Luke 3 – The Nazarene’s Commentary: Luke 3:7-9 – Vipers, Repent!

Luke 3:7-9 – Vipers, Repent!

LK3:7 So John told the crowds that came out to be baptized by him: “You offspring of vipers,[1] who warned you to flee from the coming wrath?[2] LK3:8 You had better produce fruitage worthy of repentance.[3] Do not start to convince yourselves: ‘Abraham is our father!’[4] For I tell you that The God is able to raise up children to Abraham from these rocks![5] LK3:9 Even now the ax is about to chop the root of the trees.[6] And so every tree not producing good fruit[7] will be chopped down and hurled into the fire.”[8]

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[1] You offspring of vipers: Or, generation of vipers, brood of snakes. John does not speak well of the Jews of his period. [Isaiah 59:5] Jesus does the same. [Matthew 23:33]

““Serpents, born of vipers, how will you escape the judgment of Gehenna?” (Mt 23:33 MHM)

[2] The coming wrath: Likely including the period of Great Oppression between 66-70 AD.

[3] Fruitage worthy of repentance: True repentance – a feeling of regret for past thoughts, words, and conduct – must be accompanied by visible evidence of such repentance. [Matthew 3:8]

“Therefore, produce fruitage worthy of repentance.” (Mt 3:8 MHM)

[4] Abraham is our father: Compare John 8:33. A claim relied on by some Jews to this day.

“[Some Jews] responded toward Jesus: “We are Abraham’s Seed and we have never been slaves to anyone! How can you say, ‘You [Jews] will become free?’”” (Joh 8:33 MHM)

[5] Raise up children to Abraham from these rocks: Merely relying on a genealogical connection with Abraham is of no value.

[6] The ax is about to chop the root of the trees: The claim of Abrahamic roots is worthless now if one is lacking the faith of Abraham. [Matthew 3:10]

“The ax is already lying at the root of the trees. So every tree not producing good fruit will be cut down and thrown in a fire.” (Mt 3:10 MHM)

[7] Every tree not producing good fruit: Compare Matthew 7:19 where Jesus teaches the same.

“Every tree not bearing good fruitage is cut down and thrown into the Fire.” (Mt 7:19 MHM)

[8] Hurled into the fire: The analogy is to the brush fire resulting from burning up pruned limbs. Compare Luke 3:17.

“His winnowing tool is in his hand and he is ready to clean out his threshing floor to gather the wheat into his barn. The chaff he will burn up in a fire that cannot be put out.” (Lu 3:17 MHM)

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Preceding

Luke 3 – The Nazarene’s Commentary: Luke 3:1, 2 – Factual Data

Luke 3 – The Nazarene’s Commentary: Luke 3:3-6 – John Preaches Baptism of Repentance

Our Ukrainian brothers and sisters

In the country where before the invasion by the Russians lived about 50 million people, we can find people who have been exposed to a variety of religious beliefs.

The Orthodox Church –  10th-21st Century

In the tenth century, the Eastern Orthodox religion was introduced to become in 2018 the Orthodox Church of Ukraine.

Metropolitan Epiphanius of Kyiv and All Ukraine, Serhii Petrovych Dumenko, Epiphanius I of Ukraine, primate of the Orthodox Church of Ukraine (OCU), holding the title of Metropolitan of Kyiv and All Ukraine.

The church was united at the unification council in Kyiv on 15 December 2018 as a condition for recognition of it by the Ecumenical Patriarchate of Constantinople and was granted the tomos of autocephaly (decree of ecclesial independence) by the Ecumenical Patriarchate of Constantinople in Istanbul on 5 January 2019. The unification council voted to unite all the existing Ukrainian Orthodox major jurisdictions: the Ukrainian Orthodox Church – Kyiv Patriarchate (UOC-KP) and the Ukrainian Autocephalous Orthodox Church (UAOC) as well as a part of the Ukrainian Orthodox Church of the Moscow Patriarchate (a branch of the Moscow-based Russian Orthodox Church, which claims jurisdiction over Ukraine). The Unification Council elected Epiphanius Dumenko – previously the Metropolitan of Pereiaslav-Khmelnytskyi and Bila Tserkva (UOC-KP) – as its primate, the Metropolitan of Kyiv and all Ukraine.

Catholicism, Islam and atheism

Later the Ottoman Empire brought Islam to southern Ukraine. Also, Polish noblemen were spreading Catholicism during the Middle Ages.

In the 20th century, many became atheists under the rule of Communism, though also a lot of religious people practised their religion in secret.

For the Bible students in the country, such religious practice in secret was nothing new, as they always had to keep themselves safe from repercussions from Trinitarian Christians, who regarded non-trinitarians as the devil.

Cross-border seeds of faith – 9th – 13th Century

Devoted Bible readers living in the Principality or, from 1253, Kingdom of Galicia–Volhynia, one of the three most important powers to emerge from the collapse of Kievan Rus’ (loose federation in Eastern Europe and Northern Europe from the late 9th to the mid-13th century) By the Mongol invasion the Byzantine teaching of a three-headed god was replaced in the regions by the singular God by the Muslims, which made it somehow more comfortable for the Bible students to show others how the Singular God had provided His begotten son to rescue the world.

16th Century

In the 16th century, several people interested in the Word of the Only One True God by seeking refuge from their persecution by state churches in the Holy Roman Empire (mostly Germany today) and other European states, found their way into regions which became later ruled by Poland, Romania, and Czechoslovakia.

Because everything had to be done in secret, like in many other countries throughout Europe, it was not so easy to enlarge the community. Certainly, because they did not consider people who had a child baptism and who believed that Jesus is God, to be real Christians. This provided for a lot of controversy throughout the ages.

Jews opposing Charles Taze Russell his teaching

Charles Taze Russell, a leading Bible Student, at the end of the 19th century visited many countries in Europe and the Middle East. On his way to what was then Constantinople, Turkey, he visited Odessa in southern Ukraine in 1891. Later, in 1911, he gave a series of Bible lectures in major cities of Europe, including the city of Lvov or Lviv in western Ukraine. Lviv has historically been the chief centre of Galicia, a region now divided between Ukraine and Poland. Its position controlling east-west routes and passes across the Carpathians has given it a stormy history, but made it also a region of moving Biblestudents going from one place to another, spreading the faith, bringing a continuation of true New Testament Christianity over Eastern Europe.

Strangely enough, it was a Jewish rabbi from the United States who fiercely opposed Russell’s work who cabled a message to his associates in Lvov, denouncing the Bible Students. This incited some to try and stop Russell from speaking. About that night, Russell said

“God alone knows what his providences may be in connection with these experiences. . . . [The Jews’] excitement on the subject may lead some to a deeper investigation than if they had heard us in a decent and orderly manner.”

