) the last judgment at the general resurrection of all humankind (Acts 17:31; 24:15; Isaiah 26:19 LXX; Revelation 20:5, 12-14; compare Romans 2:12-16; Hebrews 6:2; 9:27; 1 Corinthians 15:20-24).

[8] Everyone who leaves behind: Or, KJV: every one that hath forsaken; ASV: hath left. Jesus exemplified this and his apostles thereafter. Compare also Paul’s example (Philippians 3:8, 13).

[9] Houses, brothers, sisters, father, mother, children, or fields: Mark 10:29 adds, “… houses… for the sake of the good news.” Luke 18:29 adds, “… wife…” Luke 18:30 adds, “… get many times more in this period of time.”

[10] Because of my name: We note this is the name of Jesus and not his Father, Yehowah.

[11] Will receive many times more: Or, KJV: receive an hundredfold; RIEU: shall be many times repaid; BER: shall be refunded a hundred times.

[12] Everlasting life: See notes else where on the phrase ageless life or everlasting life.

+

Preceding

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 10:5-10 – Jesus’ Orders: Territory, Theme, Trust

MT10:5 Jesus sent these twelve[1] giving these orders,[2] saying, “You should not enter the Gentile road, nor enter a city of the Samaritans. MT10:6 But, only approach the lost sheep[3] of House of Israel. MT10:7 Go forth preaching, saying, ‘The Realm of Heaven has drawn near.’[4] MT10:8 Cure those sick, raise those dead,[5] cleanse lepers, exorcise demons. You received free, give free.[6] MT10:9 Do not procure gold[7] or silver or copper for your purses MT10:10 nor pouches[8] for your trip – nor two undergarments, nor sandals, nor staff. For the worker is worthy of his food.[9]

[1] Sent these twelve: The formation of an official group of representatives (which is what “apostle” means).

[2] Orders: The Greek is PAR-ANGLEILAS and is rendered: KJV: commanded; MOF: instructions. These are not suggestions but precise directives. The Nazarene has his reasons for these evangelizing orders.

[3] Only approach the lost sheep: Their territory is limited to Israel. The prophet Daniel indicated a special period of grace for the Jews. This ran from 29 to 36 AD, seven years (Daniel 9:27). Jesus says of himself that he was sent “only to the lost sheep of Israel.” (Matthew 15:24) Jesus also later assures the apostles that they will never finish preaching to all Israel before Psalm 110:1 and Daniel 7:13 are fulfilled (Matthew 10:23).

[4] The Realm of Heaven has drawn near: Or, “the kingdom of the heavens” – meaning either the seat of government as found in the Messiah or the realm of profession within the Nazarene’s congregation.

[5] Raise those dead: Though there is no evidence of this occurring during the life of Jesus, it does occur after the Messiah’s ascension. Luke 9:2 does not include these words.

[6] Give free: The evangelist who heals is not to receive payment for curing. Though Jesus goes on to state “the worker deserves his food” it is left at that – not an opulent life-style.

[7] Not procure gold: Jesus has a precise reason for this to be explained after his resurrection (Luke 22:25). It becomes a test of faith to rely solely on the Father.

[8] Pouches: Or, NJB: haversack; NEB: pack.

[9] Worker is worthy of his food: In Luke 10:7 this is “wages.” This is the only statement by Jesus directly quoted by Paul, which he does twice (1 Corinthian 9:14; 1 Timothy 5:8). The “worker” in the “fields of the Lord” is worthy or deserving of some help (Galatians 6:6). However, after the manner of Jesus and Paul this does not mean living a life-style above the sheep in general.

+

Preceding

Matthew 10:1-4 – The Nazarene’s Commentary: The Twelve Given Authority

Matthew 10:1-4 – Calling of the apostles – by Calvin

+++

Related

  1. Where Are They Now?
  2. Matthew 10丨John Calvin
  3. Matthew 10丨C. H. Spurgeon
  4. Matthew: January 31
  5. Matthew 10, Jesus sends out the twelve, not peace, but a sword.
  6. You Summon and Send Us, three prayers based on Matthew 10
  7. The Virtue of Cosmopolitanism

Matthew 10:1-4 – The Nazarene’s Commentary: The Twelve Given Authority

CHAPTER TEN:
HARVEST WORKERS GIVEN INSTRUCTIONS
AND SENT OUT

Matthew 10:1-4 – The Twelve Given Authority

|| Mark 3:16-19; Luke 6:13-16; Acts 1:13

The call of Andrew and Peter – Harold Copping (1863-1932) from “Scenes in the Life of our Lord” published by Religious Tract Society 1907. Location of original painting unknown.

