Luke 4 – The Nazarene’s Commentary: Luke 4:38-41 – More Miracles by Jesus

Luke 4:38-41 – More Miracles by Jesus

|| Matthew 8:14-17;[1] Mark 1:29-34, 35-39[2]

LK4:38 After leaving the synagogue Jesus entered into the house of Simon [Peter] whose mother-in-law was suffering with a great fever.[3] And so they all asked Jesus about her. LK4:39 Then standing over her, Jesus rebuked the fever and it left her instantly. And afterward she rose and began to wait on them all. LK4:40 Now at sunset everyone who had sick among them with a variety of illnesses brought them to Jesus. And he would lay his hands upon every one, curing them. LK4:41 Also, many demons were exorcised, screaming: “You are God’s Son!”[4] [Psalm 2:7] But, Jesus rebuked them and forbid them to speak because they realized he was the Christ. [Psalm 2:2; Daniel 9:25]

*

[1] Matthew 8:14-17: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Mark 1:29-34, 35-39: For details see notes in Nazarene Commentary 2000 on Mark.

[3] A great fever: Only doctor Luke mentions the degree of the fever.

[4] You are God’s Son: God’s Son and Christ are synonymous. It is possible this is an allusion to Christ’s pre-existence.

 

+

Preceding

Luke 4 – The Nazarene’s Commentary: Luke 4:1-13 – Tempted by the Devil

Luke 4 – The Nazarene’s Commentary: Luke 4:14-15 – Good Reports as Jesus Taught

Luke 4 – The Nazarene’s Commentary: Luke 4:16-21 – In His Hometown Synagogue

Luke 4 – The Nazarene’s Commentary: Luke 4:22-30 – From Approval to Rage

Luke 4 – The Nazarene’s Commentary: Luke 4:31-37 – In Capernaum a Demon Exorcised

The Climax of Matthew’s story

With chapter 28 we come to the end of Matthew’s report of his Nazarene teacher Jeshua ben Josef, whom he at first had not yet recognised as the future king of this earth (the king of the Jews). First he had thought this Nazarene was going to liberate them from the Romans and be their king in their age.

Often they had wondered what their master meant when he talked about events to come. Many things he said also did not become clear until God had left His Pneuma come over them.

The apostles did know that the Hebrew Scriptures explained everything that they had to know, but they were pleased that their rabboni took all the time to explain the things which were not yet so clear for them or where there was much dispute between them and the Pharisees.

For many people it was and it still is

 “seeing is believing”

and they had seen incredible things, which they also did not always understand how these things could happen. Their master assured them he could not do those things without his heavenly Father, Who is much greater than him and all other gods.

“Therefore, Jesus answered them: “I tell you this truth: The Son is unable to do anything from himself unless he sees something the Father is doing. For whatever that One may do, it is possible the Son also may do likewise.” (Joh 5:19 mhm)

“You apostles heard that I said to you, ‘I am departing and I am returning to you apostles.’ If you loved me you would certainly rejoice, because I am going toward the Father, because the Father is greater than me.” (Joh 14:28 mhm)

Several times they had seen that Jesus had done miracle works, and each time Jesus had told the people to whom he had done it, not to thank him but to thank God. In modern times this should have those who think Jesus is God already wonder why Jesus said not to thank him but God. Also, Jesus his mentioning that God is greater than him should raise questions about the possibility that Jesus would be God.

The one in whom they had put so much hope now had died and by his death, all their expectations seemed to have crashed. (Again for those who think that Jesus is God, should wonder if He then faked His death and for what cause, because God cannot die but Jesus did.) Mary, the mother of Jesus and Mary Magdalene were witnesses of that horrible death of Christ. They were close to the stake on which Jesus was nailed like a criminal.

All the time they had seen Jesus humble and presenting himself as a servant of God, saying he was not here to be served, but also telling them he was been authorised by God.

“Just as the Son of Humankind came not to be served but to serve and to sacrifice his soul as a ransom in the place of many.”” (Mt 20:28 mhm)

God cannot be seen, but this Son of Humankind was seen by lots of people, to whom he told he was coming to declare his heavenly Father the Only One True God, the God of Israel Who is One. With his death, there came an end for all those people to see this great storyteller. All were assured it was finished now with this man. But that is without counting on God and without believing in the prophecies which tell a totally different story.

Naturally, the Romans were afraid that Jesus body would disappear and that the followers of that Nazarene would then tell he rose from the dead. Pilate had agreed that Jesus could be buried but listened also to the Pharisees who were afraid something could happen with that killed man. On the day after the preparation, the chief priests and the Pharisees gathered together with Pilate, and said that they remembered that when that preacher was still alive ‘that deceiver’ had said that after three days he would rise again.  Therefore, they hoped that Pilate would give orders for the grave to be made secure until the third day, lest the disciples come and steal him away and say to the people that their master has risen from the dead. As such the last deception will be worse than the first. For that reason, Pilate ordered to have guards making sure nobody could or would temper with that son of man.
Pilate ordered the grave to make it as secure as those guards know how and set a seal on the stone which was very heavy and blocked the entrance to the tomb.