Though there was no immediate response to the message, seeds of truth had been sown, and many groups of Bible Students were formed later, not only in Lvov but also in other areas of Ukraine.

After World War I

Following World War I, Ukraine was divided among four neighbouring countries. The territories of central and eastern Ukraine were seized by Communist Russia and incorporated into the Soviet Union. Western Ukraine was divided among three other countries. The areas of Halychyna and Volyn’ were annexed to Poland, Bukovina to Romania, and Transcarpathia to Czechoslovakia. These three countries provided a measure of religious freedom and permitted the Bible Students to carry on their preaching. Thus, many seeds of truth that were to bear fruit later were first sown in western Ukraine.

In the early 1920’s, seeds of truth were sown in Halychyna and Volyn’ by Bible Students from Poland. Meanwhile, brothers from Romania and Moldavia (now Moldova) brought the truth into the Bukovina region.

This laid a good foundation for further growth. The Watch Tower of December 15, 1921, reported:

“Recently some of our brethren visited [Bukovina] . . . The result of their visit there for a few weeks is seven classes organized and now studying the volumes and ‘Tabernacle Shadows’. One of these classes has about 70 members.”

In 1922 in the village of Kolinkivtsi, in Bukovina, Stepan Koltsa accepted the truth, was baptised, and began preaching. Later ten families joined him. Similar growth occurred in the Transcarpathian area. By 1925 there were approximately 100 Bible Students in the village of Velyki Luchky and neighbouring villages. Following that, the first full-time servants began preaching in Transcarpathia, conducting meetings in the homes of the Bible Students. Many people asked the office in Brooklyn to send more books and pamphlets so that more people could be reached and baptised.

Such keen interest resulted in the establishing of an office of the Bible Students on Pekarska Street in Lvov. The office received many requests for literature from Halychyna and Volyn’ and regularly forwarded them to Brooklyn to be filled.

Like in many countries,several of the Biblestudents working on their own, and not having a connection with central organisations, made that we do not have exact figures of baptised Biblestudents. Though we now of ecclesiae having 50 to 100 baptised people.

In the 1920s there were were 15 publishers who had to exert themselves in order to work through the many villages with literature twice a year. Every Sunday at four o’clock in the morning, they met together at one of the village to start their house-to-house ministry at 8:00 a.m. to work until 2:00 p.m..

Since Roman Catholics and Greek Catholics have their Christmas celebrations during different weeks the brethren made use of it to bring singing sessions, but soon they stopped with those liked activities because they saw how wrong it was to be connected with that pagan festival of Christmas.

Willing to come more into the open there was decided to have a first convention of Bible Students in the Transcarpathian area. It was held in the village Velyki LuchkyIn, in the Mukachevo Raion in the Zakarpattia Oblast (province) in southwestern Ukraine, May 1926. There were 150 in attendance, and 20 were baptised. The following year 200 persons attended a convention in the outdoor central park of Uzhgorod, a city in the same region, which had passed to Czechoslovakia in 1919, to Hungary in 1938, and to the Soviet Union during World War II.  Soon other conventions were organised in various towns of Transcarpathia. In 1928, Lvov had its first convention. Later, other conventions took place in Halychyna and Volyn’ that after World War II became part of the Ukrainian S.S.R..

Despite the fact that some halls Biblestudents had built, were destroyed during the war and some were confiscated, the brothers maintained the desire to have their own Kingdom Halls and got meeting places all over the country. (Presently, there are 8 Kingdom Halls of the Jehovah’s Witnesses in the village of Dibrova and 18 Kingdom Halls in six neighbouring villages).

Before World War II the majority of our brethren and sisters could be found in the West of Ukraine. Today they may be found all over Ukraine.

That Biblestudents are not spared the grim consequences of war, could already be seen in the Second World War, but now also with this Ukrainian war with Russia.  But also when there was no war, like from 1951 till the middle of the 1960’s, with the majority of the brothers imprisoned or exiled, our community had to be very careful how to preach or come into the open. Many brothers and sisters ended up in one of the 54 prison camps throughout the entire Soviet Union. In many congregations, it became necessary for sisters to take the lead.

Concealed in cellars

Today there are grandparents who feel like they are back in the old days when they had to hide in cellars and forests. Others remember how they gathered several times a week in the late evening or well into the night. They curtained their windows with heavy cloth in order to avoid detection and studied by kerosene lamp. Often the exhortations were only distributed on a written paper. Later, brothers began to receive magazines printed on duplicating machines. In KGB times the secret service was unrelenting in their determination to locate meeting places of Biblestudents so that they could punish the responsible brothers.

In Communist times holding the Memorial was the most challenging. But now with the Russians bombing Ukraine it has also become a very big challenge. Last 14 Nisan (15 of April 2022) several of our brethren and sisters did everything to make the best out of the evening. Though in several villages and cities there was not even drinkable water to prepare a meal. Bottles of alcohol brought salvation to have something extra in this time of distress.

Normally Biblestudents open their meeting to all who want to come to listen to what we have to tell. Last year there was Corona that prevented such a gathering. This year our Ukrainian brethren could not invite many. Some of them were already pleased that they could prepare a meal for 7 people, with the limited foodstuffs they still had available.

After more than 50 years of bans and persecution, today it looked again as if a period of aggression and ordeal had come over them. Some of our younger brethren had sent their youngsters to leave Ukraine, but after the bombing of the Kramatorsk station, they are now in the dark about what happened to their family members.

Having been able to meet with like-minded friends, for many it was like they belonged to the escaped ones and on that night it was as if they were resurrected from the dead by the Power of God. Even when lots of their assets were gone up in the fire, they still felt rich in the Gory of God that they were able to celebrate that special weekend in these times of war. Normally the Ukrainians eat a lot of potatoes, but this time they were not at the party nor any lamb.

While the sirens were sounding regularly, they quietly read the Bible passages and listened to the elder’s speech. Whilst bombs and weapons did not keep silent, they expressed their hope to live in a world where free nations are assertive and in the ascendant … where freedom and democracy are strengthened through a network of economic and security partnerships, and most importantly they all look forward to the return of Christ, though that would mean there shall be first that Great Tribulation. But for them, it could well be that we are already in that predicted Third World War.

Some saw this special evening also as a night to be liberated from the modern plagues. At the same time some were sad that some of their family members living in Russia do have a totally different picture of what is going on in Ukraine. The modern snake is clearly doing its work and by spreading misinformation gets tornness in otherwise close-knit families. This is one of the most terrible things that these people now have to endure in their families, a part that does not want to believe that they are being slaughtered by Russia’s murderous army.

