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Posts tagged ‘Allowance to Kingdom of God’

Matthew 20 It is never too late

In the twentieth chapter of Matthew we can once more come to hear about the position of Jesus and our position concerning the Kingdom of God.

Jesus compares that Kingdom or the kingdom of heaven is like a landowner who went out early in the morning to hire labourers for his vineyard. he wants us to to understand the secrets about that kingdom of heaven and how it shall be for those able to enter into the Kingdom of God.

Each person has a different path in life. For some it may take a long time before they come to God or before they come to realise who Christ is and what he really has done. We must understand that it may happen that a person comes later in the Biblical Truth than us, but shall receive the same promised salvation as us.

In our lifetime we also came to a point where we had to decide which way we wanted to follow. We too like every individual had to make the right choice. By choosing to follow Jeshua or Christ Jesus we had to know we had to become workers for him. When coming under Christ we have to follow up his teachings but also have to fulfil the tasks he has given his disciples to do. They and all those who say to be followers of Christ have to become labourers in ‘God’s garden’. Having become a Jesus follower (or a Jeshuaist if you want) we can all share in the fruit of our labours together, with all the saints who participate, we should not wait before taking action. As soon as you have chosen to follow Christ you should get at work for him.

Many people think that just because they have been a Christian longer than another, they are entitled to have a higher ranking place or to receive more rewards in heaven than a ‘newly born Christian’. People also should be aware that just because somebody may have believed in Jesus longer, it does not mean that they were actively seeking him or doing his will or where really giving their life to him. God is the Only One Who can see in the heart of a person. But He is also a righteous Father Who wants all to come to Him and all having the same rights in His Kingdom. He is not going to favour one above an other because that one has become first to Him or has been longer a follower of Christ.

To each person, God simply asks that we work in His vineyard. These are those that are part of the kingdom of heaven and are saved. All others that stand idly by, doing nothing, have nothing to show for themselves and therefore, have no rewards in heaven.This is one of the parables Jesus tells us to make sure we shall come to recognise we have to do works and should not sit on our ass to do nothing or should not worry any more about good and wrong, with the idea that we are saved and as such can do wrong without loosing the grace of salvation.

We should know that Jesus is the householder, which went out early in the morning to hire labourers into his vineyard. He might find in this world many who own things, while God continually calls unto them, but are so taken by the materialistic goods of this world they have not much interest in the heavenly goods. At the other hand Jesus also may find people who own less in this world, but who are with their heart by his heavenly Father . At a certain time in their life they may respond and by doing so shall be blessed by God.

We should know that everyone that loves and serves God is equal in the amount of blessings they receive. Therefore, it is better to work together in this world, going in union for God’s kingdom. For pride may bring you to a point where you no longer serve the Lord and shall come to see that his reward shall not be for you.

To those that are new to the faith, we should be pleased that they at last found the way and should welcome them in with our whole heart. They may not be treated differently. We also may never forget that many are called but few are chosen, this means that not everyone excepts the invitation to work in God’s garden or kingdom. The harvest is ripe but there are only few labours that listen to God’s calling and enter it, in order to do God’s will.

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Preceding

Matthew 20:1-7 – The Nazarene’s Commentary: The Kingdom and Vineyard Workers

Matthew 20:8-16 – The Nazarene’s Commentary: Last, First; First, Last

Matthew 20:17-19 – The Nazarene’s Commentary: Onward to Jerusalem!

Matthew 20:20-23 – The Nazarene’s Commentary: A Selfish Request Rejected

Matthew 20:24-28 – The Nazarene’s Commentary: Authority Not the Way – Serve Others

Matthew 20:29-34 – The Nazarene’s Commentary: Two Blind Men Pitied and Healed

Matthew 19 Concerning the saved ones and those able to enter the Kingdom

The Scriptures makes it clear what choice man has to make to receive a non-ending life after this life on earth which can be full of temptations, problems, difficulties and suffering.

In the 19th chapter of Matthew we can see that after some time going with the master teacher the disciples still did not know him. Jesus looked at the small children who wanted to come to him and saw how their soul (their inner being) was still pure and without personal interest. Jesus not only blessed the babes, but rebuked the disciples, who had misrepresented him; and says

“Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”

For us that should be a message to become or to be like “such as these”. In our life we should get a state of purity and innocence. It is very possible that those children could have done some faults, but often having been not aware of it. It is only when one knows what is good and what is bad and when knows the rule s and regulations that one can go against such rules or laws.