“62 On the next day–after Preparation–the religious hierarchy and Pharisees assembled together before Pilate, 63 saying, “Lord, we remember that plotter said when he was alive, ‘After three days I will be raised up.’ 64 So, command that the grave be secured until the third day so none of his disciples can come and steal his body and then claim to the people, ‘Jesus was raised up from the dead.’ Then the final plot will be worse than the first.” 65 Pilate said to them: “You have a custodial guard. Go and make the security as you know how.” 66 These went their way and secured the grave, sealing the stone with the custodial guards.” (Mt 27:62-66 mhm)

The women who came to the grave were very surprised and could not think what would have happened to their master. Their mentioning to have found an empty tomb spread very quickly. This also because some of the guards came into the city and reported to the chief priests all that had happened. And when they had assembled with the elders and counselled together, the religious hierarchy gave a large sum of money to the soldiers, for them to tell the people that the Nazarene his disciples came by night and stole him away while they were asleep. From Matthew’s storyline, we hear that the Pharisees were also willing to protect the guards in case the governor would want to punish them for not being on guard. The guards did not mind the money and did as they had been instructed. This way this story was widely spread among the Jews, as it will be to the day Matthew wrote his book.

“11  While the women were on their way, look! some of the custodial guards entered the city of Jerusalem and reported back to the religious hierarchy everything that had happened. 12 Now in a conference with the Jewish elders they took counsel. They agreed to give plenty of money to the soldiers, 13 telling them, “Say that his disciples came in the night and stole his body while you were sleeping. 14 And if this ever reaches the governor we will convince him and you need not fear.” 15 Those soldiers took the silver money and did as they were told. And just so the rumor spread around among the Jews down to this very day.” (Mt 28:11-15 mhm)

Matthew, in his gospel book, had looked at the family tree of their master and had given a review of all those happenings which should get us to think about the role of that man about whom was spoken already much in the ancient Hebrew writings. Matthew gave a picture from John’s preaching and baptism of Jesus. He also showed how Jesus was tested and how a higher position was offered to him, which he refused, because it is only given to God to give such positions. Often Jesus was surrounded by crowds, who could hear him tell lots of stories. He gave them sermons that should make them think about how to treat others as well as how to relate to God. For Matthew, it had become clear that the true treasures were to be sought in heaven. Therefore, he wrote down how Jesus advised seeking the Kingdom, but also how he warned to be careful and to be aware of the difficulties to go through the narrow gate.

All those things Matthew wrote down so that people could come to see that their master was the one spoken about in the Garden of Eden. (Later on, Jesus good friend John would go deeper into that in his gospel.) Matthew by those few years had come to see and understand that Jesus was that promised man coming from the root of King David.

In his gospel he not only shows how the 12 apostles were called but also how they got ministerial instructions. Following those instructions not to fear but to go out in the light and to preach from the housetops, the writing of his gospel was part of that preaching work, making sure people could come to know the full story.

“26 So, you should not fear them. For there is nothing concealed which will not be revealed, and nothing hidden which will not become known.27 What I tell you in the dark, tell in the light; and, what your ear hears, preach on the housetops.28 Do not fear those who kill the body but are unable to kill the soul. Rather, continue to fear the One capable of destroying both soul and body in Gehenna. (Mt 10:26-28 mhm)

“16  Now the eleven disciples traveled to Galilee to the mountain where Jesus had arranged to meet them. 17 When they saw Jesus they bowed to the ground before him but some doubted. 18 Upon approaching Jesus he said to them, “All authority in heaven and upon earth was given to me.19 Therefore, go your ways and make disciples of all the nations, baptizing persons in the name of the Father, the Son and the holy Pneuma.20 Teach them to observe everything I commanded you. And, look! I am with you apostles until the consummation of the Age.” (Mt 28:16-20 mhm)

There was now enough to teach about and for. Now all stories Jesus had told them seemed to fit and all the references to the scrolls made sense.

With the last chapter of his gospel Matthew comes to present the “bomb”, the full reason why it is so important to believe in his master. With everything Jesus had said, people should be able to come to see the things to God and to understand how Jesus Christ fits in the Plan of God. Woe to the scribes and Pharisees, hypocrites who can be found in every period of time.

“27 “WOE to you hypocritical Scribes and Pharisees because you are like whitewashed graves which outside seem to appear beautiful but within are full of the bones of the dead every uncleanness!28 Just so you also give the appearance to others of righteousness but inside you are filled with hypocrisy and lawlessness!29 “WOE to you hypocritical Scribes and Pharisees because you build the graves of the prophets and decorate the memoriums of the righteous.30 You also claim, ‘If we had lived in the days of our forefathers we would never have been guilty of the blood-letting of the prophets.’31 So you provide evidence against yourself that your are sons of those who murdered the prophets.32 Now, live up to the example your forefathers!33 “Serpents, born of vipers, how will you escape the judgment of Gehenna? 34  Because of this, look! I am sending to you prophets, wise persons, and scribes. You will kill some of them, others you will impale, and still others you will scourge in your synagogues. You will persecute from city to city.35 As a result there will come upon you all the righteous blood poured out on earth–from the blood of righteous Abel to the blood of Zechariah (son of Barachiah) whom your murdered between the Divine Habitat and the altar.36 I tell you this truth: all this will come upon this generation! (Mt 23:27-36 mhm)

The prophet Jesus was impaled, but now the good news could come to mankind. Jesus had an open heart for all and gave himself as a ransom, so that all people could come under the grace of salvation. The price Jesus paid made it able to become free.

Through Christ’s death people now could bcome adopted as a child of God

What the ladies came to see was something the whole world had to hear. All over should the cries be heard:

Jesus is risen

At that time, just after the burial of their master they did not yet understand the impact of this all.

