Jesse Hemery and the The Goshen Fellowship

From the old website of the Association of bible researchers or Bible -scholars: “Bijbelvorsers“, we published on October 5, 2010 at 1:04 pm on http://bijbelvorsers.webs.com/apps/forums/topics/show/3518291-jesse-hemery-and-goshen-fellowship

The Dutch original version written by us on the “Windows Live Spaces” is not traceable any more

Jesse Hemery

The Goshen Fellowship, not to be mixed with the Trinitarian House Church movement, nor the Baptist church group, was formed as a result of the ministry of Jesse Hemery in England.

Colporter during 19th century

J.C. Sunderlin and J.J. Bender were two associates of the well-known “Pastor” Charles T. Russell of Allegheny, Pennsylvania, had started of the growth of the Bible Students movement in England in 1881. Nearly ten years later, on July 1, 1891, Charles T. Russell first arrived in the British Isles, landing at Queenstown, Ireland, and made a two-month missionary tour, embracing Britain, Europe and Russia. He concluded that Britain offered the best potential and decided to concentrate activities there. He visited and talked to small groups of Watch Tower subscribers and addressed public meetings of up to two hundred interested persons specially invited in Liverpool and London. He also arranged with a London firm to supply Millennial Dawn books, Bible study aids, at special rates to colporteurs (colportage men and women, knockers, canvassers or peddlars).

By December 1898 there were nine established congregations in Britain. Help in organization became the pressing need. C. T. Russell had previously sent “pilgrims” from America to work with colporteurs in the field and to address congregations. Pilgrims were spiritually older men who visited congregations giving Scriptural counsel and encouragement. They were really the forerunners of the travelling ministers now known as circuit overseers.* Russell then decided to appoint Jesse Hemery, a railway signalman from Manchester, to pilgrim service. For ten years Hemery had responded actively to the tract work organized by Bender, and now he commenced his new service on January 3, 1899.

Jesse Hemery had arranged his affairs so that he could devote all his time to the ministry, and he was willing to take up an assignment in London. Hence, on Thursday, November 1, 1901, Hemery was appointed branch overseer of the British Isles branch.

Women had played quite a prominent part in the early days in Glasgow and other congregations, conducting Sunday schools for children. When in April 1903, Russell was in England for a convention tour and expressed that he was not in favour of the ladies doing all that important work some were rather put out by the modified view on woman’s place in the Christian congregation. But the sense of urgency among the brothers in those days kept them going and moved them to undertake a distribution of free literature to every farm and isolated homestead in both Scotland and England.

In time the growing activity of the Bible Students in Britain called for changes in the legal structure of the group. On June 30, 1914, the International Bible Students Association (IBSA) was registered under the Companies Acts as an unlimited company. The liability for the mortgage on the London Tabernacle was transferred to the new legal corporation, which became the lessee also of 34 Craven Terrace, then occupied by the Hemerys and ten other members of the Bethel family. The parent legal body was the Watch Tower Bible and Tract Society of Pennsylvania.

Paul S. L. Johnson, a Jew who had become first a Lutheran minister and then a Bible Student pilgrim (teacher/preacher), shortly before Pastor Charles Taze Russell died in 1916, was sent to England to straighten out troubles among the British students. In order to facilitate Johnson’s work, Russell gave him “enlarged powers.” Johnson, in November, proceeded to England and, under the authority received from Russell, fired two of the managers of the London office. Judge J. F. Rutherford, confirmed as president of the Watch Tower Corporation while Johnson was in still in England, saw Johnson as a major threat to his consolidation of leadership control. Johnson believed that the “special authority” given by Russell was still valid. Johnson, Raymond Jolly, and a host of Bible Students withdrew from the Rutherford-led organization and joined in the formation of the Pastoral Bible Institute (PBI).** Differences soon arose among the PBI leaders, so Johnson left and formed the Laymen’s Home Missionary Movement. The Laymen’s Home Missionary Movement believes Russell was that faithful and wise servant of Matthew 24:45-47 and was labelled by Johnson the “parousia messenger.”

