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Posts tagged ‘Solomon’

Matthew 12:38-42 – The Nazarene’s Commentary: Signs in Jonah and the Queen of the South

Matthew 12:38-42 – Signs in Jonah and the Queen of the South

|| Luke 11:29-32

MT12:38 Some of the scribes and Pharisees[1] responded to Jesus, saying, “Teacher, we wish to see a sign[2] from you.” MT12:39 Jesus answered them, saying, “A wicked and adulterous generation[3] keeps seeking for a sign; and, no sign will be given it other than the sign of Jonah.[4] MT12:40 For just as Jonah was in the belly of the huge fish[5] three days and three nights, just so will the Son of Humankind be in the heart of the earth[6] three days and three nights.[7] MT12:41 Male[8] Ninevites will stand up [again][9] in the judgment[10] with this generation and will condemn it[11] – because they repented at the preaching of Jonah,[12] and, look! something more of Jonah is present![13] MT12:42 The queen of the south[14] will be raised up in the judgment with this generation[15] and will condemn it – because she came from earth’s limits[16] to hear the wisdom of[17] Solomon; and, look! something more of Solomon is present.[18]

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[1] The scribes and Pharisees: Have some of them repented and changed their tune? Has the warning of the Nazarene made them think? They now address as “Teacher” the one they insinuated was in league with Beelzebul.

[2] We wish to see a sign: Paul writes, “Jews ask for signs.” (1 Corinthians 1:22; Luke 11:29) It is said of a certain Rabbi that when he was asked when Messiah would come, he responded, “I am afraid you will ask me for a sign.”

[3] Wicked and adulterous generation: Jesus does not compromise or water down his response. Surely the words are directed at the scribes and Pharisees. Jesus is to use the whole condemnatory phrase again at Matthew 16:4. Or, GDSP: wicked and faithless. On the derogatory adulterous compare Jeremiah 3:6-11.

Jonah mosaic in Aquileia cathedral

Jonah mosaic in Aquileia cathedral – Mosaic of the biblical story of Jonah; in the cathedral in Aquileia, Italy. – SCALA/Art Resource, New York

[4] The sign of Jonah: This cryptic must have grabbed at the Pharisees who loved riddles. They knew the Book of Jonah well. How could this prophet be involved here?

[5] Jonah was in the belly of the huge fish: Jesus believes in the account of Jonah and the great fish which is nowhere described as a whale.

[6] Heart of the earth: Meaning Hades or the grave.

[7] Three days and three nights: A Hebraism meaning any part of three days or less. It is clear Jesus was to be raised the third day for he so states (Matthew 16:21; 17:23; Luke 24:46). Compare 1 Kings 12:12ff (Hosea 6:2; 1 Corinthians 15:4).

[8] Male: There are a number of Greek words that may be translated “man (men).” Here the Greek is ANDRES (ANDROS).

[9] Stand up [again]: The Greek is ANASTESONTAI and essentially means the same as the English “resurrected.” Related words occur in the third century BC Jewish Greek Septuagint (LXX): Job 14:12 (ANASTE), Job 42:17 (ANASTESESTHAI, ANISTESIN), Isaiah 26:19 (ANASTESONTAI), Daniel 12:13 (ANASTESE). Jesus uses forms of the word over a dozen times. Compare John 5:28, 29 where the Nazarene alludes to Isaiah 26:19 LXX.

[10] In the judgment: Or, Judgment Day. Or, NEB: when this generation is on trial; WEY: awake at the judgment. See the key words Judgment Day and resurrection. See Revelation 20:5, 12-14.

[11] Will condemn it: Or, LAM: find it guilty; KNX: will leave it without excuse.

[12] They repented at the preaching of Jonah: Read Jonah chapter 3. Tens of thousands of people responded to Jonah’s warning and as a result the city was spare, much to the disappointment of Jonah who was then taught another divine lesson.

[13] Something more of Jonah is present: Or, KJV: behold, a greater than Jonas is here; TCNT: here is more than a Jonah; WEY: and, mark! there is One greater than Jonah here. He means himself.

[14] Queen of the south: Jesus means the Queen of Sheba who journeyed to hear Solomon for herself (1 Kings 10:1-10). It was not Solomon per se but his God which motivated her, for the account reads, “the report regarding Solomon with regard to the name of Yehowah.”

[15] Raised up in the judgment with this generation: From the Nazarene here we know the Ninevites, the queen of Sheba, and that generation will be resurrected (Acts 24:15).

[16] She came from earth’s limits: She traveled 1,200 miles from northern Africa. This was one serious effort on her part and her entourage. The great trade routes to and from Jerusalem were classically great.

[17] To hear the wisdom of: The contrast between the effort of this godly lady and the Nazarene’s generation is stark. What do they have before them and instead of listening to wisdom they accuse him of demonism and ask for an evidence.

[18] Something more of Solomon is present: Solomon is said to have written 3,000 proverbs (1 Kings 4:32). He wrote Ecclesiastes and Song of Solomon. And, yet, this crowd as much more before them in Jesus. How Solomon will fair in the resurrection is left to the judgment of God.

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Preceding

Matthew 12:1-8 – The Nazarene’s Commentary: Something Greater than the Temple

Matthew 12:9-21 – The Nazarene’s Commentary: Is It Lawful to Cure on the Sabbath?

Matthew 12:22-30 – The Nazarene’s Commentary: the Charge of Demonism

Matthew 12:31-32 – The Nazarene’s Commentary: Blasphemy against the Pneuma

Matthew 12:33-37 – The Nazarene’s Commentary: Judgment Day

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Related

  1. Matthew 12丨C. H. Spurgeon
  2. The Sign of Jonah: Swallowed in Death, Raised in Life (Jonah 1:17; Matthew 12:38–41)
  3. Matthew 12, Jesus, Lord of the Sabbath,blasphemy against the Holy Spirit, the sign of Jonah, Jesus’ brothers and sisters.
  4. 4-30-2018 Bible Study – Life of Messiah Study 46
  5. Did Jesus Really Spend Three Days in the Heart of the Earth?
  6. Bible study: what difference does the resurrection of Jesus make?
  7. Looking for a Sign
  8. Favorite 21 Signs of the Prophets
  9. This Wicked and Perverse Generation
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Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 5 Matthew 6: 24-34: e) Anxiety and neighbor love

Matthew 6: 24-34: e) Anxiety and neighbor love

|| Luke 12:22-31

MT6:24 “No one can slave for two masters,[1] for either he will hate one and love the other[2] or embrace[3] one and despise the other. You cannot serve God and Riches![4] MT6:25 For this I tell you: Do not be overly concerned[5] about your soul[6] as to what you might eat or what you might drink,[7] nor about your body as to clothing.[8] MT6:26 Look well to the birds[9] in the sky, they do not sow or reap. Nor do they gather into storage barns.[10] Your heavenly Father feeds them.[11] Are you that much different?[12] MT6:27 But, who among you can add one minute to your life-span[13] by being overly concerned? MT6:28 And, why are you overly concerned about clothing? Learn something from how the flowers of the field[14] grow. They do not labor or spin.[15] MT6:29 But, I tell you: Solomon in all his glory[16] was not clothed as one of these. MT6:30 But, if The God clothes the fields of grass,[17] here today and tomorrow tossed in the oven, how much more you,[18] ones of little faith? MT6:31 So, do not be overly concerned,[19] saying, ‘What will we eat?’ Or, ‘What will we drink?’ Or, ‘What will we put on?’[20] MT6:32 For all these the Non-Jews overly seek.[21] Your heavenly Father knows you need all these.[22] MT6:33 But, you, seek first His Kingdom and righteousness[23] and all these will be added to you. MT6:34 So, do not be overly concerned about tomorrow.[24] For tomorrow will have its own concerns. The hardships of each day are enough![25]

[1] Two masters: Or, masters. 2 Timothy 2:4 expresses a similar idea by Paul.

[2] He will hate one and love the other: Various renderings are: TCNT: attach himself; BECK: be loyal to the one. Hate here means to love less of two, much as a man with two maidens to please. Woe to him if the other finds out. The disciple who slaves for Mammon, or sticks to riches by his conversation and agenda, though unknown to himself, despises his true Lord.

[3] Embrace: Or, “stick”. On the word “stick” see Deuteronomy 30:20 where it equals love and obedience. Rather than try to balance the two, God and Riches, the Friend of the Nazarene is better off sinning on the side of God and poverty than on the side of Riches and self. Better to die penniless with God as your Business Partner than end life wealthy with a lost soul as your only investment (Luke 12:20).