“10 Now these included Mary Magdalene, Joanna, Mary the mother of James and also the others with them. They told the apostles everything, 11 but all their words seemed like a lot of foolishness to them and so they did not believe them. 12 [[However Peter rose and ran to the memorial tomb. He bent forward and saw only the linen wrappings. Then he left wondering what had happened.]]” (Lu 24:10-12 mhm)

Event after the event made the good news spread and they come to believe that the impossible had become possible.

“33 That very hour they got up and returned to Jerusalem and found the eleven apostles assembled together with other disciples. 34 They told them, “The Master has truly risen and he has appeared to Simon!” 35 And so they began to explain everything that happened while on the road and how Jesus had revealed himself to them by the breaking of the bread.” (Lu 24:33-35 mhm)

Having seen that Jesus came back from the dead, was now evidence that everything he had told was a word of truth, given by instruction and inspiration of God. For Matthew and the other disciples of Christ it had become clear that they had to do with the Prophetic truth, Jesus being in line with king David, being the sent one from and anointed one of God, or the Christ.

We too should come to see who Jesus really was and is; and why we should honour him for what he has done. We also should come to see and understand how this rising of Christ is an example of what can happen to us. Jesus is the first one of the new world or the first for the newborn generation. With him, we can find hope in a renewed world and a restored paradise. With Matthew’s account, we should have a full picture of the 2° Adam. The 28th chapter being the culmination or the climax to which all the previous chapters and also several Old Testament books point at.

Now we come to learn that it is possible that a man can step out of death. In case Jesus would be God, then naturally we still would not have any proof of such thing. But here it is given to us, even while the Romans did everything to have people believe that what believers said happened to be false. But in such case they would not be willing to risk their life. They were sure that something magical happened and were prepared to die for telling the truth. The Nazarene had told he was the resurrection and the life and that those who would believe in him were going to live, even though when they died.

“25 Jesus said to Martha: “I am the Resurrection and the Life. The person who continues to believe in me, though dying, will live.26 Also, everyone living who continues to believe in me, will never die throughout all future periods of time. Do you believe this?” (Joh 11:25-26 mhm)

The fact that it were first women who discovered the empty grave is in a way also interesting, because for Jews women had low status and legally didn’t qualify to be witnesses. But here Matthew notates them to have been the first witnesses. If the disciples were manufacturing or embellishing this story, undoubtedly they would not given those women the honour and would have claimed that men had discovered the empty tomb, because their testimony would have been considered much more credible. Recording the then-embarrassing fact that women first saw the tomb empty is just one more indication that the biblical writers were committed to accurately recording what had actually happened.

Historically it was clear for everybody that somehow the guarded grave had become empty. The Romans and the higher hierarchy with the Pharisees wanted Jesus death but not heaving him disappeared. The Jewish leaders wouldn’t have taken the body because this would give their Jewish brethren who followed Jesus reason to say he was risen out of the dead. A lot of people wanted the Nazarene Jew Jeshua (Jesus) to stay dead. For them, instead of stealing or doing a way with the body it would have been even nicer to parade through the streets with Jesus’ corps. Parading with Jesus’ lifeless body down the main streets of Jerusalem would have instantly killed the growing Jewish movement of Nazoreers (or Jewish sect The Way).

For the apostles, that body of their master having disappeared would be a disaster. It would give them nothing in their hands to prove that Jesus was who he said and that could happen all the things he had said would happen.
We may be sure, in case they had taken away the body, they would have told so under torture, because keeping such a lie and to die for such a charade would be asked too much.

A deliberate cover-up, a plot to perpetrate a lie about the raising of Christ, could not have survived the violent persecution of the apostles and their followers. In later years we also could find hundreds of people who were cast to the lions and got to fight for their life, whilst they could be free when they denied the story of the resurrection of their lord.

Throughout the years following this event told in the last chapter of Matthew, thousands of people refused to renounce the lordship of Christ.

Peter and John also had come to the grave and had checked it out for themselves. They too saw it was empty. But they, with others, came to see their master again. Over a period of forty days this man who had been impaled appeared alive a dozen different times to more than 500 individuals  —  to men and women, to believers and doubters, to tough-minded people and tenderhearted souls, to groups, to individuals, sometimes indoors and sometimes outdoors in broad daylight.

Doctor Luke would later write down what happened further with their master and with them who now came to believe even stronger than they did before. But until today the gospel of Matthew is the opening book of a new era, the Messianic Time, by which he showed that Jesus is really that promised son of God, who did all the time the Will of God, to be His humble servant and faithful slave.

+

Preceding

Matthew 20:24-28 – The Nazarene’s Commentary: Authority Not the Way – Serve Others

Matthew 27 – The Nazarene’s Commentary: The Final Hours: Trial, Execution and Burial – #9 Matthew 27:45-50 – Jesus Expires During a Darkness

Death of Christ and Silent or Black Saturday #1 Abandonment and burial

Death of Christ and Silent or Black Saturday #3 A sincere man or an imposter

Matthew 28 – The Nazarene’s Commentary: The Risen Christ appears #1 Matthew 28:1 – Two Marys Visit the Grave

Matthew 28 – The Nazarene’s Commentary: The Risen Christ appears #2 Matthew 28:2-4 – An Angel Rolled Away the Stone

Matthew 28 – The Nazarene’s Commentary: The Risen Christ appears #3 Matthew 28:5-7 – “Jesus Was Raised Up!”