It turned out later-from Johnson’s own writings-but was not known at the time, that he had come to England having in his possession not only a copy of the proposal signed by the Elders, but also a copy of the 1916 Elders’ Schedule marked by Jesse Hemery to show which of the Elders were sponsoring the move toward control of its own affairs by the Church. And he says that Jesse had sent two copies of this list to America before he left for Britain.

Joseph Franklin Rutherford (1869–1942), also known as “Judge” Rutherford, president of the incorporated Watch Tower Bible and Tract Society of Pennsylvania, who played a primary role in the organization and doctrinal development of Jehovah’s Witnesses. – Joseph Franklin Rutherford (1869-1942), ook wel bekend als “Rechter” Rutherford, voorzitter van het Wachttorengenootschap, die een primaire rol in de organisatie en leerstellige ontwikkeling van Jehovah’s Getuigen had.

Three men, namely Rutherford, Johnson and Hemery, were each convinced that they were, the best man to rule and direct the brethren, ambitious enough to attempt achievement of the coveted position, and blind to the harm they were causing.

Johnson “dismissed” Jesse Hemery as manager for the Society; Jesse took no notice of that but realizing, rather late it must be admitted, the seriousness of the situation, called in Shearn and Crawford, whom he had quite happily seen disfellowshipped and sent into the wilderness only a few weeks previously, to come back and help him get rid of Johnson-which, with perhaps a commendable disregard for old differences, they did.

Jesse Hemery was progressively centralizing power in himself. Secession from Hemery, J. F. Rutherford and the Watch Tower Society progressed rapidly after World War I ended. The Bible Students Committee was constituted in London on April 5, 1919 to coordinate publishing, pilgrim service, etc., outside the Society. He was undoubtedly the most prominent Bible Student/Jehovah’ s Witness in England, serving as Vice President of the IBSA, a position he held until 1946 since his appointment by Pastor Russell in 1901. He had a powerful and indeed all-sufficient ally.

Rutherford began to forcibly and dogmatically alter the existing doctrinal views, organizational structure and other Bible Students started to react against it or go their own way. Bible Students began to realize that not only the truth, but even the spirit of truth they held so dear had been compromised.

Jesse Hemery printed a short booklet supporting Rutherford, and denounced Johnson in “Harvest Siftings Reviewed” itself reviewed (December 7th, 1917).

By the end of 1928 three-fourths had severed their association with Rutherford and the newly changed Watchtower Society. In Great-Britain several separate groups came into existence:

William Robertson formed the Bible Student Publishing Co. before the major split of 1917; he published a quarterly journal The ­Bible Student that was critical of both Pastor Russell and Rutherford. There were certain IBSA ­officials who joined after the split in 1917. This group stopped operations in the 1920s.

Bible Fellowship Union 1917

At the time of the split in 1917, the Forest Gate Church was the second largest Bible Student group in England. F. G. Guard, father-in-law of William Crawford, led the class in ­divorcing themselves from the Society. In 1939 they started publishing The Forest Gate Church Bible Monthly, along with booklets and tracts. This group disbanded in 1979.
Laymen’s Home Missionary Movement 1918 [Paul S.L. Johnson]
Berean Bible Institute 1918 [Australia]
Stand Fast Bible Students Association 1918
Christian Truth Institute 1920
New Jerusalem Fellowship 1922
Elijah Voice Society 1923
Institute of Pyramidology 1923
Old Paths Publications 1925
Dawn Bible Students Association 1928 reorganized as DAWN in 1932
Watchers of the Morning 1937 [offshoot of Pastoral Bible Institute]
Goshen Fellowship 1951 [Jesse Hemery]
Epiphany Bible Students Association 1957 [John Hoefle]
Laodicean Home Missionary Movement 1957 [John Krewson]

Jesse Hemery was disfellowshipped by N. H. Knorr in 1951. Although he accepted much of Russell’s interpretations, he did reject the second presence as being a current reality. Believing Revelation was to be fulfilled in the future, he wrote and published a few Futurist interpretations of Revelation and other books of prophecy. He did reject the second presence as being a current reality.