The Kingdom of heaven will not be literally composed of little children, but those who want to enter the Kingdom should be like little children, innocent and pure of mind, simple-hearted, true, teachable, obedient, honest and trustful of their heavenly Father.

“I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”” (Lu 18:17 NIV)

says Jesus. At other places in the New Testament we also do find

“And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.” (Mt 18:3 NIV)

“Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”” (Mt 19:14 NIV)

“I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”” (Mr 10:15 NIV)

Instead of the children being regarded as intruders, they were most welcome to the master teacher; and, instead of being interlopers, they had full right of access, for of children and of childlike persons God His kingdom was composed and Jesus is the way to that Kingdom. Jesus spoke with certainty, using his own expressive “verily,” and he spoke with the weight of his own personal authority,

“I say unto you.”

These prefatory expressions are intended to secure our reverent attention to the fact that so far from the admission of children into the kingdom being unusual or strange none can find entrance there except they receive the gospel as a little child receives it. It is this statement of the Master which affords us a subject for this morning, which may the divine Spirit open up to us and impress upon our hearts.

As adults we have gone through a parcour of life and have made several choices to continue on our path of life. Not always did we take the right path. When we look back at the past we shall be able to notice we made many mistakes and more than once we took the wrong decision.

Making the child the model for those who seek entrance into the kingdom of God, we should remember that we too should try to get a childes attitude of innocence. Childlessness is an ‘Essential Element’ in the Christian Life.

“The LORD protects the simple-hearted; when I was in great need, he saved me.” (Ps 116:6 NIV)

“But I have stilled and quietened my soul; like a weaned child with its mother, like a weaned child is my soul within me.” (Ps 131:2 NIV)

“Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults.” (1Co 14:20 NIV)

“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,” (1Pe 2:2 NIV)

The phrase, kingdom of heaven (lit. of the heavens), is peculiar to Matthew and signifies the Messianic earth rule of Jesus Christ, the son of David. It is called the kingdom of the heavens because it is the rule of the heavens over the earth. It is also for that kingdom Jesus prayed and taught us also to pray for.

“your kingdom come, your will be done on earth as it is in heaven.” (Mt 6:10 NIV)

The phrase is derived from Daniel, where it is defined as the kingdom which the God of heaven will set up after the destruction by “the stone cut out without hands,” of the Gentile world-system.

“34 While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35 Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing-floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth. 36 “This was the dream, and now we will interpret it to the king.” (Da 2:34-36 NIV)

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

“23 “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24 The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time. {Or for a year, two years and half a year }26 “‘But the court will sit, and his power will be taken away and completely destroyed for ever. 27 Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.’” (Da 7:23-27 NIV)

Already in the Garden of Eden God spoke about some one who would come to save the world but also who would reign. God also spoke about a kingdom covenanted to David’s seed which was described in the prophets.

“7 Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’ 8 “Now then, tell my servant David, ‘This is what the LORD Almighty says: I took you from the pasture and from following the flock to be ruler over my people Israel. 9 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men of the earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people shall not oppress them any more, as they did at the beginning” (2Sa 7:7-10 NIV)

Under an heir of king David would an other kingdom being established which would be greater and stronger. That heir would be born of a virgin, therefore truly man, but also “Immanuel,” the one coming from (or sent by) God. That person was
confirmed to be Jesus the Christ, the son of Mary, through the angel Gabriel.

“32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob for ever; his kingdom will never end.”” (Lu 1:32-33 NIV)

It is that never ending kingdom where at first that man shall be the king, we have to look for. A kingdom heavenly in origin, principle, and authority.

“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)

When hoping to be a partaker of that kingdom one has to obey the commandments so that life can come to this one who is willing to love God and to be His child. Many think they do not have to do any works any more, because they are saved. But Jesus warns them and us, that they may not be mistaken and that it is easier for a camel to go through an eye of a needle than for man to enter the small gate to the Kingdom.

He clearly indicates we have to keep to the commandments of god, even when that would not always so easy.

“17 …. Jesus replied.