Matthew 28 – The Nazarene’s Commentary: The Risen Christ appears #4 Matthew 28:8-10 – The Two Marys Met by the Risen Christ

Matthew 28 – The Nazarene’s Commentary: The Risen Christ appears #5 Matthew 28:11-15 – The False Report the Body Was Stolen

Matthew 28 – The Nazarene’s Commentary: The Risen Christ appears #6 Matthew 28:16-19 – The King’s Commission

++

Further reading

1. When you believe Jesus is God, do you think he died?
2. Jesus the “God-Man”: Really?
3. The saviour Jesus his human side
4. The son of man given authority by God
5. Servant of his Father
6. The night before Jesus his execution
7. Lost senses or a clear focus on the one at the stake
8. Looking for a primary cause and a goal that can not offer philosophers existing beliefs
9. Redemption #4 The Passover Lamb
10. A Messiah to die
11. Celebrations pointing to events of ultimate meaning
12. A perfect life, obedient death, and glorious resurrection
13. Why Did Christ Die on the stake
14. Through Christ’s death you can be adopted as a child of God
15. Death and Resurrection of Christ
16. Why think that (3) … Jesus rose from the dead
17. Jesus is risen
18. Today’s Thought “God’s servant will succeed! He will be raised up, exalted, highly honoured!” (Weekend of 2020 June 27-28)
19. The resurrected Lord
20. Proof of the resurrection of Christ
21. Do you purpose that your mouth will not transgress
22. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
23. Let me keep to “first importance” things
24. A Living Faith #8 Change

+++

Additional relevant articles

1. Crucifixion, Burial and Resurrection of Jesus
2. The Empty Tomb of Jesus by Lee Strobel
3. Contemporary Scholarship and the Historical Evidence for the Resurrection of Jesus Christ by William Lane Craig
4. What are the arguments for the historicity of the empty tomb?
5. The Resurrection Argument That Changed a Generation of Scholars – Gary Habermas at UCSB – YouTube
6. The Historical Evidence for the Resurrection of Jesus of Nazareth That Even Non-Christian Scholars Believe
7. Risen
8. A Case for the Resurrection of Jesus (Pint 1)
9. A Case for the Resurrection of Jesus (Pint 2)
10. A Case for the Resurrection (Pint 3): Scourging
11. The Doctrine of the Literal Physical Resurrection by Martyn Lloyd Jones
12. Did Jesus Christ Rise from the Dead by Ravi Zacharias?
13. Was Jesus’ resurrection a hoax and His death a sham by Lee Strobel?
14. What are the Circumstantial Evidence FOR the Resurrection by Lee Strobel?
15. Evidence FOR the Resurrection of Jesus Christ by Lee Strobel
16. The Evidence for the Resurrection by Sir Norman Anderson
17. Thoughts on the Resurrection
18. No Resurrection No Christianity by John Young with David Wilkinson
19. Did Jesus appear bodily after His death?
20. Words for the Way VI: Pastoral notes for locked down times -The Road the Emmaus Recognising Christ

By Whose authority did that Nazarene rebbe speak and did he such incredible things

“Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.

“By what authority are you doing these things?” they asked.

“And who gave you this authority?”” (Mt 21:23 NIV)

In the previous chapters written by Matthew we came to see a Jesus who was in everything like other people around him, except for his goodness and certain miraculous things he could do. He was hungry and needed sleep like any other of us. He also wanted some quietness of some time for himself.

Many were amazed about the strange things that Jesus could do. Many wondered how it was possible that this man could do such special things. Some found it also strange that this man dared to pose certain questions  and speak against the people in charge of the temple, though he was not a priest.
He was making great changes in the affairs of the temple, and the priests claimed the right to know why this was done, contrary to their permission. He was not a priest; he had no civil or ecclesiastical authority as a Jew. It was sufficient authority indeed, that he came as a prophet, and worked miracles. But they professed not to be satisfied with that.

Never did Jesus claim to speak or act in his own name. He told the people around him that the doctrine he preached was not his doctrine, but the one of his heavenly Father, Who is the Only One True God. though at certain times this teacher dared to warn those around him that they had to listen to his words and should act on them because otherwise they would be like a stupid man who built his house on sand. (Matthew 7:26)

“But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.” (Mt 7:26 NIV)

“But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”” (Lu 6:49 NIV)

Also today we can hear those words from Jesus, by the delivered stories of the gospel-writers. They clearly wrote down the words of Jesus so that people after them also could get to know them. By those writings we also can come to see what wonderful things Jesus not only said but also did.

The question the religious leaders asked was relevant both to the cleansing of the Temple (vv. 12-14;’are you doing’) and to his teaching in the Temple (’ while he was teaching’). The double form of the question is typically Jewish. {cf. Mr 12:14 13:4 Ac 4:7 } The two questions are certainly interrelated but not identical.

The first questions the quality of Jesus’ authority:

is it that of a scribe, or a prophet, or is it something else again?

The second question concerns the source of Jesus’ authority.

The authority to instruct on one’s own account could only be given to a rabbi by the laying on of hands (SB, II, 647-649). The deputation’s question was especially suitable as the starting-point for a lawsuit against him.

Any Jew was allowed to talk publicly about religious questions (as in our social meetings), but if he proposed to be a regular teacher (Rabbi), than he had to be authorized by a rebbe or an other high rabbi or by the Sanhedrin. Lots of people told about this man who was going from one place to an other, always teachings and as such it could be considered that he was making it not only his occupation to teach, but he was also working miracles, cleansing the temple as if a prophet, and apparently justifying his followers in greeting him as the Messiah.

