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Posts tagged ‘Apostle James son of Zebedee’

Luke 5 – The Nazarene’s Commentary: Luke 5:1-11 – Fishermen Follow Jesus

CHAPTER FIVE:
FISHERS OF MEN AND CALLING SINNERS

[“Fishermen and Tax collectors”]
Key word: Physician

Luke 5:1-11 – Fishermen Follow Jesus

|| Matthew 4:18-22;[1] Mark 1:16-20[2]

LK5:1 Now while Jesus was standing on the shore of lake Gennesaret,[3] and the crowd was pressing closely as they listened to God’s Word, LK5:2 he saw two fishing boats on the beach with fishermen cleaning their nets. LK5:3 Jesus boarded one of the boats which belonged to Simon [Peter], and he asked him to put out a bit while he sat down and taught the crowds. LK5:4 After he finished speaking, Jesus said to Simon: “Go further out into deep water and let out your nets for a catch.”[4] LK5:5 Then Simon told Jesus: “Master, we fished all night and caught nothing! But if you tell us to I will let down the nets.” LK5:6 After Simon did as he was told they caught so many fish that their nets began to rip apart. LK5:7 So they signaled to their partners in the other boat to come and help them, and after they came alongside they filled both boats so they were about to swamp. LK5:8 Now Simon Peter realized what had happened and he fell down at the knees of Jesus and said: “Leave me, Master, for I am a sinful man!” LK5:9 For he became awestruck with all the others because of the catch of fish they had pulled in. LK5:10 Now Simon’s fishing partners James and John the sons of Zebedee felt the same way and they heard Jesus say to Simon: “Do not be frightened. From now on you will catch humans!” LK5:11 Then they abandoned their boats and tackle on the beach and followed Jesus.

[1] Matthew 4:18-22: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Mark 1:16-20: For details see notes in Nazarene Commentary 2000 on Mark.

[3] Gennesaret: Another name for Galilee though by some to be derived from the older Hebrew name. [Numbers 34:11; Matthew 4:18; Mark 1:16]

[4] Let out your nets for a catch: Compare John 21:6.

 

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Preceding

Luke 4 – The Nazarene’s Commentary: Review Questions on Chapter Four

Mark 9 – The Nazarene’s Commentary: Mark 9:1-8 – The Transfiguration

CHAPTER NINE:
TRANSFIGURATION, FAITH, GREATNESS,
AND STUMBLING

[“Glory and Greatness”]
Key word: Humility

Mark 9:1-8 – The Transfiguration

|| Matthew 17:1-8;[1] Luke 9:28-36

MK9:1 Now Jesus said to them: “I tell you this truth: Some of you standing here will not experience death[2] until you have seen God’s Kingdom already ruling.”[3] MK9:2 Six days later Jesus took Peter, James and John[4] with him and lead them up into a lofty mountain where they were alone. Then he was transfigured[5] before them, MK9:3 and his garments became dazzling white like snow, whiter than any human clothes cleaner could ever make them. MK9:4 Then they saw Elijah appear with Moses[6] and they were talking with Jesus. MK9:5 Now Peter responded and asked Jesus: “Rabbi, it is outstanding we are all here together! Let us put up three tents – one for you, one for Moses, and one for Elijah!” MK9:6 For Peter had no idea what to say for they were all so frightened. MK9:7 Then a cloud came and overshadowed them. And a Voice came from the cloud, saying: “This is my beloved Son![7] Listen to him!”[8] MK9:8 And then suddenly when they looked around they saw no one but Jesus alone with them.

*

[1] Matthew 17:1-8: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Some of you standing here will not experience death: That is, will still be alive when.

[3] Until you have seen God’s Kingdom already ruling: These disciples would still be living when Christ begins his rule in fulfillment to Psalm 2:6, Psalm 110:1, and Daniel 7:13. Christ begins his rule upon his ascension to heaven in the year 33 AD. [1 Corinthians 15:24; Ephesians 1:19-22] Compare notes on Matthew 16:28 and Acts 13:33.

[4] Peter, James and John: It is the taking of these three that may later bring up the issue of “who is the greatest.” See notes below.

[5] Transfigured: Or, changed. The Greek is METAMORPHOTHE.

[6] Elijah appear with Moses: Many see these two as representing the Prophets and the Law respectively and their fulfillment in Christ. Others carry it further. See notes on Revelation 11:4-6.