[4] God and Riches: It is not, “God or Riches,” but, “God and Riches.” The Nazarene says it cannot be done, though untold numbers of Christians have attempted it miserably (1 Timothy 6:7-10, 17-19). Various renderings are: KNX: you must serve God or money; you cannot serve both. This is an impossibility illustrated by the mental image of a poor servant running back and forth between the two demands of two different lords. He is obediently with the one when the other requires his service. Riches can easily become a taskmaster greater than God. Riches can become God itself.

In the modern Western capitalist world there are millions of Christians trying to do the very thing the Nazarene said cannot be done: serve God and Riches. There are those Prosperity Preachers who speak in the voice of Revelation 3:17 and who insist riches are proof of God’s blessing. They particularly encourage tithing and giving one’s money to them in promise of God’s blessing. The Nazarene Saint has only to look at the life-style of the Master and those early disciples to see what Jesus meant.

[5] Overly concerned: Various renderings are: KJ: take no thought for your life; WMS: stop worrying about your life; NEB: put away anxious thoughts. Stop! This is a negative command of the Nazarene, and based on John 15:14 and John 14:15, a failure to obey this directive proves one does not love him, nor is a friend of the Lord. To persist in anxiety and worry is a desertion of Christ. For those hapless and bedarkened souls who suffer physical and chemical ailments are captive to frightening insecurities and paranoia. Note Paul’s “secret” at Philippians 4:6, 12.

The affects of worry, anxiety, and being overly concerned about material matters, can have a strong influence on neighbor love, for one may be so occupied with these secular things as to ignore one’s neighbor.

[6] Soul: The Greek is PSYCHE and many translate this “life.” It is interesting that it is the “soul” linked to the functions of eating and drinking and then the “body” (SOMA) with clothing. In Hebrew and Greek the “soul” is the living, breathing creature itself and at death becomes “a dead soul.” (Leviticus 21:11; Numbers 6:6, 11: dead soul) To Paul the “soul” is the animal, physical, earthly, dusty, corruptible, mortal (1 Corinthians 15:42-49). See lexicons and dictionaries on “soul.”

[7] Drink: Usually this does not mean water but wine or milk as both were staples.

[8] Clothing: In the world of the Nazarene the majority of people possessed a single set of clothes meant to last a life-time. Note Matthew 5:40; 9:16, 20, 21; 11:8; 24:18; Luke 22:36; John 19:25. The “naked” state mentioned in Matthew 25:36 can infer improperly clothed for the conditions.

[9] Birds: In Luke 12:23, 24 these “birds” are “ravens,” the bird which Noah released first (Genesis 8:7), and which fed Elijah (1 Kings 17:4, 6). The raven is considered the smartest of birds, mate for life, and is the most wide-ranging of all birds. It is found on Mount Everest, in the worst of deserts, and the Arctic. Job 38:41 is a foreview of the Nazarene’s words,

‘Who provides the ravens food when its young cry to God for help?’

[10] They do not sow or reap. Nor do they gather into storage barns: According to the Nazarene birds do not toil, but they survive. Jesus is encouraging the simple life in which toil is non-existent. For three and a half years Jesus did not toil, nor did his disciples until that day they lost faith and returned to their fishing businesses (John 21:1-19).

[11] Father feeds them: The Nazarene credits God for feeding the birds even as Job 38:41 states. If the Nazarene has this kind of conviction, how can one of his disciples not trust God to care.

[12] Different: Many translate DIAPHERETE as “worth” and this may be well, but one can see the English corruption “different” in the word. Regarding “worth” each person has a value or worth and in the Nazarene’s absurdum the disciples can see their true value in the eyes of the Creator of sparrows which sell for little in the market (Matthew 10:29).

[13] Add one minute to your life-span: Various renderings: GDSP: which of you with all his worry can add a single hour to his life span; TCNT: prolong his life a single moment; PHI: make himself an inch taller. Note Psalm 39:4, 5: life; Psalm 90:10: seventy or eighty years. Unknown then, but presumed by human reasoning, and now confirmed by medical studies, anxiety does not prolong life, but shortens it, in a painfully slow and a daily agonizing death.

[14] Flowers of the field: Some identify the flower with the lily. Compare Matthew 11:28 and Proverbs 23:4: toil. These beauties of the field neither toil nor sow and are an example for the Nazarene disciple (Matthew 6:26).

[15] They do not labor or spin: The bird does not gather or store, and the flower does not labor or spin, and the Nazarene infers this is an example for his disciples. The storage and labor here are of a material kind. No one could argue that the Nazarene or Paul did not labor and toil, but this they did in the Master’s harvest. Compare Paul’s arguments in 1 Corinthians 9:3-18.

[16] Solomon in all his glory: Note Solomon’s wealth at 1 Kings 10:5 and read of his endeavors in Ecclesiastes ch 2, where he admits the futility or vanity of what appears to be security in material things. Note his conclusions at Ecclesiastes 12:13, 14. The Queen of Sheba, so overcome at Solomon’s wealth, may have been unimpressed by the humble lifestyle of the Nazarene.

[17] The God clothes the fields of grass: The Nazarene credits God for the carpets of flowers.

[18] How much more you: See Luke 12:28. The standard clothing of the poor in the days of the Nazarene was three layers of covering, the outer of such a nature to serve also as a night blanket, or a tent in foul weather. This served a lifetime and was so well made and needful as to be a guarantee against a debt (Matthew 5:40). Such a pledge had to be returned before night. It is doubtful Jesus had a wardrobe that allowed a daily, weekly, or even monthly change of apparel. Note Matthew 11:8 where soft or fine garments are found in king’s castles and splendid, luxurious dress in royal houses (Luke 7:25). These fine clothes may be beautiful and carry a delicate feel to the skin, but useless for the night bivouac of a wandering troop of itinerant teachers spending the occasional evening under the stars with God as their blanket, their only entertainment the nocturnal crickets, frogs and owls. Who among those genuine disciples of the Nazarene would not give everything they possess to spend one such night under the open celestial darkness with Jesus. Then to listen to his restful breathing in that Innocent’s sleep, only to wonder of such divine dreams?

In the Western world much time is spent in shopping at luxurious malls, which would rival the pyramids in their architecture, and absorb untold hours of dressing and undressing, only to have clothes hang limp in the darkness of a closet.

[19] Not be overly concerned: See Luke 12:29: worry. Various renderings: PHI: do not worry. ‘Stop worrying!’ is a Nazarene command (John 14:15). To worry or be unduly anxious is a desertion of Christ. Better to die of starvation or thirst or nakedness than to give in to anxiety over transient things.

Note the austere sincerity of Peter’s haste to build a mountain bivouac from available boughs, for those august personages of Moses and Elijah, so they had some shelter from the lofty mountain’s night – a heart so sweet and swift in its goodness. Such an enthusiastic suggestion is unthinkable in the modern Western world where one would rather worry about the credit limit on a gold bankcard and where the nearest luxury hotel was, let alone have the knowledge to build such a temporary shelter (Matthew 17:1, 4).

[20] ‘What will we eat?’ Or, ‘What will we drink?’ Or, ‘What will we put on?’: These questions seem out of place to a Western reader where these are the least of one’s problems. In Third World Countries these are still timely questions of daily concern. In the West most are struggling with various weight programs, drink too much, and have closets filled with unused clothing. A woman dressing for the evening may go through a dozen changes before the mirror, try on several pairs of heels, select from drawers of jewelry and choose from dozens of perfumes.

However, the spirit of the Nazarene’s teachings ought to ring in the ears of the Saint living near the top of the social and economic pyramid: seek a life of simplicity with a generous eye toward the less fortunate. It is Paul who instructs the missionary Timothy to “give orders to the rich.” (1 Timothy 6:17-19) Who dare do that today? What Christian pastor has the courage to even read these words without rationalizing to his affluent congregation?

[21] Non-Jews overly seek: And the Nazarene would have to admit, and perhaps he avoids saying so, many Jews of his world sought the same. Various renderings: BECK: the people of the world run after all these things. These words were not lost on the Nazarene’s beloved when John writes

‘Do not love the world and its things… for all worldly things (fleshly desire, greedy eyes, and self-assuming materialism) are not of the Father.’ (1 John 2:15, 16)

Here “things” are merely food, drink and clothing and this is ludicrous in a modern Western society where payments for debts on autos, mobile phones, TV cable-hookups, electricity for refrigerators, and other modern conveniences make economic slaves of men, their wives and families. Jesus’ sermon would be meaningless to a modern audience in America or Europe accept for those unfortunate living on the street and who have fallen outside the sumptuous table of capitalist and social democratic orders.