While others have fled the country, some Ukrainian brothers and sisters have stayed in place — either bound to the land, too old or ill to travel, or simply lacking other options.

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Preceding

Preparing for 14 Nisan

Fellowship over meals

Coming together for a meal to remember a special lamb

Coming together for a meal to remember a special lamb

Jesse Hemery and the The Goshen Fellowship

When Belonging to the escaped ones gathering in Jesus name

Those who Jesus can call friends

Most important weekend of the year 2016

The Most important weekend of the year 2018

2021 Memorial of Christ’s death

Another year of 14 Nisan with restricted access

Celebrating the evening of 15 April 2022 as a festival to Jehovah God

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Additional reading

1. A useless but very dangerous challenge game
2. Great tribulation and Armageddon
3. Armageddon or the Great Tribulation
4. What makes you following Christ and Facebook Groups
5. Christadelphian brothers and sisters in Ukraine
6. The one who claimed he was not planning an invasion in Ukraine
7. Does the population of Russia know what the Russian soldiers are doing in Ukraine
8. Russian army wants to make Ukraine the Syria from Europe
9. Weekly World Watch March 13 – 19, 2022
10. Stories to read in the week of March/April 2022 in the Independent
11. The Guardian’s view on Ukraine for the first half of April 2022
12. Has Ukraine become a Symbol of ‘Freedom’

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Related

1. The Ten Modern Plagues
2. A replica of the first Passover
3. The Pesach Lamb
4. Pesach 5782
5. “They think it’s Passover… It is now!”

The no one or nothing in the darkness

When we look at our life, sometimes it can make us depressive, having us feel the “emptiness“, the missing of like-minded people.

How many of us do not build upon many aspirations, hopes, dreams and expectations?

Our head tolls from the many questions we have going one ear in and one ear out. And every moment we try to look to the right or to the left it is like we are getting hit by a boxing glove.

Noticing it looks like we are alone with our faith in Jesus and the coming Kingdom, we sometimes feel abandoned. Though we should know God does not abandon us, like He did not abandon Jesus. But Jesus also had a moment to despair and was calling onto his heavenly Father crying unto HIm, why He had left him.

46 About the ninth hour, Jesus called out with a loud voice, saying: “Eʹli, Eʹli, laʹma sa·bach·thaʹni?” that is, “My God, my God, why have you forsaken me?”+ (Matthew 27:46)

Like Jesus crying out from the wooden stake, we also have moments that we want to cry to God. Yes, it might happen to any believer that he or she questions God’s presence. It is understandable that we can have such moments that we have doubts about ourselves, about our faith, about God.

It is in such moments of doubt, in moments of fear and despair, that we are invited by our Creator and Sustainer to seek hope. He has given us His Word to give us daily food, to be able to go step by step and day by day. That Word of God we can take it up every moment of the day. It is God’s Love letter to us. From that great Book of books, we should be able to receive strength and hope. Hope comes from our trust that even when we don’t feel like God is present, God will show up for us. Often when we feel most abandoned, hurt and broken, we shall come to remember those moments as the ones where Jehovah God has shown up most powerfully for us. Those are the moments that shape our life and our faith.

Like Jehovah God had not forsaken Jesus, He shall not leave alone those who love Him.

28 For Jehovah loves justice, And he will not abandon his loyal ones.+ ע [Ayin]They will always be guarded;+ But the descendants of the wicked will be done away with.+ (Psalm 37:28)

Even when God might be with us, we can have that feeling to be just on our own with our faith, being surrounded by a majority who does not want to know about God or the Biblical Truth.

Constantly we seem to be confronted with an emptiness that draws us into the darkness. Sometimes it feels like we are a “no one”, or a “nothing”.
Without being someone and without having someone around us, we remain unfulfilled and incomplete. Our instinct wants us to mix with others. We are not made to be alone.

This primal instinct to be something is what drives our efforts towards avoiding being nothing.

The threat of which is the root to losing ourselves to the distraction of everything, when we lose hope of ever being something…to someone…but not just anyone. {Elusive peace…}

When we get older, this seems a bigger problem, than when we were young. Then comes a time when we want to scan our life and want to see what we established. How much effort we put in things and into what it resulted. What is clinging to our memory? What do we find worthwhile to remember?

Around us we see so many people who seem to be more successful than us. They can get a lot of listening ears, eager to hear their philosophies which give people only a shade of what they would love to see. Though we do know they can not offer that comfort or assurance that we love to offer people, because we live by our hope in Jesus Christ. Constantly we are confronted by those people who find that their way is the best way. But what they do not see is that what we want them to come to see: the way that seems right for so many men its end is the way of death.

12 There is a way that seems right to a man,+ But in the end it leads to death.+ (Proverbs 14:12)

We live in that world full of vanity, where man even thinks he can play for god and create whatever he wants.

20 For the creation was subjected to futility,+ not by its own will, but through the one who subjected it, on the basis of hope+ (Romans 8:20)

We would love to show those who think they can do it without God, that it is better to come under the wings of God. There is namely an alternative to the ultimate conclusion of doom and the futility of human philosophy.

23 For the wages sin pays is death,+ but the gift God gives is everlasting life+ by Christ Jesus our Lord.+ (Romans 6:23)

In this world, we do even have to struggle against those who say they are Christian but do not want to recognise who Jesus is and how important it is to I believe in him who God called His beloved son.

25 Jesus said to her: “I am the resurrection and the life.+ The one who exercises faith in me, even though he dies, will come to life; 26 and everyone who is living and exercises faith in me will never die at all.+ Do you believe this?” (John 11:25-26)

6 Jesus said to him: “I am the way+ and the truth+ and the life.+ No one comes to the Father except through me.+  (John 14:6)

Constantly we are confronted with those stubborn people who do not believe that Jesus existed, or who think that Jesus is God, instead of believing in the God of Jesus and accepting that Jesus is the way to God and not to himself.That unbelief makes us so sad, and when you stand there surrounded by so many unbelievers, it can feel so lonely, so dark in a world that offers so much but oh so little. Coming closer to the end times it worries us also so much, certainly when we see more lies encircling peoples heads. Fake news seems to have won the battle for attention.Though we should find the strength to continue calling people to come to follow the real Christ, the Jewish Nazarene Jeshua, the son of David and son of God. Continuing on our path to God, we should find comfort in the fact that there shall not be so many who shall believe in Jesus and do their best to stay on the right track, and that shall be able to enter the small gate to the Kingdom of God. We should see and follow that light in the world, which is given by God.