[7] Son: That is, the created and begotten son of Proverbs 8:22-30. Elijah and Moses are not living beings here, for in Matthew it is called a “vision.”

[8] Listen to him: Or, hear, obey. This is the real purpose behind the whole transfiguration vision – to confirm to these three apostles the Sonship of Christ and God’s approval of him. The language echoes Psalm 2:6.

 

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Preceding

Matthew 17 Calvin’s view on the days of spectatorship

Matthew 17:1-9 – The Nazarene’s Commentary: Transfiguration Vision

Matthew 24:29-35 – The Nazarene’s Commentary: The Answer Part Two – Sign 2: The Parousia. A Sign after the Great Oppression

Mark 1 – Additional Bible Students notes on Mark 1:9-11 – An Approved Son Baptized

Mark 8 – The Nazarene’s Commentary: Review Questions on Chapter Eight

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Additional reading

  1. Who do you say Jesus is
  2. Today’s thought “Do you believe this?” (April 18)
  3. Not About The Name Of The Godhead Of Jesus
  4. The Dead — Where Are They? 15 Moses and Elijah at the Transfiguration
  5. How should we worship God? #13 Transfiguration
  6. Today’s thought “Rise and have no fear” (July 16)

 

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Related

  1. Following Jesus Up And Down The Mountain (Mark 9:2-9)
  2. The Mountaintop
  3. What A Day
  4. Transfiguration
  5. The Transfiguration
  6. Transfiguration and disfiguration
  7. The Transfiguration of Christ
  8. The Transfiguration of the Lord
  9. The Transfiguration of the Lord. Catholic Inspiration
  10. Mark 9: 2 – 13 The transfiguration
  11. Why did the Transfiguration happen?
  12. The Transfiguration of Jesus
  13. The meaning and importance of the transfiguration
  14. Luke 9- The Transfiguration
  15. View from the Other Side
  16. Feast of the Transfiguration of Jesus
  17. Feast of the Transfiguration of the Lord
  18. Aug 6, 2021: Feast of the Transfiguration of the Lord (B)
  19. Friday, August 6, 2021
  20. After the clouds the sunshine
  21. Listen Up!
  22. “This is my Son, whom I love. Listen to him!” ~God
  23. “Listen to Him”
  24. Listen to Him
  25. Trust What He Says
  26. Transformation
  27. The Great and Quiet Transformation
  28. The Church, faith is one continuous, joyful repetition of this “it is good for us to be here”, is a plea for the everlasting light, a thirst for this illumination and transfiguration. Fr. Alexander Schmemann
  29. The Glory of the Transfiguration
  30. A Better View of Jesus
  31. A Glimpse of His Glory
  32. Christ’s Transfiguration and Our Transfiguration | Daily Office Devotional 2021/8/5
  33. The Loving Gaze of God
  34. Let Us Retire from the World and Turn to the Creator
  35. That’s Supernatural!
  36. Why Does Jesus Give More To Seers Than To Other Laity?

Mark 3 – The Nazarene’s Commentary: Mark 3:13-19 – Formation of Group of the Apostles

Mark 3:13-19 – Formation of Group of the Apostles

|| Matthew 10:1-4;[1] Luke 6:12-16

MK3:13 Then Jesus went up into the mountains and summoned those he wanted and they came to visit him. MK3:14 He appointed[2] twelve to be his close companions[3] and in order to send them forth to preach. MK3:15 Also, they would have authority to heal sicknesses and exorcise demons. MK3:16 And Jesus appointed: Simon (also called Peter), MK3:17 James and John of Zebedee (he called them “Boanerges” meaning “Sons of Thunder”), MK3:18 Andrew, Philip, Bartholomew, Matthew, Thomas, James of Alphaeus, Thaddaeus, Simon of Canaan, MK3:19 and Judas Iscariot, who later betrayed him. Then he went home.

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[1] Matthew 10:1-4: For details see notes in Nazarene Commentary 2000 on Matthew.

[2] Appointed: Or, ordained.

[3] Close companions: Or, be with him, associate with him. In Luke 12:32 Jesus calls these his “little flock.”

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Preceding

Matthew 19:27-29 – The Nazarene’s Commentary: We Have Left Everything for You!

Mark 3 – The Nazarene’s Commentary: Mark 3:1-6 – A Withered Hand Cured on the Sabbath

Mark 3 – The Nazarene’s Commentary: Mark 3:7-12 – Crowds Follow Jesus

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Related

Mark 3:13-19 – Who were the twelve apostles?