[22] Father knows you need all these: The comforting thought that God knows our needs saturates the Psalms. If there is one group of peoples the Almighty pays close attention to, it is the poor (1 Timothy 6:8; Philippians 4:12). The word “poor” occurs 117, times with Psalms having the most occurrences (23 times). A comparison of a concordance on the words poor, poverty, affliction, or oppressed, will reveal God’s loving care for such multitudes.

[23] Seek first His Kingdom and righteousness: First the Kingdom, and then God’s righteousness, not some other standard (See Romans 14:17: kingdom). Various renderings are: PHI: set your heart on his kingdom; RIEU: pursue the kingdom; BECK: first be eager to have God as your King; GDSP: but you must make his kingdom and uprightness your greatest care. When the Nazarene here uses the word “kingdom” he first means that opportunity to gain entrance into the kingdom or realm of the Son which is the Church, the Nazarene Community of Christian Saints with its heavenly call (Matthew 13:41; Colossians 1:12; Hebrews 3:1). This “righteousness” is not that of the Law but those commandments of the Lord (John 14:15; 1John 3:23).

[24] Do not be overly concerned about tomorrow: Apparently he does not mean ‘give no thought of the morrow’ for the Nazarene himself prepares for the future day on occasion. The Greek MERIMNESETE may be rendered anxious or worry. It is often used in the context of “concern” and thus the use of “overly concerned.” Some reasonable concern is necessary as shown in Jesus’ instructions regarding the colt and the upper room. Compare Job 14:1 and Exodus 16:4, 19: depression. Various renderings are: MOF: so never be troubled; KNX: do not fret.

Note a practical commentary on this verse at Philippians 4:11-13. It takes a certain natural or developed bent of mind to trust in God to such an extent and the majority of Christians who ever lived were not of this caliber. Paul, after the Nazarene’s model, was such a person who took the Lord’s word at face value and lived his life accordingly. An unnamed scribe, overcome by the crowds, and the healing works of this wandering Rabbi, offered, ‘I will follow you anywhere.’ Jesus’ simple reply pointed the difficult way,

‘Foxes have dens, birds have roosts, but I have nowhere to sleep. Come, follow me!’ (Matthew 8:18-22)

Words and promises are big but deeds and examples are few. Today millions are spent on treatment for anxiety and depression. It is obvious the more things one has to care for or worry about, the more anxiety occupies and distracts, leading to those modern ills. In the end, even the most security conscious have no control over his finances, his life, his inheritance. For an example, a commentary on this verse, there is none better than Luke 12:13-34.

‘Tomorrow will have its own concerns.’ You can rely on this as much as death and taxes! One day at a time, as the AA phrase goes, is right out of the Nazarene’s teachings. Most anxieties are not worth the time and energy wasted on them, for those real fears do not materialize in most cases; and in those justified cases, the majority of time there is little that can be done about them. Each day’s badness, evil, or anxieties is sufficient, so why fret about those which have not yet appeared? Why add to it all by anxiety and those attitudes and actions which it creates?

[25] Hardships of each day are enough: There are those “hardships” which are beyond our control, like an earthquake, or the outbreak of war, or a wave of persecution, or sudden illness. There are those hardships which we bring upon ourselves by bad decisions, laziness, stupidity, or poor preparation.

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Preceding articles

Back from gone #2 Aim of godly people

Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

Man enticed to long for more

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Additional reading

  1. 19° century Londoners, religion and heretical opinions
  2. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #2 Purity
  3. Contribution – Contributie, bijdrage
  4. Humble yourselves under the mighty hand of God
  5. When discouraged facing opposition
  6. Fearing the right person
  7. Dealing with worries in our lives
  8. Give your worries to God
  9. Look for today
  10. Rejoicing in the day
  11. God Feeds The Birds
  12. Trusting, Faith, Calling and Ascribing to Jehovah #4 Transitoriness #1 Prosperity

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Further reading

  1. Today’s Scripture – September 26, 2016
  2. Sermon on Matthew 6.24-34 (Audio)
  3. Two Masters
  4. Bible Study: Insights on the Sermon on the Mount: God or Mammon
  5. Seek First The Kingdom Of GOD: Two Masters – What is Mammon?
  6. FAact Food #673 The English word ‘mammon’ is a direct rip-off from Latin’s ‘mammona’ meaning ‘wealth’. In the New Testament of the Bible, the term ‘mammon’ is associated with greedy pursuit of profit through …
  7. Seek First The Kingdom Of God: Two Masters – You Can Serve Only One
  8. The Idols of the Nations
  9. Mammon: Word of the day for September 13, 2016
  10. Do You Know The Word Mammon?
  11. “Mammon : The desire for wealth personified as an evil spirit or a malign influence. Often mammon:…”
  12. Mammon
  13. Mammon 2
  14. Mammon 3
  15. Mammon, Mountains and Donations
  16. God or mammon?
  17. God and Mammon (Revisited)
  18. God or Money
  19. 24 October: Mammon, money, need and greed
  20. Duchies of Hell: Mammon
  21. Mighty Mammon vs. Almighty God
  22. Christians Side With Mammon. Mammon Sided with Barabbas
  23. The Betrayal of Jesus: Then and Now
  24. Should Christians Buy Stocks?
  25. Immanuel Kant Interlude – Compulsory Idleness
  26. Daily Mass: Whom do you serve, God or mammon? Catholic Inspiration
  27. 12 April, Relics X: Blood Money
  28. James on Justice (An Appeal for Classless Christianity) James 4:1-17
  29. Help Us Dear Lord Not To Call You A Liar – Part 3
  30. Money and Happiness
  31. The greatest world religion? – materialism!
  32. The Almighty Dollar
  33. Do You Love Money?
  34. Need
  35. God Almighty, or the god of money?
  36. God wants us to be free from bondage to greed
  37. You Cannot Serve Both God & Riches
  38. Christianity held hostage
  39. Propensity for Prosperity
  40. Oh Lord Won’t You Buy Me A Mercedes Benz?
  41. Christianity Targeted by Corrupt Government
  42. Worship only God
  43. Prosperity Preachers
  44. The False Doctrine of Prosperity Preachers
  45. I Wrestled With A Preacher In My Dreams

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Man enticed to long for more

From the onset of times the human beings showed the want for more. The woman was enticed by what God asked her not to touch.

Adam and Eve in the garden of Eden

Adam and Eve in the garden of Eden (Photo credit: Wikipedia)

For the first man and mannin the Tree of Knowledge of Good and Evil, in the middle of the Garden of Eden, looked so attractive because they knew it could give something they had  not yet. They too wanted to have knowledge of good and evil like their Creator had. They longed for having as much knowledge and power as their Divine Maker had. This is their greed, because they had everything what a man needs. Everything was provide for by the Most Highest.

Though the thoughts of the man and mannin, Adam and Eve, was preoccupied with gain. They thought it could well be that God hold something hidden for them, which they too could use. As such they did not trust God and showed how they wanted to come on the same level as Him and that they wanted ore than He had given them.

The giving in to the temptation (the nachash) was bringing them to mutiny, revolting against their Divine Maker.

It is that revolt against the Divine Creator that still bothers mankind today. Today also the preoccupation with material things rather than intellectual or spiritual things brings people further away from God. Having received the knowledge of good and evil each individual should know what is good and what is bad. People who have come to the Christian faith for sure should know that when they are preoccupied with material things, that would be definitely wrong.

We do not say that you as a Christian may not have your own house, a car, a television or hifi set. There is no objection against having material things, but the obsession with acquiring and caring for “stuff” is a dangerous thing for the Christian.

Already in the Garden of Eden God gave a signal that He wants an intense connection with man. Man’s thought should go in the first instance to its Maker. After man got expelled from the Garden of Eden God insisted still to have a pure connection with Him, not giving more attention to material objects or subjects, not having idols placed in a higher ranking than the God above all gods.

Man has to be careful how he treats others and how he gives attention and obligation or glorification to others. Any preoccupation, obsession or fascination with anything other than God, man should know, is something what displeases God. He wants us to love us above all persons and above all things. It is with all our heart that we should give honour to the Most High.

“Love the LORD your God with all your heart and with all your soul and with all your strength.” (Deuteronomy 6:5 NIV)

Jesus called that love for God the first and greatest commandment. (Matthew 22:37, Mark 12:30, Luke 10:27). All our passion and prayer and intelligence should go in the first instance to Jehovah God.  When we do that we shall be able to find life.