8 12 Then Jesus spoke again to them, saying: “I am the light of the world.+ Whoever follows me will by no means walk in darkness, but will possess the light+ of life.”  (John 8:12)

13 “Go in through the narrow gate,+ because broad is the gate and spacious is the road leading off into destruction, and many are going in through it; 14 whereas narrow is the gate and cramped the road leading off into life, and few are finding it.+ (Matthew 7:14-15)

We, when feeling down, should remember that the apostles and other first followers of Christ, also were just with a few who were not liked by the majority. They also had often to struggle. They also could find strength by knowing they could get to encounter many tribulations, but always would there be a way out, and the gate to God’s Kingdom, which would be much better than any kingdom here on earth.

22 There they strengthened the disciples,+ encouraging them to remain in the faith and saying: “We must enter into the Kingdom of God through many tribulations.”+ (Acts 14:22)

18 “And if the righteous man is being saved with difficulty, what will happen to the ungodly man and the sinner?”+ (1 Peter 4:18)

All those who believe that Jesus is the son of God and the way to life, let them strengthen each other. Let us all be conscious that the road leading off into destruction is a road taken by the majority. When not being part of that majority we should not worry so much, because we should know there is Someone Who wants to carry us over the swamps and deserts of this world.

Let us not get the sand of the desert in our eyes by the many false teachings which encircle this materialist world. Instead of being a little grain of sand let us stick together as a lump of earth and join hands as sowers of productive seed.

44 It is sown a physical body; it is raised up a spiritual body.+ If there is a physical body, there is also a spiritual one. (1 Corinthians 15:44)

Let our voice keep going through the air and into the darkness so that somewhere a person might see the little spark of light.

We always should be aware of the importance of our own free choice. We always shall have to come to decide which way to go, the broad way of the world or the small way of God.

The question comes down to who will I believe. Will I trust the world that can give no guarantees and an uncertain future?

Or will I trust the sent one from God who proved himself by paying for my sins on the stake, dying in my place, and then arose from the dead in victory just as he said he would (Matthew 17:23, 20:19, 28:5-6)?

He too felt at moments on his own. He, too, had to trust his God. He put his own will aside for doing the Will of his heavenly Father.

Are you prepared to put your own will aside to do the Will of God?

Are you willing to go into the desert, like Jesus did, to talk about God and to spread the Good News of the coming Kingdom of God?

When reading the Scriptures we shall become aware that Jehovah God is really the only One Whom we fully can trust. By the knowledge that He is trustworthy and faithful, we should get more trust in Him and allow HIm to take away our fear and sad, depressive mood. With Him in our heart, we shall not be disappointed.

5 To you they cried out, and they were saved; They trusted in you, and they were not disappointed.*+ (Psalm 22:5)

When feeling depressed or down because it looks like we can not reach people, let us  put on a spiritual kind of armour that comes only from God because we are engaged in a spiritual struggle rather than a physical one.

10 Finally, go on acquiring power+ in the Lord and in the mightiness of his strength. 11 Put on the complete suit of armor+ from God so that you may be able to stand firm against the crafty acts of the Devil;+ 12 because we have a struggle,+ not against blood and flesh, but against the governments, against the authorities, against the world rulers of this darkness, against the wicked spirit forces+ in the heavenly places.+ 13 For this reason take up the complete suit of armor from God,+ so that you may be able to resist* in the wicked day and, after you have accomplished everything, to stand firm. (Ephesians 6:10-13)

When we accept Jehovah’s help and rely on Him completely, we can succeed in opposing the adversaries of God. When we can have the same kind of confidence that the apostle Paul had. He wrote:

“If God is for us, who will be against us?” (Rom. 8:31)

So, let us step out of the darkness, stretch out our hands to those who also love Jesus and his God. Let us join forces and focus most of our attention on learning about Jehovah and serving Him.

 5 Cause me to walk in your truth and teach me,+ For you are my God of salvation. ו [Waw]

In you I hope all day long. ז [Zayin]

(Ps. 25:5)

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Preceding

When feeling alone, afraid to connect with others in order to grow in faith

The Nazarene master teacher learning people how they should behave

As Christ’s slaves doing the Will of God in gratitude

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Additional reading

1. Lonely so lonely
2. Fear, struggles, sadness, bad feelings and depression
3. This was my reward
4. Trouble in my brain
5. Walking through the valley of the shadow of death
6. A ruffled mind makes a restless pillow
7. What loneliness is more lonely than distrust?
8. In defence of Doubt
9. A person is limited only by the thoughts that he chooses
10. Life’s challenges may not paralyse you
11. Faithfulness when most necessary
12. He Becomes a Fool Through His Endless Desire
13. Optimism is the faith that leads to achievement
14. A Million Ways To Live: Al Muhyi (The One Who Gives Life)
15. He who beams never walks in the dark
16. Confidence
17. Hope begins in the dark
18. It is not try but trust
19. Give your tears to God
20. Crying and trusting ones do not get disappointed
21. A Living Faith #1 Substance of things hoped for
22. Jesus son of God or God the son
23. The Prophets Inquire into and Testify About Salvation
24. A new decade, To open the eyes to get a right view
25. Gospel or Good News
26. Good News Breakers
27. Bringing Good News into the world
28. Preaching of the Kingdom

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Related

1. The Void In Us
2. Lonely… Empty… Why ?
3. “Empty”
4. Emptiness
5. Emptiness “The space in time experienced as Emptiness is the predicate for Inspiration.
6. An emptiness inside of me
7. Abandoned…
8. Why have you abandoned me?
9. Lent 22 ~ Burn and Beam Always
10. Ache
11. Do you think Loneliness and Emptiness are two same words?
12. When I Get Lost in My Loneliness
13. Treatments for Depression
14. A Conversation with Lama Shenpen about Emptiness and the Heart Sutra
15. Emptiness Versus Hope
16. A Moment’s Worth of Peace

When feeling alone, afraid to connect with others in order to grow in faith

In this life where there does not seem to be much interest in Jehovah God, sometimes we can feel just on our own, certainly when we have no church to connect with.

To break that chain of loneliness we should try to be courageous to make others know we are loving God and following the real Christ. We may be proud of our heavenly Father, Jehovah, and want others to come to know Him, but often, because we do feel so lonely we do feel on our own and too weak to go out to let others know our choice for life.

One of the best ways we can show love to others is by sharing the good news with them.