MT10:1 Now Jesus invited his twelve disciples[1] to approach him. He gave them authority over unclean spirits to exorcise them and to cure every disease and malady. MT10:2 The names of the twelve apostles[2] are these: first, Simon[3] the one called Peter[4] and his brother Andrew;[5] and, James[6] the son of Zebedee and his brother John;[7] MT10:3 and Philip,[8] Bartholomew,[9] Thomas.[10] Matthew[11] the tax-collector, James the son of Alphaeus,[12] Thaddaeus,[13] MT10:4 Simon the Cananaean,[14] and Judas Iscariot[15] (the one who turned Jesus over[16]).

[1] Twelve disciples: The number “twelve” in this context occurs 34 times in the Christian Bible (Matthew 10:1, 2, 5, 11; 19:28; 20:17; 26:14, 20, 47; Mark 3:14, 16; 4:10; 6:7; 9:35; 10:32; 11:11; 14:10; 14:17, 20, 43; Luke 6:13; 8:1; 9:1, 12; 18:31; 22:3, 47; John 6:67, 70, 71; 20:24; Acts 6:2; 1 Corinthians 15:5; Revelation 21:14). 1 Corinthians 15:5 shows the “twelve” became an official group whether all twelve were present or not.

[2] The names of the twelve apostles: Compare the other apostolic lists and note not all remain in their same places. Other than these parallel lists some apostles are never mentioned elsewhere. Tradition and church history has certain unknown apostles leaving to far lands to evangelize while others died as martyrs. On their history see The History of the Christian Church by Eusebius; or, Foxe’s Book of Martyrs.

[3] Simon: The name means “Hear” and occurs 80 times in the Bible. Several are so named. There is another apostle named Simon. The father of Judas was named Simon. One of Jesus’ half-brothers was named Simon. The man who carried the cross (beam) for Jesus was also a Simon.

[4] Peter: See notes on Matthew 4:18. Peter is always first in the list and it is possible the Fisherman is the diamond (jasper stone) in the foundation of New Jerusalem (Revelation 21:19).

[5] Andrew: See notes on Matthew 4:18. This apostle moves to a lower number in the list of twelve.

[6] James: See notes on Matthew 4:21. This “James” is often mentioned as one of three among Peter and John (Matthew 17:1, 2; Luke 8:51; Mark 14:32-34; Mark 13:3, 4). James the apostle is always mentioned with John and often first (Matthew 4:21; 10:2; 17:1; Mark 1:19, 29; 3:17; 5:37; 9:2; 10:35, 41; 13:3; 14:33; Luke 5:10; 6:14; 8:51; 9:28, 54; Acts 1:13). James was also the name of one of Jesus’ brothers. It is this later James to whom Jesus appeared after his resurrection (1 Corinthians 15:8) and who wrote the epistle after his name.

[7] John: See notes on Matthew 4:21. This John moves into one of the three third positions among the apostles. He is not mentioned after Acts 11:29 save in Galatians 2:9 where he is identified as a “pillar.” He outlived all the apostles and is thought to have lived into the second century. He is reckoned the author of the Gospel of John, three epistles, and the Book of Revelation.

[8] Philip: The name means “Horse-lover” and occurs 35 times in the Christian Bible as the name of several men. The apostle Philip occurs only in the apostolic lists with John giving some details of his calling (John 1:40, 41, 43-49).

[9] Bartholomew: The name means “Son of Tolmai” and occurs 4 times, only in the apostolic lists. He is generally listed with Philip and most think he is the same as Nathanael (Matthew 10:3; Luke 6:14; John 1:45, 46). Nathanael means “God Has Given” and occurs 7 times only in Matthew and John. In the next centuries the “church fathers” use the names interchangeably for the same apostle. He is the first to call Jesus “King.” He was a man of outstanding character, without deceit or guileless, according to the Nazarene’s own judgment (John 1:43-51).

[10] Thomas: The name means “Twin” and occurs 13 times in the Christian Bible but not after the apostolic list in Acts. He is forever associated with vocal doubts (Matthew 10:3; Mark 3:18; Luke 6:15; John 11:16). Despite this unjust reputation Thomas was willing to die with Jesus (John 11:16). He becomes an example to others to have faith without seeing (John 20:24-29).

[11] Matthew: See notes on Matthew 9:9-10. He is not mentioned after the ascension to heaven (Mark 3:13-19; Luke 6:12-16).