“”You have answered correctly,” Jesus replied. “Do this and you will live.”” (Luke 10:28 NIV)

therefore we should be very careful and attentive into what we put our energy and for what we want to strive. It is what is deep in our heart that God knows. He knows what we rally want and wherefore we long.  In our heart should be the choice for God and not for material things.

The Elohim, Jehovah God should be our focus. Our eyes should be directed on Him.  He alone is worthy of our complete attention, love and service. To offer these things to anything, or anyone, else is idolatry.

We should recognise that when we are wanting for other things than those which are important in the Eyes of God, than we fall for the weakness of man.

The end of the Edenic period, Adam and Eve are...

The end of the Edenic period, Adam and Eve are thrust into a bleak Antediluvian world. Thomas Cole, 1828 (Photo credit: Wikipedia)

It is true, man is caught up in the cares of the world and the deceitfulness of riches and the desires for other things that have entered this world and choke it. But we should know that the material gain the world wants us to believe would make us happy, is just an empty soap bell.

“but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.” (Mark 4:19 NIV)

We should not be fashioned according to this world, but should listen to the words of the sent ones from God, like to Jesus Christ, and follow the examples of them, living in humility and simplicity, always following not our will but the Will of God.

“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.” (Romans 12:2 NIV)

We must come to see that the word of material wealth proves unfruitful. We are cheating ourselves by thinking that we will be happy or more fulfilled or content if only we had more of whatever it is we are chasing. This is a lie from the father of lies, satan, which every adversary of God still wants us to believe today that we better not believe in God and try to earn as much money as possible in every way we can. Many are using bad ways to gain capital and do not mind what others may think of it or worse what God might think of it. Though for sure God shall take it into account. One day there shall be a moment of judgement for man. Then it will be time to justify for the actions that one has taken.

Those adversaries of God wants us to be chasing after something they know will never satisfy us so we will be kept from pursuing that which is the only thing that can satisfy — God Himself.

Many are blinded by those satans and do not come to see that the financial gain or the material wealth is the mammon, the killer of mankind.

All should know that one cannot serve both God and money.

“”No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.”” (Luke 16:13 NIV)

When we put our eyes on that material gain we shall be deceived and disgusted to continually feeling dissatisfied, never feeling contented. We must seek to be content with what we have, and materialism is the exact opposite of that contentment. It causes us to strive for more and more and more, all the while telling us that this will be the answer to all our needs and dreams.

The infallible Word of God sheds light on how human beings best live and unto what they best give attention in their life. That life does not get its satisfaction in the abundance of the things which a person can come to possess.

“Then he said to them, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions.”” (Luke 12:15 NIV)

Man’s eyes should be focused on that what is much more important in life than the treasures of this world: the Kingdom of God.

“But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6:33 NIV)

Long before the master teacher Jeshua was born there was a man who had enough material wealth as one of the richest kings of the world. King Solomon had no shortage of anything and had absolutely everything what he desired. Though he also came aware that was not really what brought him happiness.  He declared,

“Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless.” (Ecclesiastes 5:10 NIV)

Be aware that whoever loves wealth shall never be satisfied with his income. Perhaps it can take a long time before we come to such awareness. In the end, Solomon came to the conclusion that there is one greater thing we do have to bear in mind.

“Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole [duty] of man.” (Ecclesiastes 12:13 NIV)

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Preceding articles

Building up the spirit of the soul

Back from gone #2 Aim of godly people

Matthew 5:38-42 – 5. The Nazarene’s Commentary on Exodus 21:24

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 1 Charity and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 2 Prayer and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 3 Forgiveness and neighbour love

Matthew 6:1-34 – The Nazarene’s Commentary on Leviticus 19:18 Continued 4 Treasures’ and neighbour love

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Additional reading

  1. God above all gods
  2. An openingschapter explaining why things are like they are and why we may have hope for better things
  3. Bereshith 2 Man and Woman placed in a Royal Garden
  4. Orders for the first human beings and Rebellion against their Maker
  5. The figure of Eve
  6. Moment of getting knowledge and its consequence
  7. Scattered, broken, thwarted reflection of God
  8. Sources of evil
  9. The 1st Adam in the Hebrew Scriptures #4 The Fall
  10. The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse
  11. The 1st Adam in the Hebrew Scriptures #6 Curse and solution
  12. The 1st Adam in the Hebrew Scriptures #8 Looking for the 2nd Adam
  13. A Living Faith #4 Effort
  14. Faith and trial
  15. No good thing will he withhold

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Further reading

    1. Living
    2. Need and Want
    3. Livable Wages
    4. Greed
    5. Vanity and Greed
    6. Thingamabobs? I Got Twenty… I Want More!
    7. The Price Of Keep Wanting More.
    8. Greed for money
    9. An irrational reward system
    10. Our Entire Economy Is Based On A Massive LIE That Is Killing People
    11. Greed is God: How economics became a religion
    12. How much is enough?
    13. Too Much Stuff (Part 2)
    14. Enough by John C. Bogle
    15. They Deceived Him
    16. A Holy Judgement 
    17. When Does It All End?
    18. That there are people who are convinced they can give more to their family and should not bother about it proves Jack Bennett with his text: No Shame In Wanting More
    19. But that there are some things we can do without and some things we cannot do without, such as a clean conscience and a useful life, may give to ponder you the text:Quotes of Note #9 On Money & Wealth
    20. The power of greed’: Greed is one of Christianity’s seven deadly sins, and it predates capitalism. In our society, who is greedier – the consumer or the capitalist? Are there any positive aspects to greed?
    21. The Price is Wrong: No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Mat 6:24, ESV)
    22. Rich Toward God While they may not be mutually exclusive, if we are honest with ourselves, they frequently are in competition. Pursuing possessions on earth often has a way of cutting into laying up treasures in heaven.
    23. Avoiding covetous distractions
    24. Quick Thought – Monday, July 17, 2017
    25. Jesus Was Out
    26. Four things that kill the fire of God 
    27. Stop The Greed
    28. Starve the beast
    29. Self-discipline: How Much Land Does a Man Need? by Leo Tolstoy
    30. The Rich Man and Lazarus
    31. Generosity by Johannes Brahms
    32. 2 Kings Chapter 15
    33. No Other Gods
    34. Idols In The Temple, Part One
    35. Why Is God Jealous?
    36. 3 Kinds of Idolatry
    37. Patriotism — self-examination losing out to self-infatuation? “Patriotism is the go-to religion of those who would worship a super-sized version of themselves and seldom quibble to persecute non-believers, foreigners and conscientious objectors. It is a grandiose
    38. Depravity may lie in two extremes
    39. Conversion
    40. Whose God is it anyway?
    41. Modern Romans
    42. Why Make Idols?
    43. Evangelicalism’s Golden Calf
    44. Shabbat Balak: the Holy and the Idolatrous
    45. Weekly Torah Commentary – Mattot-Maasei July 21, 2017
    46. The Problem of American Worship
    47. Whom are you serving?
    48. Verse of the month: July 2017

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  1. Related articles

Matthew 1:1-17 The Genealogy of Jesus Christ

Matthew 1:1-17 – The Genealogy of Jesus Christ

Luke 3:23-38

MT1:1 A bible[1] of a genealogy[2] of Jesus[3] Christ,[4] son of David, son of Abraham:[5]

MT1:2 Abraham[6] generated[7] Isaac,[8] Isaac generated Jacob,[9] Jacob generated Judah[10] and his brothers,[11] MT1:3 Judah generated Perez[12] and Zerah[13] by Tamar,[14] Perez generated Hezron,[15] Hezron generated Ram,[16] MT1:4 Ram generated Amminadab,[17] Amminadab generated Nahshon,[18] Nahshon generated Salmon,[19] MT1:5 Salmon generated Boaz[20] by Rahab,[21] Boaz generated Obed[22] by Ruth,[23] Obed generated Jesse,[24] MT1:6 Jesse generated King David.[25] David generated Solomon[26] by Uriah’s woman,[27] MT1:7 Solomon generated Rehoboam,[28] Rehoboam generated Abijah,[29] Abijah generated Asa,[30] MT1:8 Asa generated Jehoshaphat,[31] Jehoshaphat generated Jehoram,[32] Jehoram generated Uzziah,[33] MT1:9 Uzziah generated Jotham,[34] Jotham generated Ahaz,[35] Ahaz generated Hezekiah,[36] MT1:10 Hezekiah generated Manasseh,[37] Manasseh generated Amon,[38] Amon generated Josiah,[39] MT1:11 Josiah generated Jeconiah[40] and his brothers upon the Babylonian deportation.[41] MT1:12 After the Babylonian deportation Jeconiah generated Shealtiel,[42] Shealtiel generated Zerubabbel,[43] MT1:13 Zerubabbel generated Abiud,[44] Abiud generated Eliakim,[45] Eliakim generated Azor,[46] MT1:14 Azor generated Zadok,[47] Zadok generated Achim,[48] Achim generated Eliud,[49] MT1:15 Eliud generated Eleazar,[50] Eleazar generated Matthan,[51] Matthan generated Jacob,[52] MT1:16 Jacob generated Joseph[53] Mary’s[54] man[55] who generated Jesus,[56] the one called “Christ.”[57] MT1:17 Therefore all the generations from Abraham until David[58] were fourteen generations; and from David until the Babylonian deportation[59] were fourteen generations; and from the Babylonian deportation until the Christ[60] were fourteen generations.[61]

 

Folio 27r from the Lindisfarne Gospels contain...