19 Go, therefore, and make disciples of people of all the nations,+ baptizing them+ in the name of the Father and of the Son and of the holy spirit, 20 teaching them to observe all the things I have commanded you.+ And look! I am with you all the days until the conclusion of the system of things.”+(Matt. 28:19, 20)

Often, when we are on our own, we think we shall not be able to “make learners”, because we do not see people who want to be around us. The Greek verb ma·the·teuʹo has the basic meaning “to teach” with the intent of making pupils or disciples. As such we encounter situations when there are no direct people around us to be taught, but when we look around we shall see there are people whom we could attract by the right words to hear and follow our words.

There is given a command to those who want to be followers of Christ. This command to reach “people of all the nations” was new in the first century. Prior to Jesus’ ministry, the Scriptures indicate that Gentiles were welcomed to Israel if they came to serve Jehovah.

41 “Also concerning the foreigner who is not part of your people Israel and who comes from a distant land because of your name*+ 42 (for they will hear about your great name+ and your mighty hand and your outstretched arm), and he comes and prays toward this house, 43 may you then listen from the heavens, your dwelling place,+ and do all that the foreigner asks of you, so that all the peoples of the earth may know your name and fear you,+ as your people Israel do, and may know that your name has been called on this house that I have built. (1Ki 8:41-43)

Today we cannot hear the Name of Jehovah resound over the land. We do not hear the Great Name of Jehovah mentioned often. Because of the Name not being known and not being spoken about a lot, people can not easily come to meet with others who love that Great Name and want to praise that Divine Creator.

What if we are timid? How can we become bold? How can we find the guts to go out and speak about that Great Name?

We grow bold when we focus on how happy we can make Jehovah and how much others will benefit from learning about him. Though we might feel on our own, without people feeling likewise about Jehovah God, we should come to know and come to feel that This Great God above all gods, is willing to help us when we are willing to work for Him.

Jehovah will give us the courage we need. He helped our first-century brothers to become bold, and he will help us too.​

2 For although we had first suffered and been insolently treated in Phi·lipʹpi,+ as you know, we mustered up boldness* by means of our God to tell you the good news of God+ in the face of much opposition.* (1 Thess. 2:2).

Even when we live in a country where the government is not having people to talk about Jehovah, we should think about the first Christians and their prosecution.
At the beginning of the expansion of the movement of followers of Christ, those true Christians bore the consequences of their faith. In the first centuries after Christ had died, his followers expected to be persecuted.

True Christians expect to be persecuted.  No matter where we live, secular authorities may suddenly and unexpectedly ban us from worshipping our loving God, Jehovah. If a government bans our worship, we might wrongly conclude that we do not have God’s blessing. But remember, persecution does not mean that Jehovah is unhappy with us. Take, for example, the apostle Paul. He certainly had God’s approval. He had the privilege of writing 14 letters of the Christian Greek Scriptures, and he was an apostle to the nations. Yet, he faced intense persecution.

23 Are they ministers of Christ? I reply like a madman, I am more outstandingly one: I have done more work,+ been imprisoned more often,+ suffered countless beatings, and experienced many near-deaths.+ 24 Five times I received 40 strokes less one from the Jews,+ 25 three times I was beaten with rods,+ once I was stoned,+ three times I experienced shipwreck,+ a night and a day I have spent in the open sea; 26 in journeys often, in dangers from rivers, in dangers from robbers, in dangers from my own people,+ in dangers from the nations,+ in dangers in the city,+ in dangers in the wilderness, in dangers at sea, in dangers among false brothers, 27 in labor and toil, in sleepless nights often,+ in hunger and thirst,+ frequently without food,+ in cold and lacking clothing.  (2 Cor. 11:23-27)

We learn from the apostle Paul’s experience that Jehovah allows his faithful servants to be persecuted.

Jehovah is not partial, He does not judge by outward appearance, favouring people because of their race, nationality, social standing, or any external factors and He is happy when He sees us show love to others, no matter what their background may be.

34 At this Peter began to speak, and he said: “Now I truly understand that God is not partial,+ 35 but in every nation the man who fears him and does what is right is acceptable to him.+ (Acts 10:34, 35)

Out of love for our neighbours or fellow man, we should be willing to step out of our isolation and should dare to come to talk about Jehovah. We should master our fear for the other, and dare to speak to them around using our neighbourhood. We should know we have something special to offer. Those who listen to us can improve their lives now and gain the prospect of enjoying everlasting life in the future.​

16 Pay constant attention to yourself and to your teaching.+ Persevere in these things, for by doing this you will save both yourself and those who listen to you.+ (1 Tim. 4:16).

Jehovah is a loving parent, so He wants His family to be happy.

65 “I have let myself be searched for by those who did not ask for me; I have let myself be found by those who did not look for me.+

I said, ‘Here I am, here I am!’ to a nation that was not calling on my name.+ (Isaiah 65:1)

14 Look! My servants will shout joyfully because of the good condition of the heart, But you will cry out because of the pain of heart And you will wail because of a broken spirit. (Isa. 65:14)

Even when we are just one servant of God in isolation, not having it easy to feel connected with other believers, we in our heart should be pleased that we can be partakers of the Body of His son and be part of His widespread family. It is true our spirit may often being hurt and feel like a piece of crystal glass thrown on the ground completely shattered into many pieces. Our courage can often sink deeply into our shoes, yet we have to put our hope that one day there will be more people around us who want to be connected with us. In the meantime, we should not let ourselves be caught by depressed moods from feeling lonely.

We should look up and aim for Jehovah God as our Sustainer and Inspirer.

Trusting God we shall have to find the courage to keep going on in our solitude and to prepare the path for others still to come. Trust and patience are what should keep us going. This should make us not afraid to invite others to dwell with us in the house of the Highest God above all gods, all the days of our life, to gaze on the beauty of the Lord and to seek Him in His temple.

 4 One thing I have asked from Jehovah  —It is what I will look for— That I may dwell in the house of Jehovah all the days of my life,+ To gaze upon the pleasantness of Jehovah And to look with appreciation* upon his temple.*+ (Psalms 27:4)

We can remain happy because we have the sure hope that life will get even better in the future. We know that soon Jehovah will remove all the wicked and that under the direction of His Kingdom, the earth will be restored to Paradise. We also have the wonderful hope that those who have died will be raised to life and reunited with their loved ones.

28 Do not be amazed at this, for the hour is coming in which all those in the memorial tombs will hear his voice+29 and come out, those who did good things to a resurrection of life, and those who practiced vile things to a resurrection of judgment.+30  (John 5:28, 29)

What a joy that will be! And most important, we are sure that soon everyone in heaven and on earth will give our loving Father the honour, praise, and devotion that he deserves.

So let us find the courage to overcome our sadness of being alone. Jehovah God is always with us, like our shadow, and it is Him Who can give us wings and strength.