He died in 1955 shortly after founding the “Goshen Fellowship” in 1951. Frank Lewis Brown headed the group for many years, publishing Zion’s Herald, a monthly journal beginning in 1965. Today there are still some adherents.

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We added on March 2, 2012 at 4:29 am:

The problem with smaller groups or schisms of the Jehovah Witnesses is that they still found themselves as a special chosen group who should be careful not to read material which could bring them off their path.

The Goshen Fellowship, having no internet website, may as such also have been diminishing by their members getting older and dying. The problem mainly could be that they either did not preach enough or did not make work enough to get them be known.

As such those who leave the Watchtower Group should sincerely decide if they want to be a Watchtower Movement member or if they want to be part of a worldwide movement of Bible Students.

We think it is better that they try to share their ideas and help others in this way to explore the Bible and to come to more wisdom. Sharing ideas with other groups can help them both to grow in their knowledge of the Word of God, and shall be giving both more ways to honour Jehovah.

As brother Marcus (Marcus Ampe) points out, the problem of keeping contact, makes that we sometimes loose track of persons.

 

*

Our member Jani responded on February 4, 2012 at 4:44 am: Jani Member Posts: 6 My article about this group: The Goshen Fellowship (1951 – Present) Still exist?   The Goshen Fellowship was formed as a result of the ministry of Jesse Hemery. He was undoubtedly the most prominent Bible Student/Jehovah’s Witness in England, serving as Vice President of the IBSA, a position he held until 1946 since his appointment by Pastor Russell in 1901. He was disfellowshipped by N. H. Knorr in 1951. Although he accepted much of Russell’s interpretations, he did reject the second presence as being a current reality. Believing Revelation was to be fulfilled in the future, he wrote a few commentaries on Revelation and other books of prophecy. He died in 1955 shortly after founding the “Goshen Fellowship” in 1951. Frank Lewis Brown headed the group for many years, publishing Zion’s Herald, a monthly journal beginning in 1965. According to this source, they still exist. http://bijbelvorsers.webs.com/apps/forums/topics/show/3518291-jesse-hemery-and-goshen-fellowship   According to a Great Britain source the movement now is defunct. I think this group have two good points in common with the “Back to the Bible way” movement: 1. They reject the second presence as being a current reality 2. Believing Revelation was to be fulfilled in the future The bad thing was that JH claimed he is the faithful slave, as some say, if I understood correct. Writings: 1. Ministry of the lamb, 108 pages Zion’s herald Autor: Frank Lewis Brown Editor: Goshen Fellowship, 1970 http://books.google.ro/books/about/Ministry_of_the_lamb.html?id=CzhtPAAACAAJ&redir_esc=y 2. The scripture of truth: the vision, its understanding, 84 pages Autor: Frank Lewis Brown Editor: Goshen Fellowship, 1967 I need more information. http://www.weneedgodforever.blogspot.com/2012/02/goshen-fellowship-1951-present-still.html — Shalom, peace, paix, pace, béke   Jani * On March 2, 2012 at 4:19 am Marcus Ampe wrote: Marcus Ampe, a.o. founder of the Bijbelvorsers, Vereniging voor Bijbelstudie – Bible-Scholars, Association for bible Study Bijbelvorser Marcus Ampe Site Owner Posts: 16 Last year, the Biblestudents from Belgium had some talks with members of that group. The problem is that of several ex-JW there are still a lot who do not like to stay in contact the electronic way because they do not want to use the internet. When they move they also not remember to contact other believers who are also interested in their movement.Two people of the Goshen Fellowship, who we knew, died last year. and on March 2, 2012 at 5:59 am he continued: There were also many JW in the group of Free Christians who were still really JW, but face their problem with what happened to their children in their community. Several churches got problems about sexual actions which should not be permitted and certainly should not happen in a church community. The Kingdom Halls could not escape the trap of this world either, and because of the coverup operations the Watchtower Organisation tried to do, several parents were displeased with the organisation, but in their heart and kidneys they stayed JW. So when the Free Christians ceased some of them went back to the organisation. Of some others, who did not agree with certain teachings at the time, we also know they returned to the Brooklyn Society Organisation and a few became again elders or very active members in the JW movement. One of them still does a lot of good work on the net. + March 3, 2012 at 8:13 am: Until a few years ago I got a Dutch version of the Zion’s Herald which was sent to me from Germany. If I remember well I was subscribed until 2005-06, but I do not have any copies any more to get the address back. The contact person I had for the magazine was somebody living in Holland, if I remember well somewhere in the South East (Limburg). The magazine was printed in English, German and Dutch. From the way of writing it was clearly they had a Jehovah Witnesses stamp more than the Bible Student division of Charles Russell, though traces of The Watch Tower and Herald of Christ’s Presence, Studies in the Scriptures could still be found. I wonder if the Bible Fellowship Union at 4 Manor Gardens, Barnstone, Nottingham, NG3 9JL UK, would not know more; Perhaps some people joined that Bible Students Group.  I do not have full names, because in their magazine I can only find abbreviations like: DN, TH, AOH, GC. Perhaps you can contact them and see if they can tell you more.

