Matthew 4:18-22 – The Calling of the First Disciples
|| Mark 1:16-20; Luke 5:1-11; John 1:35-42
MT4:18 Walking by the Sea of Galilee Jesus saw two brothers, Simon (who is also called Peter) and Andrew his brother. They were fishermen and were casting their fishing-nets into the sea. MT4:19 And Jesus said to them, “Come here and follow me, and I will make you fishers of humans.” MT4:20 And these immediately dropped their nets and they followed Jesus. MT4:21 And leaving there, Jesus saw two other brothers, James the son of Zebedee and John his brother. They were in the fishing boat with their father Zebedee repairing their nets. Jesus called them. MT4:22 At once these left the boat and their father and they followed Jesus.
 Simon: The first disciple called or invited. The name means “Listen” and occurs 80 times in the Christian Bible. Others are also called by this name.
Simon Peter and Andrew with Christ. Mortier. In the Bowyer Bible in Bolton Museum, England. Print 3543. From “An Illustrated Commentary on the Gospel of Mark” by Phillip Medhurst. (Photo credit: Wikipedia)
 Peter: The name means “Rock” and occurs 175 times (most often in the Book of Acts) in the Christian Bible. Peter is most often listed first in the list of the apostles.
 Andrew: The second called. The name means “Manly” and occurs 13 times in the Christian Bible.
 Immediately dropped their nets: It is possible these men were baptized disciples of John the Baptist. It is also possible Jesus had known these men as he had grown up in the area of Galilee. One notes how quickly they were willing to quit their trade and follow the Messiah.
 James: The names means “Surplanter” and equals Jacob and occurs 54 times in the Christian Bible. It is possible that James was a cousin or kinsman of Jesus of Nazareth.
 John: The name means “Yah Favors; God’s Gift” and occurs 140 times in the Christian Bible.
Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation
Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God
Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule
Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light
Jehovah God Maker of the entire universe served by a well-trained army
Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds
- Counterfeit Gospels
- Truth, doubt or blindness
- Good Morning January 25 We are theologians
- The Pastor Theologian
- Perishable non theologians daring to go out to preach
- A call easy to understand
- Man’s true destiny
- Having Faith in God
- Scripture at Sunrise 2.7.2017
- Only Jesus Will Give You Eternal Life
- Choose good over evil – February 01, 2017
- Two Selves: One Cannot Be Improved, the Other is Perfect in Christ (Part 1)
- “Repent and Believe in the Good News”
- Repent While You Can
- Guilt — Why won’t it go away?
- Jesus sends you out for your sake
- Living in the Light
- Why A Christian Should Not Say “This” To A Non-Christian – Part II
- Do You Really Love Jesus?
- Stones Into Bread
- 3rd Sunday After Epiphany, January 22, 2017
- Third Sunday of Epiphany 2017 – Matthew 4:21-22
- 40 days
- 40 days and 40 nights
- Jesus Keeps Walking, God Keeps Moving
- Light to the Nations?
- Follow Me
- Invited To Follow
- Repentance – Sermon on Matthew 4:12-23
- Jesus calls his first disciples
- Answering the Call (Mt 4:12-23)
- What Does ‘Fish for Men’ Mean?
- Are You Really Following?
- Faith & Fisherman
- Shout for joy, all you whose hearts are pure!
Luke 1:8-17 – An Angel Appears to a Priest
LK1:8 Now [something] happened while Zechariah was serving as priest before The God when it was the turn for his [priestly] division. LK1:9 Then according to the ritual of the priesthood it was his turn to burn incense when he entered the temple of the LORD. LK1:10 Outside the throng of worshippers were praying at the time of the offering of incense. LK1:11 Suddenly YHWH’s angel appeared on the right side of the altar of incense [in the Holy Place]. LK1:12 Now when Zechariah saw the angel he was startled and he began to tremble in fear. LK1:13 Then the angel said to him: “Do not to be frightened, Zechariah! For your prayer has been heard and your wife Elizabeth shall bear you a son and you will call his name ‘John’. LK1:14 And you will become filled with joy and gladness, and many will rejoice at his birth. LK1:15 For he will be great in YHWH’s sight and he will not drink wine or strong drink. [Numbers 6:3] He will be filled with holy Pneuma even while in his mother’s womb. LK1:16 He will restore many of the children of Israel to YHWH their God. LK1:17 He will be a forerunner before [the Messiah] in the inspiration and power of Elijah – to restore the hearts of fathers to their children [Malachi 4:5, 6] and the disobedient to the wisdom of the righteous – to get ready YHWH’s people prepared for [Messiah].”
 His turn to burn incense: Something rotated in the priestly divisions. In the first compartment of the Temple called the Holy Place there was an incense altar before the curtain to the Most Holy. [Exodus 25:1, 2, 6; 35:4, 5, 8, 27-29; 30:34-38]
 YHWH’s angel: A Hebraism where the Greek could suggest YHWH originally occurred here.
 ‘John’: Meaning “Jehovah Has Favored” or “God’s Gift.” One of the most common names in the Western world, occurring as Juan, Yves, Ivan, Sean, etc.