 4 I will be a guest in your tent forever;+ I will take refuge in the shelter of your wings.+ (Selah) (Psalm 61:4)

We might feel in the dark, but by our faith in the resurrection of Christ light should shine in our life. We should let others know that he is the way to God, the light and life, but also the one who provides us with a grand hope. With our hope for a better life out of brotherly love, let us share our hope with others. Those who listen to us can improve their lives now and gain the prospect of enjoying everlasting life in the future.

16 Pay constant attention to yourself and to your teaching.+ Persevere in these things, for by doing this you will save both yourself and those who listen to you.+ (1 Tim. 4:16).

+

Preceding

Let us not fret or worry about next season

There is more happiness in giving than there is in receiving

Inculcate God’s words and speak of them

Testimonies to observe, inspired by God

Nazarene Commentary Matthew 5:17-20 – The Nazarene Rabbi’s Commentary on the Torah

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

As Christ’s slaves doing the Will of God in gratitude

Good or bad preacher

A Society pleading poverty

Be strong

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Additional reading

1. “Unnoticed”
2. Alone in the cold and dark
3. Loneliness (as seen by Tess Connor)
4. What loneliness is more lonely than distrust?
5. When I Get Lost in My Loneliness
6. So many people are shut up tight inside themselves like boxes
7. Walking alone?
8. What loneliness is more lonely than distrust?
9. God’s forgotten Word 2 Lost Lawbook 1 Who has still interest
10. The Field is the World #4 Many who leave the church
11. The post-Christian world
12. Dealing with worries in our lives
13. Not staying alone in your search for truth
14. Measure of loneliness whilst time drags
15. Christadelphian Support Network Meeting: The Age of Loneliness
16. Pascal’s Possibility
17. Today’s thought “Ability to receive ableness from God” (May 11)
18. The Big Conversation – Christadelphians in the United Kingdom
19. Being in isolation #2 Looking at the word “Isolation”
20. Being in isolation #3 Gathering and Sharing
21. Being in isolation #5 Isolated Biblical figures and Confessional isolation
22. When not seeing or not finding a biblically sound church
23. Avoiding the big questions
24. Life’s challenges may not paralyse you
25. Determine the drive
26. Courage is fear that has said its prayers
27. Courage for every day living
28. Be strong and take courage
29. Be Not Thou Weary
30. Courage doesn’t always roar
31. Fearing the right person
32. Commit your self to the trustworthy creator
33. God is my refuge and my fortress in Him I will trust
34. Trust God to shelter, safety and security
35. Trust the future to God
36. Finding our identity in serving God
37. Believe that moves stones
38. Companionship
39. Creating Community and Togetherness
40. How should we worship God? #4 Christian Congregations
41. Ecclesia – Church – Minding your reference
42. Church indeed critical in faith development
43. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
44. In all circumstances preaching Christ
45. Blogging in the world for Jesus and his Father
46. Daily thought for July the 8th and the Summer months
47. Prayer theme in this Corona time: Compassion
48. Bijbelvorser looking for ways to reach others
49. The Most Appropriate teacher and Scoffers in our contemporary age
50. Today’s thought “A blessing and a curse” (April 25)
51. Today’s thought “When approaching the battle against your enemies today” (May 03)
52. Today’s thought “When in need of encouragement” (May 18)
53. Today’s thought “If we endure” (May 26)
54. The Big Conversation
55. The Big conversation Why it matters
56. Reason to preach #5 Trained to do it God’s way
57. Beautiful feet of those who announce the good news
58. Abound To Every Good Work (2 Cor. 9:8)
59. Only once and with consequences
60. Missional hermeneutics 4/5
61. Learning from ourselves
62. Reflections on Existence and Teaching
63. Preaching by example
64. Looking for True Spirituality 7 Preaching of the Good News
65. Evangelizing in the “Time of the End”
66. A Million Ways To Live: Al Muhyi (The One Who Gives Life)
67. God is Positive
68. When God Moved a Mountain
69. A way to prepare for the Kingdom
70. From house to house #2: Continuing to bring the good news right to the world
71. God’s work done in God’s way will never lack God’s supplies
72. Paradise restored

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Related

1. Lonely and Depressed…
2. “Empty”
3. Changing the World
4. When is a ‘Church’ Not a ‘Church’?
5. Church: Mind Your Reference!
6. The Good and The Bad Within the Church Part-1 – Unleashed
7. Darrell L. Guder – The Continuing Conversion of the Church (2000)
8. Seeing is Disbelieving (2020)
9. Power and authority (Part two)
10. Proverbs 25:21-22
11. Selah – סֶלָה
12. Easter Sunday 2021: out of darkness
13. Walk and talk!
14. What the church needs
15. Daily Bible Verse For The Day 7th April, 2021
16. The wind blows where it wishes
17. Matthew 13:44
18. Making Disciples
19. Why do we make disciples
20. Yes To The Cost
21. Who do we Listen to God or Man
22. Making Space to Do What We are Called to Do–Make Disciples
23. In Search of More Mountain Guides: Making Disciples by “Traveling With” Instead of “Talking At”
24. Making disciples is the Biblical-mandate
25. Bringing Up Baby
26. What Snacks Teach Us About Making Disciples
27. The Supply and Demand of Making Disciples
28. Where are the Shepherds?
29. How Deeply Do You Care?
30. Belief and Behavior
31. Celtic Evangelism and a New/Old Way to Win a World
32. What makes a man cry
33. Scripture for Meditation #1
34. Scripture for Meditation #2
35. Do You Care If Anyone Knows Jesus? (Christian Leadership In Today’s Culture Part 5)
36. Tumbling Stones and the Art of Pastoral Care
37. Don’t Be Ashamed
38. Forget Public Opinion…Keep Your Eyes on God’s Opinion of You.
39. A Passionless Christian Asked a Question.
40. Preaching to the Hard hearted with Joy
41. Making Disciples
42. The Master “Group Plan” of Discipleship
43. Mentoring: Harnessing God’s Overflowing Love
44. Who is the “Buddy” that is Pushing You to Grow in Christ?
45. Christ’s Church – Part 3
46. The Spread of the Gospel
47. Harvest Workers; February 27, 2021
48. Where is the Harvest?
49. Straight Methods, Narrow Message

Death of Christ and Silent or Black Saturday #3 A sincere man or an imposter

After the horrible experience, having seen how their beloved master had died on the stake, the apostles had retreated themselves. The women who had watched the impalement from some distance got the courage to see if they could not give their friend a proper burial before the high holy day.

“30 Therefore, when he had received the vinegar, Jesus said, “It has been accomplished!” And then his head fell and his last breath escaped.

