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Posts tagged ‘Temptation’

Ableness to forgive those who wronged us

In the 18th chapter of Matthew we learn that we should humble ourselves. Jesus also tells us we should be open to welcome the ‘innocent” or “young ones’ or “children” and warns us for the dangers of following our temptations.

Woe to the world because of temptations! For it must be that temptations come, but woe to that man by whom the temptation comes! {Matthew 18:7 MEV}

We perhaps can not escape to receive many temptations, but we can avoid falling for them. In our life we shall encounter many times, we ourself doing wrong, but also others doing wrong against us. That shall put us often in a difficult position, having to take a certain attitude against the one who did wrong to us.

In Matthew 6:15, Jesus looked at that situation where we would meet people who did something we did not like or found wrong. Jesus then taught that if we would not forgive men their trespasses, how could we then expect God to be willing to forgive our trespasses?

We should know that others, like ourself, can do wrong. Such wrong doing should not always be done on purpose. And even when it would be, it is up to the follower of Christ to take the first step. Though forgiveness isn’t always easy, the follower of Christ should remember Jesus his example.

The Jews knew about Judaic teachings emphasizing forgiveness for those who have offended. In the Testament of Gad, for example, the writer says

“Love one another from the heart, therefore, and if anyone sins against you, speak to him in peace. Expel the venom of hatred, and do not harbor deceit in your heart. If anyone confesses and repents, forgive him” (T.Gad 6:3).

When speaking from the heart, others soon shall come to find out what sort of heart you have. A good Jew was required not to have a heart of stone. The example above is sufficient to demonstrate Jews in the first century were not proto-Puritans condemning everyone’s sin, nor were they standing on the street corners with signs damning everyone else to Hell. For the most part, the Judaism of Jesus’s day understood they had received great mercy and grace from God and that the “venom of hatred” does no one any good.

In Jewish teachings it was taught every Jew as a Chosen one of God had to respect any other human being, because each man is created in the image of Gdo and as such as creatures of the Most High Elohim should be respected by a child of God.

It is known that offering mercy and forgiveness is not easy. When Peter asked Jesus

“Lord, how often shall I forgive my brother who sins against me? Up to seven times?”

he probably thought he was being gracious with forgiving 7 times.

Jesus his reply may be astonishing, what a number of times we should forgive: he says seventy times seven which is 490. Even so He means this figuratively. We are to forgive always.

We should look at our Creator Who had to endure the rebellion of man and Who saw man going astray so often, but always was willing to come close again and help man. On many occasions God showed His love for the sinful man. Man should come to see that the Kingdom we strive for is really built on forgiveness.

To be able to forgive there first has to be love. Without love there is no possibility to honestly take the right attitude against the one who did wrong to you. We may not forget that love wipes away many sins. (1 Peter 4:8) Forgiving is covering up. Having to face a multitude of sins in our life we shall have to disregard the offences of others many times. Each time the memories of the wrong resurface, we may need to forgive again and again.

The difficulty we may face is that our emotions do not agree with forgiveness, but then we should think of Christ Jesus who looked at the people around him and knew very well what he had to do to bring salvation over them. Would we do such a thing like Jesus did? Giving our life for an other?

Remember the unending forgiveness God has already given to the disciples, and by extension to all those who are in Christ in the present age. We should come to reflect the unending mercy of the heavenly Father who has already forgiven mankind of all of their sins.

Let’s not hold grudges today and let not our pride being stronger than our humbleness. In a way it requires to be humble to put our own grudges away. Let’s remember that bitterness only destroys the vessel that carries it. Let’s love in spite of our feelings.

Sometimes we have to start all over and forgive again and again. The bigger the hurt or wrong, the harder forgiveness can be. But if Jesus can forgive us of our greatest wrong, then we too should be able to forgive others who have wronged us.

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Preceding posts

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:15-17 – The Nazarene’s Commentary: Three Steps to Gaining a Brother

Matthew 18:21-22 – The Nazarene’s Commentary: Forgive 77 Times!

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

Matthew 18:7-11 – The Danger of Stumbling-blocks

|| Mark 9:37, 42; Luke 9:48; Luke 17:1, 2

MT18:7 “Woe to the world’s inevitable stumbling-blocks![1] But, woe to the person who causes the stumbling![2] MT18:8 So, if your hand or foot[3] scandalizes[4] you – cut it off and hurl it away[5] from you. Better to enter Life maimed[6] rather than be thrown into everlasting fire[7] with two hands and two feet! MT18:9 Also, if your eye[8] causes you scandal, remove it and hurl it away from you. Better to enter Life with only one eye rather than be hurled into Gehenna’s[9] fire with two eyes! MT18:10 Watch[10] that you never despise[11] one of these ‘little ones’. For I tell you that their angels in heaven[12] always look upon the face[13] of my heavenly Father.” MT18:11 [[“For the Son of Humankind came to save what was lost.”]][14]

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[1] Woe to the world’s inevitable stumbling-blocks: The Greek for “stumbling-blocks” is SCANDALON. Or, KJV: woe unto the world because of offenses; ASV: occasions of stumbling; RSV: temptations to sin; KNX: hurt done to consciences; WMS: influences to do wrong. Research the words world or KOSMOS for notes.