Jesus had no intention to becoming a worldly ruler at that time, getting rid of the Romans, though many thought he was the promised one who would liberate them from those Roman occupiers. By this time Jesus had become very well aware of his task, being a speaker for God, even when that required to put himself aside.

The spiritual leaders of the land did not like this man who was telling so many things and doing so many things which got people away from their teachings and seemed to undermine their position. But many where convinced that he spoke with authority.

“The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.” (Mr 1:22 NIV)

“All the people were amazed and said to each other, “What is this teaching? With authority and power he gives orders to evil spirits and they come out!”” (Lu 4:36 NIV)

Because Jesus came to see that many thought it would be from himself that he was saying and doing those things, he told them that he could do nothing without his heavenly Father.

“Jesus gave them this answer: “I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does.” (Joh 5:19 NIV)

According to Jesus the problem was that many did not know the God, like we can see also today.  At that time there was probably not one person who had taken Jesus as their god, though today many have done so and do not see how Jesus was the sent one from God, Who is much greater than Jesus. Therefore many of those persons do not see and are blind for the word because they prefer to keep to human doctrines instead of the words of God and the words of Christ.

“Jesus answered, “My teaching is not my own. It comes from him who sent me.” (Joh 7:16 NIV)

“Jesus said to them, “If God were your Father, you would love me, for I came from God and now am here. I have not come on my own; but he sent me.” (Joh 8:42 NIV)

“”You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I.” (Joh 14:28 NIV)

Jesus told everybody it was by him they could come to see and to understand, him being the way to God, (and not to himself) and therefore he was going to suffer.

“But I tell you, Elijah has already come, and they did not recognise him, but have done to him everything they wished. In the same way the Son of Man is going to suffer at their hands.”” (Mt 17:12 NIV)

“5 Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” 6 Jesus answered, “I am the way and the truth and the life. No-one comes to the Father except through me.” (Joh 14:5-6 NIV)

It is by Jesus we can come to know the truth and find the way to the small gate.

“13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.” (Mt 7:13-14 NIV)

“7 Therefore Jesus said again, “I tell you the truth, I am the gate for the sheep. 8 All who ever came before me were thieves and robbers, but the sheep did not listen to them. 9 I am the gate; whoever enters through me will be saved. {Or kept safe } He will come in and go out, and find pasture.” (Joh 10:7-9 NIV)

The spiritual leaders of that time where afraid this Nazarene would come to be favoured more by the people and would take their place as a reformer.

Jesus dispatched them with speed, as if he had been loath to have been taken with his task undone.

Jesus was not willing to have a high position prepared by men, nor to be crowned by the multitude, there being only too good reason, him being sent by his heavenly Father. Their ideas of royalty were entirely different from his. Had he allowed himself to be borne on the tide of popular favour to royal honours, His kingdom would have been thereby marked as “of this world,” it would have been stamped as something very different from the kingdom of “righteousness and peace and joy in the Holy Ghost” he had come to establish.

Had he been a mere enthusiast, he would have undoubtedly have yielded to such a tidal wave of public excitement; but his unerring wisdom taught him that he must reach the throne by another path than that of popular favour. Rather must it be through popular rejection — through the dark portals of despite and death; and for that, his hour had not then come.

So many years later we should see by Whose authority Jesus said and and all those things. Everything he did and said was done because God allowed him to do that and gave him power to do so. today still a lot of Christians too, like the Pharisees, do not believe Jesus acted as a sent one from God. Many christians have taken Jesus into their god and do not see how he should be their way to God.

Do you think Jesus is God, or do you accept Jesus as the sent one from God, who was authorised by God?

+

Preceding

Authority from the One God to one mediator between God and men

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:1-8 – The Nazarene’s Commentary: Messiah Forgives Sins and Heals Paralytic

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 13 – Parables on Kingdom mysteries

Matthew 21:1-3 – The Nazarene’s Commentary: Sent Ahead for a Donkey

Matthew 21:4-5 – The Nazarene’s Commentary: Your King Is Coming upon a Donkey

Matthew 21:6-9 – The Nazarene’s Commentary: Blessed the One Coming in God’s Name!

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:12-14 – The Nazarene’s Commentary: Temple Cleansed

Matthew 21:12-14 – From a den of thieves to a house of prayer

Matthew 21:15-17 – The Nazarene’s Commentary: Out of the Mouth of Babes

Matthew 21:18-22 – The Nazarene’s Commentary: A Cursed Fig Tree a Lesson in Faith

Matthew 21:23-27 – The Nazarene’s Commentary: The Question of Authority

Matthew 21:10-11 – The Nazarene’s Commentary: Who Is This?

Matthew 21:10-11 Who Is This? – a Question still posed today #1

Matthew 21:10-11 Who Is This? – a Question still posed today #2

More than just a man with authority of speaking

 

++

Additional reading

1. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
2. A god who gave his people commandments and laws he knew they never could keep to it
3. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
4. The meek one riding on an ass
5. Infinite payment of sin by the son of God
6. The son of man given authority by God
7. Authority given to him To give eternal life
8. Blindness in the Christian world
9. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
10. Priest, scribes and others with authority

+++

Related

1. the Authority of Jesus questioned
2. Luke – Chapter 20
3. Words of Life ~ Author(ity)
4. His U
5. A King & a Kingdom
6. Authority of Jesus — It is Questioned

Matthew 16 Calvin’s view

And the Pharisees came.