[12] James the son of Alphaeus: Alphaeus is thought to be the same as Clopas (Matthew 10:2, 3; Mark 3:18; Luke 6:15; Acts 1:13) He is called “the Less” possibly because of his age or height (John 19:25; Mark 15:40; Matthew 27:56).

[13] Thaddaeus: The name only occurs here and Mark 3:18. He is elsewhere called “Judas the son of James.” (Luke 6:16; John 14:22; Acts 1:13) There is a humbling lesson in some of these apostolic names that appear nowhere else. They served in blessed ways almost anonymous. There have been many millions of similar Christians whose names remain unknown until that day when the “Lamb’s scroll of life” is published for others to read.

[14] Simon the Cananaean: This designation also occurs at Mark 3:18.

[15] Judas Iscariot: Perhaps the most infamous name in the Bible. Few, if any, mothers since have named their son Judas. The name Judas is drawn from Judah (“Praise”) or Jew. The full name occurs 7 times in the Gospels. “Iscariot” is thought by some to mean he was from a town called Kerioth-hezron in Judah. It is highly possible that Judas was the only apostle who was not a Galilean. It is likely that initially Judas was a good choice as an apostle for we find him in charge of the contributions (John 12:6; Matthew 10:3). Judas betrayal made him a “devil” or “slanderer” (John 6:66-71). The Hebrew prophets foretold one who would betray Jesus (Psalm 41:9; 109:8; John 13:18, 19).

[16] The one who turned Jesus over: Or, KJV: betrayed; PME: turned traitor.

The Procession of the Apostles – By (James) Jacques-Joseph Tissot, French, 1836-1902. After a painting now in the Brooklyn Museum, New York; photogravure from “La Vie de Notre Seigneur Jésus Christ . . . . avec des notes et des dessins explicatifs par J. James Tissot” 1896-97.

+

Preceding

Matthew 9:35-38 – The Nazarene’s Commentary: A Preaching Tour in a Great Harvest

Matthew 9:35-38 – Looking at Jesus our shepherd

+++

finger-point

Related

  1. The Apostles
  2. The Prophets, The Apostles And The Saviour
  3. The 12 Apostles
  4. Phillip Medhurst’s Bible in pictures 131 The call of Andrew and Peter
  5. Phillip Medhurst presents 206/392 the James Tissot Jesus c 1896 The Procession of the Apostles
  6. Luke in the Phillip Medhurst Collection 611 Stephen and others are chosen to the diaconate Acts 6:5-6 Marillier
  7. Luke in the Phillip Medhurst Collection 612 The synagogue disputes with Stephen Acts 6:9-10 Marillier
  8. Jesus taking care of two of his apostles, like everyone else …
  9. >Sermon: The Testing Of The Apostles by Origen
  10. A Drowning Fisherman was Saved by a Carpenter
  11. 10 Powerful Lessons We Learn from the Life of the Apostle Peter
  12. The Magical Powers of the Apostle Peter’s Shadow
  13. A word in season – The Apostle John
  14. Daily Mass: St. John – Apostle & Evangelist
  15. Carissimi: Today’s Mass; SS Simon & Jude, Apostles
  16. Carissimi: Today’s Mass; Octave Day of St John the Evangelist, Apostle
  17. St. John the Apostle
  18. Little Faith apostle Thomas and how people often mislabel him as a doubter. But Thomas is not the only apostle who has been given a hard time for his moments of doubt.
  19. Sermon: St. Andrew the Apostle
  20. Who was St Andrew?
  21. Face Problems Like the Apostles
  22. Apostolic authority: executive, advisory or what?
  23. epistle, apostle
  24. Matthew 23:13-39 BHT, Sorrows of Religious Authorities
  25. Beginning Discipleship From the Apostles and Elders
  26. A Fisherman to a Fisher of Men: How to Follow in the First Apostles’ Footsteps

Philippians 4:4–7 – Do Not Be Anxious

Last year the Christadelphians and several Bible Students in Belgium had a lot of worries and tried to get more and better contact with different believers in the Low Countries. They wanted the different communities sharing ideas and working more together.

.

From all up the North (Riga) there was real sabotage which ignited also opposition from the United Kingdom and Australian bases, making the Belgian Christadelphians even more isolated.

We only now came acroos this interesting writing by Phillip J. Long which also looks at the writing of the apostle Paul which we also took as our guide in this difficult time of making church.