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Notes:

* International Bible Students Association (IBSA) pilgrims were excellent speakers, and their local talks were typically well-publicized and well-attended. Prominent Bible Students A. H. Macmillan and J. F. Rutherford were both appointed pilgrims before they joined the board of directors of the Watch Tower Bible and Tract Society of Pennsylvania; the IBSA later adopted the name Jehovah’s Witnesses and renamed pilgrims as traveling overseers.

** R. E. Streeter was one of the founding fathers of the Pastoral Bible Institute and a member of the editorial board of that churches The Herald of Christ’s Kingdom magazine.

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Find additional reading:
Troubled Years 1916-1918
A Bible Study Investigation into Our Relationship to God and into “the Time of the End”
A People for His Name: A History of Jehovah’s Witnesses …
Introduction – Biblical Truth Seekers

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Preceding articles:

1. Looking at older articles series over Russell on the previous Bible-scholar Association
2. Around C.T.Russell
3. Charles Taze Russell and what he started
4. Russell himself never claimed to be a prophet.
5. Russell and his beliefs
6. Charles Taze Russell never claimed to have found a new religion, or a new church.
7. Biblestudents & T.C.Russell
8. A visible organisation on earth
9. Different approach in organisation of services #1
10. Different approach in organisation of services #2
11. Different approach in organisation of services #3
12. Suprising figures about Jehovah Witnesses
13. Jehovah’s Witnesses not only group that preach the good news

 

Charles Taze Russell and what he started

We would like to present some older articles published by us on the website of Bijbelvorsers Webs, the Association of Bible Scholars or Researchers an Association for Bible-study, and Biblestudents on March 4, 2011 at 5:41 am:

Charles Taze Russell and what he started.

C. T.Russell was born in 1852 (the second of five children) in Allegheny,Pennsylvania in the US. He grew up in faith with his father, got to know the Presbyterian and the Congregational Church. He investigated the philosophies of the Far East – Confucianism, Buddhism, Taoism, and Hinduism but soon concluded that these philosophies were empty, and his quest for spiritual satisfaction and peace remained unfulfilled.

Christians worldwide were for the first time ever considering the prophetic chronology of the Bible, concluding that Christ was going to return on dates calculated anywhere from 1862 through 1881 (with greater focus on the year 1868). From 1868 to 1875 a lot of Christians all over the world had come in great expectation for the return of Christ, believing that the 6,000 years from the creation of Adam were complete, and the seventh and final millennium began. Lots of preachers,determined to find the truth, went around the world to proclaim the end times.