Matthew 10:1-4 – The Nazarene’s Commentary: The Twelve Given Authority

CHAPTER TEN:
HARVEST WORKERS GIVEN INSTRUCTIONS
AND SENT OUT

Matthew 10:1-4 – The Twelve Given Authority

|| Mark 3:16-19; Luke 6:13-16; Acts 1:13

The call of Andrew and Peter – Harold Copping (1863-1932) from “Scenes in the Life of our Lord” published by Religious Tract Society 1907. Location of original painting unknown.

MT10:1 Now Jesus invited his twelve disciples[1] to approach him. He gave them authority over unclean spirits to exorcise them and to cure every disease and malady. MT10:2 The names of the twelve apostles[2] are these: first, Simon[3] the one called Peter[4] and his brother Andrew;[5] and, James[6] the son of Zebedee and his brother John;[7] MT10:3 and Philip,[8] Bartholomew,[9] Thomas.[10] Matthew[11] the tax-collector, James the son of Alphaeus,[12] Thaddaeus,[13] MT10:4 Simon the Cananaean,[14] and Judas Iscariot[15] (the one who turned Jesus over[16]).

[1] Twelve disciples: The number “twelve” in this context occurs 34 times in the Christian Bible (Matthew 10:1, 2, 5, 11; 19:28; 20:17; 26:14, 20, 47; Mark 3:14, 16; 4:10; 6:7; 9:35; 10:32; 11:11; 14:10; 14:17, 20, 43; Luke 6:13; 8:1; 9:1, 12; 18:31; 22:3, 47; John 6:67, 70, 71; 20:24; Acts 6:2; 1 Corinthians 15:5; Revelation 21:14). 1 Corinthians 15:5 shows the “twelve” became an official group whether all twelve were present or not.

[2] The names of the twelve apostles: Compare the other apostolic lists and note not all remain in their same places. Other than these parallel lists some apostles are never mentioned elsewhere. Tradition and church history has certain unknown apostles leaving to far lands to evangelize while others died as martyrs. On their history see The History of the Christian Church by Eusebius; or, Foxe’s Book of Martyrs.

[3] Simon: The name means “Hear” and occurs 80 times in the Bible. Several are so named. There is another apostle named Simon. The father of Judas was named Simon. One of Jesus’ half-brothers was named Simon. The man who carried the cross (beam) for Jesus was also a Simon.

[4] Peter: See notes on Matthew 4:18. Peter is always first in the list and it is possible the Fisherman is the diamond (jasper stone) in the foundation of New Jerusalem (Revelation 21:19).

[5] Andrew: See notes on Matthew 4:18. This apostle moves to a lower number in the list of twelve.

[6] James: See notes on Matthew 4:21. This “James” is often mentioned as one of three among Peter and John (Matthew 17:1, 2; Luke 8:51; Mark 14:32-34; Mark 13:3, 4). James the apostle is always mentioned with John and often first (Matthew 4:21; 10:2; 17:1; Mark 1:19, 29; 3:17; 5:37; 9:2; 10:35, 41; 13:3; 14:33; Luke 5:10; 6:14; 8:51; 9:28, 54; Acts 1:13). James was also the name of one of Jesus’ brothers. It is this later James to whom Jesus appeared after his resurrection (1 Corinthians 15:8) and who wrote the epistle after his name.

[7] John: See notes on Matthew 4:21. This John moves into one of the three third positions among the apostles. He is not mentioned after Acts 11:29 save in Galatians 2:9 where he is identified as a “pillar.” He outlived all the apostles and is thought to have lived into the second century. He is reckoned the author of the Gospel of John, three epistles, and the Book of Revelation.

[8] Philip: The name means “Horse-lover” and occurs 35 times in the Christian Bible as the name of several men. The apostle Philip occurs only in the apostolic lists with John giving some details of his calling (John 1:40, 41, 43-49).

[9] Bartholomew: The name means “Son of Tolmai” and occurs 4 times, only in the apostolic lists. He is generally listed with Philip and most think he is the same as Nathanael (Matthew 10:3; Luke 6:14; John 1:45, 46). Nathanael means “God Has Given” and occurs 7 times only in Matthew and John. In the next centuries the “church fathers” use the names interchangeably for the same apostle. He is the first to call Jesus “King.” He was a man of outstanding character, without deceit or guileless, according to the Nazarene’s own judgment (John 1:43-51).