Mark says that they began to dispute, from which we may conjecture that, when they had been vanquished in argument, this was their last resource; as obstinate men, whenever they are reduced to extremities, to avoid being compelled to yield to the truth, are accustomed to introduce something which is foreign to the subject. Though the nature of the dispute is not expressed, yet I think it probable that they debated about the calling of Christ, why he ventured to make any innovation, and why he made such lofty pretensions, as if by his coming he had fully restored the kingdom of God. Having nothing farther to object against his doctrine, they demand that he shall give them a sign from heaven. But it is certain that a hundred signs would have no greater effect than the testimonies of Scripture. Besides, many miracles already performed had placed before their eyes the power of Christ, and had almost enabled them to touch it with their hands. Signs, by which Christ made himself familiarly known, are despised by them; and how much less will they derive advantage from a distant and obscure sign? Thus the Papists of our own day, as if the doctrine of the Gospel had not yet been proved, demand that it be ascertained by means of new miracles.

The Pharisees, together with the Sadducees. It deserves our attention that, though the Sadducees and the Pharisees looked upon each other as enemies, and not only cherished bitter hatred, but were continually engaged in hostilities, yet they enter into a mutual league against Christ. In like manner, though ungodly men quarrel among themselves, their internal broils never prevent them from conspiring against God, and entering into a compact for joining their hands in persecuting the truth.

Tempting. By this word the Evangelists mean that it was not with honest intentions, nor from a desire of instruction, but by cunning and deceit, that they demanded what they thought that Christ would refuse, or at least what they imagined was not in his power. Regarding him as utterly mean and despicable, they had no other design than to expose his weakness, and to destroy all the applause which he had hitherto obtained among the people. In this manner unbelievers are said to tempt God, when they murmur at being denied what their fancy prompted them to ask, and charge God with want of power.

*

3. Hypocrites, you can judge.

He calls them hypocrites, because they pretend to ask that which, if it were exhibited to them, they are resolved not to observe. The same reproof applies nearly to the whole world; for men direct their ingenuity, and apply their senses, to immediate advantage; and therefore there is scarcely any man who is not sufficiently well qualified in this respect, or at least who is not tolerably acquainted with the means of gaining his object. How comes it then that we feel no concern about the signs by which God invites us to himself? Is it not because every man gives himself up to willing indifference, and extinguishes the light which is offered to him? The calling of Christ, and the immediate exhibition of eternal salvation, were exhibited to the scribes both by the Law and the Prophets, and by his own doctrine, to which miracles were added.

There are many persons of the same description in the present day, who plead that on intricate subjects they have a good right to suspend their judgment, because they must wait till the matter is fully ascertained. They go farther, and believe that it is a mark of prudence purposely to avoid all inquiry into the truth; as if it were not an instance of shameful sloth that, while they are so eagerly solicitous about the objects of the flesh and of the earth, they neglect the eternal salvation of their souls, and at the same time contrive vain excuses for gross and stupid ignorance.

A very absurd inference is drawn by some ignorant persons from this passage, that we are not at liberty to predict from the aspect of the sky whether we shall have fair or stormy weather. It is rather an argument which Christ founds on the regular course of nature, that those men deserve to perish for their ingratitude, who, while they are sufficiently acute in matters of the present life, yet knowingly and willfully quench the heavenly light by their stupidity.

*

Matthew 16:4: A wicked and adulterous nation.

This passage was explained {1 } under #Mt 12:38 The general meaning is, that the Jews are never satisfied with any signs, but are continually tickled by a wicked desire to tempt God. He does not call them an adulterous nation merely because they demand some kind of sign, (for the Lord sometimes permitted his people to do this,). but because they deliberately provoke God; and therefore he threatens that, after he has risen from the dead, he will be a prophet like Jonah. So Matthew at least says  —  for Mark does not mention Jonah  —  but the meaning is the same; for, strictly speaking, this was intended to serve as a sign to them, that Christ, when he had risen from the dead, would in every place cause the voice of his Gospel to be distinctly heard.

*

Matthew 16:5. And when his disciples came. Here Christ takes occasion from the circumstance that had just occurred {1 } to exhort his disciples to beware of every abuse that makes an inroad on sincere piety. The Pharisees had come a little before; the Sadducees joined them; and apart from them stood Herod, a very wicked man, and an opponent and corrupter of sound doctrine. In the midst of these dangers it was very necessary to warn his disciples to be on their guard; for, since the human mind has a natural inclination towards vanity and errors, when we are surrounded by wicked inventions, spurious doctrines, and other plagues of the same sort, nothing is more easy than to depart from the true and simple purity of the word of God; and if we once become entangled in these things, it will never be possible for the true religion to hold an entire sway over us. But to make the matter more clear, let us examine closely the words of Christ.

Beware of the leaven of the Pharisees. Along with the Pharisees Matthew mentions the Sadducees. Instead of the latter, Mark speaks of Herod. Luke takes no notice of any but the Pharisees, (though it is not absolutely certain that it is the same discourse of Christ which Luke relates,) and explains the leaven to be hypocrisy. In short, he glances briefly at this sentence, as if there were no ambiguity in the words. Now the metaphor of leaven, which is here applied to false doctrine, might have been employed, at another time, to denote the hypocrisy of life and conduct, or the same words might even have been repeated a second time. But there is no absurdity in saying, that those circumstances which are more copiously detailed by the other two Evangelists, in the order in which they took place, are slightly noticed by Luke in a manner somewhat different, and out of their proper place or order, but without any real contradiction. If we choose to adopt this conjecture, hypocrisy will denote here something different from a pretended and false appearance of wisdom. It will denote the very source and occasion of empty display, which, though it holds out an imposing aspect to the eyes of men, is of no estimation in the sight of God. For, as Jeremiah (#Jer 5:3) tells us that the eyes of the Lord behold the truth, so they that believe in his word are instructed to maintain true godliness in such a manner as to cleave to righteousness with an honest and perfect heart; as in these words,

An now, O Israel, what doth the Lord require from thee, but that thou shouldst cleave to him with all thy heart, and with all thy soul? (#De 10:12).