Folio 27r from the Lindisfarne Gospels contains the incipit Liber generationis of the Gospel of Matthew. (Photo credit: Wikipedia)

[1] Bible: The Greek is BIBLOS. Or, KJV: book; WMS: family tree; KNX: record of ancestry.

[2] Genealogy: The Greek is GENESEOS. Or, generation (KJV).

[3] Jesus: The Greek is IESOU meaning, “Yah Saves.” There is no “J” in Greek.

[4] Christ: The Greek is KHRISTOU and means one christened or anointed. A Hebrew bias word would be, Messiah.

[5] Son of David, son of Abraham: The two most important links to his forefathers.

[6] Abraham: One of the most important persons in the Bible; indeed, one of the most important persons in the modern world, adored by Jews, Christians, and Muslims. His name occurs over 290 times. The name is a most common name of males among Jews, Christians, and Muslims. The name means “Father of a Multitude” and first occurs at Genesis 17:5 where his name is changed from “Abram” meaning “Father of Rejoicing” (Father’s Joy). The first occurrence of Abram is at Genesis 11:26. This form of the name occurs over 60 times.

[7] Generated: Or, “was the father of”; “fathered.” The Greek is EGENNESEN.

[8] Isaac: The name occurs over 140 times with the first occurrence at Genesis 17:19. It is a name given by an angel of Yahweh even as was the name Jesus.

[9] Jacob: The name occurs 400 times and means “Grabbing the Heel” occurring first at Genesis 25:26.

[10] Judah: The name occurs 870 times and means “Praised” occurring first at Genesis 29:35. It is the root of the term “Jew.”

[11] Brothers: The foundations of the tribes of Israel. The account is recorded in Genesis 31.

[12] Perez: The name occurs 20 times and means “Perineal Rupture.” It occurs first at Genesis 38:29.

[13] Zerah: The name occurs 20 times and means “Shining” or “Rising” occurring first in the above context at Genesis 38:30. Apparently it is a common name as others earlier are so named.

[14] Tamar: One of four women named in the genealogy of Jesus Christ. Her name means “Palm Tree” and occurs 30 times regarding different women, the first at Genesis 38:6.

[15] Hezron: The name means “courtyard” or “settlement” and occurs first at Genesis 46:9 for a total of 20 times.

[16] Ram: His name means “High” (see 1 Chronicles 2:9) and is presented as Arni in Luke’s genealogy (Luke 3:33).

[17] Amminadab: The name occurs 16 times and means “Noble” or “Generous” occurring first at Exodus 6:23.

[18] Nahshon: Occurs 13 times beginning at Exodus 6:23 and means “Serpent.”

[19] Salmon: The name occurs about 6 times, first at Ruth 4:20.

[20] Boaz: The name occurs 30 times, first at Ruth 2:1, meaning “Strong.”

[21] Rahab: Meaning, “Wide” or “Spacious” – the second woman mentioned in the genealogy, a Gentile harlot whose name occurs 19 times, first at Joshua 2:1.

[22] Obed: Meaning “Servant” and occurring first at Ruth 4:17 for a total of 35 times.

[23] Ruth: The name occurs first at Ruth 1:4 for a total of 19 times. A Gentile, the third woman to be mentioned in the genealogy. Her name means “God is King.”

[24] Jesse: The name, meaning “Yahweh (causes) forgets,” occurs 53 times with the first at Ruth 4:17.

[25] David: A king of Israel. Meaning “Beloved” and occurring over 1200 times, the first at Ruth 4:17.

[26] Solomon: A king of Israel. The name means “Peace” and occurs 320 times with the first at 2 Samuel 5:14.

[27] Uriah’s woman: Bathsheba is not mentioned though alluded to. Here Matthew honors the loyal and courageous Gentile soldier. Like other languages the Greek has no word for “wife.” It is “woman” and the context determines whether it is a “wife” or a “woman.” Uriah’s name occurs 30 times with the first occurrence at 2 Samuel 11:3. His name means “Yah is my Light” and is likely his Hebrew name after converting from the Hittites.

[28] Rehoboam: A king of Israel whose name occurs 55 times and means “Widen the People.” The first occurrence is 1 Kings 11:43.

[29] Abijah: A king of Judah. The name means “Yah is my Father” and occurs 37 times, the first at 1 Samuel 8:2.

[30] Asa: The third king of Judah. The name occurs 63 times and appears first at 1 Kings 15:8.

[31] Jehoshaphat: A king of Judah. The name occurs 83 times and means “Yahweh is Judge” occurring first at 2 Samuel 8:16. A name associated with the Plains of Megiddo (Armageddon).

[32] Jehoram: A king of Judah. The name means “Yahweh is Exalted” and occurs 83 times, the first at 1 Kings 22:50.

[33] Uzziah: A king of Judah. His name means “My Strength is Yahweh” and occurs 34 times with the first occurrence at 2 Kings 15:13.

[34] Jotham: A king of Judah. His name means “Yah Perfects” and occurs 27 times with the first occurrence at 2 Kings 15:5. There are other men with this name.

[35] Ahaz: A king of Judah. His name means “Yahweh Grasps” and occurs 47 times with the first occurrence at 2 Kings 15:38. The henpecked husband of Jezebel.

[36] Hezekiah: A king of Judah. His name means “Yah Strengthens” and occurs 139 times with the first occurrence at 2 Kings 16:20. A strong associate of Isaiah.

[37] Manasseh: A king of Judah. His name means “Causing Forgetfulness” (It is an ancient name – Genesis 41:51) and occurs 155 times with the first occurrence at 2 Kings 20:21. Manasseh is thought to have martyred Isaiah and yet becomes one of the greatest examples of repentance and forgiveness.

[38] Amon: A king of Judah. His name means “Faithful” and occurs 21 times with the first occurrence at 2 Kings 21:18.

[39] Josiah: A king of Judah. His name means “Yah Heals” and occurs 31 times with the first occurrence at 2 Kings 21:24. Others are so named. Josiah is a good example of a youth dedicated to God with great love for the Word.

[40] Jeconiah: A king of Judah. His names means “Yah Establishes” and occurs 13 times with the first occurrence at 1 Chronicles 3:16.

[41] Babylonian deportation: Thought by some to be around 611-607 BC.

[42] Shealtiel: His name means “Requested of God” and occurs 15 times with the first occurrence at 1 Chronicles 3:17.

[43] Zerubabbel: A governor of Judah upon return from Babylonian captivity around 537 BC. His name means “Seed of Babel” and occurs 28 times with the first occurrence at 1 Chronicles 3:19.

[44] Abiud: His name means “Dignified Father” and only occurs here. Some think this is the same as “Joda” in Luke 3:26, others do not.

[45] Eliakim: His name means “My God Raises” and occurs 15 times with the first occurrence at 2 Kings 18:18.

[46] Azor: From the genealogy of Joseph. From here the records would be based on Matthew’s research. His name means “One Offering Help” and only occurs here.

[47] Zadok: An ancestor of Joseph. The name means “Righteous” and belongs to numerous persons in the Bible. The name occurs 56 times

[48] Achim: An ancestor of Joseph. His name means “Yah Establishes.” This is the only occurrence of the name.

[49] Eliud: An ancestor of Joseph his name means “God of Dignity.” This is the only occurrence of his name.

[50] Eleazar: An ancestor of Joseph. His name means “God Helps” and appears 79 times as the names of other men.