[10] Thomas: The name means “Twin” and occurs 13 times in the Christian Bible but not after the apostolic list in Acts. He is forever associated with vocal doubts (Matthew 10:3; Mark 3:18; Luke 6:15; John 11:16). Despite this unjust reputation Thomas was willing to die with Jesus (John 11:16). He becomes an example to others to have faith without seeing (John 20:24-29).

[11] Matthew: See notes on Matthew 9:9-10. He is not mentioned after the ascension to heaven (Mark 3:13-19; Luke 6:12-16).

[12] James the son of Alphaeus: Alphaeus is thought to be the same as Clopas (Matthew 10:2, 3; Mark 3:18; Luke 6:15; Acts 1:13) He is called “the Less” possibly because of his age or height (John 19:25; Mark 15:40; Matthew 27:56).

[13] Thaddaeus: The name only occurs here and Mark 3:18. He is elsewhere called “Judas the son of James.” (Luke 6:16; John 14:22; Acts 1:13) There is a humbling lesson in some of these apostolic names that appear nowhere else. They served in blessed ways almost anonymous. There have been many millions of similar Christians whose names remain unknown until that day when the “Lamb’s scroll of life” is published for others to read.

[14] Simon the Cananaean: This designation also occurs at Mark 3:18.

[15] Judas Iscariot: Perhaps the most infamous name in the Bible. Few, if any, mothers since have named their son Judas. The name Judas is drawn from Judah (“Praise”) or Jew. The full name occurs 7 times in the Gospels. “Iscariot” is thought by some to mean he was from a town called Kerioth-hezron in Judah. It is highly possible that Judas was the only apostle who was not a Galilean. It is likely that initially Judas was a good choice as an apostle for we find him in charge of the contributions (John 12:6; Matthew 10:3). Judas betrayal made him a “devil” or “slanderer” (John 6:66-71). The Hebrew prophets foretold one who would betray Jesus (Psalm 41:9; 109:8; John 13:18, 19).

[16] The one who turned Jesus over: Or, KJV: betrayed; PME: turned traitor.

The Procession of the Apostles – By (James) Jacques-Joseph Tissot, French, 1836-1902. After a painting now in the Brooklyn Museum, New York; photogravure from “La Vie de Notre Seigneur Jésus Christ . . . . avec des notes et des dessins explicatifs par J. James Tissot” 1896-97.

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Preceding

Matthew 9:35-38 – The Nazarene’s Commentary: A Preaching Tour in a Great Harvest

Matthew 9:35-38 – Looking at Jesus our shepherd

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finger-point

Related

  1. The Apostles
  2. The Prophets, The Apostles And The Saviour
  3. The 12 Apostles
  4. Phillip Medhurst’s Bible in pictures 131 The call of Andrew and Peter
  5. Phillip Medhurst presents 206/392 the James Tissot Jesus c 1896 The Procession of the Apostles
  6. Luke in the Phillip Medhurst Collection 611 Stephen and others are chosen to the diaconate Acts 6:5-6 Marillier
  7. Luke in the Phillip Medhurst Collection 612 The synagogue disputes with Stephen Acts 6:9-10 Marillier
  8. Jesus taking care of two of his apostles, like everyone else …
  9. >Sermon: The Testing Of The Apostles by Origen
  10. A Drowning Fisherman was Saved by a Carpenter
  11. 10 Powerful Lessons We Learn from the Life of the Apostle Peter
  12. The Magical Powers of the Apostle Peter’s Shadow
  13. A word in season – The Apostle John
  14. Daily Mass: St. John – Apostle & Evangelist
  15. Carissimi: Today’s Mass; SS Simon & Jude, Apostles
  16. Carissimi: Today’s Mass; Octave Day of St John the Evangelist, Apostle
  17. St. John the Apostle
  18. Little Faith apostle Thomas and how people often mislabel him as a doubter. But Thomas is not the only apostle who has been given a hard time for his moments of doubt.
  19. Sermon: St. Andrew the Apostle
  20. Who was St Andrew?
  21. Face Problems Like the Apostles
  22. Apostolic authority: executive, advisory or what?
  23. epistle, apostle
  24. Matthew 23:13-39 BHT, Sorrows of Religious Authorities
  25. Beginning Discipleship From the Apostles and Elders
  26. A Fisherman to a Fisher of Men: How to Follow in the First Apostles’ Footsteps