 YHWH’s sight: It is possible the Tetragram originally occurred here.
 He will not drink wine or strong drink: That is, a Nazarite from birth by God’s choosing like Samson. [Numbers 6:3; Judges 13:7]
 He will ‘restore many of the children’ of Israel: The phrase is borrowed from Malachi 4:5-6. This foretold “restoration” by Elijah was that of Israel to their God and also between Hebrew fathers and sons.
 To get ready YHWH’s people: The allusion to Malachi 4:5-6 gives an inspired interpretation to the prophecy. Peter alludes to a similar “restoration” at Acts 3:21. John the Baptist would go ahead of Christ by six months to prepare Israel for Messiah’s appearance by a baptism of repentance. All of Jesus’ apostles and early disciples were most likely disciples of John first.
The Advent of the saviour to Roman oppression
Nazarene Commentary to Zechariah and Elizabeth
Nazarene Commentary to Struck Dumb For Disbelief
Nazarene Commentary to Elizabeth Pregnant
Nazarene Commentary to Gabriel’s Appearance to Mary
Nazarene Commentary to Mary Visits Elizabeth
Nazarene Commentary to Mary Magnifies God
Annunciation of the angel to Zecharia. – Cappella tornabuoni frescoes in Florence. Annuncio dell’angelo a San Zaccaria. (Photo credit: Wikipedia)
- With God Nothing is Impossible (thebeggardanced.com)
As a priest of Israel, during the time that Jesus was born, you could only minister at the altar of Incense that stood before the great curtain that separated the Holy Place from the Most Holy Place once in your life. There were so many priests that they were divided into divisions and that division would serve for a two-week period at the great Temple in Jerusalem. Two priests were appointed by casting lots to serve each day, and as a result only 28 priests would have the privilege of representing their nation before God through supplication and prayer within the Holy Place.
It was with great excitement that Zechariah of the division of Abijah (Luke 1:5) was called upon to, “enter the temple of the Lord and burn incense.” (v. 9) While he was serving as a priest before God Luke tells us, “The whole multitude of the people were praying outside at the hour of incense.” (v. 10)
Zechariah, when confronted by Gabriel himself, still couldn’t believe and wanted a sign. What a contrast with the young girl Mary who, when she came face to face with Gabriel said, “Behold, I am the handmaid of the Lord; let it be to me according to your word.” Luke 1:38 Sometimes in life, regardless of our learning and our status, we understand less about the workings of God than a theologically uneducated person who simply has an honest heart for truth. Mary had faith and needed no further proof that God was leading her, while Zechariah couldn’t accept by faith Gabriel’s announcement and asked instead for proof. It is fitting that Luke should remind us, “For with God nothing will be impossible.” Luke 1:37 Regardless of what difficulties and problems you encounter, that text is as true for you as it was for Mary and Zechariah.
- Thursday, 19 December 2013 : 3rd Week of Advent (Gospel Reading) (petercanisiusmichaeldavidkang.com)
Zechariah said to the angel, “How can I believe this? I am an old man and my wife is elderly, too.” The angel replied, “I am Gabriel, who stands before God, and I am the one sent to speak to you, and to bring you this good news! My words will come true in their time. But you would not believe, and now you will be silent and unable to speak until this has happened.”
- Thursday (December 19): “Do not be afraid because your prayer has been heard.” (shechina.wordpress.com)
Do you believe that God will fulfill all his promises just as he said? Advent is a time to renew our hope and confidence in God’s faithfulness to the covenant he made with his people. In preparing the way for a Savior, we see the wondrous miracle of two barren couples who conceive and bear sons – Samson in the Old Testament (Judges 13) and John the Baptist in the New Testament (Luke 1:5ff) – who are called by God to bring hope and deliverance at a time of spiritual darkness and difficulty for the people of God.
When God draws us into his presence, he wants us to be still and quiet before him so we can listen to his voice as he speaks to our hearts and reveals his mind to us. Do you listen attentively to the Lord and do you ponder his word in your heart with trust and confidence?
In the annunciation of the birth of John the Baptist, the angel explains to Zechariah the role his son is to play in preparing the way for the Messiah. John will be great in the sight of God. He will live as a Nazarite (see Numbers 6) – a person set apart for the Lord. He will be filled with the Holy Spirit even within his mother’s womb. And he shall be sent to the people of God, in the spirit and power of Elijah, to turn the hearts of fathers and children to God and one another, by turning the “disobedient to the wisdom of the just.” The name John means “the Lord is gracious”. When God acts to save us he graciously fills us with his Holy Spirit and makes our faith “alive” to his promises. Do you pray that “the hearts of parents and children may be turned to God and one another”?
- The Daily Gospel and Readings 19 December 2013 (prayersandmeditations.com)
There was a certain man from Zorah, of the clan of the Danites, whose name was Manoah. His wife was barren and had borne no children.
An angel of the LORD appeared to the woman and said to her, “Though you are barren and have had no children, yet you will conceive and bear a son. Now, then, be careful to take no wine or strong drink and to eat nothing unclean.