[51] Matthan: The great-grandfather of Joseph. His name only occurs here.

[52] Jacob: The grandfather of Joseph. The name means “Surplantor” and occurs 409 times in the Bible.

[53] Joseph: The foster father of Jesus the Nazarene. His name means “Yah Increases” and occurs 264 times in the Bible. Joseph, husband of Mary, is mentioned 29 times in the Christian Bible. A carpenter by trade, possibly he died in the early life of Jesus.

[54] Mary’s: Mary is a form of Miriam meaning “Rebellious.” The name Mary occurs 68 times in the Christian Bible. There are six Marys in the Bible. M’Clintock and Strong’s Cyclopaedia (1881, Vol. III, p. 774): “In constructing their genealogical tables, it is well known that the Jews reckoned wholly by males, rejecting, where the blood of the grandfather passed to the grandson through a daughter, the name of the daughter herself, and counting that daughter’s husband for the son of the maternal grandfather.”

[55] Man: The Greek is ANDRA and “husband” is inferred by the context.

[56] Jesus: This is the name given by the angel of Yahweh in Luke’s account. The name means “Yah Saves” and occurs 1109 times in the Christian Bible. Jesus is the Latin form of the Greek IESOUS, which corresponds to the Hebrew Yeshua or Yehohshua and means “Yahweh Is Salvation.”

[57] Christ: The designation is the Greek KHRISTOS and means one christened or anointed. The title occurs 748 times in the Christian Bible. It occurs most often in the Letter to the Romans.

[58] Abraham until David: Roughly from 2,000 to 1000 BC or about 1,000 years and about 70 years per “generation.”

[59] David until the Babylonian deportation: Roughly 500 years or 35 years per generation.

[60] Deportation until the Christ: Roughly about 500 years or 35 years per generation.

[61] Generations: For a total of 42 generations between Abraham and Jesus Christ.

This text of the Gospel of Matthew is a new version, the 21st Century Version of the Christian Scriptures [NCMM], as an additional part of Nazarene Commentary 2000©. This rendering by Mark Heber Miller may be considered a literal version with limited paraphrase.

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Extra BS notes

Iesou => Jesus = “Hail Zeus”, the name given to the Nazarene Jew at the Council of Nicaea in 325 to come to terms with the three-headed greek-roman gods. Up until about 360, theological debates mainly dealt with the divinity of the son, which had to be the seame one as the son-god of the Romans and the Greeks. The worshipping of that son and the use of the statues in the community should be allowed for all the sorts of worshippers, so that the market vendors could sell their statues at liberty to any worshipper. Jeshua, Joshua (/ˈɒʃə/) or Jehoshua (Hebrew: יְהוֹשֻׁעַ Yĕhôshúa or Hebrew: יֵשׁוּעַ Yĕshúa; Aramaic: ܝܫܘܥIsho; Greek: Ἰησοῦς, Arabic: يوشع بن نونYūshaʿ ibn Nūn, Turkish: Yuşa) Yeshua (ישוע, with vowel pointing יֵשׁוּעַyēšūă‘ in Hebrew) which means “Jehovah saves/Jehovah is salvation” or “the Help(ipa) from Jehovah” or “From Jehovah comes salvation”, for the politicians had to become the second person of their tri-une godhead.  The main god Zeus (Ancient Greek: Ζεύς) had to be the “Father of Gods and men” (πατὴρ ἀνδρῶν τε θεῶν τε, patḕr andrōn te theōn te) and as such should be the god of Greeks, Romans and Christians because Jupiter (Latin: Iuppiter; /ˈjʊpɪtɛr/; genitive case: Iovis; /ˈjɔːvɪs/) or Jove is the king of the gods and the god of sky and thunder in myth.

By the time of the 4° Century CE lots of false teachers had managed to introduce the Roman teachings of their gods back into the teachings of their followers. Lots of people found it easier to adapt to the new religion because it had adapted itself to their faith. for them it was than much easier to accept Jesus to be the King of kings, to be the god of light, the god of thunder, the god of miracles, the god of enlightenment, etc.

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Preceding articles:

  1. The Advent of the saviour to Roman oppression
  2. Story of Jesus’ birth begins long before the New Testament
  3. Nazarene Commentary to Zechariah and Elizabeth
  4. Nazarene Commentary to An Angel Appearing to a Priest
  5. Nazarene Commentary to Struck Dumb For Disbelief
  6. Nazarene Commentary to Elizabeth Pregnant
  7. Nazarene Commentary Luke 1:46-56 – Mary Magnifies God
  8. Nazarene Commentary Luke 1:57-66 – Elizabeth Gives Birth To John
  9. Nazarene Commentary Luke 1:67-80 – Zechariah’s Prophecy
  10. With child and righteousness greater than the law
  11. Nazarene Commentary Luke 2:1-7 – A Firstborn’s Birth In Bethlehem
  12. Nazarene Commentary Luke 2:8-14 – Angels and Shepherds in the Night
  13. Nazarene Commentary Luke 2:15-20 – Shepherds Find the Infant Christ
  14. Nazarene Commentary Luke 2:21-24 – Presenting the Baby to God
  15. Nazarene Commentary Luke 2:25-35 – Simeon’s Blessing and Warning
  16. Nazarene Commentary Luke 2:36-38 – Anna’s Thanks before Those Waiting
  17. Nazarene Commentary Luke 2:39-40 – The Young Child Grows
  18. Nazarene Commentary Luke 2:41-50 – Twelve Year Old Jesus in the Temple

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  • 5 Elements of the Christmas Story (virtuousgirls.wordpress.com)
    The angel Gabriel arrives to give Mary a special message. His arrival signifies that God is about to do something and do something big! God is a God of action. He is always busy doing good. Even when it seems that God is silent, He is at work behind the scenes.From the end of the Old Testament to the start of the New Testament, 400 years passed during which God did not communicate with His people Israel. It was not because He had forgotten them or abandoned them. They had turned away from Him, but He had not given up on them.
  • The Nativity According to Matthew (davidscommonplacebook.wordpress.com)
    Remember, though, that Bethlehem was a small village in this time with a likely population of a few hundred. It is doubtful that more than half a dozen children were killed, not enough to make it into any other sources we have for Herod’s rule. Herod was certainly ruthless enough to order such a massacre. He had no trouble killing members of his own family if he thought they threatened his rule. In fact, Herod being an Idumean (or Edomite) and not a Jew, was a foreigner and so was as despised by many Judeans as a Roman governor would have been. If he had heard that there was a potential rival to his throne, even a child, that the Jews might rally around, he would have wasted no time in disposing of that rival.
  • Don’t Be Afraid (josephelonlillie.com)
    Joseph was told not to be afraid, not because  God was going to take away all the fearful things but because the Messiah was coming into the world…into his family.” JE Lillie
  • Matthew 1:21-23 (inspirationsbyerika.wordpress.com)
    She will give birth to a son, and you are to name Him Jesus, because He will save His people from their sins.”
  • Will Our Children Have Faith? (mymorningmeditations.com)
    It may seem strange to consider Judaism a missionary religion. Yet the Pharisees are described as “compass[ing] sea and land to make one proselyte.” (Matthew 23:15) Rabbinic Judaism, the product of these Pharisees, saw in Abraham and Sarah the models for those who converted non-Jews to Judaism, speaking of them as “making souls.” (Cf. Gen. 12:5)
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    There are also plenty of Christians whose children leave the faith. It can be truly said that God has no grandchildren. We each negotiate our own relationship with our Creator, regardless of who our parents are or what they believe and practice.
  • Massacre of the Innocents (nation.com.pk)
    The Gospel of Matthews narrates the horrific Biblical account of the killing of infants by the then Roman appointed Jewish king of Israel, Herod, at the time of the birth of Jesus. As it turns out, a prophecy in the Old Testament, made by Jeremiah the prophet, spoke of the birth of a new king of Jews (Hazrat Isa A.S.), ‘who would be born on the night that a star comes out of Jacob’. When Jewish astrologers of the time, the Magi, informed Herod of the coming of this event, he ordered that every child under the age of two be killed in and around the town of Bethlehem. Herod had hoped that this Massacre of the Innocents would achieve two goals: 1) it would preserve the future reign of Herod’s progeny, and 2) it would wipe out the existence, message, and purpose of the promised Messiah. Herod failed in achieving both these objectives. Per the Divine Will, just before the Massacre of Innocents started, Joseph and Mary (Hazrat Maryam A.S.) took the child, and escaped to Egypt. And thus the prophet and his mission were preserved, only to return to Israel ten years later and proclaim the truth of God.
    Two thousand years later, five thousand kilometers away from the towns of Jerusalem and Bethlehem, in the Army Public School, Peshawar, another Massacre of the Innocents took place on Tuesday.
  • Seeking Good Soil- Dec 22 (boyslumber.wordpress.com)
  • Field Notes (whitehousepost.com)
    We write to grow beyond ourselves—beyond the confines of our bodies, our minds, our time.
  • The Difference Between Grace and Mercy (codybateman.org)
    We deserve nothing from God. God does not owe us anything. Anything good that we experience is a result of the grace of God (Ephesians 2:5). Grace is simply defined as unmerited favor. God favors, or gives us good things that we do not deserve and could never earn
  • Herod (en.wikipedia.org)

Words to push and pull

Words to bring message

As a preacher we need to use words to get people to the subject where we want them. In the United States of America we can find many mega churches where lots of words are brought in a whirlwind show. Several preachers throw up hell and torment, others promise heaven on earth in material wealth in this lifetime.