31 Since it was Preparation, the Jews, so that the bodies might not remain upon the stake–for it was the day of a Great Sabbath–they requested that Pilate break their legs and take the bodies down.” (Joh 19:30-31 mhm)

“38  Now after these events Joseph of Arimathea–a secret disciple of Jesus out of fear of the Jews–asked Pilate that he might carry away the body of Jesus. Pilate gave his permission. So Joseph came and removed the body. 39 Also, Nicodemus–the person who approached Jesus at night originally–brought a roll of myrrh and aloes weighing a hundred pounds. 40 And so, they took the body of Jesus and bound it in bandages with the spices, according to the custom of the Jews in preparation for burial. 41 Now near the place where Jesus was impaled there was a garden, and in the garden a new memorial tomb in which no one had ever been placed. 42 It was there, then, because of the Preparation of the Jews, they placed Jesus.” (Joh 19:38-42 mhm)

They were aware many had a big laugh, now having seen that special man being killed as a criminal. For many, it looked like all the stories they heard about that Nazarene were just fake messages. How was this dead person going to save the world like he so many times had given the impression?

The day after Jesus had died, the day after the Preparation Day, the chief priests and the Pharisees were gathered together to Pilate, remembering what Jesus had said over those few years when he was actively going around the region. For them, it was clear that Jesus was a nice talker and a deceiver who could please a lot of people. Now they were afraid some of his friends would do everything to have his predictions come true. Jesus had more than once said he would rise again after three days. For sure such a thing could and should not happen according to those leaders. Therefore, they asked the governor to command that the tomb be made secure at least until the third day, lest perhaps his disciples come and steal him away, and tell the people,

‘He is risen from the dead’;

so that the last deception will be worse than the first.

“62 On the next day–after Preparation–the religious hierarchy and Pharisees assembled together before Pilate, 63 saying, “Lord, we remember that plotter said when he was alive, ‘After three days I will be raised up.’ 64 So, command that the grave be secured until the third day so none of his disciples can come and steal his body and then claim to the people, ‘Jesus was raised up from the dead.’ Then the final plot will be worse than the first.” 65 Pilate said to them: “You have a custodial guard. Go and make the security as you know how.” 66 These went their way and secured the grave, sealing the stone with the custodial guards.” (Mt 27:62-66 mhm)

In the stillness of the night, soldiers kept guard in front of the tomb.

The close friends of Jesus were not at all interested to take away Jesus’ body. For them, it was more important to have their master teacher buried according to Jewish customs and to pay him honour by mourning for him.

Around those apostles and friends of Jesus it had become very quiet. That moment of silence is in Belgium remembered by several churches as “Stille Zaterdag” or “Silent Saturday”. Some churches also call it “Holy Saturday” or the “Great Sabbath”, “Easter Eve” or even “Black Saturday” according to the custom that people were clothed in black when in mourning and that we now had to mourn for the death of Jesus.

The followers of Christ were sad they had lost their master and could not understand how the one they thought was going to save them from the Roman oppression, was now impaled and could not do anything anymore, because he was under the dead. In the Jewish faith (as in our faith), dead people can do nothing anymore, because their corps disintegrates to become dust.

“For the living know that they will die, but the dead know nothing; they have no further reward, and even the memory of them is forgotten.” (Ec 9:5 NIV)

They did not forget Jesus so quickly, though the religious leaders would have loved to see that happen. Those religious leaders and their disgust for Jesus were enough to hide and to keep themselves quiet. Their fear of coming out in public was to stay like that until the day of the festival of Pentecost.

The apostles knew how Joseph from Arimathea had given his own prepared sepulchre so that Jesus could be buried there. Having received a place in that rich man’s grave Isaiah’s prophecy became fulfilled.

“He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.” (Isa 53:9 NIV)

“As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus.” (Mt 27:57 NIV)

“So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.” (Mr 15:46 NIV)

“At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no-one had ever been laid.” (Joh 19:41 NIV)

The women had balsamed Jesus and wrapped him in a linen cloth before they laid him in the tomb which had been cut out of a rock for Jesus’ (secret) follower Joseph. They were fully aware that there was rolled a stone against the door of the tomb and that soldiers were guarding the sepulchre.
They could stay inside with confidence, with the assurance that their master would not be done about it now and that no one could steal his body.

The felt very sad because they had lost the one in whom they trusted so much. On him who they hung their very hope, their everything. They were so sure he was going to lead them to a new kingdom and be their king. Now they came to see those Romans still governing over the Jews.

Many of them forsook all to follow him. They left their trade and day by day they were with the man they believed to be the Messiah. But now all their hope seemed to have gone. There was no Messiah any more because their master was dead. Would the sayings of some be true, and had they all the time followed a con-man, a charlatan or defrauder?

How could an eternal Kingdom now be established?

Those who had seen how Jesus was hanged, wept and wondered how it would go with them and what would happen with their dreams and hope they so deeply felt.

They had heard so many stories from their master about him going to build a new temple and to restore God’s Kingdom and how we had to be patient and wait for God to intervene. How could this now fit the plan about which Jesus spoke so many times? Could it be true, that that man from Nazareth was just a good storyteller and was fooling so many?

For the close followers of Christ there was a lot of disappointment. For them this could not be the plan to see perfection torn to shreds, to bury a breathless body in forged out stone to fit the one they thought was the beloved son of God. They did not understand this way of God’s handling, letting His son be killed in such a manner. At that time they perhaps forgot how Jesus had spoken of the Lamb of God and the need for him to bring the sacrificial offering as a ransom for all.

“The next day John saw Jesus approaching, and he said: “See, the Lamb of God that takes away the sin of the world of humankind!” (Joh 1:29 mhm)

For them it was a real sad Passover, them not seeing yet Christ was the new Passover lamb. Several days later they would come to understand ho Jesus was a very special lamb, his bloodshed being the part of whitewashing our sins.

“Purge out the old leaven that you may be a new mixture as you may become unleavened. For, surely, Christ our Passover was sacrificed!” (1Co 5:7 mhm)

“but rather with the precious blood of an unblemished and spotless Lamb –Christ’s.” (1Pe 1:19 mhm)

Many churches remember that day after Jesus death where the apostles were mourning with other friends and beloved ones of Christ. For some, it looked like the darkest of all nights because all their hope seemed to gone up in smoke.

Some of them saw Jesus transfigured with Moses and Elijah and heard there for a second time that their master was the beloved of God. How now could God let such a thing happen to His beloved son?

“1  Now after six days Jesus took with him Peter, James, and John (the brother of James) and ascended with them to a very secluded place on a tall mountain. 2 And right before them Jesus was metamorphosed–his face illuminated like the sun and his cloak as white light. 3 And, look! they could see Moses and Elijah speaking with Jesus.” (Mt 17:1-3 mhm)

“5 Yet while Peter was talking, look! a shining cloud rested over them, and, look! a Voice came from the cloud, saying, “This is my beloved Son whom I approve–listen to him.” 6 Now, hearing this the disciples were frightened and fell on their faces. 7 Jesus approached the disciples and touching them, he said, “Rise and do not be afraid.”8 But, when the disciples looked up they saw nothing but Jesus himself. 9 Now while descending the mountain Jesus charged the three disciples: “Tell no one about the vision until the Son of Humankind is raised from among those dead.” (Mt 17:5-9 mhm)

They remembered that Jesus spoke about him being raised from the dead, so they wondered, could that really happen? In the silence of the night, they waited for a miracle to happen and wondered how Jesus could have life in him and could give life to others, when he was now under the dead.

They kept believing Jesus was the sent one from God and believed also he was the beloved son of God. Today there are still lots of people who call themselves Christian, but do not believe that Jesus is that son of God who died for our sins. That is a shame, and that brings us also to mourn for those lost souls who do not want to believe in Jesus, him being able to bring us closer to his heavenly Father, the God of Israel and the God of Jesus and his disciples.

“I tell you this truth: The person who listens to my word and continues to believe in the One who sent me possesses endless Life. And so that person does not come into condemnation, but has crossed over from the Death unto the Life.” (Joh 5:24 mhm)

“For just as the Father has Life within Himself, so also He gave to the Son to have Life within himself.” (Joh 5:26 mhm)

“I know You always hear me. But, because of the crowd standing around I said this so that they should believe that You sent me forth.”” (Joh 11:42 mhm)

“Jesus said to Thomas: “I am the Way and the Truth and the Life. No one can approach the Father, if not through me.” (Joh 14:6 mhm)

With sadness in their eyes, they kept praying to their heavenly Father, the God of Christ and asked for strength and guidance.

We too when we remember Christ’s death can think about his ransom offering and how by his blood could come liberation to us. Like the apostles sometimes doubted, we do that as well. It is part of life and part of our imperfection and part of our not yet mature faith in Jesus and his God.

A pity that even when we live in the aftermath of the resurrection there are still so many who do not want to believe that it was the son of man and son of God who really died (remember God cannot die) and who was taken out of the dead. We know today that what we celebrate at Pascha and remember what happened on that third day after Jesus’ death, is the promise, bore witness to by the Spirit, that we who believe will one day be raised with him. And that is our consolation and Blessed Hope.

After several centuries there have come many false prophets and teachers, trying to bring people away from God and from His well beloved son. They have told people that they would not be able to understand the Scriptures on their own. And many believe that and prefer following the human doctrines instead of taking the words of the Bible for what they say and to go by the biblical doctrines.

Mankind now is in such darkness and silence as it was the days before Jesus his resurrection.

Three days after the death of Christ came a big change for the apostles, bringing not only disbelief and wonder but also a renewed hope. (That is for next chapters.)

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Previous articles

Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

God’s Face shining on His servant

10 Nisan An entrance for a king

Matthew 21:10-11 Who Is This? – a Question still posed today #1

Matthew 27 – The Final Hours: Trial, Execution and Burial – Bible Students Intro

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #1 Matthew 27:1-2 – Priests Hand Jesus Over to Pilate

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #2 Matthew 27:3-10 – Judas Hangs Himself

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #3 Matthew 27:11-14 – “Are You King of the Jews?”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #4 Matthew 27:15-23 – Barabbas or Jesus?

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #5 Matthew 27:24-26 – “His Blood Come Upon Us!”

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #6 Matthew 27:27-31 – Jesus Afflicted by Troops

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #7 Matthew 27:32-37 – Executed at Golgotha

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #8 Matthew 27:38-44 – The Mob’s Abuse

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #9 Matthew 27:45-50 – Jesus Expires During a Darkness

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #10 Matthew 27:51-54 – Temple Curtain Torn in Earthquake

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #11 Matthew 27:55-56 – The Women Who Witness the Execution

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #12 Matthew 27:57-61 – Jesus’ Body Given to Joseph of Arimathea

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #13 Matthew 27:62-66 – Guards Seal the Tomb Against an Imposter

Death of Christ and Silent or Black Saturday #1 Abandonment and burial

Death of Christ and Silent or Black Saturday #2 A son of God and king who died

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Additional reading

1. Biblical Yeshua/ Jesus or Another European Greco- Roman Jesus ??
2. Jesus son of God
3. Jesus son of God or God the son
4. Jesus Christ, his Mission, Life and Work
5. Jesus Christ the Messiah
6. Jesus’ answers about God’s silence
7. Spoken in the name of Jehovah God for an example of suffering affliction, and of patience
8. Entrance of a king to question our position #2 Who do we want to see and to be
9. Seeing or not seeing and willingness to find God
10. A meal as a mitzvah so that every generation would remember
11. The Last Supper was a Passover meal
12. Inauguration of the New Covenant
13. The New Covenant Victim and Mediator
14. Not dragged unwillingly to death
15. The day Jesus died
16. Redemption #4 The Passover Lamb
17. Ransom
18. Crucifixion for suffering
19. A perfect life, obedient death, and glorious resurrection

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Related articles

1. On god the son
2. Beloved son
3. Another Son of God? Pilate’s Tiberieum at Caesarea Maritima
4. Why is Jesus called the “Son of God” in the Bible?
5. Like a Lamb to the Slaughter
6. Jesus our Passover
7. The Passover Lamb
8. Behold the lamb
9. The day in between
10. Silent Saturday
11. Silent Saturday – Many call today silent Saturday. “nothing” happens in the Biblical text between the Friday crucifixion and Sunday’s resurrection, and yet this silence encapsulates much of our lives today.
12. Silent Saturday – For the first time in decades, it seems like the world has gone quiet… no more major sporting events, concerts canceled, and Late Night T.V. hosts are home in their pajamas watching the television
13. Life is a lot like the Saturday before Easter
14. A Silenter Night
15. Animating The Atonement (Where the Beams Meet)
16. Jesus is Dead: What’s Next? Hopelessness or Hope?
17. Sound of silence
18. The Silence of Saturday
19. Prayer for Holy Saturday
20. Waiting for God
21. Our King Shepherd intimately keeps us secure, within Abba’s Love…
22. Understanding the Passover and Good Friday
23. 2020 Vision: Pacem
24. Let’s Go TO and FROM Bethlehem: Preparing
25. Breaking Bread in Our Homes… Passover 2020
26. Pandemic 2020-vision: The Tomb
27. Remember Through Generations