[2] Causes the stumbling: Research the word scandal for notes. What may cause “stumbling”? See Matthew 16:23 for an example. Compare 1 Samuel 25:31; Ezekiel 7:19, 20; 14:3, 4; Romans 14:13; 1 Corinthians 8:9; Revelation 2:14. Many will quote Psalm 119:165 here but it is wise to discern the meaning.

[3] Hand or foot: Eve’s foot took her to the Tree and her hand reached out for its Fruit (Genesis 3:5, 6). Touch must be avoided if the object is desirable (1 Corinthians 7:1; James 1:14, 15). The feet must avoid those places that can cause scandal (Psalm 119:59, 101; Proverbs 1:16; Proverbs 4:26, 27; Proverbs 5:5; Proverbs 19:2; Romans 3:15). The word “your” is in the singular and so the Nazarene speaks to one person in the group.

[4] Scandalizes: This is closest to the Greek word. The English “scandal” is from a Greek root to “snare” and may mean: offends, shocks, disgraces; and, that slanderous gossip caused by such an offense. Research scandal for more notes.

[5] Cut it off and hurl it away: The absurdum is famous. The very imagery of people cutting off limbs and gouging out eyes is powerful and yet almost humorous for it is clearly not to be taken literally. The lesson is to remove the movement in the direction of the desire, by foot or touch. Avoid those situations and circumstances that will create scandal. See notes on Matthew 5:29. Compare and meditate upon Colossians 3:5.

[6] Better to enter Life maimed: The idea is not to be taken literally but is a contrast so simple anyone can grasp the point: any sacrifice is worth attaining “Life.” Mark 9:47 adds, “… into the kingdom of God.” “Life” here is existence in the Father’s Kingdom (see notes on Matthew 13:43).

[7] Into everlasting fire: Or, KJV: everlasting fire; ASV: eternal fire; RHM: age-abiding fire. We believe the metaphors continue as Gehenna is a symbol of destruction without end. Research the words HADES or GEHENNA for notes elsewhere. See notes on Matthew 25:41, 46.

[8] Your eye: It is the eye that desires. To Eve the Tree was “desirable to look upon.” The Proverbs counsels the young and inexperienced to be careful at what the eyes behold (Proverbs 4:25). Read and meditate upon 1 John 2:15-17. It is not called “a wandering eye” for nothing. The eye is the engine of coveting.

[9] Gehenna’s: Research the word GEHENNA and HADES for notes on the subject.

[10] Watch: The Greek is OPATE from the root for “eye.” There is a good way to use the eyes. Or, KJV: take heed; KNX: see to it; WMS: be careful not to look.

[11] Never despise: Or, KJV: despise not; KNX: treat one… with contempt; WMS: look with scorn. Our attitude toward others in the spiritual association bears on our own everlasting welfare.

[12] Their angels in heaven: At once frightening, and again comforting, to know powerful angelic creatures are aware of the treatment (or even attitude) on the part of the politically ambitious toward the humblest member of the Christian faith. Compare Psalm 34:7 and Hebrews 1:14. Note: it is the “little ones” who have angels in heaven.

[13] Always look upon the face: Or, KJV: always behold the face; RHM: continually behold; WMS: have uninterrupted access to. Consider the visions in Daniel 7 and Revelation 4 (Luke 1:19).

[14] [[…]]: Now recognized as not adequately supported by some manuscripts (D, W, Vg, Syc,p, Arm add; א, B, Sys omit).

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Preceding

Nazarene Commentary Matthew 5:27-30 – 2. The Nazarene’s Commentary on Exodus 20:14

Matthew 11:2-6 Encouragement for John and Reproach for cities 2 Imprisoned Baptist Encouraged

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Paying vows to Jehovah God

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Additional reading

  1. It´s not how you fall, but how you standup
  2. Temptation in matrimony

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Further reading

  1. Stumbling
  2. Doubtful disputations – spiritual wickedness

Man enticed to long for more

From the onset of times the human beings showed the want for more. The woman was enticed by what God asked her not to touch.

Adam and Eve in the garden of Eden

Adam and Eve in the garden of Eden (Photo credit: Wikipedia)

For the first man and mannin the Tree of Knowledge of Good and Evil, in the middle of the Garden of Eden, looked so attractive because they knew it could give something they had  not yet. They too wanted to have knowledge of good and evil like their Creator had. They longed for having as much knowledge and power as their Divine Maker had. This is their greed, because they had everything what a man needs. Everything was provide for by the Most Highest.

Though the thoughts of the man and mannin, Adam and Eve, was preoccupied with gain. They thought it could well be that God hold something hidden for them, which they too could use. As such they did not trust God and showed how they wanted to come on the same level as Him and that they wanted ore than He had given them.

The giving in to the temptation (the nachash) was bringing them to mutiny, revolting against their Divine Maker.