Jesus called his followers to bring the Word of God about salvation. Jesus brought the Good News of the Kingdom of God. His apostles continued to bring that message of hope and we should do likewise.

To bring that important message of hope we should also push people to take the Torah seriously, and to go and spend more time looking in to the Holy Scriptures. When we preach it should not be our own words lying on the foreground, but the Words of God should have the place of honour. We should pull in those who are willing to listen to us, by not taking ourself too seriously. Relativism is very important in life, also for the preacher.

Renewed platform

English: Street Preacher holds sign that reads...

Street Preacher holds sign that reads “Discover forgiveness for all your sin and eternal life in the Living Jesus” in Times Square, New York. (Photo credit: Wikipedia)

Today we can have our words resound via the internet. Now it is possible to distribute biblical study materials without traditional costs. The modern media can be a vehicle for exegetical and expositional articles. {Exegetical articles are concerned with laying bare the various layers of meaning in a text without regard to the application of this information to the ecclesia. Expositional articles are exegetical and in addition show how the textual material is relevant to the ecclesia.} Devotional and homiletical material also can be presented like articles relating to prophecy, to current affairs.  Would it not be easy to find such things on one place? Well, the renewed “Stepping toes” would love to do that, and is also looking for writers to do so. The website would like to become a platform where the news is presented of the teaching efforts of many who have Jehovah God as their God and Jesus (Jeshua) as their Master teacher. Aside of the religious news they would not mind to place doctrinal and apologetic articles as well. but they want to show an open-mindedness to the faith and do believe everybody can be in a different stage of believes in his life and can have different opinions about certain matters. Those differences can be interesting to look at; Instead of criticising the other idea, ‘Stepping toes‘ would love to see it possible that people of different opinion can come peacefully together and listen to each others various opinions about same matters. “Stepping toes” would love to see people taking up their Bibles and to check what the Word of God is telling. We do have to compare our thoughts with the thoughts of others and with the Word of God as presented in the Holy Scriptures.

Chances to grow spiritually

In case we do want to grow we do need Bible Study. We do need the Word of God looked at from different angels. We should be willing to listen to the different viewpoints, encountering many frames of reference. We should be willing to question our own ideas, or our own understanding of certain passages in the Holy Scriptures. By looking at different interpretations we can see what the possibilities are and where we or others go wrong in the interpretation. Only by giving the opportunity to have new material or new insights to be presented we shall give ourselves and others the opportunity to grow in the faith.

Studying the Bible is not looking at the Bible only to see and hear what you want to see or hear. It is opening your mind to have it fed with several ways of looking at the world, and by the need of taking time to think about what is said in the most holy of books.

We should meditate in the Bible day and night, to run your mind with the Holy Spirit, willing to give space in your mind and in your heart for the Spirit of God as your Life Power. We may not only concentrate on one part of the Guide of God. He has given us the Books of books, the Old and New Testament. The old testament gives us more insight about God’s personality. The New Testament tells us about the son of God, what we should do in our life and which way we do have to go in life. It also gives us a look at the development of the first ecclesiae.

Reading regularly the many books we should use the “observation, interpretation and application” techniques beginning with an outline — this process can and should take hours as it is slow but provides for a deeper love for God and His promises and a new respect for His holiness.

Helping each other

“Stepping toes” would love to give help so that we do not to wrestle through the scripture on our own. If we don’t understand something or a word, we should research it and see if it takes us into a deeper understanding of Who God is. This research we do not have to do alone. There are many people studying the Bible, if they only wanted to share a little bit more their findings. On “Stepping toes” such findings can be presented. There only have to be more writers be willing to join such a platform where people might have different opinions. Most people only want to be with and hear only like minded people. In the love for God and in the love for Christ, Bible-students like some Christdadelphians do believe we should share our understandings with others who are also part of the Body of Christ.

English: The Bible

The Bible (Photo credit: Wikipedia)

When you need an encouraging word, or you’re in a negative environment, it’s good to know that you can find life (plus healing and health) in God’s Word. Sharing those words and findings with others give you the opportunity to help others also to find a better life. Out of love for the neighbour we should share our findings from Bible study. The Bible is such a huge work of inspiration and knowledge that it may demand more than just a few hours to get a grip of it. By sharing ideas about it we can help each other to get more knowledge much quicker. So out of love we should be happy when we are asked to give our opinion and to share our knowledge with others.

For us there should be no more important skill than handling our Bible with understanding and accuracy. There’s no greater joy than digging into and discovering biblical truth on your own, but it may be a great asset when others are willing to help in the process of exploration.

The unregenerate man may understand a little bit about the history in the Bible, he may understand a few of the words in the Bible but he’ll never have a Biblical knowledge in the sense that it works out in his living. He may get some head knowledge by reading and understanding and studying to a certain degree, but it’ll never be the real kind of knowledge that the Bible talks about because it never works out in his life.

Stimulating each other

Getting together with different people can stimulate each-other to sincerely look into the bible. Having the knowledge that we can be in a circle of people committed to reading the Bible, willing to share their knowledge, we ourselves might feel more comparably and easier to share our thoughts.

All of us have the Ketuvim, the third and final section of the Tanakh (Hebrew Bible), after Torah (instruction) and Nevi’im (prophets) which provide us with the necessary knowledge to go through this life. Even the American novelist Thomas Wolfe recognised:

“[O]f all I have ever seen or learned, that book seems to me the noblest, the wisest, and the most powerful expression of man’s life upon this earth — and also the highest flower of poetry, eloquence, and truth. I am not given to dogmatic judgments in the matter of literary creation, but if I had to make one I could say that Ecclesiastes is the greatest single piece of writing I have ever known, and the wisdom expressed in it the most lasting and profound.” {Christianson 2007, p. 70.}

The title of the book Ecclesiastes in Hebrew Koheleth, meaning “Gatherer“, but traditionally translated as “Teacher” or “Preacher” brings also to the task a Christian should do, namely gathering, learning, teaching and preaching, using all the Wisdom the Word of God provides. Keeping it to yourself would be a selfish attitude and not in accordance with the commandments of Christ.

Actions of men

Koheleth introduces himself as “son of David, king in Jerusalem,” perhaps implying that he is Solomon, proclaims all the actions of man to be inherently hevel, meaning “vain”, “futile”, “empty”, “meaningless”, “temporary”, “transitory”, “fleeting,” or “mere breath,” as the lives of both wise and foolish men end in death. But we can make something of our life by following Christ Jesus and taking up the task he has given his followers. Going out into the world and gathering or meeting with like-minded people, pulling and pushing each other to look and to find the way to enter the Kingdom of God.

By sharing ideas with each other we can help each other to encounter life in light of how and Who we know God to be and will expose His promises in clear ways.

Koheleth reminds the reader that wisdom has its limitations and is not man’s main concern. Koheleth reports what he planned, did, experienced and thought. His journey to knowledge is, in the end, incomplete, and the reader is not only to hear Koheleth’s wisdom, but to observe his journey towards understanding and acceptance of life’s frustrations and uncertainties: the journey itself is important.

A journey to make together

We also have a journey of which we can tell about our experiences, so that others may learn from it. In such a way “Stepping toes” also wants to tell stories of what other people underwent, what happens in this world in which we do have to find means to live in. All those stories should be able to give a picture of where we stand at the moment and where we are going to.