On the other hand, the traditions of men, while they set aside spiritual worship, wear a temporary disguise, as if God could be imposed upon by such deceptions; for to whatever extent outward ceremonies may be carried, they are, in the sight of God, nothing more than childish trifles, unless so far as they assist us in the exercise of true piety.

We now perceive the reason why hypocrisy was viewed by Luke as equivalent to doctrines invented by men, and why he included under this name the leavens of men, which only puff up, and in the sight of God contain nothing solid, and which even draw aside the minds of men from the right study of piety to empty and insignificant ceremonies. But it will be better to abide by the narrative of Matthew, which is more copious. The disciples, after having been reproved by our Lord, came at length to understand that he had charged them to be on their guard against certain doctrine. It was plainly, therefore, the intention of Christ to fortify them against prevailing abuses, by which they were attacked on all sides. The Pharisees and Sadducees were expressly named, because those two sects maintained at that time a tyrannical sway in the Church, and held opinions so utterly subversive of the doctrine of the Law and the Prophets, that almost nothing remained pure and entire.

But Herod did not in any way profess to teach; and a question arises, why does Mark class him with false teachers? Beware of the leaven of the Pharisees, and Of The Leaven Of Herod. I reply: he was half a Jew, was mean and treacherous, and availed himself of every contrivance that was within his reach to draw the people to his side; for it is customary with all apostates to contrive some mixture, for the purpose of establishing a new religion by which the former may be abolished. It was because he was laboring craftily to subvert the principles of true and ancient piety, and thus to give currency to a religion that would be exceedingly adapted to his tyranny, or rather because he was endeavoring to introduce some new form of Judaism, that our Lord most properly charged them to beware of his leaven. From the temple of God the scribes disseminated their errors, and the court of Herod was another workshop of Satan, in which errors of a different kind were manufactured.

Thus in our own day we find that not only from Popish temples, and from the dens of sophists and monks, does Antichrist vomit out her impostures, but that there is a Theology of the Court, which lends its aid to prop up the throne of Antichrist, so that no stratagem is left untried. But as Christ opposed the evils which then prevailed, and as he aroused the minds of his followers to guard against those which were the most dangerous, let us learn from his example to make a prudent inquiry what are the abuses that may now do us injury. Sooner shall water mix with fire than any man shall succeed in reconciling the inventions of the Pope with the Gospel. Whoever desires to become honestly a disciple of Christ, must be careful to keep his mind pure from those leavens; and if he has already imbibed them, he must labor to purify himself till none of their polluting effects remain. There are restless men, on the other hand, who have endeavored in various ways to corrupt sound doctrine, and, in guarding also against such impostures, believers must maintain a strict watch, that they may keep a perpetual Passover

with the unleavened bread of sincerity and truth, (#1Co 5:8).

And as on every hand there now rages an impiety like that of Lucian, {2 } a most pernicious leaven, or rather a worse than deadly poison, let them exercise this very needful caution, and apply to it all their senses.

———— –

+

Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Matthew 13:33 – The Nazarene’s Commentary: Parable of the Fermented Whole

Matthew 13:36-43 – The Nazarene’s Commentary: Parable of the Zizania in the Field Explained

Matthew 16 Asking for signs from heaven

++

Additional reading

1. What Jesus did: First things first
2. Autumn traditions for 2014 – 4 Blasphemy and ridiculing faith in God
3. Pretense — Is it practiced by people in their approach to God?
4. Not Really Acknowledging God
5. Serving yourself, not the Lord
6. We Must Be Real With God

+++

Related

1. A Sign From Heaven In The Toy Aisle
2. God’s True Feelings About False Religion.
3. The Resurrection of Jesus the Messiah — Is it foretold by Jesus Himself?
4. Speak Sound Doctrine
5. Dogma v Doctrine
6. Papal Vanity

Matthew 16 Asking for signs from heaven

Already in the previous chapters we could see how the Pharisees where interested in bringing Jesus into a bad light. We find that they again want to trick him. For the second time they wanted to test him by asking to show them a miracle [sign] from God [heaven; possibly a sign in the sky, but more likely a Jewish way of saying “from God”] (see also Mt 12:38-45 + Mt 22:23 + Mr 12:18 & Lu 20:27).

Human beings for ages made use of signs in heavens to know what weather would arise the next day. Therefore Jesus having come at Magadan, somewhere on the western side of the lake, answered them:

“·At sunset [In the evening] you say we will have good weather, because the sky is red. ³ And in the morning you say that it will be ·a rainy day [stormy; bad weather], because the sky is red and ·dark [threatening; overcast]. You see ·these signs in [the appearance of] the sky and know ·what they mean [how to interpret them]. ·In the same way [or However; On the other hand], you ·see the things that I am doing now, but you don’t know their meaning [cannot interpret the signs of the times]. ⁴ ·Evil and sinful people [An evil/wicked and adulterous generation] ·ask for [seek; demand] a miracle as a sign, but they will not be given any sign, except the sign of Jonah [see 12:40; Jon. 1:17].”

