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Posts tagged ‘Stumbling’

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #8 Matthew 26:31-35 – How All Will Be Stumbled This Night

Matthew 26:31-35 – How All Will Be Stumbled This Night

|| Mark 14:26-31; Luke 22:31-34, 39; John 13:36-38

MT26:31 Now at this time Jesus told his disciples, “All of you [apostles] will stumble[1] because of me this very night. For it has been written,[2] ‘I shall smite the shepherd and the sheep of the flock[3] will be scattered.’ [Zechariah 13:7] MT26:32 But after being raised up[4] I shall go before you into Galilee.” MT26:33 But Peter responded: “If all the others are stumbled because of you, I shall never be stumbled!”[5] MT26:34 Jesus said to him: “I tell you this truth: This very night before the rooster crows three times you [Peter] will deny me.” MT26:35 Peter said to Jesus: “And… if it is necessary for me I will die together with you! Never will I deny you!” Also, all the disciples said the same thing.[6]

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[1] Stumble: The Greek is SCANDALISTHESESTHE. BER: scandalized. See notes on the word elsewhere.

[2] It has been written: The Nazarene quotes Zechariah 13:7.

[3] The sheep of the flock: See the “one flock” of John 10:16. See Luke 12:32 and the “little flock” of Jesus’ apostles. Jesus had said he came only for the ‘lost sheep of the house of Israel.’ Compare notes on Matthew 10:6 and Matthew 15:24.

[4] Raised up: A synonym for “resurrected.” Compare Paul’s use in 1 Corinthians 15.

[5] I shall never be stumbled: We wonder at Jesus’ expression to this presumptuousness. Or, KJV: never be offended; LAM: never deny you.

[6] All the disciples said the same thing: Or, WEY: in like manner protested all the disciples.

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Preceding

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #1 Matthew 26:1-2 – Two Days Before Execution

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #2 Matthew 26:3-5 – Plotting to Seize Jesus

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #3 Matthew 26:6-13 – A Woman to Be Remembered

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #4 Matthew 26:14-16 – The Price of Betrayal

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #5 Matthew 26:17-19 – Passover Preparations

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #6 Matthew 26:20-25 – The Last Passover

Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #7 Matthew 26:26-30 – Keep Doing This in My Memory

Matthew 18:12-14 – The Nazarene’s Commentary: Searching for Lost Sheep

Matthew 18:12-14 – Searching for the Lost Sheep Who Stumbled

|| Luke 15:3-7

MT18:12 “How does it seem to you?[1] If a shepherd[2] had one hundred sheep and one strayed, will he not leave the ninety-nine in the hills[3] and seek out the straying sheep? MT18:13 I tell you this truth: When he finds it he is happier[4] over the one sheep than the ninety-nine who had not strayed. MT18:14 And so, it is not my heavenly Father’s will[5] that even one of these little ones perish.[6]

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[1] How does it seem to you: Or, KJV: how think ye; KNX: tell me this. The “you” is plural referring to all the disciples.

[2] Shepherd: Literally, “man.”

[3] Hills: Or, “mountains.”

[4] Happier: Or, MON: rejoices.

[5] It is not my heavenly Father’s will: Or, RHM: thus there is no desire in the presence of my Father; PME: you can understand then that it is never the will of your Father.

[6] Even one of these little ones perish: Or, RHM: should be lost. Note this is how the Father feels about the ‘little ones’. It is God’s will than none perish though the possibility of a little one being stumbled is there and thus the severity of the warning to those who would stumble others.

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Preceding

Matthew 10:16-23 – The Nazarene’s Commentary: Sent Forth as Sheep among Wolves

Matthew 12:9-21 – The Nazarene’s Commentary: Is It Lawful to Cure on the Sabbath?

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

Matthew 18:1-6 Reborn and pliable as a child

Matthew 18:7-11 – The Nazarene’s Commentary: Danger of Stumbling-blocks

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Additional reading

  1. His Life for the Sheep
  2. Atonement And Fellowship 6/8
  3. This is an amazing thing
  4. Looking for a shepherd for the sheep and goats

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Related posts

  1. Prayer and Meditation for Tuesday, November 20, 2018 — “The Son of Man has come to seek and to save what was lost.”
  2. Lost and Found
  3. Daily Mass: God seeks what is lost and rejoices when it is found. Catholic Inspiration
  4. Loving the One
  5. Sitting with the 99
  6. Jeremiah 39:1-14: Remaining Among the People