It is that revolt against the Divine Creator that still bothers mankind today. Today also the preoccupation with material things rather than intellectual or spiritual things brings people further away from God. Having received the knowledge of good and evil each individual should know what is good and what is bad. People who have come to the Christian faith for sure should know that when they are preoccupied with material things, that would be definitely wrong.

We do not say that you as a Christian may not have your own house, a car, a television or hifi set. There is no objection against having material things, but the obsession with acquiring and caring for “stuff” is a dangerous thing for the Christian.

Already in the Garden of Eden God gave a signal that He wants an intense connection with man. Man’s thought should go in the first instance to its Maker. After man got expelled from the Garden of Eden God insisted still to have a pure connection with Him, not giving more attention to material objects or subjects, not having idols placed in a higher ranking than the God above all gods.

Man has to be careful how he treats others and how he gives attention and obligation or glorification to others. Any preoccupation, obsession or fascination with anything other than God, man should know, is something what displeases God. He wants us to love us above all persons and above all things. It is with all our heart that we should give honour to the Most High.

“Love the LORD your God with all your heart and with all your soul and with all your strength.” (Deuteronomy 6:5 NIV)

Jesus called that love for God the first and greatest commandment. (Matthew 22:37, Mark 12:30, Luke 10:27). All our passion and prayer and intelligence should go in the first instance to Jehovah God.  When we do that we shall be able to find life.

“”You have answered correctly,” Jesus replied. “Do this and you will live.”” (Luke 10:28 NIV)

therefore we should be very careful and attentive into what we put our energy and for what we want to strive. It is what is deep in our heart that God knows. He knows what we rally want and wherefore we long.  In our heart should be the choice for God and not for material things.

The Elohim, Jehovah God should be our focus. Our eyes should be directed on Him.  He alone is worthy of our complete attention, love and service. To offer these things to anything, or anyone, else is idolatry.

We should recognise that when we are wanting for other things than those which are important in the Eyes of God, than we fall for the weakness of man.

The end of the Edenic period, Adam and Eve are...

The end of the Edenic period, Adam and Eve are thrust into a bleak Antediluvian world. Thomas Cole, 1828 (Photo credit: Wikipedia)

It is true, man is caught up in the cares of the world and the deceitfulness of riches and the desires for other things that have entered this world and choke it. But we should know that the material gain the world wants us to believe would make us happy, is just an empty soap bell.

“but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.” (Mark 4:19 NIV)

We should not be fashioned according to this world, but should listen to the words of the sent ones from God, like to Jesus Christ, and follow the examples of them, living in humility and simplicity, always following not our will but the Will of God.

“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2 NIV)

We must come to see that the word of material wealth proves unfruitful. We are cheating ourselves by thinking that we will be happy or more fulfilled or content if only we had more of whatever it is we are chasing. This is a lie from the father of lies, satan, which every adversary of God still wants us to believe today that we better not believe in God and try to earn as much money as possible in every way we can. Many are using bad ways to gain capital and do not mind what others may think of it or worse what God might think of it. Though for sure God shall take it into account. One day there shall be a moment of judgement for man. Then it will be time to justify for the actions that one has taken.

Those adversaries of God wants us to be chasing after something they know will never satisfy us so we will be kept from pursuing that which is the only thing that can satisfy — God Himself.

Many are blinded by those satans and do not come to see that the financial gain or the material wealth is the mammon, the killer of mankind.

All should know that one cannot serve both God and money.

“”No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.”” (Luke 16:13 NIV)

When we put our eyes on that material gain we shall be deceived and disgusted to continually feeling dissatisfied, never feeling contented. We must seek to be content with what we have, and materialism is the exact opposite of that contentment. It causes us to strive for more and more and more, all the while telling us that this will be the answer to all our needs and dreams.

The infallible Word of God sheds light on how human beings best live and unto what they best give attention in their life. That life does not get its satisfaction in the abundance of the things which a person can come to possess.

“Then he said to them, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.”” (Luke 12:15 NIV)

Man’s eyes should be focused on that what is much more important in life than the treasures of this world: the Kingdom of God.

“But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6:33 NIV)

Long before the master teacher Jeshua was born there was a man who had enough material wealth as one of the richest kings of the world. King Solomon had no shortage of anything and had absolutely everything what he desired. Though he also came aware that was not really what brought him happiness.  He declared,

“Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless.” (Ecclesiastes 5:10 NIV)

Be aware that whoever loves wealth shall never be satisfied with his income. Perhaps it can take a long time before we come to such awareness. In the end, Solomon came to the conclusion that there is one greater thing we do have to bear in mind.

“Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole [duty] of man.” (Ecclesiastes 12:13 NIV)

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Preceding articles

Building up the spirit of the soul

Back from gone #2 Aim of godly people

Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

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Additional reading

  1. God above all gods
  2. An openingschapter explaining why things are like they are and why we may have hope for better things
  3. Bereshith 2 Man and Woman placed in a Royal Garden
  4. Orders for the first human beings and Rebellion against their Maker
  5. The figure of Eve
  6. Moment of getting knowledge and its consequence
  7. Scattered, broken, thwarted reflection of God
  8. Sources of evil
  9. The 1st Adam in the Hebrew Scriptures #4 The Fall
  10. The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
  11. The 1st Adam in the Hebrew Scriptures #6 Curse and solution
  12. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  13. A Living Faith #4 Effort
  14. Faith and trial
  15. No good thing will he withhold

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Further reading

    1. Living
    2. Need and Want
    3. Livable Wages
    4. Greed
    5. Vanity and Greed
    6. Thingamabobs? I Got Twenty… I Want More!
    7. The Price Of Keep Wanting More.
    8. Greed for money
    9. An irrational reward system
    10. Our Entire Economy Is Based On A Massive LIE That Is Killing People
    11. Greed is God: How economics became a religion
    12. How much is enough?
    13. Too Much Stuff (Part 2)
    14. Enough by John C. Bogle
    15. They Deceived Him
    16. A Holy Judgement 
    17. When Does It All End?
    18. That there are people who are convinced they can give more to their family and should not bother about it proves Jack Bennett with his text: No Shame In Wanting More
    19. But that there are some things we can do without and some things we cannot do without, such as a clean conscience and a useful life, may give to ponder you the text:Quotes of Note #9 On Money & Wealth
    20. The power of greed’: Greed is one of Christianity’s seven deadly sins, and it predates capitalism. In our society, who is greedier – the consumer or the capitalist? Are there any positive aspects to greed?
    21. The Price is Wrong: No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Mat 6:24, ESV)
    22. Rich Toward God While they may not be mutually exclusive, if we are honest with ourselves, they frequently are in competition. Pursuing possessions on earth often has a way of cutting into laying up treasures in heaven.
    23. Avoiding covetous distractions
    24. Quick Thought – Monday, July 17, 2017
    25. Jesus Was Out
    26. Four things that kill the fire of God 
    27. Stop The Greed
    28. Starve the beast
    29. Self-discipline: How Much Land Does a Man Need? by Leo Tolstoy
    30. The Rich Man and Lazarus
    31. Generosity by Johannes Brahms
    32. 2 Kings Chapter 15
    33. No Other Gods
    34. Idols In The Temple, Part One
    35. Why Is God Jealous?
    36. 3 Kinds of Idolatry
    37. Patriotism — self-examination losing out to self-infatuation? “Patriotism is the go-to religion of those who would worship a super-sized version of themselves and seldom quibble to persecute non-believers, foreigners and conscientious objectors. It is a grandiose
    38. Depravity may lie in two extremes
    39. Conversion
    40. Whose God is it anyway?
    41. Modern Romans
    42. Why Make Idols?
    43. Evangelicalism’s Golden Calf
    44. Shabbat Balak: the Holy and the Idolatrous
    45. Weekly Torah Commentary – Mattot-Maasei July 21, 2017
    46. The Problem of American Worship
    47. Whom are you serving?
    48. Verse of the month: July 2017

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  1. Related articles

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

(#Mt 6:5-13) b) Prayer and neighbor love

|| Luke 11:2-4

MT6:5 “And, when you pray, be not as the hypocrites. For they like to pray standing in religious gatherings and in town squares to be viewed by others.[1] I tell you the truth: They have their full reward! MT6:6 But, you, when you pray, enter your private room and shut the door praying to your Father secretly.[2] And, the Father watching secretly will reward you.[3] MT6:7 But, praying, do not babble many words as the Non-Jews. For they think by uttering many words[4] they will be heard. MT6:8 So, you should not be like them. For The God your Father knows[5] what you need[6] before you ask. MT6:9 So, pray:[7]
Our Heavenly Father,[8]
Let your Name be sanctified.[9]
MT6:10 Let your Kingdom come.[10]
Let your Will take place,[11] as in heaven, also on earth.
MT6:11 Give to us our bread today.[12]
MT6:12 Forgive our debts[13] as we forgive those in debt to us.[14]
MT6:13 Bring us not into temptation[15] but rescue us from evil.[16]

[1] To be viewed by others: Compare Matthew 6:16: appearances. Various renderings: BAS: like the false-hearted men; PHI: like the play-actors; RHM: shine before men; WMS: to attract the attention of people.

1581 Psalter with Rose Warm sunlight streams d...

1581 Psalter with Rose Warm sunlight streams down on this ancient prayer book, bible and psalter, open to the Lord’s Prayer set to music. A rose lies on the open book. (Photo credit: Wikipedia)

[2] Praying to your Father secretly: See Luke 6:12: privacy. Various renderings: WEY: into your own room; NEB: into a room by yourself; RHM: and fastening thy door; BECK: who is with you when you are alone; PHI: pray to your Father privately; PHI: who sees all private things. Remember that even Jesus on occasion wandered off some distance from his disciples when praying.

The relationship with ‘love your neighbor’ in private prayers rather than a showy display is the affect such hypocritical prayers have on your neighbor. You give the impression you take yourself too seriously and judge your neighbor to be less “spiritual” than yourself. A private prayer in a cafe or restaurant without show is heard just as easily, or more so, by the Father.

