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Posts tagged ‘Trespasses (paraptomata)’

Ableness to forgive those who wronged us

In the 18th chapter of Matthew we learn that we should humble ourselves. Jesus also tells us we should be open to welcome the ‘innocent” or “young ones’ or “children” and warns us for the dangers of following our temptations.

Woe to the world because of temptations! For it must be that temptations come, but woe to that man by whom the temptation comes! {Matthew 18:7 MEV}

We perhaps can not escape to receive many temptations, but we can avoid falling for them. In our life we shall encounter many times, we ourself doing wrong, but also others doing wrong against us. That shall put us often in a difficult position, having to take a certain attitude against the one who did wrong to us.

In Matthew 6:15, Jesus looked at that situation where we would meet people who did something we did not like or found wrong. Jesus then taught that if we would not forgive men their trespasses, how could we then expect God to be willing to forgive our trespasses?

We should know that others, like ourself, can do wrong. Such wrong doing should not always be done on purpose. And even when it would be, it is up to the follower of Christ to take the first step. Though forgiveness isn’t always easy, the follower of Christ should remember Jesus his example.

The Jews knew about Judaic teachings emphasizing forgiveness for those who have offended. In the Testament of Gad, for example, the writer says

“Love one another from the heart, therefore, and if anyone sins against you, speak to him in peace. Expel the venom of hatred, and do not harbor deceit in your heart. If anyone confesses and repents, forgive him” (T.Gad 6:3).

When speaking from the heart, others soon shall come to find out what sort of heart you have. A good Jew was required not to have a heart of stone. The example above is sufficient to demonstrate Jews in the first century were not proto-Puritans condemning everyone’s sin, nor were they standing on the street corners with signs damning everyone else to Hell. For the most part, the Judaism of Jesus’s day understood they had received great mercy and grace from God and that the “venom of hatred” does no one any good.

In Jewish teachings it was taught every Jew as a Chosen one of God had to respect any other human being, because each man is created in the image of Gdo and as such as creatures of the Most High Elohim should be respected by a child of God.

It is known that offering mercy and forgiveness is not easy. When Peter asked Jesus

“Lord, how often shall I forgive my brother who sins against me? Up to seven times?”

he probably thought he was being gracious with forgiving 7 times.

Jesus his reply may be astonishing, what a number of times we should forgive: he says seventy times seven which is 490. Even so He means this figuratively. We are to forgive always.

We should look at our Creator Who had to endure the rebellion of man and Who saw man going astray so often, but always was willing to come close again and help man. On many occasions God showed His love for the sinful man. Man should come to see that the Kingdom we strive for is really built on forgiveness.

To be able to forgive there first has to be love. Without love there is no possibility to honestly take the right attitude against the one who did wrong to you. We may not forget that love wipes away many sins. (1 Peter 4:8) Forgiving is covering up. Having to face a multitude of sins in our life we shall have to disregard the offences of others many times. Each time the memories of the wrong resurface, we may need to forgive again and again.

The difficulty we may face is that our emotions do not agree with forgiveness, but then we should think of Christ Jesus who looked at the people around him and knew very well what he had to do to bring salvation over them. Would we do such a thing like Jesus did? Giving our life for an other?

Remember the unending forgiveness God has already given to the disciples, and by extension to all those who are in Christ in the present age. We should come to reflect the unending mercy of the heavenly Father who has already forgiven mankind of all of their sins.

Let’s not hold grudges today and let not our pride being stronger than our humbleness. In a way it requires to be humble to put our own grudges away. Let’s remember that bitterness only destroys the vessel that carries it. Let’s love in spite of our feelings.

Sometimes we have to start all over and forgive again and again. The bigger the hurt or wrong, the harder forgiveness can be. But if Jesus can forgive us of our greatest wrong, then we too should be able to forgive others who have wronged us.

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Preceding posts

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Matthew 6:14-18 c) Forgiveness and neighbor love

MT6:14 “For, if you forgive the missteps of others[1] your heavenly Father will forgive yours.[2] MT6:15 But, if you do not forgive the missteps[3] of others neither will the Father forgive your missteps. MT6:16 But, when you fast[4] do not be gloomy hypocrites[5] with distorted faces to make fasting obvious.[6] I tell you in truth: They are having their full reward! MT6:17 But, oil your head and wash your face.[7] MT6:18 So you will not be obvious to men in your fasting but secretly[8] to your Father.

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As We Forgive

As We Forgive (Photo credit: Wikipedia)

[1] Forgive the missteps of others: The first commentary on the Lord’s Prayer was by the Nazarene himself in the verses following it. The Nazarene avoids the word AGAPE (or, love) and gets right to the root of man’s problem in his relations with others: forgiveness. This attribute must characterize the Friend of the Nazarene, for their Lord stands ready to forgive any who repent! (John 3:16) Complaints, even legitimate ones, will occur even among those possessed of the Transformed Mind (Colossians 3:13: complaint). If one does not forgive then all is lost, for God’s forgiveness is voided and any further hypocritical worship is in vain or worthless. One cannot claim discipleship to the Nazarene and at the same time hold a single, unforgiving thought!

[2] Father will forgive yours: Compare James 2:13: mercy. Colossians 3:13 is a virtual commentary on the Nazarene’s words.

[3] Missteps: This Greek PARAPTOMATA is variously rendered: faults, trespasses, false-steps, mistakes.

[4] Fast: (Compare Acts 13:2) Fasting was a regular and normal feature of Jewish life and much mileage could be made from a religious standpoint if one’s motive was to curry the spiritual favor of others. Some religions do not fast but have similar obligations or requirements that give some public evidence of sacrifice.

The word group “fast” occurs 159 times in the Bible and 38 times in the Gospels with a descending order as the particular Gospel ages (Matthew 15x, Mark 13x, Luke 8x, John 2x).

[5] Do not be gloomy hypocrites: Various renderings: RHM: sullen countenances; TCNT: gloomy looks; RSV: do not look dismal; PHI: don’t look like those miserable play-actors; RHM: darken their looks; MOF: they look woebegone; GDSP: they neglect their personal appearance; NOR: trying to make a show.

[6] Make fasting obvious: The motive of fasting is clear. NOR: trying to make it show. Neighbor love enters the picture here because of the affect on one’s neighbor by such a hypocritical showing of religiosity. There are a multitude of other ways to do the same thing.

[7] Oil your head and wash your face: Note Ecclesiastes 9:8: glow. Various renderings: WEY: pour perfume on your hair; PHI: brush your hair. Exactly the opposite of the intent of the hypocritical person fasting. No one will know! Just as in the matter or prayer and charity.

[8] Secretly: The Greek here is related to “cryptic.” PHI: let it be a secret between you and your Father. Nothing can be more thrilling than this intimacy between the disciple and his God: only the two of you know about the object of the prayer, the secret giving, and the private fasting. Does the Nazarene encourage fasting of the proper kind? What would be some conditions or situations in which the Friend of the Nazarene might go without food?

 

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Preceding articles

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love (#Mt 6:1-4)

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love (Mt 6:5-13)

Continued with: d) ‘Treasures’ and neighbor love

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Additional reading

  1. Failures, mistakes and Initiatives for Excellence and success, Working towards turning a Dream of yours into reality
  2. God, my father, my closest friend
  3. I can’t believe that … (4) God’s word would be so violent
  4. Failing Man to make free choice

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Further reading

  1. The great mistake
  2. On Mistakes, Memories and Introversion
  3. Mistakes And Feelings

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