“There is only One who is good. If you want to enter life, obey the commandments.”

18 “Which ones?” the man enquired. Jesus replied,

“23  Then Jesus said to his disciples, “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”” (Mt 19:23-24 NIV)

Jesus gives also those commandments we have to fulfil or keep to.

18 … “‘Do not murder, do not commit adultery, do not steal, do not give false testimony,
19 honour your father and mother,’ {Exodus 20:12-16; Deut. 5:16-20 }
and ‘love your neighbour as yourself.’” {Lev. 19:18 } (Mt 19:17-19 NIV)

Jesus also gives a hope for those who are willing to follow him.

“And everyone who has left houses or brothers or sisters or father or mother {Some manuscripts mother or wife } or children or fields for my sake will receive a hundred times as much and will inherit eternal life.” (Mt 19:29 NIV)

But first we have to seek God His kingdom, and His righteousness before all these good things the bible talks about, shall be added unto us. (Matthew 6:33) First the Kingdom, and then God’s righteousness, this should be our greatest care and not some other standard (See Romans 14:17: kingdom).

“For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,” (Ro 14:17 NIV)

When we want to enter the kingdom of God we should prepare ourselves and work at our character, making sure that we do our best to keep to God’s commandements.

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Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First

 

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Find also to read

  1. January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
  2. The Mountain: Radical Obedience
  3. Justification – salvation is by grace through faith – JI Packer
  4. Seeds, weeds and kingdoms
  5. Which is worse–works without faith, or faith without works?
  6. Ability (part 5) Thought about the abilities to be under God’s Spirit

Matthew 11:7-15 Encouragement for John and Reproach for cities 3 John the Baptist and the Kingdom Goal

Matthew 11:7-15 – John the Baptist and the Kingdom Goal

|| Luke 7:24-28

MT11:7 As John’s disciples were leaving, Jesus started to tell the crowds regarding John, “What did you go out into the wilderness to see?[1] A breeze rattling some willows?[2] MT11:8 But, what did you go to see? A human dressed in soft clothes? Look! Those who wear soft clothes[3] are in royal houses. MT11:9 But, why did you come out? To see a prophet? Yes, I tell you, and much more than a prophet.[4] MT11:10 This person is the one about whom it has been written,[5] ‘Look! I am sending forth My messenger[6] before your person. He will prepare your way ahead of you.’ [Isaiah 40:3] MT11:11 I tell you this truth: None generated by women have been raised up who are greater than[7] John the Baptist. But, a lesser person[8] in the Realm of the Heavens[9] is greater than John. MT11:12 From the days of John the Baptist right up until now the Realm of the Heavens is being zealously pursued[10] and those in energetic pursuit are grabbing for it. MT11:13 For the Prophets and the Law prophesied until John.[11] MT11:14 And, if you wish to accept it – John is Elijah,[12] the one who was to come. MT11:15 Let the person with ears listen.”[13]

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File:Accademia - St John the Baptist by Titian Cat314.jpg

St John the Baptist by Titian, Gallerie dell’Accademia in Venice.

[1] What did you go out into the wilderness to see: We have learned earlier that all Judea went out into the desert to see this strange prophet who dressed primitively and eat honey and locusts.

[2] A breeze rattling some willows: Possibly a bit of sarcasm? Others render this phrase: KJV: a reed shaken with the wind; RIEU: a reed swaying in the wind; NEB: a reed-bed swept by the wind. As a metaphor John the Baptist could not be characterized like a reed-willow easily blown about (Ephesians 4:14). Rather, he was stalwart and firm – even dogmatic.

[3] Soft clothes: John was dressed roughly in harsh clothing. His clothes and manner must have attracted inquisitive crowds wondering about this strange man. The phrase is rendered by others: WMS: silks and satins; NJB: fine clothes.

[4] More than a prophet: The Bible is fill with “prophets” of the two types: the one foretelling events and the one declaring God’s righteous will. The word “prophet” occurs over 500 times in the Bible. Jesus makes clear the Baptist is more than just a prophet and he now explains what he means. The idea of saying that someone is more or greater than another is something Jesus uses several times. Compare Matthew 12:41, 42; Luke 11:31, 32.

[5] It has been written: Jesus quotes Isaiah 40:3.