Often we as simple humans forget the role of the guiding or directing hand of the Most High in His time period. We so often want to hurry up things, not taking into account that it is perhaps not according to God His Plan or time scheme.

Often we worry too much about worldly matters, getting enough people at the meeting, being able to pay the bills, getting the publications ready in time, etc. instead of letting it come like it comes…

The difficulties we encounter today or nothing compared to the difficulties of the first followers of Christ. In our civilised industrialist democratic countries we are not imprisoned for our beliefs and do not have to worry to be executed for our faith, yet we are so often afraid about what others might think and how others react. We should learn more from the examples of the apostles, like Paul who rejoiced in his circumstances, modelling the kind of attitude not only he desires from the congregation, but which Christ would like to see as the ignition key for a trusting Christian congregation.

+

You may read also:

  1. A rebellious movement founded on a fake?
  2. Are you religious, spiritual, or do you belong to a religion, having a faith or interfaith
  3. Inculturation today calling for a different attitude
  4. Problems attracting and maintaining worshippers
  5. Others that hinder the message
  6. Vision blurred by cumulative burden of divisions
  7. Church has to grow through witness, not by proselytism
  8. Let us not forget it was God who chose us
  9. Faith because of the questions
  10. Fear of failure, and fear of the unknown
  11. Disciple of Christ counting lives and friends dear to them
  12. Aim High: Examples of Godly Characters to follow
  13. Follower of Jesus part of a cult or a Christian
  14. Being Christian, following Jesus Christ
  15. Parts of the body of Christ
  16. What part of the Body am I?
  17. The Church, Body of Christ and remnant Israel synonymous
  18. Being Missional
  19. Flowing out from a genuine spiritual “heart”
  20. Our openness to being approachable
  21. Words in the world
  22. Looking from different perspectives
  23. Belonging to or being judged by
  24. Jerusalem and a son’s kingdom
  25. Anti-church movements and Humanism
  26. Quibbling siblings united or allied children of an organisation or a church
  27. No reconciliation possible between CBM and Duncan Heaster from Carelinks
  28. Delay in publications because attack from outside
  29. A man from the North wanting to have control in Belgium
  30. Our openness to being approachable
  31. Let us not fret or worry about next season
  32. Fearing the right person
  33. God’s Time is Best
  34. Together tasting a great promise
  35. Change of name
  36. New Name a fact
  37. To whom do we want to be enslaved
  38. Are you being swept along by the world
  39. Encouraging one another
  40. A participation in the body of Christ
  41. Disciple of Christ counting lives and friends dear…
  42. Priority to form a loving brotherhood
  43. Not words of any organisation should bind you, but…
  44. Gods hope and our hope
  45. Fixing our attention

+++

  • Moving Through Time: Timeline of Religion (pcr.wpengine.com)
    Since the beginning of time, mankind has formed beliefs of the unexplainable and unknowable. Over thousands of years, these beliefs became traditional, customary, and institutionalized within regional societies. People continue to express an interest in spiritual matters from all corners around the world. Everybody has pondered the meaning of life, what happens after we die, what existed before us, and whether any other life exists in the universe. Mankind may never know concrete answers regarding the spiritual. In fact, humans may destroy the planet before we can discover the remaining life in unexplored regions. Nevertheless, we continue to seek spiritual enlightenment and a connection with our Creator.
  • Without the Spirit one is not lead and guided into all truth (reformedontheweb.wordpress.com)
    Since the imagination of man, like all the other faculties of his moral being, is permeated and vitiated by sin, the ideas it suggests, even when pondering the Divine oracles, are prone to be mistaken and corrupt. It is part of our sinful infirmity that we are unable of ourselves to interpret God’s Word aright; but it is part of the gracious office of the Holy Spirit to guide believers into the truth, thereby enabling them to apprehend the Scriptures. This is a distinct and special operation of the Spirit on the minds of God’s people, whereby He communicates spiritual wisdom and light unto them, and which is necessary unto their discerning aright the mind of God in His Word, and also their laying hold of the heavenly things found therein.
  • About us / Over ons/Belgian Church (muchadoaboutbiblicaltruths.wordpress.com)
    In the first century church, the ecclesia took place in people’s homes. It talks about the apostles and disciples going from house to house teaching and preaching the gospel of our Lord and Savior, Jesus Christ.
  • Not bounded by labels but liberated in Christ (christadelphians.wordpress.com)
    As followers of Christ we should have taken on new clothes and though we may have the same old physical brain, we should have been transformed in a new being. Every day again we should be working on our new construction and should we learn to think an entirely new way.
  • 5 Reasons to Join a Small Group – An Introduction (mycrosspointechurch.wordpress.com)
    In a matter of weeks, God had brought exponential growth the church.  What so astounding is that, even with that many people, there were no needs among the people (which was the reality by the end of Acts 2).