As for the son you will conceive and bear, no razor shall touch his head, for this boy is to be consecrated to God from the womb.
It is he who will begin the deliverance of Israel from the power of the Philistines.”
- Advent Series, part II – Zechariah (matthewjabate.wordpress.com)
Gabriel informed Zechariah that his son would fulfill Biblical prophecy in Malachi 4:6, which stated that “he will turn the hearts of the fathers to their children.” This was an unbelievable revelation for Zechariah to digest in one sitting. His son would pave the way for the coming of the Messiah. The sheer magnitude of this more than likely allowed Zechariah’s unbelief to come out; therefore, Gabriel told him that he would be unable to speak until God’s word took place (Luke 1:18-20, ESV).
Zechariah lived to see the Lord respond to his longings. He knew that the God of his ancestors answered prayer and moved among his people. Little did Zechariah know that God Almighty had chosen him and Elizabeth to bring about his purposes and plans. We must beware of unbelief when the Lord answers our prayers.
- Holy Gospel of Jesus Christ according to Saint Luke 1:5-25. (diizebuno.wordpress.com)
You must be silent. Then God will be born in you, utter his word in you and you shall hear it; but be very sure that if you speak, the word will have to be silent. The way to serve the word is to keep silent and listen. If you go out, he will most surely come in; as much as you go out for him, he will come in to you; no more, no less
- The Nazarene. (mjseymour1959.wordpress.com)
The Temple is the kingdom of the Messiah. It is clear that Gentiles have trusted in the LORD since the time of the Nazarene (Branch) through the building of the church done by Jesus the Nazarene who as we have shown is literally “the Branch.”
These two references to the Branch must speak of the same person. It is obvious that Joshua who is being addressed cannot be the branch which he is told will come in the future. Joshua, who bears the same human name (Joshua is the Hebrew form of the Greek Jesus), is a symbol and type of the “Branch” because he had a leading part in building the second Temple which was under construction when this message was given to him. The Messiah is spoken of here as in other Branch prophecies, all of which follow:
the man, “the Branch,” to come shall be of the house of David, he will be a judge, he will be a king, he will be a priest, he will be the Lord Our Righteousness, he will save Israel and Judah, he will build the Temple of God, in him will the Gentiles trust. Attention given to the context of these Branch prophecies will show that the Branch is the same person who will fulfill the David prophecies. They clearly refer to the Messiah and Jesus of Nazareth has astonishingly paralleled these predictions, so wonderfully fulfilled, yet unwittingly completed by those who reject him. Attention given to the context of these Branch prophecies will show that the Branch clearly refers to the Messiah, and Jesus has astonishingly paralleled these predictions, especially the last, that is, ”in him will the Gentiles trust.”
- God Has a Plan – 12 Days of Christmas Devotional Day 3 (gloriousfilms.com)
For childless couples, praying to God for a child can become a desperate cry of the heart that is not always answered by God. Though some people take it better than others, many react with understandable bitterness. But no matter how one reacts, there is something deeply heartbreaking about not being able to have a child. It has been described as experiencing the death of a child, except there are no memories of its life. Now that is difficult stuff.One can only image the pain of the childless couple Zechariah and Elizabeth, whose misfortune was compounded by the suspicions of family and friends around them who viewed barrenness as a sign of God’s disfavor. In ancient Israel, if you couldn’t have children, it was assumed you must be committing some sin against God for which He was punishing you (although barrenness did befall disobedient persons and entire nations in Scripture, this was certainly not the rule).
we can learn something very important from Zechariah’s ordeal. The lesson goes beyond “God answers prayer” or “God loves the humble.” It goes beyond even “God is with us in our pain,” or “Trust in God.” All of these things are very important, and very true. But the deeper thing Zechariah discovered is that God has a Master plan, and that his life – and all of our lives – are intertwined in it. His suffering and his joy were both the result of God working out His divine plans on the earth. Even his momentary lack of trust in God was used by God to work out God’s plans (Zechariah got some quiet time, and his muteness brought even more attention to the special nature of his coming son and the Messiah he preceded). Zechariah was lucky because he lived to see this intersection very clearly. But we must remember that this happened when Zach was very old.
- Israel’s Kings as Messiahs or Christs (mindingthetruth.com)
In a previous post, I pointed out that in the Hebrew Old Testament Scriptures Israel’s kings are spoken of as God’s anointed ones. In the Hebrew texts the word for “anointed one” is mashiach (משיח), which is anglicized as “messiah.” And in the Septuagint (LXX), the ancient Greek translations of the Hebrew Scriptures used by early Christians, mashiach was rendered christos (χριστος), which is anglicized as “christ.” Here are some examples of this usage of the term mashiach in the Hebrew texts and christos in the Greek translations. This usage, of course, is critical for rightly understanding Jesus as mashiach or christos. Against the background of Israel’s kings as mashiach or christos, it is evident that the claim Jesus is the Messiah or Christ is the claim that Jesus is the king appointed by God.