[6] My messenger: Literally the Greek is “my angel.”

[7] Who are greater than: John the Baptist is at least equal to Noah, Abraham, Moses, David, or Elijah.

[8] A lesser person: The Greek is MICROTEROS and is rendered: KJV: least; ASV: little; PME: humble.

[9] In the Realm of the Heavens: It is possible this phrase is limited to that Realm of Profession, or the territory or domain over which Lord Messiah reigns – his congregation of disciples. In other words: the most humble member of the Christian Church is greater than John the Baptist and therefore greater than all the ancient worshippers of God. See notes in Matthew chapter 13 on identifying the “kingdom of the heavens.” Some also believe this to mean John the Baptist and the ancient patriarchs would not attain to heaven but would be raised in the resurrection of the righteous on earth (John 3:13; Hebrews 11:39, 40; 1 Corinthians 15:20-24).

[10] Zealously pursued: This is a classically difficult text. Most translators tend toward the idea that the kingdom is attacked violently and the violent seize it. However, from John the Baptist to the present of Jesus’ statement there is little evidence of persecution against the King or his realm. The Greek word here is BIAZETAI and its root meaning is “violent.” Jesus repeats the word group in the next phrase (See Acts 2:2). The word is rare in this form. However, there are two verses in Luke which might shed light on the Nazarene’s intent. Luke 13:24 literally means, ‘agonize to enter through the narrow door.’ And, the parallel in Luke to Matthew here is, ‘everyone is violently forcing [BIAZETAI] themselves into (the Kingdom of The God).’ This could mean violent men force themselves violently into the kingdom; or, it could mean the agonizing struggle to enter the realm of profession. This is the first interpretation the New Jerusalem Bible gives in its footnote “f” – “1. The praiseworthy violence, the bitter self-sacrifice, of those who would take possession of the kingdom.” Strong’s (#971, #973) offers “vital activity, energetic.” Thayer’s (page 101) says: “a share in the heavenly Kingdom is sought for with the most ardent zeal and the intense exertion… utmost eagerness.” Thus, the context and the parallel in Luke suggests the possibility that Jesus is describing the agonizing zeal his disciples have demonstrated in their pursuit of the “kingdom” – willing to make any sacrifice, willing to surrender their soul in the process.

William Barclay suggests a possibility: “‘The Kingdom of the Heaven is not for the well-meaning but for the desperate,’ that no one drifts into the Kingdom, that the Kingdom only opens it doors to those who are prepared to make as great an effort to get into it as men do when they storm a city.… Only the man who is desperately in earnest, only the man in whom the violence of devotion matches and defeats the violence of persecution will in the end enter into it.” (Matthew, Volume 2. page 8)

[11] Prophets and the Law prophesied until John: The complete phrase linking the Law and the Prophets is used by Jesus elsewhere (Matthew 5:17; 7:12; 11:13; 22:40). There is now to be a great transition. Hebrews 1:1 states that The God used to speak in a variety of ways to the prophets of old, but now speaks to us by means of a Son. With the coming of John the Baptist in the year 29 AD a new season, a new age begins to open up – a Messianic one. Grace and Truth will now come by means of Jesus the Nazarene (John 1:17).

[12] John is Elijah: Jesus explains this to his own disciples elsewhere (Matthew 17:10-13; Mark 9:11-13). Compare Luke 1:17. Elijah’s name (My God is Yah) occurs 100 times in the Bible and most importantly at Malachi 4:5 where the prophet is foretold to appear before the Day of Yehowah. The end of the Jewish Temple Age is upon that generation. The name Elijah only occurs twice outside the Gospels (Romans 11:2; James 5:17). Note Elijah is missing by name in the Book of Revelation. He is alluded to at Revelation 11:5, 6.

[13] Let the person with ears listen: This becomes in Revelation a phrase identified with Jesus (Revelation 2:7). PME: the man who has ears to hear must use them.

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Preceding

Matthew 11– Intro to The Nazarene’s Commentary: Encouragement for John and Reproach for cities

Matthew 11:1 Encouragement for John and Reproach for cities 1 Twelve Sent out to Teach

Matthew 11:2-6 Encouragement for John and Reproach for cities 2 Imprisoned Baptist Encouraged

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