Matthew 19 Concerning the saved ones and those able to enter the Kingdom
The Scriptures makes it clear what choice man has to make to receive a non-ending life after this life on earth which can be full of temptations, problems, difficulties and suffering.
In the 19th chapter of Matthew we can see that after some time going with the master teacher the disciples still did not know him. Jesus looked at the small children who wanted to come to him and saw how their soul (their inner being) was still pure and without personal interest. Jesus not only blessed the babes, but rebuked the disciples, who had misrepresented him; and says
“Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”
For us that should be a message to become or to be like “such as these”. In our life we should get a state of purity and innocence. It is very possible that those children could have done some faults, but often having been not aware of it. It is only when one knows what is good and what is bad and when knows the rule s and regulations that one can go against such rules or laws.
The Kingdom of heaven will not be literally composed of little children, but those who want to enter the Kingdom should be like little children, innocent and pure of mind, simple-hearted, true, teachable, obedient, honest and trustful of their heavenly Father.
“I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”” (Lu 18:17 NIV)
says Jesus. At other places in the New Testament we also do find
“And he said: “I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.” (Mt 18:3 NIV)
“Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”” (Mt 19:14 NIV)
“I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.”” (Mr 10:15 NIV)
Instead of the children being regarded as intruders, they were most welcome to the master teacher; and, instead of being interlopers, they had full right of access, for of children and of childlike persons God His kingdom was composed and Jesus is the way to that Kingdom. Jesus spoke with certainty, using his own expressive “verily,” and he spoke with the weight of his own personal authority,
“I say unto you.”
These prefatory expressions are intended to secure our reverent attention to the fact that so far from the admission of children into the kingdom being unusual or strange none can find entrance there except they receive the gospel as a little child receives it. It is this statement of the Master which affords us a subject for this morning, which may the divine Spirit open up to us and impress upon our hearts.
As adults we have gone through a parcour of life and have made several choices to continue on our path of life. Not always did we take the right path. When we look back at the past we shall be able to notice we made many mistakes and more than once we took the wrong decision.
Making the child the model for those who seek entrance into the kingdom of God, we should remember that we too should try to get a childes attitude of innocence. Childlessness is an ‘Essential Element’ in the Christian Life.
“The LORD protects the simple-hearted; when I was in great need, he saved me.” (Ps 116:6 NIV)
“But I have stilled and quietened my soul; like a weaned child with its mother, like a weaned child is my soul within me.” (Ps 131:2 NIV)
“Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be adults.” (1Co 14:20 NIV)
“Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,” (1Pe 2:2 NIV)
The phrase, kingdom of heaven (lit. of the heavens), is peculiar to Matthew and signifies the Messianic earth rule of Jesus Christ, the son of David. It is called the kingdom of the heavens because it is the rule of the heavens over the earth. It is also for that kingdom Jesus prayed and taught us also to pray for.
“your kingdom come, your will be done on earth as it is in heaven.” (Mt 6:10 NIV)
The phrase is derived from Daniel, where it is defined as the kingdom which the God of heaven will set up after the destruction by “the stone cut out without hands,” of the Gentile world-system.
“34 While you were watching, a rock was cut out, but not by human hands. It struck the statue on its feet of iron and clay and smashed them. 35 Then the iron, the clay, the bronze, the silver and the gold were broken to pieces at the same time and became like chaff on a threshing-floor in the summer. The wind swept them away without leaving a trace. But the rock that struck the statue became a huge mountain and filled the whole earth. 36 “This was the dream, and now we will interpret it to the king.” (Da 2:34-36 NIV)
“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)
“23 “He gave me this explanation: ‘The fourth beast is a fourth kingdom that will appear on earth. It will be different from all the other kingdoms and will devour the whole earth, trampling it down and crushing it. 24 The ten horns are ten kings who will come from this kingdom. After them another king will arise, different from the earlier ones; he will subdue three kings. 25 He will speak against the Most High and oppress his saints and try to change the set times and the laws. The saints will be handed over to him for a time, times and half a time. {Or for a year, two years and half a year }26 “‘But the court will sit, and his power will be taken away and completely destroyed for ever. 27 Then the sovereignty, power and greatness of the kingdoms under the whole heaven will be handed over to the saints, the people of the Most High. His kingdom will be an everlasting kingdom, and all rulers will worship and obey him.’” (Da 7:23-27 NIV)
Already in the Garden of Eden God spoke about some one who would come to save the world but also who would reign. God also spoke about a kingdom covenanted to David’s seed which was described in the prophets.
“7 Wherever I have moved with all the Israelites, did I ever say to any of their rulers whom I commanded to shepherd my people Israel, “Why have you not built me a house of cedar?”’ 8 “Now then, tell my servant David, ‘This is what the LORD Almighty says: I took you from the pasture and from following the flock to be ruler over my people Israel. 9 I have been with you wherever you have gone, and I have cut off all your enemies from before you. Now I will make your name great, like the names of the greatest men of the earth. 10 And I will provide a place for my people Israel and will plant them so that they can have a home of their own and no longer be disturbed. Wicked people shall not oppress them any more, as they did at the beginning” (2Sa 7:7-10 NIV)
Under an heir of king David would an other kingdom being established which would be greater and stronger. That heir would be born of a virgin, therefore truly man, but also “Immanuel,” the one coming from (or sent by) God. That person was
confirmed to be Jesus the Christ, the son of Mary, through the angel Gabriel.
“32 He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, 33 and he will reign over the house of Jacob for ever; his kingdom will never end.”” (Lu 1:32-33 NIV)
It is that never ending kingdom where at first that man shall be the king, we have to look for. A kingdom heavenly in origin, principle, and authority.
“”In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure for ever.” (Da 2:44 NIV)
When hoping to be a partaker of that kingdom one has to obey the commandments so that life can come to this one who is willing to love God and to be His child. Many think they do not have to do any works any more, because they are saved. But Jesus warns them and us, that they may not be mistaken and that it is easier for a camel to go through an eye of a needle than for man to enter the small gate to the Kingdom.
He clearly indicates we have to keep to the commandments of god, even when that would not always so easy.
“17 …. Jesus replied.
“There is only One who is good. If you want to enter life, obey the commandments.”
18 “Which ones?” the man enquired. Jesus replied,
“23 Then Jesus said to his disciples, “I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”” (Mt 19:23-24 NIV)
Jesus gives also those commandments we have to fulfil or keep to.
18 … “‘Do not murder, do not commit adultery, do not steal, do not give false testimony,
19 honour your father and mother,’ {Exodus 20:12-16; Deut. 5:16-20 }
and ‘love your neighbour as yourself.’” {Lev. 19:18 } (Mt 19:17-19 NIV)
Jesus also gives a hope for those who are willing to follow him.
“And everyone who has left houses or brothers or sisters or father or mother {Some manuscripts mother or wife } or children or fields for my sake will receive a hundred times as much and will inherit eternal life.” (Mt 19:29 NIV)
But first we have to seek God His kingdom, and His righteousness before all these good things the bible talks about, shall be added unto us. (Matthew 6:33) First the Kingdom, and then God’s righteousness, this should be our greatest care and not some other standard (See Romans 14:17: kingdom).
“For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit,” (Ro 14:17 NIV)
When we want to enter the kingdom of God we should prepare ourselves and work at our character, making sure that we do our best to keep to God’s commandements.
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Preceding
Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah
Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce
Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses
Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy
Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik
Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom
Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved
Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!
Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First
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Find also to read
- January 27, 417, Pope Innocent I condemning Pelagius about Faith and Works
- The Mountain: Radical Obedience
- Justification – salvation is by grace through faith – JI Packer
- Seeds, weeds and kingdoms
- Which is worse–works without faith, or faith without works?
- Ability (part 5) Thought about the abilities to be under God’s Spirit
Belgian Biblestudents - Belgische Bijbelstudenten
Guestspeaker
Relating to God
Bijbelvorsers Webs
Belgische Vrije Christadelphians / Belgian Free Christadelphians – Old Google Main Website
Christadelphian Ecclesia
Hoop tot Leven – Redding in Christus
Belgian Biblestudents - Belgische Bijbelstudenten 
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