Then Jesus left them and went away and warned his apostles to be careful for the dangerous permeating power of the influence of the Pharisees and the Sadducees.

Only a few weeks before, and not more than a few miles away, Jesus had severely censured the Pharisees as hypocrites and violators of God’s word {#Mt 15:6,7} and had spoken of them as blind guides of the people, unworthy of notice. Yet the dissembled hostility here indicated was not first awakened by that censure, for they had already accused him of being in league with Beelzebub. {#Mt 12:24}

Pharisees and Sadducees were groups in Jewish religious and political life absolutely opposed to each other, but they are frequently mentioned together in the Gospel, {# Mt 3:7 16:1,6,11,12 22:34 } united in their opposition to Jesus. {cf. # Joh 7:32 }

The Scribes and Pharisees had asked a sign from him in #Mt 12:38, and were refused. Now the Pharisees and Sadducees make a similar demand specifically for a ‘sign from heaven’ (so also #Mr 8:11), and get {#Mt 16:4 } exactly the same refusal as before. {#Mt 12:39 } They might be thinking of such signs as when Moses gave bread from heaven, {#Ps 78:23 ff.; #Joh 6:30 f. } Joshua made the sun and moon stand still, Samuel brought thunder and rain in time of harvest, Elijah repeatedly called down fire from heaven, and at Isaiah’ s word the shadow went back on the dial; comp. #Joe 2:30 ff. Origen conjectures that they regarded signs on earth as wrought in Beelzebul. {#Mt 12:24 } Probably some Jews really expected celestial signs of Messiah’s approach; but the present request was made from bad motives. Jesus promised “great signs from heaven” in connection with his second coming, {#Mt 24:29 f.; #Lu 21:11,25; comp. #Re 15:1 } and predicted that the false Christs would show great signs. {#Mt 24:24 }

Jesus later also would warn for those who

shut the kingdom of heaven in people’s faces.

and for those who

tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. {Matthew 23:13-36}

Also today there are people who have false images of the Kingdom of God or who present false images of the Kingdom or how people would or would not be able to reach heaven. Also to day there are ‘preachers‘ or ‘clergy‘ who claim to be speakers of God, but talk about a totally different god than Jesus had and also have their teachings full of heathen and philosophical thoughts.

For those who believe the sayings of those priests and pastors Jesus in this chapter let an answer come to us, which we should take at heart. When Jesus came to the area of Caesarea Philippi [25 miles north of Lake of Galilee near Mount Hermon], he asked his followers [disciples],

“Who do people say the Son of Man is?”

First of all in his question we hear Jesus already giving an indication he is a son of man. At the time of Jesus many had heard about him and some had seen him at work, but where not quite sure who he really was. Some said Jeshua (Jesus) was John the Baptist whilst others said he was the returned Elijah, who they expected in the end times [Mal. 4:5], and still others said he was Jeremiah or one of the prophets [Deut. 18:15]. {Matthew 16:13-14}

We find Simon Peter giving the reply which should also be on our lips, namely that Jesus is

the Christ [Messiah], the Son of the living God. {Matthew 16:16}

Jesus called Simon son of Jonah blessed, because no person had taught him that. Flesh and blood did not reveal this to him but we learn that it was the heavenly Father Who showed him or revealed who Jesus is. Once again in the Word of God it is made clear that Jesus is not God. But the time seemed not yet ready to have many to know that he is also the Christ or anointed from God [Messiah].

Soon it was all going to change, because from that time on Jesus began telling [showing; making it clear to] his followers [disciples] that he had to go to Jerusalem, where the Jewish elders, the leading priests, and the teachers of the law [scribes] would make him suffer many things [greatly]. He then also told them he must be killed and then be raised from the dead on the third day. But Jeshua (Jesus the Christ) also gives some hope, because he tells them

The Son of Man will come again with his Father’s glory and with his angels. At that time, he will ·reward [repay; give back; judge] them for what they have done [Ps. 62:12; Prov. 24:12]. {Matthew 16:27}

Jesus promises that he tells them the truth, and warns

some people standing here will not die [^Ltaste death] before they see the Son of Man [Dan. 7:13–14] coming with his kingdom.” [This may refer to the Transfiguration which follows (17:1–8), Jesus’ resurrection, or the destruction of Jerusalem in ad 70.] {Matthew 16:28}

+

Preceding

Matthew 15 An argument with the Scribes – Teachers and traditions

Matthew 15 Calvin’s view

Matthew 15 Spurgeon’s view

Matthew 12:38-42 – The Nazarene’s Commentary: Signs in Jonah and the Queen of the South

Matthew 13:24-30 – The Nazarene’s Commentary: Parable of the Field and the Harvest

Matthew 15:1-20 – The Nazarene’s Commentary: Tradition and the Heart

Matthew 15:32-39 – The Nazarene’s Commentary: 4000 Fed

++

Additional reading

1. Was Jesus Religious
2. Looking for a shepherd for the sheep and goats

+++

Related

1. Jesus warns some pharisees
2. Live and let live – how could hat work?
3. “Unless your righteousness exceeds that of the religious elites, you will never enter the kingdom of heaven.” ~Jesus
4. God’s True Feelings About False Religion.
5. Unless Your Righteousness Surpasses