[3] The Father watching secretly will reward you: The Nazarene does not explain what this “reward” is, only that it will occur. This requires “faith,” a word only occurring one time in this sermon (Matthew 6:30) and only in reference to his disciples – “little faith.”

[4] Uttering many words: Either “babbling” or “wordy”. Various renderings: GDSP: do not repeat empty phrases; WMS: repeating set phrases; PHI: don’t rattle off long prayers; NEB: do not go babbling on. For thousands of years religious worshippers have resorted to long prayers filled with a multitude of repetitions. Even the Nazarene’s famous prayer (the Lord’s Prayer, or Our Father, pater nostra) has come in for many repetitions though Jesus counseled against that. Some Asian religions use prayer wheels, beads, and flags to continue their repetitions.

[5] Your Father knows: See Matthew 6:32: needs; and, Luke 12:30: Father knows.

[6] What you need: “Needs” not “wants.”

[7] Pray: This most famous prayer outlines what we call Nazarene Principles.

[8] Father: The First Principle. The word “father” occurs 1,180 times in the OT in a family or secular context but less than 15 times in a religious or spiritual relationship. Most of these apply to the Messiah, leaving only a handful with reference to the Saints. The idea is rare in Judaism but “father” occurs 134 times in the Gospel of John. In the Mountain Teachings Jesus uses “your Father” 8 times, “our Father” 1 time, and “my Father” 1 time for a total of 10 occurrences.

Dictionary of New Testament Theology, Volume 1, page 615:

“In the oldest version of this prayer, the invocation reads pater, (dear) Father, and indicates abba as the Aramaic original. This means that when Jesus gave his disciples the Lord’s Prayer, he gave them authority to follow him in addressing God as abba and so gave them a share in his status as Son.”

Dictionary of New Testament Theology, Volume 1, page 617:

“The description of God as Father never refers to any other individual or to mankind in general. To be a child of God is not a natural state or quality.… In Palestinian Judaism of the pre-Christian period the description of God as Father is rare. The Qumran texts provide but a single example.… We have yet to find an example of an individual addressing God as ‘my Father.’… Jesus did not teach the idea that God is the Father of all men.… It must have been nothing short of outrageous that Jesus should make use of the completely unceremonious Aramaic word abba.”

For more information search the words “sons,” “children,” “born,” or “begotten” in a concordance or computer program.

Almost all of Mark’s content is found in Matthew, and much of Mark is similarly found in Luke. Additionally, Matthew and Luke have a large amount of material in common that is not found in Mark.

 Let your Name be sanctified: The Second Principle. The Nazarene does not use the opportunity to incorporate the noma sagrada or Divine Name (YHWH = Jehovah; Exodus 3:15) in his model prayer. Jesus uses the words “your name” with reference to the Father rarely in the Synoptic Gospels. In John the Nazarene uses the expression at John 12:28 and John 17:6, 26. However, he never uses or pronounces YHWH in these contexts. Why? In Jesus’ day the Jews refrained from uttering the name YHWH and substituted Elohim (God) or Adonay (Lord). The Jews never removed YHWH from its nearly 7,000 occurrences in the Old Testament. About the year 1,000 AD Jewish copyists began to incorporate vowel points in YHWH to warn to say God or Lord in its place.

Does the Nazarene ever use YHWH? The Gospel evidence would indicate this could only be when he is quoting the Hebrew Bible. It is now thought that the Greek version of the Hebrew Bible, known as The Septuagint (LXX), had YHWH untransliterated in the Greek text. There is a good reason for this. The Greek language cannot convert the Hebrew letters for YHWH. Modern Greek dictionaries use dzehoba or Iekhoba for “Jehovah” but original Greek did not have an “h” as it were, other than a breath sound. Modern Greek attempts to capture the sound of the English pronunciation of the name.

Given the attitude of the Jews what would have happened if Jesus used YHWH in quotes or normal speech? Certainly equal to that misguided accusation that he violated the Sabbath! Yet the Gospels are silent on this. What about private meetings with his disciples when the use of YHWH could not cause a public stir? Compare the lengthy closing words in John chapters 13 to 17. Not once does Jesus use YHWH even though he alludes to the “name” four times.

Given the facts that the Jews do not attack him for violating their understanding of one of the Ten Commandments and the absence of his use in private speeches and prayers, it would seem he respected the Jewish tradition of the time.

This does not minimize the importance of the “Name” as Jesus’ words in his prayer shows. The idea of this sanctification occurs scores of times in the Hebrew Bible. Compare Exodus 3:14, 15 and 6:3.

Various renderings are: TCNT: May thy name be held holy; MOF: thy name be revered; PHI: may your name be honored. For more information on this subject see Nazarene Principles.

[10] Let your Kingdom come: The Third Principle. After the subject of the “Name” in the Hebrew Bible with its 7,000 occurrences of YHWH, the next most important topic is the Kingdom. The Messiah and his “kingdom” are inseparable (Note Psalm 2 and 110 as well as Daniel chapters 2 and 7). In the Nazarene’s teachings there are two “kingdoms”: the Son’s and the Father’s (Matthew 13:41, 42). The “kingdom” here in his prayer is the Father’s.