    How was it that the church met those needs?  How was it that there was such a unity in their midst.  The answer is tucked away for us, I believe, at the end of Acts 5.  Acts 5:42 reads, “And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.”

  • Prayer for the Whole Church and Those in Authority (prayerfromtheheart.net)
    Give grace, O heavenly Father, to all ministers and all your humble servants, that they may all, by their lives and doctrine set forth Your true and lively Word, and rightly and duly administer Your holy Sacraments.
  • VATICAN – Pope: Conform to Christ and not this world, and follow His path (asianews.it)
    At the Sunday Angelus Pope Francis warns against becoming “worldly” and “tasteless salt”. “Watered down Christians” are like watered down wine, “you do not know whether it is wine or water”. Read the Gospel every day. Gospel, Eucharist, prayer help us to safeguard the newness of Jesus.
  • When The Sin Of Contention Comes (Bible tools commentary by John W. Ritenbaugh) (prophecynewsandviews.wordpress.com)
    A quarrel that could be easily settled if both parties were humble continues indefinitely when parties are arrogant. Why? Because pride plows the way for contempt for the others opinion. Pride inflames passion and wounds feelings. Because of competitiveness, also an aspect of pride, a person feels he has to fight back. And so the argument goes back and forth.
  • Let us not fret or worry about next season (belgianbiblestudents.wordpress.com)
    Last season we like the Belgian Christadelphians perhaps had set our hopes to much on human beings, hoping they would not be as partial to prohibit brothers and sisters in Christ to join hands and have meetings together.

    In the midst of our many activities our minds should have been on the eternal and the magical ways of the universe, trusting God He would be the One Who brings the Chosen ones unto Him.

Reading Acts

While the following commands from Paul seem unrelated to the theme of unity, Frank Thielman argues they ought to be read in the context of persecution (Philippians, NIVAC, 217-9). While this is not an Empire-wide systematic persecution of believers, we have already seen several times in the letter than the church at Philippi was a small community of believers who are in many ways “different” from the Roman culture around them. The existence of a group of people who “have the mind of Christ” is enough to be suspicious, and suspicion easily gives way to gossip, wild accusations and pressure to conform. This sort of social pressure can be difficult to accept and a source of great fear for the church. Paul’s series of short exhortations in these verses are therefore designed to give comfort and encouragement to endure.

Alfred E. NewmanFirst, Paul encourages the church to set aside worry…

View original post 667 more words

Tag Cloud

undercoverjw

I go undercover in the Jehovah's Witness Church

Jehovah's Zsion, Zion and Sion Mom Signal for the Peoples!

Thy Empire and Kingdom Zsion Come as In Heavens So on Earth. Diatheke. Matthew.6.10, Tanakh.Psalm.87 and https://zsion.mom

johnsweatjrblog

Doxology rooted in Theology: Nothing more, Nothing less

jamesgray2

A discussion of interesting books from my current stock A WordPress.com site

Unmasking anti Jehovah sites and people

Showing the only One True God and the Way to That God

The Eccentric Fundamentalist

Musings on theology, apologetics, practical Christianity and God's grace in salvation through Jesus Christ

John 20:21

"As the Father has sent me, so I am sending you."

The Biblical Review

Reviewing Publications, History, and Biblical Literature

Words on the Word

Blog by Abram K-J

Bybelverskille

Hier bestudeer ons die redes vir die verskille in Bybelvertalings.

Michael Bradley - Time Traveler

The official website of Michael Bradley - Author of novels, short stories and poetry involving the past, future, and what may have been.

BIBLE Students DAILY

"Be faithful unto death, and I will give you the crown of life." Revelation 2:10

God's Simple Kindness

God's Word Made Simple

takeaminutedotnet

All the Glory to God

Groen is Gezond

van zaadjes in volle grond tot iets lekkers op het bord

Jesse A. Kelley

A topnotch WordPress.com site

JWUpdate

JW Current Apostate Status and Final Temple Judgment - Web Witnessing Record; The Bethel Apostasy is Prophecy

Sophia's Pockets

Wisdom Withouth Walls

ConquerorShots

Spiritual Shots to Fuel the Conqueror Lifestyle

Examining Watchtower Doctrine

Truth Behind the "Truth"

%d bloggers like this: