Hardships for choosing to follow the real Christ

In this world where most people want to keep to traditions and want to prefer to follow human doctrines instead of Biblical doctrines, the one wanting to believe what God says about Jesus often feels how difficult it is to follow in line with God’s Words.

Many of us have had to endure hardships because we chose to follow Jesus. For many who came to the Truth it took several years before they dared to take the steps in the right direction. Some do know the Biblical Truth and do follow the real Jesus, Jeshua the Nazarene teacher who is also called the son of man and son of God, but do not want to tell it to others. As such, for example, we had a friend who did not believe in the Trinity but kept working as a pastor in a trinitarian preaching company. He told us he could not say openly he did not believe any more in the Trinity because than he would loose his job as minister and would have no income any-more. That is often a very difficult factor, certainly for priests and ministers.

But also lay people have it difficult to make the right choice. Some of them have had to lose friends and family relationships, and on many occasions even had to endure verbal attacks. There are people all over the world who are being put in prison and literally risking their life to follow Jesus.

So the big question for most people is,

“Why?”

Yes

Why do we choose to risk it all to follow this person who we believe rose from the dead? What do we get out of it?

When they were fishermen Jesus had asked those simple men to follow him, what they did.  At that time they gave up their profession and their income. The thought of sacrifice very naturally suggests as its correlative that of compensation; so it is not at all to be wondered at that, before this conversation ended, Peter, the impulsive disciple, so much given to think aloud, should blurt out the honest question:

“Behold, we have forsaken all and followed Thee; what shall we have therefore?”

Peter asked Jesus what they would get, and that is perhaps the question which would be on most lips when wondering to follow Jesus or any other person. Certainly (for today) when it is all about a person who lived so many centuries ago and who seemed to have caused so many problems. Peter could not but remember that while the Master had insisted on his disciples denying self to follow him, he had spoken no less clearly of their finding life through losing it, and of their being rewarded according to their deeds. {see Matthew 16:24-27 } A more cautious man would have hesitated before he spoke; but it was no worse to speak it than to think it: and then, it was an honest and fair question; accordingly our Lord gives it a frank and generous answer, taking care, however, before leaving the subject, to add a supplementary caution, fitted to correct what was doubtful or wrong in the spirit it showed.

People should know that everybody is free to choose what or whom to follow. God has given man the free choice. His sent ones, the many prophets often asked people to follow their sayings. Every time they left the choice to the people themselves, never forcing them into doing something what they would not want to do of free choice. The same for the Nazarene master teacher. He never pushed people to come to listen to what he had to say. He never pushed people to come to see what he did. When he walked around in the area people came from their own to see and hear this special man. Not everybody could make up his mind about that special figure and many doubted his position or wondered who he really was and what he came to do.

The word recalls what is said in the book of Genesis as to

“the generation of the heaven and of the earth.”

Nobody can escape to this system and shall have to make the choice to be part of this world or to be part of God’s World. That is what it makes so difficult, man can not live in both worlds. Man can not keep to the human traditions with the many heathen festivals and at the same time claim he worships God. The Divine Creator demands complete submission to the Divine values and norms. One cannot eat from the two walls. God requires an honest surrender to Him. He also has given His son to bring salvation to the world and expects that the world shall come to recognise His only begotten son.

Coming closer to the end-times more adversaries of Gdo shall try to get people away from the Only One True God. They shall do their utmost best to confuse people and to make them to worship an other god than the God of Israel, Who is an Unseen Spirit.

People who come to see Who God is and who His son is and want to follow that son, with the knowledge that this son of God the way to god is, may find it difficult to persevere because the majority is against such an idea that a man would be able to do God’s Will and to offer himself for the sins of others. When you believe that you should be not ashamed and should not go hiding, but should dare to tell about your faith, that you believe that son of man is the son of God who gave his life as a ransom for the sins of many. The belief in the son of God should make you stronger than those who do not believe in that man of flesh and blood who gave his life, was killed, put in a grave but was also taken out of the dead by his heavenly Father. That resurrection of a man is for us the ultimate proof that a human being can stand up from the death. In case Jesus would be God, we naturally would not have any proof at all for the resurrection of man.

That resurrection may give us something to fight for. People may bully us, hurt us and even could kill us, but we do know there is much more behind the ‘curtain of this life’.

No matter what you have had to endure or give up to follow Jesus, the reward in the end is so much greater than what you ever would be able to gather here on earth. We should not be afraid to face those who are against us because we do not want to go for that false teaching of a three-headed god. We should believe in what the Bible tells us and should not be bluffed into silence by the threats of bullies and by those who want to push us in the world of human doctrines. You should know such people may harm you in this life but there shall be nothing they can do to your soul, your core being. Therefore are not afraid for such human beings who ignore the Words of God and Who, as a God Who tells no lies, declared Jesus to be His only begotten son. Save your fear for that God of Israel Who is a Spirit and not a man of flesh and blood who could be killed. That God of Abraham is an eternal Spirit Being, Who holds your entire life — body and soul — in His hands.

“Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.” (Mt 10:28 NIV)

Our reward for following Jesus is that we shall be able to find the way to God. Jesus is the right way to go. By listening to his words and by doing what he requires from us we shall be able to grow in his teachings and shall find enough strength to continue on the right path.

We may be sure there shall come a moment that the Son of man shall come to sit on the throne of his glory and at the end of times no one shall be able to escape his judgement. therefore let us not worry but look for Jehovah and do what God wants and not so much what the people want from us.

“Seek the LORD, all you humble of the land, you who do what he commands. Seek righteousness, seek humility; perhaps you will be sheltered on the day of the LORD’s anger.” (Zep 2:3 NIV)

When doing what God wants and step in the footsteps of His only begotten son, then we shall be able to go on the right path to the small gate leading to immortal, perfect life where there shall be no more sickness or sorrow any more. Following Jesus worshipping his God we shall come to see the heavenly gates and shall come to see that those who do not believe the Biblical Truth like us may also find death, but shall not be able like us to see their loved ones again who have died.

“”For God so loved the world that he gave his one and only Son, {Or his only begotten Son } that whoever believes in him shall not perish but have eternal life.” (John 3:16 NIV)

“3 And I heard a loud voice from the throne saying,

“Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.”” (Re 21:3-4 NIV)

“13  Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. 14 We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. 15 According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16 For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord for ever.” (1Th 4:13-17 NIV)

What more could we possibly ask for?

Jesus has promised us everything we can dream of if we choose to suffer now, just like he did. So be encouraged today that you have a tremendous, indescribable reward waiting for you when our king returns!

+

Preceding

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 19:1-2 – The Nazarene’s Commentary: From Galilee to Judah

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce

Matthew 19:3-9 – The Nazarene’s Commentary: Grounds for Divorce – additional verses

Matthew 19:10-12 – The Nazarene’s Commentary: Celibacy

Matthew 19:13-15 – The Nazarene’s Commentary: Kingdom Belongs to Child-lik

Matthew 19:16-24 – The Nazarene’s Commentary: Difficulty of Rich Entering the Kingdom

Matthew 19:25-26 – The Nazarene’s Commentary: Who Can be Saved

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Matthew 19:30 – The Nazarene’s Commentary: First Last – Last First

Matthew 19 Concerning the saved ones and those able to enter the Kingdom

Demanding signs or denying yourself

Matthew 16:1-4

We have read in the account of the evangelist Matthew (chapter 16) how once again Jesus was tested and how the Sadducees and Pharisees expressed what many people today also want to see, namely signs of Jesus and/or signs of God.

The religious leaders asked Jesus for a sign from heaven. They wanted proof that Jesus was sent from God (Matthew 16:1). Today there are still many who doubt Jesus was sent by God. There are lots of people who have made Jesus into their god but still are not quite sure what to believe and for sure do not really follow him.

At the beginning of our era the Nazarene master teacher Jeshua was in the midst of the chosen people of God. They had enough scrolls with ancient writings from sent ones from God or prophets who told about the man who would come to save the world. The son of man Jeshua or Jesus gave sight to the blind, hearing to the deaf, cleansed lepers, cast out demons, and preached with astounding authority. It seemed not enough to come to see he was a special man with special gifts which could only come from the Most High God above all gods.  What more did they want?

For those who could see that preacher and miracle maker, many did not come to realise the Son of God was standing right in front of them. Today a lot of people still can not see who Jesus really is.

A member of a small country Missionary Baptist Church who calls himself

a regular guy, who loves God and God’s Word. {About Me}

got to see how Jesus was

not a shy retiring type of man who always spoke words designed to make everyone feel “included.” {Jesus’ Challenge To Follow Him}

and writes

He sometimes told it just as it was, without mincing words. He rebuked evil and demanded obedience. No one was excluded from following, but those who chose to do so found the company to be exclusive. {Jesus’ Challenge To Follow Him}

Jesus knew for what reason he was here on earth. He knew very well his chosen position and wanted to do God His Will instead of following his own will. Naturally in case Jesus would have been God than Jesus would always have done His own will. But Jesus knew he had to deny himself and asked the same of his followers. They too had to become one with him and one with his God, the God of Israel, Who is Only One God Who is One and God of gods.

Jesus was willing to give his life for others and required this too from those around him. Jesus said to his disciples and to the people around him

“If anyone wishes to come after me, he must deny himself, and take up his cross and follow me.” {Matthew 16:24}

Anyone who wants to call himself “Christian” should follow “Christ” Jeshua the Messiah. We must know it is not so easy as many think because discipleship is costly. As followers of Christ Jesus we must deny ourself [set aside selfish interests], and “take up his cross (or his stake)” [expressing a willingness to endure whatever may come] and follow him, which mean we have to believe in him and be conforming to his example in living and, if need be, suffering or perhaps dying because of faith in him. That last bit may be not something we have to face in these times, but in several countries many believers still have to do, plus it can well be we shall have to face a time where it shall happen or that we shall be tested in very fearful circumstances.

After Jesus had died and had shown himself after his resurrection, the apostle Paul was ready not only to be bound, but even to die at Jerusalem for the name of the master Jesus. {Acts 21:13} His knowledge of Christ led Paul to reassess the ways of truly pleasing and serving God. His re-evaluation indicates the profound and lasting effect of his experience of the meaning of Christ on the way to Damascus some twenty years before (Gal 1:15–16; Acts 9:1–22). He therefore wrote

⁷ But whatever things were gain to me, those things I have counted as loss for the sake of Christ. {Philippians 3:7}

What are the things you would not mind counting a loss or to consider as worthless for Christ, with the knowledge that Christ has shown you that what you once thought was valuable is worthless. We are surrounded with a lot of materials which seem to be very valuable, costing a lot. Lots of people give a lot of attention to what they have and like to show off their earthly goods. Today there is not so much interest in Jesus or in God.

For those who are interested in Jesus, the majority consider him to be God and do not see that he is the sent one and the anointed one from God (Moshiach; Mashiach; Messiah; Kristos or Christ). Jesus is anointed to be ‘King‘ in the Kingdom of God. This is a huge deal and a turning point for the disciples of which Peter recognised him as the Kristos or Christ and said

“You are the Messiah, the Son of the living God!” {Matthew 16:16}

Those who want to call themselves Christian should, like the apostles, grasp that Jeshua or Jesus of Nazareth is Messiah, or recognise Jesus as the Kristos – Christ or Messiah and as the son of the Living God. At the same time they should try to come to live and to be like Christ and should take him as their foundation of the church (not Peter). Paul the apostle in 1 Corinthians 3:11 ,tells us:

“For other foundation can no man lay, then that is laid, which is”,

not Simon Peter, but Jesus Christ.

“No other foundation can man lay, but that which is”.

From the early Messianic writings we learn the disciples of Christ talked about the gatherings they had and of small groups or congregations that formed. Jesus wanted that people became united under him and would come together to congregate, to gather, to meet as brothers and sisters. At their meetings they had to learn about the Word of God, studying the Scriptures. That would be the best way to come to learn the truth and to have a thoroughly grounded faith. And the roots have to go deep and become strong. Therefore each member in the group has to help the others. One of the difficulties being not to focus any-more on the worldly goods and aspects but on the heavenly matters.

The biggest thing Jesus wants from us is….us. As we grow in faith we put what we think we want aside, and come to see what He wants. Ultimately we will come to desire the same for ourselves as He desires for us. {Jesus’ Challenge To Follow Him}

To get to know what Jesus wants we have to read the gospels and learn from them. In a certain way it is also a matter of wanting to become a slave Of Jesus instead of being a slave of this world. When you want to call yourself a Christian you too should want to become a disciple, which means to be a “follower,” someone who adheres completely to the teachings of Jeshua (Jesus Christ), making them his rule of life and conduct. The Pharisees prided themselves in being disciples of Moses (John 9:28) but they had entered a lot of human teachings and rules in their teachings, like the contemporary churches also have done. The majority of so called Christian churches give more importance on human teachings and church doctrines instead of Biblical doctrines. As members of such churches people, like in the time of Jesus, are also confronted with the choice they should make.

The church in our Western capitalist society a is undergoing historical realignment. Until recently Christians have been divided mostly along denominational lines. But now Christian denominations are dividing within themselves between those who believe the Bible and those who do not.

Today we are confronted by the same choice the disciples of Jesus  and the people around Jesus had. We can either keep following those who keep to human doctrines and heathen rites or go for those who want to follow Jesus in all aspects. We can see that those who trust Scripture are now a remnant in many denominations. In some cases they are leaving their institutions behind because they can no longer participate in the disobedient course being taken by spiritually darkened leaders.

Our times are characterized by increasing scepticism towards God’s word and expanding secularism in every facet of life. As a result, biblical illiteracy is growing by leaps and bounds, and church participation is faltering.

We should know that Jesus should be our most important teacher, but that all the words of the other prophets are also of importance and that we, like Jesus, should always follow God’s Word and do the Will of God.

Though we can not be a direct disciple of Jesus, by his teachings, given to us by the Bible, we have enough instructions and guidance to become a real follower.

Christian discipleship is summed up in the Great Commission. After the resurrection and before Jesus ascended into heaven, the master teacher appeared one last time to his disciples (they were eleven in number at that time, since Judas Iscariot had betrayed Jesus and hanged himself). Christ had given such convincing proofs of his resurrection, as made their faith to triumph over doubts. He now solemnly commissioned the apostles and his ministers to go forth among all nations. This is the moment that he delivered the famous calling for disciples known as The Great Commission:

¹⁸ Then Jesus came and spoke to them, saying,

“All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all things I have commanded you. And remember, I am with you always, even to the end of the age.”

Amen. {Matthew 28:18-20}

Christian discipleship continued to grow when the followers of Jesus gathered in Jerusalem and Peter outlined criteria for selecting a twelfth disciple to replace Judas Iscariot. The Scripture says they drew lots and the lot fell to Matthias. These men, who had previously been disciples, or followers of Jesus, were now to become apostles, or messengers. Their intention was to spread the Word, and beginning with Pentecost, when the Holy Spirit came and indwelt them for the first time, they did! (See Acts 1 and 2.) The purpose of the church of Christ is to teach the words of Jesus and bring unbelievers to belief in Christ as their Lord and Saviour; baptizing them, and teaching them to lead other unbelievers to saving faith in Jesus. A Godly environment of each community or church is key to the good health and continued success of the congregation.

even when you are only with a few nothing should resist to come together in somebodies house, like the first Christians did. They gathered in private as well in public houses. We too still can hold a gathering in our own house or find a place to meet with others. No matter our nationality, gender or bloodline we can call others to join us in peace to study the Word of God and to praise the Most High. We should spread the message of Christ and get others to believe they should have faith in the sent one from God.

¹⁶ For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. ¹⁷ For God did not send his Son into the world to condemn the world, but to save the world through him. {John 3:16-17 New International Version}.

We should show to others the one who can be a light for everybody. We can proof to them that when they together with us want to follow Jesus they don’t have to walk in darkness any more, because they will have the light that leads to life. {John 8:12}

Thanks to the faithfulness of those apostles, who clearly understood their role as messengers of Christ, we have their gospels and letters to go by. Later, when Paul was added to their number (by virtue of his Road to Damascus encounter with the risen Christ), he wrote letters to all the churches he helped create. These books and letters became part of the New Testament of God’s Word, and unlike those first disciples, we have all of Christ’s instructions at our fingertips!

Sharing the message of Jesus we can give everybody around us the opportunity to come to see that Jesus is the way to God and God’s ultimate means of revealing Himself to us.

³ The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. {Hebrews 1:3 New International Version}

We have Jesus now as our mediator between God and us. We need no other mediator between God and us. He is also our best high priest. For making “church” we all have to work together in the spirit of Christ. Our faith in Jesus and in his heavenly Father should be the fuel that keeps our aircraft of our life flying.

With faith, you are on the go, there is no stumbling block on the way. All mountains are made plains. {Understanding the power of faith}

United as brethren and sisters, as sons and daughters of God, you shall find you shall be able to accomplish more than on your own. Surrounded by big institutions or well-known denominational churches it demands courage to step out of them and to go for a smaller church or just for meeting with other people who prefer just to keep to the inspired and infallible Word of God. But be sure it pays to choose the right path and to believe in the sent of God who gave his life for sinful humanity.

Are you a person who wants more signs than the one God has given the world? Do you need other proofs that Jesus is the sent one from God, His only begotten son, who by giving his life brought salvation by paying the full ransom price?

Are you preferring to belong to the main churches which keep to human doctrines, feasts and rites, or do you prefer to follow Jesus and keep to the God given feasts and rituals?

Are you willing to keep following the world or willing to follow Jesus?

+

Preceding

Ezekiel 18:4 – What the Bible teaches about Soul and Spirit

More than just a man with authority of speaking

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 9:32-34 – How others look at the blind, speechless and demoniac being healed

Matthew 9:35-38 – Looking at Jesus our shepherd

Matthew 10:24-31 – The Nazarene’s Commentary: Do Not Fear – Preach!

Matthew 10:32-39 – The Nazarene’s Commentary: I Came to Cause Division

Matthew 12:46-50 – The Nazarene’s Commentary: The True Family of Messiah

Matthew 16 Asking for signs from heaven

Matthew 16 Calvin’s view

Matthew 16 Spurgeon’s view

Matthew 16:1-4 – The Nazarene’s Commentary: The Signs of the Times

Matthew 16:5-12 – The Nazarene’s Commentary: Watch Out for the Leaven of False Teaching

Matthew 16:13-20 – The Nazarene’s Commentary: Building a Hades-Proof Congregation

Matthew 16:21-23 – The Nazarene’s Commentary: Think God’s Thoughts

Matthew 16:24-28 – The Nazarene’s Commentary: A Disciple Must Disown Self

++

Additional reading

1. Jehovah God Almighty greater than all gods
2. What sort people of faith do we want to be
3. Truth, doubt or blindness
4. Knowing The Truth and Loving The Truth
5. The true light in recorded words
6. A Book to trust #2 Book of Truth
7. A Book to trust #6 True God and true words
8. Torah hanging on two commandments and focussing on a Mashiach
9. Messianic prophesies 1 Adversary – Root of the first prophecy
10. Messianic prophesies 2 Adversary – Root of the first prophecy
11. Fog, brass and light for the eyes
12. God giving signs and producing wonders
13. The Right One to follow and to worship
14. Why think that (2) … Jesus claimed to be something special
15. Concerning Christ #1 A god or the God, a son of man and son of God
16. Concerning Christ #2 Divine source, connection and divine human being
17. The sent one from God
18. Jesus begotten Son of God #3 Messiah or Anointed one
19. Anointing of Christ as Prophetic Rehearsal of the Burial rites
20. What Jesus did: First things first
21. Necessity of a revelation of creation 3 Getting understanding by Word of God 1
22. Salvation, trust and action in Jesus #3 as a Christian
23. A call easy to understand
24. Holiness and expression of worship coming from inside
25. The first on the list of the concerns of the saint
26. Discipleship way of life on the narrow way to everlasting life
27. Fellowship
28. Seeds and weeds for being the greatest nation
29. Americans their stars, pretension, God, Allah and end of times signs #2 War on God’s Plan, Name and title
30. Focussing on oneness with Jesus like Jesus is one with God
31. Jesus, A way given to find the right way to God
32. Authority given to him To give eternal life
33. Sayings of Jesus, what to believe and being or not of the devil
34. That everyone may honour the Son and sent one from God
35. Thought for Wednesday Believe in the one God has sent
36. The saviour Jesus his human side
37. Not being saved by faith in Christ alone
38. Memorizing wonderfully 70: Philippians 2:6 Who, being in the form of God
39. The habitual misreading of John 1 and the ‘Word being God’ #1
40. The habitual misreading of John 1 and the ‘Word being God’ #2
41. Memorizing wonderfully 42 Equality with God & doing nothing of himself
42. Memorizing wonderfully 44 Showing the works from his Father
43. Memorizing wonderfully 46 Believe in the sent one from God, who is the Way to God
44. Memorizing wonderfully 49 John 17:1-11 The sent one from God and eternal life
45. Memorizing wonderfully 52 Acts 7:56: the Son of man standing on the right hand of God
46. Our life depending on faith
47. Which is worse–works without faith, or faith without works?
48. Beautiful feet of those who announce the good news
49. An atoneless religious system or a hope giving religious system
50. Catholicism, Anabaptism and Crisis of Christianity
51. Christianity primarily a matter of imitation
52. United people under Christ
53. Congregate, to gather, to meet
54. Jewish and Christian traditions of elders
55. A House for God in our 21st century

+++

Related

1. You are Invited
2. The Set Up
3. Sent by Christ; March 27, 2018
4. 15th Sunday of the Year: Sent by God for work in the world.
5. 15th Sunday of the Year: Called by God. Catholic Inspiration
6. Are You Willing to Submit Your Will to God?
7. Submitting Your Will to God Simplifies Your Life
8. God First, Then Extras
9. Discipleship
10. Why Discipleship Weirds Me Out
11. The Tree of Life: thoughts on discipleship and roots
12. “Evangelism” or “telling God’s story”?
13. A Worthy Life
14. Out of the Abundance of the Heart
15. Saved, healed and delivered
16. Grasping the Gospel
17. Get Down With the Program, Preacher!
18. When Process Stops So Progress Can Happen
19. The Theology of Jesus: Part 9 Ecclesiology
20. Christ Is The Light Of The World.
21. Following Jesus
22. Take Up Your Cross And Follow Christ
23. Lenten readings – Christ is the way to the light – the truth and the life
24. Follow, Carry the Cross

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #5 Matthew 7:28-29 – The Crowd’s Reaction

Matthew 7:28-29 – The Crowd’s Reaction

MT7:28 Now, when the Jesus finished these words, it took place that the crowds were astounded at his teaching. MT7:29 For Jesus was teaching them as one possessed of authority and not as their Copyists.

*

B.S. Commentary:

Known as the son of a manual labourer people often where surprised to hear so much wisdom coming out of this man‘s mouth. The Nazarene as a sent one from God was the greatest human teacher to ever live because his knowledge was beyond what any human could possibly attain.

When he started his public life there where people who wanted to follow him. Even scribes saw in him a teacher worth following (Matthew 8:19) and several people came to him for advice (Matthew 19:16). Several people became convinced that he was the sent one from God and a rebbe teaching the way of God truthfully. He also was known as one who did not care about anyone’s opinion, for he was not swayed by appearances. (Matthew 22:16).

Jesus considered his listeners when he taught. He spoke to them in a way that the message would get into their hearts, the place that motivates people. He skilfully used illustrations and questions and engaged people of any age.

After listening to the Sermon on the Mount people wondered how this man could say such things. They also questioned if he could have the right to speak in such a manner. More and more people started wondering who this person could be who dared to speak in public with such authority. Some got really annoyed by his manner of speaking and attracting such a crowd. Recall from the Gospel of John the Jewish religious leaders felt threatened by Jesus’ effectiveness with people. So much so, they conspired to arrest him.

Mt 13:54 And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {1 } mighty works? {1) Gr powers }

Mt 22:33 And when the multitudes heard it, they were astonished at his teaching.

Mr 1:22 And they were astonished at his teaching: For he taught them as having authority, and not as the scribes.

Mr 6:2 And when the sabbath was come, he began to teach in the synagogue: and {1 } many hearing him were astonished, saying, Whence hath this man these things? and, What is the wisdom that is given unto this man, and what mean such {2 } mighty works wrought by his hands? {1) Some ancient authorities insert the 2) Gr powers }

Mr 11:18 And the chief priests and the scribes heard it, and sought how they might destroy him: for they feared him, for all the multitude was astonished at his teaching.

Lu 4:32 and they were astonished at his teaching; for his word was with authority.

Joh 7:46 The officers answered, Never man so spake.

In the previous articles on the Mountain Sermon we could see that Jesus used unassailable logic (Matthew 7:24-27), meaningful illustrations (Matthew 7:3-5) and object lessons (John 13:2-16) which today are still of value.

Jesus not only used his own words. He got inspired by the Words of his heavenly Father. He quoted from the Hebrew Old Testament over 120 times, and from over 20 of the 39 books. When asked which commandment was the greatest, he summed it up this way, as he quoted from Deuteronomy 6:5 and Leviticus 19:18,

“³⁷ And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. {1) De 6:5} 38 This is the great and first commandment. 39 {1} And a second is like it: {2} You shall love your neighbor as yourself.{1) Or [And a second is like unto it, Thou shalt love etc] 2) Le 19:18} 40 On these two commandments depend all the Law and the Prophets.”.” (Mt 22:37-40 Updated ASV)

Jesus spoke to them in parables,

“because seeing they do not see, and hearing they do not hear, nor do they understand”

and in his time it was as difficult for people as it is today because many did or do not want to hear the truth and prefer to clinch to human teachings or church doctrines.

Jesus did not need any human teaching, like the scribes quoted others to lend authority to their teachings. For him God’s Word was saying enough and should be clear enough for people to understand, if they would be willing to hear and to open their hearts.

Jesus authority questioned

Jesus always was humble, willing to listen to others and not using hurting words or vile language. With his example and manner of speaking he showed to have a worthy authority (which he had received from God). Today there are still lots of Christians who do not understand that a man of flesh and blood could receive authority from God and therefore they say Jesus has to be God.

“And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.” (Mt 28:18 ASV)

“All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal [him].” (Mt 11:27 ASV)

First lower than angels, he followed God’s Word and always kept doing the Will of God, putting his own will aside. Two years after Jesus had given his first sermon on that mountain he as a forerunner entered for man in God’s Reign and was received up into heaven to sit down at the right hand of God where he was made a high priest forever after the order of Melchizedek and received full authority over the earth. (Hebrews 4:14 + 6:20)

“who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.” (1Pe 3:22 ASV)

+

Preceding articles

The Nazarene master teacher learning people how they should behave

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 7: Matthew 7:1-5 Judgment and neighbor love

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

Matthew 7:13-14 – The Nazarene’s Commentary: The True Disciple #1 The Narrow Gate and the way to destruction

Matthew 7:15-20 – The Nazarene’s Commentary: The True Disciple #2 False prophets and fruitage

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Matthew 7:13-27 – The Nazarene’s Commentary: The True Disciple #4 Matthew 7:24-27 – Conclusion

Authority from the One God to one mediator between God and men

++

Additional reading

1. Entrance of a king to question our position #2 Who do we want to see and to be
2. Hearing words to accept
3. Priest, scribes and others with authority
4. Gain Christ, trusting Jehovah
5. Witnesses of Christ and of his gospel
6. The Mountain: Radical Obedience

+++

Further reading

1. Teachings of Jesus
2. Category Archives: Teachings of Jesus: Introduction; Teachings on the Great Commission; Jesus’ Teachings on Character
3. The Gospel According to Matthew: The Principles of the King
4. But because You said so…2
5. Truth For Today
6. Authority Must Flow Down From On High
7. Hearing the king (Matthew 7:28-29)
8. Who is Jesus to You?
9. What’s Demanded of Me?
10. Good Teaching, Jesus!
11. Writer claims Tebow’s prayers contradict teachings of Jesus; and why that’s ridiculous
12. Hypocrites in church isn’t the issue. Faithless pseudo-Christians are the issue.

+++

Related articles

• No judgement

False teachers and false prophets still around

When Jesus was alive he warned already for a time that false teachers would come along. Soon after he died, was risen and gone up in the skies to his heavenly Father several teachers found something interesting in the rabbi his teaching they could use for their own teachings. They mixed it with Roman Greek ideas and popular traditional thoughts.

Icon depicting the First Council of Nicaea. (Photo credit: Wikipedia)

Throughout the years deceitful individuals managed to lure people into false teachings. Worse was it when a majority of church leaders did agree with Constantine the great to come under its authority. To cease the persecution of Christians in the Roman Empire some found it better to agree to those Roman Greek teachings and several gods. By agreeing to make Jeshua into a similar figure as Zeus, making his name into Issou or ‘Hail Zeus’ the worst false teaching entered in Christendom. It was a terrible turning point for Early Christianity, By some referred to as the Triumph of the Church, the Peace of the Church or the Constantinian shift.

But already before that great turning point of the introduction of the false Trinity doctrine there where also other false teachings brought by many who tried to get people around them. We can find the apostles warning about such people who twisted the words of Jesus and mixed it with popular human philosophy and popular thoughts. Those different teachers because of the more popular ideas and giving in to pagan rites could often gain more popularity than the strict followers of Jesus Christ. Lots of people believed in demons, monsters and stories about horrible beings where much enjoyed. When there were sick people there where preachers, who tried to gain there living by so called driving out such demons, they were asked to come to help and cure. That practice of exorcising went on for a long time and never disappeared. Today we still can find exorcists all over the world.

Painting of Saint Francis Borgia performing an exorcism, by Goya

Paul said to the elders of the congregation in Ephesus:

“From among you yourselves men will rise and speak twisted things.”

And Peter wrote in a letter to several congregations:

“There will also be false teachers among you.”

This should warn us that false teachers even may come from inside the community or congregation. Already from the early times onwards there where people who did not agree with what was going on or who rebelled against the teachings made in the community. Such a rebellion against true worship and an abandoning of it was called “apostasy” and the agitators and false teachers apostates.

Today also we can see similar apostates or people trying to infiltrate the believers in One God and followers of His only begotten son, by entering Facebook Groups or other communities wanting

“to draw away the disciples after themselves.”

The disciples Paul is talking about are the disciples of the master teacher Jeshua, Jesus Christ who as a Jew believed in the Only One true God of Israel. Everywhere in the world there are people trying to get those who want to believe in that One God of Israel and in His son to become confused and to come to accept that what seems to be believed by the majority of Christians, but is therefore not the truth. These false teachers try to take, or steal, disciples from inside the congregation of real followers of Christ. Jesus said that apostates are like wolves that eat the sheep. Apostates want to destroy the faith of the members of the congregation and want them to leave the truth. (Matthew 7:15; 2 Timothy 2:18.)

Lots of men concerning the truth have erred on many aspects, and their ideas which are all false often seem more plausible or attractive, because pagan, and so many other people believe in it, like extra internal beings or spirits, good and bad angels, who are inside man and bring them to do good or bad, or so called immortal souls that leave the body after death to go into an other body or into an other space, like heaven, purgatory or a hell by which they think it is a place of torture by eternal fire.

We can see that from among our own surroundings we find people who will rise and speak twisted things to draw away the followers of Jeshua after themselves. {+ 1 Timothy 4:1; 2 Timothy 4:3, 4; 1 John 2:18, 19; Acts 20:30} We also can hear that they call themselves Christian, what should mean they should follow the Christ or Jeshua. After Christianity became poisoned by the Trinity doctrine in Christendom also came more and more different groups and/or sects,+ so that those of them who kept following the teachings of the master teacher Jeshua (Jesus Christ) who are approved may also become evident.(1 Corinthians 11:19)

The inspired utterance, the Spirit speaks expressly that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons. (1 Timothy 4:1) Still today we can see that several people will drop out of the faith, giving their attention to misleading spirits and the teachings of demons. Being fooled by false teachers often in a very clever way. Several tricks are used. Apostates for example can “quietly” bring their ideas into the congregation, like criminals who secretly bring things into a country. Apostates use “counterfeit words.” This means that they say things that make their false ideas sound true, like criminals who make false documents look real. Lots of Christians often twist words of the Bible like when there is written “the son of God” they read or say “god the son”. By twisting such sayings in many passages others start believing what they are saying. Or they use such twisted wording saying “look there it says he is god the son” and here he says “I am” so he must be God. They try to get as many people as possible to believe their “deceptive teachings.” Peter also said that they like twisting the Scriptures. They explain Bible verses in the wrong way to make others believe their ideas. (2 Peter 2:1, 3, 13; 3:16) Apostates do not care about us. If we follow them, we will leave the road to everlasting life.

Often they also try to convince you what they are telling, are things you should believe because they are to difficult for a normal human being to understand. They try to convince people around them that the Trinity is beyond human comprehension and therefore we should accepted like it is. Though it might well be that certain things in Scripture are not always so clear and can not be understood straight away, god is a God of order and clarity and did not make His Word so complicated only scholars could or would be able to understand it. However, some things in them are hard to understand, and these things the ignorant* or those people who then are unlearned and unstable, unsteadfast wrest and come to twist, the same as they do the rest of the scriptures, to their own bane, their own destruction. {2 Peter 3:16}

When hearing people saying there is something written in the Bible, dare to ask them to let it see what is written and be alert yourself, daring to say when they say it is about ‘god the son” and there is written in the bible ‘the son of God’ to point out how they wrongly interpret Scriptures.

In Romans 16:17; 2 John 9-11 clear instruction is given in the Bible.

Romans 16:1: 17 Now I urge you, brothers, to keep your eye on those who create divisions and causes for stumbling contrary to the teaching that you have learned, and avoid them.+ 18 For men of that sort are slaves, not of our Lord Christ, but of their own appetites,* and by smooth talk and flattering speech they seduce the hearts of unsuspecting ones.

2 John 9-11: 9 Everyone who pushes ahead and does not remain in the teaching of the Christ does not have God.+ The one who does remain in this teaching is the one who has both the Father and the Son.+ 10 If anyone comes to you and does not bring this teaching, do not receive him into your homes+ or say a greeting to him. 11 For the one who says a greeting to him is a sharer in his wicked works.

Bombarded by lots of words wanting to have you to believe other things than are written black on white in the Bible you should be fully aware to always compare their sayings with what is written in the Bible. Always remember you must be aware that there are lots of false teachers around but that the simple warning in the bible is:

“Avoid them.”

That means that we have to stay away from them. The warning from the Bible is like a warning from a doctor who tells you to avoid a person who has a disease that may spread to others. The doctor knows that if you get this disease, you will die. His warning is clear, and you will do what he says. The Bible says that apostates are mentally diseased and that they use their teachings to make others think like them. (1 Timothy 6:3, 4) Jehovah is like that good doctor. He clearly tells us to stay away from false teachers. We must always be determined to follow his warning.

 

You always should know that God gave us His Word, the Holy Bible, to come to know Him and to come to understand Him and His Plan. Each person god has given the opportunity to learn about Him and to find guidance to come to Him.
When trusting God and allowing the Word of God come to you like it is written, done away from all the human doctrines, you shall be able to find the Biblical doctrines.

Instead of listening to false teachings that go against the truth in God’s Word, trust God and listen to His Word. (Psalm 31:5; John 17:17) As followers of Christ Jesus we should be careful when it comes to those who attack you and your faith. You always should know the bible itself should be your Guide. You always should have your ear to that Word of God and take the words like they are written in the Holy Scriptures. Listen to God’s Spirit Who is warning you that what certain people are teaching doesn’t sound quite right, then search the Scriptures and judge correctly. God gave you His Spirit to lead you into Truth. Don’t ignore His Spirit, but instead allow the Spirit to guide you today, tomorrow and every day of your life. Never let yourself be discouraged or weakened because you seem to stand alone in your understanding of the Scriptures.

+

Preceding articles

Object of first woe

Raising digression

Nazarene Commentary Matthew 5:21-26 – 1. The Nazarene’s Commentary on Exodus 20:13

Matthew 7:1-11 – The Nazarene’s Commentary on Neighbor Love Continued 7: Matthew 7:1-5 Judgment and neighbor love

Matthew 7:12 – The Nazarene’s Commentary: Summary on the Torah’s Fulfillment

Matthew 7:13-14 – The Nazarene’s Commentary: The True Disciple #1 The Narrow Gate and the way to destruction

Matthew 7:15-20 – The Nazarene’s Commentary: The True Disciple #2 False prophets and fruitage

Matthew 7:13-23 – The Nazarene’s Commentary: The True Disciple #3 Matthew 7:21-23 The ones Jesus never knew

Minimizing the power of God’s Force the Holy Spirit

Good or bad preacher

From Bibles and other religious writings and those who witness for Jehovah

++

Additional reading

1. Listening to the lessons of the Bible and looking for ways to please God
2. Inner voice inside the soul of man
3. Who Gets to Say What the Bible Says?
4. God’s forgotten Word 4 Lost Lawbook 3 Early digressions and Constantinic revolution
5. Leading people astray!
6. Solstice, Saturnalia and Christmas-stress
7. Atonement And Fellowship 6/8
8. Fragments from the Book of Job #5: chapters 32-37
9. Displeasures and Actions of the Almighty God
10. Responses to Radical Muslims and Radical Christians
11. Shariah and child abuse – Is there a connection?
12. Summer holiday time to knock and ask, and time to share
13. Responsibility bigger than those who talk about worldly matters

+++

Further reading

1. The Blood of Jesus
2. While We Wait
3. What Do You See?
4. Fruit FidelityI pray not to fall prey: judging good fruit from the bad
5. Thessalonian Christians
6. Beware of False Preachers
7. 7 Marks of a False Teacher
8. My experience today with detecting cults / false churches
9. False Teachers List & False Prophets Exposed
10. Broken Wolves Masquerading as Sheep
11. Judging the wolves
12. False Preachers
13. True Grace, or False Grace? #1178
14. And They Approve Those Who Practice Such Things
15. The Spirit Abides In Us
16. The Epistle of Jude: Contend for the Faith
17. Heed the Warning
18. The Shepards, The Goats, The Sheep and The Wolves…
19. Warning! Apostasy In Progress
20. Exposing False Teachers ….. again!!!
21. Cookie a day: Can A Christian Believe That Jesus Is Not God And Still Be A Christian?
22. Is God’s Name Blasphemed Because of You?
23. Ways to Handle False Teaching
24. How to Debate False Teachers
25. My Thoughts On “The Hebrew Roots Movement”
26. Let’s Be Positive!
27. How much error does a false teacher need to exhibit before they’re considered false?
28. Gary’s Blog This Month on “False Teachers”From Whom Does The Gospel Come From John Calvin Or The Holy Spirit?
29. From Whom Does The Gospel Come From John Calvin Or The Holy Spirit? (Part 2)<
30. When our False Evangelical Leaders Met with the Pope…Dirty SpotsBe wise to false teaching
31. Christian Ghosting: The Destructive Christian Practice We Don’t Talk About By Benjamin L. Corey
32. A call to feed the sheep<
33. Can apostates be Christians?
34. The snake, the sparrow, and the sword
35. God is our author and our editor
36. What will the church look like in the last days
    Considering the following Hillsong video, what does it say about the state of the church in these last days, surely this video demonstrates we are witnessing the precursor to the prophesied great falling away

+++

Related articles

• Duterte: Threats to kill can be defended, even in front of Jesus Christ
• These Christians have banded together to fight for equal marriage
• His revelation now comes through a person’s life
• What you sow, you will reap
• Lawrence Feast a festive affair
• Kevin Swanson: God Sent Harvey To Punish Texas’ Failure To Pass Its Transgender Bathroom Bill
• Saul, Paul, Jackman and film
• For Getting to know Jesus

Related articles

Old and newer King James Versions and other translations #5 Further steps to women’s bibles

In the Wild West women took care their children got a knowledge of the Word of God. In the growing states of the New World the oral tradition of the Word of God ensured the Gospel-readings spreading.

For millennia prior to the invention of writing, which is a very recent phenomenon in the history of humankind, oral tradition served as the sole means of communication available for forming and maintaining societies and their institutions. Moreover, numerous studies — conducted on six continents — have illustrated that oral tradition remains the dominant mode of communication in the 21st century, despite increasing rates of literacy. {Encyclopaedia Britannica}

The States got some very strong ladies, creating schools and congregations where women told in their own words what was written in the Holy Scriptures. In the early nineteenth century, at the European continent and in the colonies where the largest, most influential churches like Catholics and Church of England reigned, they like Presbyterians, and the Episcopalians (or Anglicanism and Episcopal Church in the United States of America) forbade women to preach. In the New World women proved their necessity for leading everything in good directions. Searching the bible and having met people from different denominations many came to conclusions which made them to form newer groups. In a small number of those denominations, particularly the Congregationalists, the restrictions on women’s religious speech became challenged. Professor of Religions in America and the History of Christianity in the Divinity School of the University of Chicago, Catherine Brekus whose works have included a history of female preaching in America, entitled Strangers and Pilgrims: Female Preaching in America, 1740 – 1845 (1998) and a history of early evangelicalism based on a woman’s diaries, entitled Sarah Osborn‘s World: The Rise of Evangelicalism in Early America (2013), writes.

“Anti-authoritarian, anti-intellectual, and often visionary, they deliberately set themselves apart from the ‘worldliness’ of established churches by insisting that God could choose anyone — even the poor, uneducated, enslaved, or female — to spread the gospel.”

She briefly traces the story of evangelicals — especially Free Will Baptists, Christian Connection, northern Methodists, African Methodists, and Millerites — who allowed women to preach.

Benjamin Randall (1749-1808) main organizer of the Freewill Baptists (Randall Line) in the Northeastern United States.

Inspired by the preaching of the lay exhorter Benjamin Randall in New Hampshire that Free Will Baptist Association was formed in 1782. By 1780 the various Baptist groups had formed around 450 churches, a number exceeded only by Congregationalists with about 750 and Presbyterians with some 490. With the disappearance of a Puritan orthodoxy at the beginning of the eighteenth century the Congregational churches, whose ideas were based on the priesthood of all believers, developed by Robert Browne and Henry Barrow, and were Calvinist in tone, had opened the way for women preaching and for people telling with their own words what was written in the Bible.

The gradual collapse of state religious establishments after ratification of the U.S. Constitution in 1789 served Baptist purposes, and by 1800 they had become for a while the largest denomination in the nation, with almost twice as many adherents as the second-ranked Congregationalists. Those Baptists supported the creation of colleges, seminaries, tract societies, and missionary agencies. Educated leaders provided the impetus for the creation in 1814 of a General Missionary Convention, soon called the Triennial Convention, to sponsor home and foreign missions. Before long, it had allied itself with other agencies to promote publication and education. Several groups considered themselves to be a continuation of the first church where followers of Christ, men and women tried to bring people to God and have them baptised by immersion, the only true form of Christian baptism. At the end of the 20th century it would be the pressure of the major trinitarian Baptist groups, like the 13.9 million Southern Baptist Convention which would make the non-trinitarian Baptists looking for other congregations, but still leaving 26,7 million U.S.A. Baptists.

Brekus notes how fearing the colonies’ established churches had “quenched the spirit” by requiring college education for ministers, evangelicals said

“God could communicate directly with people through dreams, visions, and voices,”

and appealed to Joel’s promise (quoted by Peter at Pentecost) to invest

“female preaching with transcendent significance. Whenever a woman stood in the pulpit, she was a visible reminder that Christ might soon return to earth.”

Yet influenced by the wider culture, they did not think the Bible sanctioned their equality with men in Church, home, or political life. Rather than seeking ordination and settled pastorates, they remained itinerate evangelists. So, these biblical feminists were caught between two worlds — too radical to be accepted by evangelicals, but too conservative to be accepted by women’s rights activists. {Christian Reflection; A Series in Faith and Ethics}

Waves of Irish Presbyterians flooded into the middle and southern colonies, which tolerated their religious beliefs, and flowed into the unoccupied western regions. Some were established congregations who brought their ministers with them; most immigrated as individuals or in small family groups and were followed by clergymen. But the Presbyterian Church in England, re-established in 1844, was reported to have only 76 places of worship in 1851 — one-fifth the number of quaker meeting-houses. {J. A. Cannon; The Oxford Companion to British History; 2002}
A Plan of Union with the Congregational associations of New England that existed from 1792 until 1837 was disrupted when the Old School Presbyterians, favoring separate denominational agencies for missionary and evangelistic work, prevailed. The Presbyterian Board of Foreign Missions was then established.

The P.C.U.S.A split in 1837 to become New School Presbyterians and Old School Presbyterians.

Placing great importance upon education and lifelong learning the Presbyterians and their missionary schools also prepared others to think about the Word of God and to spread it around.

Several men and women brought their notes to the bible words and also did not mind when preaching to quote freely from the bible. In this way the Americans got used to an easy fluent language to tell about God His sayings and wonders.

Gradually, the evangelicals’ educational systems, church organizations, and worship styles became more like those of churches that had been established and wealthy in the colonial era but many Bible students, followers of Dr. John Thomas and of Charles Taze Russell continued to spread the Word of God in their own words and in Bible fragments translated to American English in tracts and magazines.

The Christadelphians offered people the Wilson’s polyglot translation for free. When Benjamin Wilson died in 1900, his heirs inherited the plates and copyright. When they were approached by Charles Taze Russell, then president of the Watch Tower Bible and Tract Society, he via a third party obtained the copyright, and at some later point, the plates. The Society published the Diaglott in 1902, and later had the type reset for publication on its own presses in 1927, with an additional printing in 1942.

Much discussion went on between the other Bible-student parties involved in the first edition and still using the version in their churches or ecclesia. Unto the exclusiveness to reprint the polyglot for public release the Christadelphians and Wilson his church had to keep reproduction only for their own members.
In 2003 the MiamiChurch of the Blessed Hope with support from Christadelphians in the United Kingdom and the United States published their own edition, with a new preface, and where pleased the Emphatic Diaglott at last came home again.

Christadelphians, Watchtower Biblestudents and others looked at the return of Christ, a terrible war where nations would get against many other nations, but also were aware that Jerusalem would be restored after some time.

Cyrus Ingerson Scofield (1843–1921) American theologian, minister, and writer whose best-selling annotated Bible popularized futurism and dispensationalism among fundamentalist Christians.

From English and Puritan descent the American orphan Cyrus Ingerson Scofield (1843–1921) converted to evangelical Christianity through the testimony of a lawyer acquaintance. He came under the mentorship of James H. Brookes, pastor of Walnut Street Presbyterian Church, St. Louis, a prominent dispensationalist premillennialist. He also attempted with limited success to take charge of Dwight L. Moody‘s Northfield Bible Training School, and served as superintendent of the American Home Missionary Society of Texas and Louisiana; and in 1890, he helped found Lake Charles College (1890–1903) in Lake Charles, Louisiana and in 1914 founded the Philadelphia School of the Bible in Philadelphia, Pennsylvania (now Cairn University)

Scofield’s premillennialism seemed prophetic.

“At the popular level, especially, many people came to regard the dispensationalist scheme as completely vindicated.”

Scofield Reference Bible, page 1115. This page includes Scofield’s note on John 1:17, which some have interpreted to mean that Scofield believed in two means of salvation.

The first bible translation, since the Geneva Bible (1560), to bring a commentary on the biblical text alongside the Bible instead of in a separate volume, also attempted to date events of the Bible in its second edition (1917) eight years after its first edition. This Scofield Reference Bible, published by Oxford University Press in 1909 contained the entire text of the traditional, Protestant King James Version, and became a widely circulated study Bible edited and annotated by this American Bible student Cyrus I. Scofield, whose notes teach futurism and dispensationalism, a theology that was systematized in the early nineteenth century by the Anglo-Irish clergyman John Nelson Darby, one of the influential figures among the original Plymouth Brethren (Christian brethren, or Darbyites) and the founder of the Exclusive Brethren, (who like Scofield had also been trained as a lawyer).

John Nelson Darby (1800–1882) Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren.

In 1867 ex curate in the Church of Ireland parish of Delgany, County Wicklow, Darby had presented a translation of the New Testament which he revised for the editions in 1872 and 1884.  He declined however to contribute to the compilation of the Revised Version of the King James Bible. After his death, some of his students produced an Old Testament translation based on Darby’s French and German translations in which we may see Darby’s dependence on W. H. Westcott’s Congo vernacular Bible, Victor Danielson’s Faroese work and the Romanian Bible published by G.B.V. and Dillenburg, Germany (GBV)

It was after 25 years serious research that in 1881 the British bishop, biblical scholar and theologian, and Bishop of Durham, Brooke Foss Westcott (1825–1901) with Irish-born theologian and editor Fenton John Anthony Hort (1828–1892) had presented their “New Testament in the Original Greek” on the believe that the combination of Codex Bezae with the Old Latin and the Old Syriac represents the original form of the New Testament text. Brooke Foss Westcott and Fenton John Anthony Hort their Greek translation was used as the base fro many later translations.

The Revised Version of the New Testament translators, 1881.

They also were asked to become translation committee members for the Revised Version which in the United States was adapted and revised as the “Revised Version, Standard American Edition” (better known as the American Standard Version) in 1901.

Those translations using the advanced knowledge of the newly found ancient manuscripts and better insight in the old language, received until today opposition from fervent “King James Only” people. Up to today those King James only people say that is the only worthy and true Bible, also forgetting that other people who speak an other language than would be deprived of God’s Word in the Bible. Those KJV-only people complaining that the or a new translation did not base their text on the 1611 KJV forget that it should not be based on that text but on the most original bible manuscripts we can find. The last straw is that many who swear by only the KJV itself do not use themselves the original version and worse even do not know what print edition they use and that this has many differences against the 1611 edition.

Problem with those KJV-only believers is that they want to have their church doctrines still confirmed in the new translations though those versions using the Name of God where it was placed, makes it clear about whom is spoken and about who speaks, so that no confusing is being made between God and Jesus and shows clearly that it are two different characters. Therefore, it mostly are ardent trinitarians who do not want to accept versions which come closer to the original ancient writings, because this way people believing in the Trinity may come to see that it is a human doctrine and not a Biblical doctrine, and as such they may come to see that the non-trinitarian churches are much more following God’s Word than their church want them to believe.

Lots of KJV-only people also do not want to have the real translation or a synonym for a word they use wrongly, like sheol or the hell which just means the grave or sepulchre, but when a bible translation like the NIV translates it with the “grave” they consider an attack on the KJV word of “hell” they understanding it to be a place of eternal doom and torture.

The KJV-only people believe that this English translation of the Authorised King James Version should never be changed, but do not see or forget that they themselves use also a changed version and not the original 1611 first version.

A staunch Seventh-day Adventist missionary, theology professor and college president was even more stepped on his toes when the Bible Students of the Zion’s Watchtower dared to bring out a modern English translation based on that Westcott-Hort translation and on the Greek texts of Nestle, Bover, Merk and others.

Not only women and children had asked for a less archaic Bible translation.

On December 2, 1947 a “New World Bible Translation Committee” was formed, composed of Jehovah’s Witnesses who professed to be anointed.

The New World Translation of the Christian Greek Scriptures was released at a convention of Jehovah’s Witnesses at Yankee Stadium, New York, on August 2, 1950. The translation of the Old Testament, which Jehovah’s Witnesses refer to as the Hebrew Scriptures, was released in five volumes in 1953, 1955, 1957, 1958, and 1960. The complete New World Translation of the Holy Scriptures was released as a single volume in 1961, and has since undergone minor revisions and standing strong between the 55 new English translations of the Christian Greek Scriptures which were published between 1952 and 1990.

They also reproduced The Greek transliterations for the Christian Greek Scripture portion of the Bible from the Westcott and Hort text in The Kingdom Interlinear Translation of the Greek Scriptures (1969).

While critical of some of its translation choices, , associate professor of religious studies at Northern Arizona University, in Flagstaff, Arizona, U.S.A., Jason BeDuhn called the New World Translation a “remarkably good” translation, “better by far” and “consistently better” than some of the others considered. Overall, concluded BeDuhn, the New World Translation

“is one of the most accurate English translations of the New Testament currently available”

and

“the most accurate of the translations compared.”

in his 2003 book, Truth in Translation: Accuracy and Bias in English Translations of the New Testament, which has generated considerable controversy for highlighting cases of theological bias in the translation process, by which, he argues, contemporary Christian views are anachronistically introduced into the Bible versions upon which most modern English-speaking Christians rely.

BeDuhn noted, too, that many translators were subject to pressure

“to paraphrase or expand on what the Bible does say in the direction of what modern readers want and need it to say.”

On the other hand, the New World Translation is different, observed BeDuhn, because of

“the greater accuracy of the NW as a literal, conservative translation of the original expressions of the New Testament writers.”

The New World Translation of the Holy Scriptures by 2004 had been made available in 32 languages plus 2 Braille editions and two years later already in 57 languages.

The 1984 revised edition of the New World Translation of the Holy Scriptures richly enhanced accurate Bible knowledge by means of several distinctive features such as the marginal (cross) references, an extensive footnote apparatus, a concordance (Bible Words Indexed) and an appendix. Modern computerization has assisted greatly in preparing these features.

In the New World Translation an effort was made to capture the authority, power, dynamism and directness of the original Hebrew and Greek Scriptures and to convey these characteristics in modern English. They also made an end to the used of  now-sanctimonious formal pronouns thou, thy, thine, thee and ye, with their corresponding verb inflections.

Many trinitarians were not pleased with that translation which tried to give as literal a translation as possible where the modern-English idiom allows and where a literal rendition does not, by any awkwardness, hide the thought, but which also placed in the Hebrew text everywhere the tetragrammaton יהוה (YHWH) was notated, printed God’s Holy Name Jehovah. As such God His Name was again visible, like in the ancient manuscripts,  6,973 times in the Hebrew Scriptures and 237 times in the Christian Greek Scriptures. Though it may be called a pity that they also did not take the effort to put Jesus name right, not going for the Issou or “Hail Zeus“, but printing his real original name Jeshua.

With this word-for-word statement of the original in the hand the real followers of Christ could show those who call themselves Christian, but do follow the human doctrine of the Trinity, where they went wrong in their thinking and could show them that Jesus is the way to God and not God himself.

But in this clear up-to-date contemporary version many churches saw a danger for their followers who could be brought to other thinking than their denomination’s doctrines.

In the previous decades several paraphrased bible book translations had seen the light and many bible students also had used free translations in their pamphlets. This time taking liberties with the texts for the mere sake of brevity, and substituting some modern parallel when a literal rendering of the original makes good sense, had been avoided. Uniformity of rendering has been maintained by assigning one meaning to each major word and by holding to that meaning as far as the context permits. At times this has imposed a restriction upon word choice, but it aids in cross-reference work and in comparing related texts.

In rendering the sense and feel of the action and state of Hebrew verbs into English, it is not always possible to preserve the brevity due to a lack of corresponding colour in English verb forms. Hence, auxiliary words that lengthen the expression are at times required to bring out the vividness, mental imagery and dramatic action of the verbs, as well as the point of view and the concept of time expressed by the Bible writers. In general the same is true of the Greek verbs. Thus, imperfect verbs have been kept in the imperfect state denoting progressive action. Participles have been rendered as participles involving continuous action.

+

Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Old and newer King James Versions and other translations #4 Steps to the women’s bibles

++

Additional reading

1. Codex Sinaiticus available for perusal on the Web
2. Bible Translating and Concordance Making
3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
4. Written and translated by different men over thousands of years
5. Rare original King James Bible discovered
6. King James Bible Coming into being
7. Celebrating the Bible in English
8. TheBible4Life KJV Jubileum
9. What English Bible do you use?
10. The Most Reliable English Bible
11. 2001 Translation an American English Bible
12. NWT and what other scholars have to say to its critics
13. New American Bible Revised Edition
14. The NIV and the Name of God
15. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
16. Dedication and Preaching Effort 400 years after the first King James Version
17. Hebrew, Aramaic and Bibletranslation
18. Some Restored Name Versions
19. Anchor Yale Bible
20. iPod & Android Bibles
21. Missed opportunity for North Korea
22. What are Brothers in Christ
23. Wanting to know more about basic teachings of Christadelphianism
24. Around C.T.Russell
25. A visible organisation on earth
26. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
27. Jesus three days in hell
28. Dead and after
29. Sheol or the grave
30. This month’s survey question: Heaven and Hell
31. Interpreting the Scriptures (Part 5)
32. Leaving the Old World to find better pastures (1)
33. Leaving the Old World to find better pastures (2)
34. Approachers of ideas around gods, philosophers and theologians
35. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
36. Archaeology and the Bible researcher 2/4

+++

Further reading

1. The Bible
2. Where was the Bible before 1611? How can we know God endorsed the KJV?
3. Earliest Known Draft of 1611 King James Bible Is Found
4. KJV Onlyism: What It Does And Doesn’t Mean
5. What’s wrong with the New King James?
6. Is it true no doctrines are changed in modern versions?
7. The King James AV 1611 Bible vs. The New International Version
8. King James version (1)
9. King James Version 2
10. I got saved reading the NIV. How can you say it’s no good?
11. Christian Scholars Admit To Corrupting The Bible
12. Why should God’s Word be restricted to English?
13. Some Notes on Bible Translations
14. Which Bible Translation?
15. Is Christianity a paradox?
16. Migration in a context of colonisation
17. The sorrow and burden of it all
18. A Belgian refugee in Maidenhead finds work
19. When the boys come home…
20. Do not be dissuaded by so paltry a matter as a change of time
21. “I often wonder why I joined up”
22. Dedicating the Powner Hall
23. A dinner treat for the Congregational men
24. Church Hill
25. That We May All Be One: World Communion Sunday, 2015
26. History, Empathy, and Race in America
27. Empathy, racial reconciliation, and the study of history
28. “The End of White Christian America”
29. The calling we have in culture
30. A. W. Tozer and the Historic Trinity
31. Tozer’s Critique of Evangelical Christians
32. Corporate Evangelicalism – Where did it come from?
33. Defining Evangelicalism
34. Decline and Fall
35. Fundamentalism Will Kill You
36. Progressive Evangelicals: Who We Are And What We Believe
37. How Evangelicals are Losing an Entire Generation – by Amy Gannett
38. On celebrating diversity within the church
39. Evangelicalism is no longer growing–why?
40. The Scofield Bible—The Book That Made Zionists of America’s Evangelical Christians
41. Becoming a Liberal Christian Part I: High Church and Militant Evangelicalism
42. Reformed Baptists and the Purity of the Church
43. The Westminster Factor
44. Of Polls, Presbyterians, and Seventh-Day Adventists
45. Understanding the Presbyterian Model (Reformed the web)
46. Understanding the Presbyterian Model (Chanty notes)
47. “Episcopals Now Second Class Christians”: Anglicans Demote Episcopalians As Global Christianity Gets More Polarized
48. Am I a Presbyterian?
49. Daniel’s 70-Week Vision Series #18 – Part 94 of Riddles, Enigmas & Esoteric Imagery of Revelation
50. At the resurrection who is left behind?
51. A Thousand Years
52. News brings great joy
53. Confirmation
54. Bible Wars
55. How Trustworthy Are Bible Translations?
56. How I Know The King James Bible is the Word of God
57. King James Only–Refuted part 2
58. King James Only–Refuted (part 3)
59. Ways in which Fundamentalists are discriminated against
60. Between Christians
61. Repentance From Dead Works: 3 – Don’t Forget Good Works Are Dead Works
62. Communion – the most terrifying sacrament in the IFB church
63. Spirit of our times.
64. King James XX
65. I believe the King James Bible is the final authority in all matters of faith and practice.  
66. Is Modern Really Better?
67. How some preachers trick you when defining Greek words!
68. What’s wrong with the New King James?
69. Is it true no doctrines are changed in modern versions?
70. I got saved reading the NIV. How can you say it’s no good?
71. Why should God’s Word be restricted to English?
72. Transilvania în 1865, prin ochii lui Edward Millard – blogul unui duh întarâtat

+++

Save

Save

Related articles

• Taking Seriously the Spirituality of the Child
• Southern Baptist Convention President Steve Gaines Says Election Rhetoric Can Inhibit Evangelism
• A La Carte (September 16)
• The Conservative Churches Resettling Refugees
• Southern Baptists lead in welcoming and ministering to Syrian refugees in U.S.

Save