“Kingdom” is a word used often by the Nazarene. The word occurs 55 times in Matthew, 23 times in Mark, 45 times in Luke and 5 times in John.

When does the Nazarene begin to reign? The Second Psalm is quoted by Peter at Acts 4:24, 25 and Paul at Acts 13:33 and applied to the resurrection and ascension of Christ in the year 33 AD. This was in fulfillment of Psalm 110:1 (Note 1 Corinthians 15:24-28). Daniel chapters 2 and 7 would argue this kingdom’s beginning is during the reign of the “fourth kingdom” or Rome (Daniel 2:44; 7:9-14). Upon his ascension the Nazarene took up his Power as described by Paul at Ephesians 1:20-23.

Upon the Return or Arrival (parousia) of the Son of Man, and his gathering to himself his Saints, there will be a milestone in the King’s rule (Matthew 24:3, 30; John 14:2,3; Acts 1:9-11; 1 Thessalonians 4:15-17; Revelation 11:18; 12:10).

[11] Let your Will take place: The Fourth Principle. The “kingdom” is the agency by which the “Name” is sanctified and the “eternal purpose” (Ephesians 3:9, 10) or will of the Father is accomplished (Psalm 72; Daniel chapters 2, 7). God’s original purpose was for a global paradise (Genesis chapters 2, 3). His Will has not changed (Isaiah 45:18; 55:11). Messiah and his Saints will rule the earth (Psalms 2, 110; Daniel 7:13, 27; 1 Corinthians 6:2; Revelation 5:10; 20:4, 6). The earth will never be destroyed (Psalms 104:5; Ecclesiastes 1:4; Psalm 72:8). The City of God will one day descend out of heaven to rule the earth for 1,000 years (Revelation 20:4, 6; 21:1-5).

God has a “will” or purpose for “heaven” as Daniel 4:35 shows. This will for “heaven” will be realized by virtue of the Son and the Messiah’s Church (Ephesians 1:10; 3:9, 10 Colossians 1:20).

[12] Give to us our bread today: The Fifth Principle. The first four Principles of the Nazarene’s prayer deal with God, the last three deal with the individual disciple. The first of these, or the Fifth Principle, deals with that necessary bread for each day (Psalm 37:25). This is not “daily bread” but “bread for today.” From the Nazarene’s viewpoint it would be materialistic to pray for tomorrow’s bread (Matthew 6:33, 34).

Various renderings: ALF: our needful bread.

Prayer for “today’s bread” does not guarantee a disciple may not go hungry on occasion. Compare 2 Corinthians 11:27 and Matthew 25:37 (Philippians 4:11-13). Some see the daily offering of loaves at the Temple here.

Dictionary of New Testament Theology, Volume 1, page 251:

“Origen suggested that we should understand it as eip ten ousian (the bread) necessary for existence. It can be supported by reference to Proverbs 30:8 and it reminds us of Exodus 16:4. The Israelites were to gather only so much manna as they needed for ‘the day.’”

[13] Forgive our debts: The Sixth Principle (Luke 11:14). Various renderings: WEY: shortcomings… those who have failed in their duty towards us; PHI: forgive us what we owe to you as we have also forgiven those who owe anything to us. Note there is the tax collector’s tone here as earlier in debits, credits and rewards. Not only are financial debts canceled but moral and emotional debts as well (Romans 13:8: owe only love).

Forgiveness is a kissing cousin to agape or that love which has an unselfish, even selfless, interest out of pure motive for others. The word group “forgive” occurs 48 times in the Gospels (1 Corinthians 13:5: log, or, keep account; LOGIZETAI). Such forgiveness cannot be separated from love of neighbor. Such a quality ought to characterize the Nazarene Saint.

[14] Debt to us: This may be moral or emotional indebtedness but it also may be literal monetary debts (Luke 6:34). One of the clearest ways to judge a man is by his wallet and how he uses it in relation to his dealings with others. When it comes to spirituality, the use of money from the standpoint of God separates the men from the boys.

[15] Bring us not into temptation: The Seventh Principle. Various renderings: BAS: let us not be put to the test. This is a subject the Nazarene knows something about (Matthew 4:1; Luke 4:1; 22:40; Hebrews 4:15). The word group “tempt” occurs 36 times in the Bible and 14 times in the Synoptics, but not once in John. A related word “test” occurs 113 times in the Bible with 11 in the Gospels. Compare 1 Corinthians 10:13.

1 Corinthians 10:13 and James 1:13 are good commentaries on the Nazarene’s words. God does not tempt or test one with evil, so He does not cause a prostitute pass before a man to test him. The Temptation of Christ had two phases: a beginning and an end. At the beginning he was tempted (tested) by Satan (Matthew 4:1-11; Luke 4:1-13). These tests or temptations dealt with doubt in the word “if,” as well as greed and pride. The later test was manifest at the end of his life beginning in the Garden of Agony and finally, the Tree (Hebrews 4:15). Test or tempt really find their best definition in the word “endurance.”

[16] Evil: Some render the Greek PONERON as either “evil,” “wicked,” or Wicked One, alluding to the Devil (Matthew 4:1; Luke 4:1).

 

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Preceding articles

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Be sound in mind and be vigilant with a view to prayers

Praying is surrendering in all circumstances

Praying and acts of meditation without ceasing

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Additional reading

  1. Looking for True Spirituality 6 Spirituality and Prayer
  2. If your difficulties are longstanding, try kneeling
  3. Trusting, Faith, calling and Ascribing to Jehovah #1 Kings Faith
  4. Trusting, Faith, Calling and Ascribing to Jehovah #5 Prayer #2 Witnessing
  5. Trusting, Faith, Calling and Ascribing to Jehovah #6 Prayer #4 Attitude
  6. Trusting, Faith, Calling and Ascribing to Jehovah #9 Prayer #7 Reason to pray
  7. Trusting, Faith, Calling and Ascribing to Jehovah #10 Prayer #8 Condition
  8. Trusting, Faith, Calling and Ascribing to Jehovah #11 Prayer #9 Making the Name Holy
  9. Trusting, Faith, Calling and Ascribing to Jehovah #16 Benefits of praying
  10. Not able to make contact with God because to busy
  11. Give Thanks To God
  12. Get into the habit of dealing with God about everything
  13. Israel, Fitting the Plan when people allow it
  14. Running challenge and the City build by the Most High Maker
  15. Jerusalem and a son’s kingdom
  16. Jesus … will come in the same way as you saw him go
  17. Tapping into God’s Strength by Waiting on Him
  18. A Living Faith #5 Perseverance
  19. God should be your hope

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Further reading

      1. The Good Neighbor
      2. 7 Habits That Distinguish Believers from Professing Christians (part 4)
      3. Should Christians Meditate?
      4. Are You Praying?
      5. Keep Praying!
      6. My Prayer for 2014
      7. Daily Bible Verse:John 14:6
      8. Jesus, Light of The World Praying the Scriptures through Advent Book
      9. Waiting On God
      10. In All Honesty
      11. Wait for it………….
      12. What Jesus is Praying For (May 12)
      13. Praying in the dark 1
      14. Praying in the dark 2
      15. Bend Your Head so You Can Stand Your Ground
      16. That’s it, I am Angry and I am Praying
      17. praying for hard things
      18. Unmasked
      19. I Believe in Praying ~
      20. Praying Hands
      21. Meditation/Betty’s Verse Of The Day/1-22-14
      22. Why Nothing Is Worth Grieving The Holy Spirit
      23. I’m Praying!
      24. Praying for God Peace ~
      25. Childlike praying
      26. Praying Through
      27. March 16 – Keep on praying
      28. Praying Scripture for strength and courage
      29. Seven lessons from Jesus’ prayer for us all…
      30. “Till death” (NOT)
      31. Kesha Takes the High Road in Powerful New Single, “Praying”
      32. My Personal Prayer
      33. Pray with love in your heart
      34. Today’s Thought: Why We Dare
      35. The Benefits of Praying in Public
      36. Let’s step up our prayer game
      37. Today’s Thought: The Invited Name
      38. Why praying is important
      39. The Bible uses different Facets to convey the meaning of Kingdom of God
      40. The Kingdom Of Heaven And The Kingdom Of God Compared And Contrasted
      41. Shadows of Messiah – Astronomy
      42. Into God’s Kingdom for New Jerusalem
      43. New Jerusalem: God’s House Becomes a City
      44. Christ, God’s House, God’s City, the Earth
      45. New Jerusalem, City of the Living God
      46. New Jerusalem, City of the Living God (2)
      47. The Glory of God
      48. Seek His Kingdom
      49. The Kingdom of God and the Marriage of the Lamb
      50. What Brings Us Near to the Kingdom of God?
      51. The Bilateral Ekklesia vs. The Kingdom of Heaven
      52. The Sermon on the Mount (Matthew 5-7) – Pt. 4
      53. Luke 14:15-24
      54. All Things Are Possible with God
      55. The Power of Prayer
      56. “Seek first the kingdom of God and his righteousness.”
      57. “Unless one is born of water and Spirit he cannot enter the Kingdom of God.”
      58. Summer in the City of God
      59. Jerusalem Jubilee
      60. The City of the Church
      61. Come let us Grow Together: The City of God
      62. The LORD of hosts is with us
      63. God is within her
      64. There is a River
      65. The City of the Great King
      66. The City of God – The Preface
      67. 66. A City to Come
      68. The Kingdom of Heaven
      69. Protection and Covering
      70. The Kingdom of God

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Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God

Matthew 4:5-7 – A Temptation to Test God

|| Luke 4:9-12

MT4:5 Then the Devil took Jesus along into the Holy City[1] and stationed him on the Temple[2] battlement MT4:6 and the Devil said to him, “If you are a son of The God hurl yourself down, for it has been written [in Psalms],[3] ‘He will give His angels charge regarding you and upon their hands they will lift you so you will never strike your foot[4] upon a stone.’” [Psalm 91:11, 12] MT4:7 Jesus replied to the Devil: “Again it is written,[5] ‘You shall not put YHWH your God to the test.’[6] [Deuteronomy 6:16]

*

Fotografía del Templo de Jerusalén en la maque...

Maquete of the Temple in Jerusalem (Photo credit: Wikipedia)

After being led by the Pneuma to be tempted into the desert [see also (James 1:13,)] Jeshua, the son of God, was taken to  the pinnacle of the temple, to overlook the city of Jerusalem, which has to be the capital of the Kingdom of God. Jesus once again is mislead by the thoughts which promise him that angels on their hands shall bear Jesus up when he jumps from the high wall.

Jesus did not want to test God. He had enough trust in Him and knew everything would happen like God had it in His Plan according His time set. Jesus also did not need a sign to have a proof who he was.  He was well aware that he was a son of David, a son of Abraham and a son of God. He also knew very well that God is the Most Powerful of all beings. He did not have to get a prove of that.  Satan, the adversary of God, also knows it very well that God is the Omniscience, Omnipotent, Absolute Sovereign. Both knew how the Elohim Hashem is the Most High Almighty Who conducts His army of angels like He wants to do it.

Jesus himself had to believe he was a son of God, like we should have to believe that as well likewise that Jesus is the sent one from God and not God Himself.

“”I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.” (John 5:24 NIV)

In this world we may find lots of people who want to find out if God really exist or would do this or that for them. We also may find lots of people who have changed their god because when they prayed, asking their god to do a certain thing, when he did not do that, they left him or her. (This happens a lot in South America, where so called Catholics have a pleiade of gods and goddesses.)

In this fragment we do hear again one of the many “ifs” the adversary of God sows in the world.
He brings up to the sent one from God:

  1. If thou be the Son of God, turn stones into bread {#Mt 4:3 }
  2. If thou be the Son of God, leap from the top of the temple {#Mt 4:6 }

which shall later be repeated

At the Cross, if thou be the Son of God, come down from the cross

  1. The cry of the rabble {#Mt 27:40 }
  2. The cry of the soldiers {#Lu 23:37 }
  3. The cry of the thief {#Lu 23:39 }

Today in Christendom we still find lots of people who still not want to believe Jesus is the son of God, but prefer to make him a god son, hoping that he would do more and better things than his heavenly Father the Only One True God. They keep preferring to believe in some one who could be seen instead of trusting the One no man can see and live.

**

[1] Holy City: Jerusalem. The New Jerusalem is called “the holy city” in the Book of Revelation (Revelation 11:2; 21:2, 10; 22:19).

[2] Temple: The Greek here is HIEROU.

[3] It has been written [in Psalms]: The Devil quotes Scripture. The quotation is Psalm 91:11, 12.

[4] Your foot: Is there a sarcastic allusion to Genesis 3:15?

[5] Written: The quotation is from Deuteronomy 6:16.

[6] Test: Compare 1 Corinthians 10:9.

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Preceding

Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning

Jehovah God Maker of the entire universe served by a well-trained army

Next:

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Nazarene Commentary Matthew 4:18-22 – The Calling of the First Disciples

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

++

Additional reading

  1. satan or devil
  2. First month of the year and predictions
  3. Jesus begotten Son of God #6 Anointed Son of God, Adam and Abraham
  4. Patriarch Abraham, Muslims, Christians and the son of God
  5. A Start for looking at the unseen and the treasure to look forward to
  6. Looking at the seen and going for the unseen
  7. Song of Praise for the Elohim Set-Apart
  8. God’s wrath and sanctification

+++

Further reading

  1. Daniel Fast
  2. April 10, 2016
  3. Exodus 17:2 Testing The Lord By Grumbling
  4. Judges 6:36 | Fleece Moment
  5. The Temptation of Jesus
  6. January 7 Matthew 4:1-11
  7. SMS 145 Matthew 4:4
  8. Nothing to Prove
  9. Dubious Authority
  10. A journey in the Wilderness
  11. Miss Jane Pittman and the Temptation of Christ
  12. May 20 @ Luke 3-4
  13. The temptation of Jesus (Word among us)
  14. Temptation of Christ
  15. The Temptation’s of Christ Explained
  16. Food, Power, and Minions #1
  17. Food, Power, and Minions/ Today Woodstock, Tomorrow the World!
  18. Food, Power, and Minions #3
  19. Mathew 4: Lessons from the temptation of Jesus
  20. Are We Testing God?
  21. Christians & Depression IV: The Truth
  22. Dead Sea Blues
  23. Wilderness, Temptation, & Life…
  24. Temptation, and Beauty
  25. Here’s an honest admisson, maybe you can identify with me
  26. Do You Require Proof?
  27. Letting go of the fear of the darkness
  28. When we mess up: Jesus was tempted in every way we are
  29. Wilderness Jesus: Sermon for Lent 1, 2016
  30. The Wilderness of Lent: A Sermon for the First Sunday in Lent, 2016
  31. Why Jesus is not Like Evel Knievel
  32. Trusting in God Alone
  33. Lead me into temptation – just one more time!
  34. Getting Testy
  35. Are We Testing God?
  36. Tribulation: Temple or Tabernacle Tent

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