Lots of Christians should start to look further than their little corner, their own church community and should meet other Christians and be willing to discuss in a peaceful way about the Way (the way we do have to live, what we do have to do to enter the Kingdom of God). We can not hide ourselves in our little cocoon and not worry about what is going on in the world. We should be interested in what is going on in the world around us and should be interested to help out where we can.

God does not want a passive life in this world, but He wants us to be active practitioners of love for our neighbours. Showing interest in others is one way of showing your love. Sharing the Word of God with others is one of the most important tasks to prove our faith in God.

Lets do it! Lets go out and share our Biblical knowledge. Witness in the Name of the One and Only One God of gods, Jehovah.

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Please do find Stepping Toes:

  1. Stepping Toes, a site which possibly can upset someone
  2. About Stepping toes
  3. Aim of Stepping toes site

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Additional reading:

  1. Bible Word of God, inspired and infallible
  2. Bible a guide – Bijbel als gids
  3. Bible for you and for life
  4. Trusting, Faith, calling and Ascribing to Jehovah #3 Voice of God #5 To meditate and Transform
  5. Words must be weighed, not counted
  6. Hope for the future
  7. God is good to those whose hope is in him, to the one who seeks him
  8. No prophecy of the scripture is of any private interpretation
  9. The Spirit of God brings love, hope and freedom
  10. A learning process for each of us
  11. Following Jesus’ Footsteps
  12. Being Christian – Following Jesus Christ
  13. The Involvement of true discipleship
  14. Life and attitude of a Christian
  15. Jesus Christ being dispatched as the Figurehead of a Religion
  16. Parts of the body of Christ
  17. The task given to us to love each other
  18. Reasons to come to gether
  19. Meeting – Vergadering
  20. A Living Faith #3 Faith put into action
  21. What makes a consecrated Christian
  22. Love for each other attracting others
  23. Testify of the things heard
  24. Witnessing Glad Tidings
  25. Bringing Good News into the world
  26. Preaching to an unbelieving world
  27. Church sent into the world
  28. Blogging for Jesus…
  29. How should we preach?
  30. Who are you going to reach out to today
  31. Jehovah’s Witnesses not only group that preach the good news
  32. Holland Week of billing
  33. Learn how to go out into the world and proclaim the Good News of the coming Kingdom
  34. Trying to get the youth inspired
  35. When discouraged facing opposition

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  • Preachers of L.A. Dressed to Impress, But Is Jesus Pleased? (revthechristianlife.wordpress.com)
    After the response to my blog “Why ‘Preachers of LA’ Won’t Turn Out Well for Rock-Star Pastors” I wanted to continue the discussion about our perception and mindset in regards to preachers and wealth.First, let’s establish that being a pastor is a 24-hour-a-day, seven-days-a-week job. You never know when the phone will ring and you are faced with another crisis that you must minister a church member through.
  • Strange Fire Conference: Preachers or Witch Doctors? (challies.com)
    Pentecostalism’s visit to Africa did not primarily emphasize the preaching and teaching component of the “man of God.” Now the “man of God” is primarily seen as the deliverer. Preaching has lost emphasis. It has become motivational platitudes followed by shouting and chanting.The same thing can be seen in America on popular TV channels, but with different colored skin and nicer buildings. There are biblical quotes tossed about followed by a demon possessed, crazy and maddened looking preacher.
  • Is there a Sacred and Secular divide? (paulajayne.wordpress.com)
    Can a true Follower of Jesus Christ be secular? To answer this we need to know what the words means; The word Sacred means to be Holy, dedicated to a deity (God), and the word secular means to have no regard for deity or religion.Now we believe that as a True Christian we are made Holy through the sacrifice Jesus made on the cross, we are set apart and dedicated to God. So can we as a Christian be secular? I would suggest not!Can a sacred Christian work in a secular environment? Yes, in fact this is what Jesus intended. It is only a few who are called to work in the Church environment and their role is to equip the Christian to do works of Ministry in their everyday life (see Ephesians 4:11-12)
  • Word Power (holdingforthhisword.wordpress.com)
    God Almighty reveals to us the importance of His Word, the Bible, in a number of verses in the epistles in the New Testament.
    +
    Within the church today man’s word is replacing God’s Word in the heart and lives of His children and those who profess to believe in Him.  The situation is dire.  The church is floundering and failing.  It has lost its mooring and direction because it has rejected God’s Word and replaced it with the empty worthless doctrine of man.

      For My people have committed two evils:  They have forsaken Me, the fountain of living waters, And hewn themselves cisterns-broken cisterns that can hold no water.  Jeremiah 2:13

    When we reject God’s Word in favor of man’s teaching what does that say about us?  It says that we fear man rather than God and would rather please men than God.  We have a serious choice to make that has eternal consequences; will we fill our hearts and minds with the living Word of the Living God, or will we feed upon the dry, lifeless, empty sawdust of man’s opinions and theories that have no ability to build us up on our most holy faith, but instead lead us away from God and trap us in the deceitful schemes of our enemy, the devil.  Truthfully, the word we prefer says volumes about our eternal destination.  If we see God use His Word in our lives as outlined in the Scriptures and we willingly yield to His truth we give evidence of salvation.  We see the implanted Word that is able to save our souls operative in our lives.

  • Why Are So Many Churches Hearing So Little of the Bible from Their Preachers? (blackchristiannews.com)
    “It is well and good for the preacher to base his sermon on the Bible, but he better get to something relevant pretty quickly, or we start mentally to check out.” That stunningly clear sentence reflects one of the most amazing, tragic, and lamentable characteristics of contemporary Christianity: an impatience with the Word of God.
  • church oh church1 (ozyikhiedwardblog.wordpress.com)
    Ok the word “Church” comes originally from the Greek word,”Kyriakos-kyriakon”.meaning properly,”belonging to the lord”,in lay man’s terms,property of God,ok that has not justified the organised buildings. Yet?! Somehow later on,another Greek word “Ecclesia”from “ek”meaning “out from” and “kaleo” meaning “to call”.so “Ecclesia” means properly,”people called out”.so in lay man’s terms,”Ecclesia” means “people separated from others”..ok the history of “Ecclesia”
    +
    What did the New Covenant writers mean when they used the word “Ecclesia” to describe a Christian body of people?? We can safely denote that they intended to convey the original Greek meaning of the word:”A body of Christian called out of Roman and Judean systems of Government,to live under a seperate civil mentality,”a politically autonomous body of Christians,under no other King but Yeshua,under no other civil laws,than that of Yeshua.
    +
    To be the ideal model of “Ecclesia”,we Christians must form ourselves into actual communities,albeit in this times only mentally,under the guidance of God’s annointed leader Jesus. Called out and seperated in mentality(Kyriakos)from the World’s ways,with no other than Jesus as our ruler and King! In other words “Ecclesias”
  • John Calvin’s use of Secondary Sources (reformedreader.wordpress.com)
    Though Calvin had a love for the primary source texts, evident especially in his use of Greek and Hebrew in his preaching and commenting, he was no lone-wolf, attempting exegesis without reference to the exegetical labors of others.  He was one who saw the value of consulting both primary and secondary sources.
  • The Mystery of Being In Christ: A Review of Paul and Union with Christ (marccortez.com)
    We struggle to understand  what it means to be “in christ” because that is a complex concept combining at least four key aspects: union, participation, identification, and incorporation. An adequate understanding of being “in Christ” will not try to encompass that entire concept under any one of those aspects, but will allow all four to inform us. So, rather than see these four as different ways that Paul uses “in Christ” language, Campbell suggests that all four together define what it means for a believer to be in Christ. It is our union-participation-identification-incorporation in him.
  • Could I Get a Side of Truth with That? (crsstlk.wordpress.com)
    relativism makes “truth” become completely based upon your own ideas, biases, culture and experiences. You decide who or what “God” is (or if you even want one or not) and make your own standard for what “good” is and what “sin” is and eventually end up serving (or worshiping) yourself, with “self” as the center whether you admit it or not.
  • TD Jakes Disses Preachers Of LA (4umf.com)
    The premiere of Oxygen’s controversial docu-series, Preachers Of L.A., may have pulled in a record 1.1 million viewers, but one of the most influential Christian pastors in America, Bishop T.D. Jakes, holds a very low opinion of it.
    On Sunday morning, October 13 at the Potter’s House in Dallas, TX, Jakes dissed the reality show, calling it “junk” and distancing himself from the stars’ blinged-out images and flamboyance.
    “Now, I know you been watching that junk on TV,” Jakes said, criticizing Preachers Of L.A. amid a plea for congregants and online viewers to sow a financial seed into his local ministry.

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