Nazarene Commentary Matthew 4:18-22 – The Calling of the First Disciples

Matthew 4:18-22 – The Calling of the First Disciples

|| Mark 1:16-20; Luke 5:1-11; John 1:35-42

MT4:18 Walking by the Sea of Galilee Jesus saw two brothers, Simon[1] (who is also called Peter[2]) and Andrew[3] his brother. They were fishermen and were casting their fishing-nets into the sea. MT4:19 And Jesus said to them, “Come here and follow me, and I will make you fishers of humans.” MT4:20 And these immediately dropped their nets[4] and they followed Jesus. MT4:21 And leaving there, Jesus saw two other brothers, James[5] the son of Zebedee and John[6] his brother. They were in the fishing boat with their father Zebedee repairing their nets. Jesus called them. MT4:22 At once these left the boat and their father and they followed Jesus.

[1] Simon: The first disciple called or invited. The name means “Listen” and occurs 80 times in the Christian Bible. Others are also called by this name.

English: Simon Peter and Andrew with Christ. M...

Simon Peter and Andrew with Christ. Mortier. In the Bowyer Bible in Bolton Museum, England. Print 3543. From “An Illustrated Commentary on the Gospel of Mark” by Phillip Medhurst. (Photo credit: Wikipedia)

[2] Peter: The name means “Rock” and occurs 175 times (most often in the Book of Acts) in the Christian Bible. Peter is most often listed first in the list of the apostles.

[3] Andrew: The second called. The name means “Manly” and occurs 13 times in the Christian Bible.

[4] Immediately dropped their nets: It is possible these men were baptized disciples of John the Baptist. It is also possible Jesus had known these men as he had grown up in the area of Galilee. One notes how quickly they were willing to quit their trade and follow the Messiah.

[5] James: The names means “Surplanter” and equals Jacob and occurs 54 times in the Christian Bible. It is possible that James was a cousin or kinsman of Jesus of Nazareth.

[6] John: The name means “Yah Favors; God’s Gift” and occurs 140 times in the Christian Bible.

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Preceding

Nazarene Commentary Matthew 4:1-4 A Wilderness Temptation

Nazarene Commentary Matthew 4:5-7 – A Temptation to Test God

Nazarene Commentary Matthew 4:8-11 – A Temptation to Gain World Rule

Nazarene Commentary Matthew 4:12-17 – Galilee Saw A Great Light

Jehovah God Maker of the entire universe served by a well-trained army

Next:

Nazarene Commentary Matthew 4:23-25 – Kingdom Preaching and Healing Draws Crowds

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Additional reading

  1. Counterfeit Gospels
  2. Truth, doubt or blindness
  3. Good Morning January 25 We are theologians
  4. The Pastor Theologian
  5. Perishable non theologians daring to go out to preach
  6. A call easy to understand

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Further reading

  1. Man’s true destiny
  2. God’s Plumb Line
  3. Surrender
  4. Having Faith in God 
  5. Scripture at Sunrise 2.7.2017
  6. God’s Faithful Are Forever Blessed
  7. Only Jesus Will Give You Eternal Life
  8. Choose good over evil – February 01, 2017
  9. What is your goal in publishing Christian Pharisees?
  10. Our God is a Holy God
  11. Two Selves: One Cannot Be Improved, the Other is Perfect in Christ (Part 1)
  12. “Repent and Believe in the Good News”
  13. Repent While You Can
  14. Guilt — Why won’t it go away?
  15. Jesus sends you out for your sake
  16. Living in the Light
  17. Why A Christian Should Not Say “This” To A Non-Christian – Part II
  18. Do You Really Love Jesus?
  19. Stones Into Bread
  20. 3rd Sunday After Epiphany, January 22, 2017
  21. Third Sunday of Epiphany 2017 – Matthew 4:21-22
  22. 40 days
  23. 40 days and 40 nights
  24. Jesus Keeps Walking, God Keeps Moving
  25. Light to the Nations?
  26. Follow
  27. Follow Me
  28. Invited To Follow
  29. Immediate
  30. Repentance – Sermon on Matthew 4:12-23
  31. Jesus calls his first disciples
  32. Answering the Call (Mt 4:12-23)
  33. Called Together
  34. What Does ‘Fish for Men’ Mean?
  35. Are You Really Following?
  36. Faith & Fisherman
  37. Shout for joy, all you whose hearts are pure!

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