Matthew 18:1-6 – The Nazarene’s Commentary: Children and Stumbling

CHAPTER EIGHTEEN:
HUMILITY, SETTLING PROBLEMS, AND FORGIVENESS

[“Kingdom Children and Heart Forgiveness”]
(Key word: Forgive)

Matthew 18:1-6 – Children and Stumbling

|| Mark 9:33-36; Luke 9:46-48

MT18:1 In that hour the disciples approached Jesus, asking, “In reality, who is the greatest[1] in the Realm of Heaven?”[2] MT18:2 Having called a little boy[3] to stand among them, MT18:3 Jesus said: “I tell you this truth: If you never turn around[4] and become little boys[5] you will never gain entrance into the Realm of Heaven.[6] MT18:4 So, whoever will be humble as this little boy[7] – that person is the ‘greatest’ in the Realm of Heaven.[8] MT18:5 Also, anyone who accepts one of these[9] ‘little boys’ in my name[10] accepts me. MT18:6 But, whoever stumbles[11] one of these little ones who believes in me – it would be better[12] if he hanged a millstone[13] around his neck and sank into the ocean depths.[14]

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[1] Who is the greatest: It amazes us that they would even ask this question. However, though some today may not ask the question, attitudes and conduct expose a similar bent of mind: political ambition. This is the first time the subject comes up, but it is not the last. Compare Matthew 23:11; Luke 9:46; Luke 22:24, 26. There was a petty struggle among the disciples about their position in relation to one another, even, unfortunately, as among church elders and deacons today. It is unlikely the problem will disappear. However, all those men who have been appointed to a position of authority need to heed the warning of the Nazarene that follows: the disastrous matter of stumbling the humblest of the flock.

[2] Realm of Heaven: We have to speculate what “kingdom of the heavens” the disciples had in mind. Jesus often uses the phrase “Realm of Heaven” for what could be called “church membership” or “the realm of profession.” This does not mean the phrase could not also include that ultimate goal of the celestial realms where God Himself resides. Research the word Realm or kingdom for notes elsewhere.

[3] A little boy: The Greek is PAIDION and means “little boy” though many render this “little child.” We are captivated at the expression on this young boy’s face as he looks up at these tall men pondering their question of who is the greatest.

[4] Turn around: Or, KJV: except ye be converted; RIEU: unless your hearts are changed. Someone among the disciples needed to change an attitude that involved political ambition. Some needed to cease lofty thoughts and humble themselves.

[5] Little boys: The Greek is PAIDIA and means “little boys” though most render this “little children.” We cannot help but suspect there is a subtle rebuke in the phrase “little boys” if Jesus directed that at his own disciples. Surely, from one perspective they were behaving as “little boys.”

[6] Gain entrance into the Realm of Heaven: Though this may refer to that celestial realm where God resides, judging from the Nazarene’s use of the phrase, it may be limited to membership within that “congregation” Jesus said he would build (see notes on Matthew 13:24, Matthew 13:41, and Matthew 16:18).

[7] Humble as this little boy: We cannot help but think Jesus embraces the lad as he calms his misgivings about being among the group of men. Or, WMS: whoever becomes as lowly as; GDSP: who is as unassuming as this child.

[8] The ‘greatest’ in the Realm of Heaven: The person ‘greatest’ within the Church of Christ is that one as humble as a child. What a goal to aim for in the daily transformation of the Christian character (Romans 12:2; 2 Corinthians 7:1). Luke 9:48 adds, “For he that conducts himself as a lesser one among all of you (disciples) is the one that is great.”

[9] Accepts one of these: Or, KJV: receive on such little child; RHM: give welcome unto. Research the word receive or accept for notes.

[10] In my name: Or, MON: for my sake; GDSP: on my account; TCNT: for the sake of my Name. Christ almost predicts the name “Christian.”

[11] Stumbles: The Greek is SCANDALISE and is also rendered: KJV: offend; RSV: to sin; WMS: to do wrong; MOF: a hindrance to one; NOR: leads astray. Political ambition and infighting among elders and deacons can create an environment that can cause some in the congregation to “stumble.” Research the word scandal for notes elsewhere.

[12] It would be better: “Better” than what? We may suppose this is not a suicide but a murder. Such a person drowned may be resurrected in the Judgment with a beneficial outcome. The alternative punishment of Gehenna – or everlasting destruction – for stumbling a humble disciple of the Lord carries enormous danger.

[13] Millstone: These could be huge and weigh tones. The image is almost absurd. Mark 9:42 adds, “… a millstone such as is turned by an ass.” Compare Revelation 18:21.

[14] Sank into the ocean depths: Or, KJV: drowned in the depth of the sea.

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Preceding

Matthew 17:24-27 – The Nazarene’s Commentary: Tax-free Sons No Stumbling-block

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Related

  1. Spiritual but not Religious?
  2. Matthew Chapter A Day – 18
  3. Be Humble Like A Little Child
  4. “I’m telling you, once and for all, that unless you return to square one and start over like children, you’re not even going to get a look at the kingdom, let alone get in.” ~Jesus
  5. Rethinking Matthew 18 and Church Discipline
  6. “Humbles” Word Study: Matthew 18:4

Matthew 11:2-6 Encouragement for John and Reproach for cities 2 Imprisoned Baptist Encouraged

11:2-6 – Imprisoned Baptist Encouraged

|| Luke 7:18-23

MT11:2 But while in jail[1] John the Baptist heard[2] about the works of the Messiah,[3] and by means of his disciples,[4] MT11:3 asked Jesus, “Are you the One coming[5] or are we to expect a different person?”[6] MT11:4 Jesus responded, telling [John’s disciples], “Go back and report[7] to John what you heard and saw: MT11:5 Blind people are seeing, lame people are walking around, lame people have been cleansed, deaf people are hearing, dead people are being raised up, and poor people[8] are hearing the good news! MT11:6 And blessed is anyone who is not offended by me!”[9]

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[1] Jail: See Luke 7:18-28.

[2] The Baptist heard: Either he is able to receive visitors or he learns from his guardians.

[3] Messiah: The Greek is CHRISTOU. Originally the Gospel of Matthew was written in Hebrew and so the word would have been more like ham·Ma·shi’ach. Leviticus 4:3, 5 is the first use of the word regarding the high priest of Israel, Aaron. Anyone “anointed” is a “messiah.” Compare Daniel 9:25, 26.

[4] His disciples: For some time the Messianic movement was divided into two primary groups: the disciples of John and the disciples of Jesus. There may have been a degree of dissension between the two. Later in the Book of Acts we come upon John’s disciples unfamiliar with baptism in the name of Jesus (Acts 18:24, 25). The phrase “his disciples” is also used of Paul (Acts 9:25).

[5] One coming: At Matthew 3:11 John has already confessed of another one coming who is more privileged. Possibly the idea of a “Coming One” is drawn from Genesis 49:10, Daniel 9:24, and Malachi 3:1. Compare also Deuteronomy 18:15 (Luke 7:19). Possibly the imprisoned John wants confirmation regarding the very one he pointed out as the “Lamb of God.” (John 1:29)

[6] Expect a different person: Evidently some Jews had different views regarding “the coming one” expecting two different persons, one of which was to be “Elijah.” To this day some Jews expect both the Messiah and Elijah. At Passover an empty chair is provided should Elijah appear.

[7] Go back and report: Jesus sends these disciples back to the imprisoned Baptist with the good news of what has been happening during his incarceration. We may happily assume this news was received by John with tremendous joy. We can hear his rejoicing and prayers in that dungeon.

[8] Poor people: Jesus never forgets the poor and he lists them among genuine miracles.

[9] Not offended by me: The Greek is interesting and related to an English word, SKANDALISTHE – and perhaps “scandalized” would be a better word. Most translators prefer “stumbled.” A person in prison gets his news from mixed sources – some may be accusatory and scandalous. Possibly there was much divisive talk among John’s own disciples. John wants confirmation and proof that the One he baptized is the Messiah. Perhaps he wants this more for his disciples than himself. Note Jesus does not directly answer the question which is something of a Hebrew manner. The prophet foretold stumbling (Psalm 118:22; Isaiah 8:14; Romans 9:33; 1 Peter 2:8).

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Preceding

Nazarene Commentary Matthew 3:7-12 – Opposition and Two Baptisms

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 10:5-10 – The Nazarene’s Commentary: Jesus’ Orders: Territory, Theme, Trust

Matthew 10:40-42 – The Nazarene’s Commentary: Reception and Reward

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

Matthew 11:1 Encouragement for John and Reproach for cities 1 Twelve Sent out to Teach

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Related

  1. The Mad Prophet
  2. The Baptiser (Part 2)
  3. The One who comes after the messenger. Mark 1:7-13 (by New providence Mennonite) or The One who comes after the messenger. Mark 1:7-13 (by William Higgins)
  4. Seeing and Blind
  5. Blind Guides
  6. The Chosen Stone
  7. belonging together
  8. Trusting the Process
  9. Violence (Mt 11:12-11:12)

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