George Storrs (1796–1879) one of the leaders of the Second Advent movement and affiliated with William Miller and Joshua V. Himes. He began publication of his magazine The Bible Examiner in 1843 and continued it until 1879 with a few breaks – George Storrs (1796-1879) een van de leiders van de Tweede Advent beweging en aangesloten bij William Miller en Joshua V. Himes. Hij begon met de publicatie van zijn tijdschrift The Bible Examiner in 1843 en bleef het tot 1879 met een paar pauzes publiceren

George Stetson (1814–1879) Millerite who also wrote for George Storrs’ magazine The Herald of Life and the Coming Kingdom, and for other magazines such as The World’s Crisis – George Stetson (1814–1879) Millerite die ook schreef voor George Storrs’ magazine The Herald of Life en the Coming Kingdom, en voor andere bijbelstudenten tijdschriften zoals The World’s Crisis

Soon C.T. Russell began also to see that he was living somewhere near the close of the Gospel age, “and near the time when the Lord had declared that the wise,watching ones of his children should come to a clear knowledge of his plan.” From the years 1870 through 1875 Charles, his father Joseph, his sister Margaret, along with several other interested friends and associates, and a few other truth-seekers in Pittsburgh and Allegheny formed a class for Bible study with the well studied Millerite pastors George Storrs, and George Stetson. These studies were purposely detailed and analytical with the goal of examining every ‘jot and tittle’ of Christian doctrine, creeds and traditions in order to determine their accuracy, or to see if they were nothing but “the traditions of men”. Slowly, and step by step, they were able to separate which doctrines were Bible-based from those that were error, or mere tradition. Such detailed studies and questions of faith were common to numerous Protestant groups in the United States at this time in American history.

Charles had a time of constant growth in grace and knowledge and love of God and his Word. During this time of his Bible study, the Russells were also influenced by Adventists such as Jonas Wendell, Nelson Barbour, the Christadelphians and the Lutheran minister Joseph Seiss. In the history of Bible Students we cannot escape to see several names coming up in different denominations of today. In the nineteenth century there was a big cross-pollination. Some of Russell’s beliefs can be traced back to the very beginning of the Second Advent movement started by William Miller.

William Miller (1782-1849), American clergyman, founded a movement which involved thousands in eagerly awaiting the Second Coming of Christ. – William Miller (1782-1849), Amerikaanse dominee, stichtte een beweging die duizenden reikhalzend deden uitkijken naar de wederkomst van Christus.

Because of their intensive study of the Bible, the Russell family (Charles, Margaret, and Joseph) concluded that they had finally gained a new and clearer understanding of what a Christian is called to do in laying down their earthly life in sacrifice and service to God. All three renewed their consecration (vow of dedication) and decided to be re-baptized in 1874.

In 1876 Russell sold his father’s men’s clothing tailoring store named “The Old QuakerShop” located on Federal Street in downtown Pittsburgh and used this money to use it for preaching and publication purposes.

Russell was impressed with Nelson Barbour’s “invisible presence” views on Christ’s coming and he accepted much of his chronological views. Barbour and Russell soon became partners in publishing Herald of the Morning, Pastor Russell becoming an assistant editor of the Adventist magazine.

C.T.Russell became also the co-publisher of the book, Three Worlds and The Harvest of This World (Also called, Three Worlds: Or Plan of Redemption) (1877). A doctrinal dispute between Russell and Barbour over the atonement, and that the Rapture of the saints would occur in April 1878, resulted in Russell ending his partnership with Barbour and publishing his own magazine the Zion’s Watch Tower magazine, starting in 1879. When Russell left, he took many of Barbour’s readers with him, including J.H. Paton, the Herald magazine’s other assistant editor. He continued with Barbour’s chronology of 1874 being the date of Christ’s invisible return, 1799 as the start of the time of the end and 1914 as the “end of the Gentile Times”.

In 1908 the name of their magazine was changed to The Watch Tower and Herald of Christ’s Presence.

Russell married Maria (pronounced ‘moriah’) Frances Ackley (1850-1938 ) on March 13,1879, after merely a few months’ acquaintance. The marriage was based on a mutually agreed celibate partnership established for preaching the gospel. In 1897 they separated following disagreements over the propriety of her role in the management of Zion’s Watch Tower magazine.

In 1881 “Zion’s Watch Tower Tract Society” was founded with the purpose of disseminating tracts, papers, doctrinal treatises and Bibles, and was officially chartered in 1884.

Charles devoted nearly a tenth of his fortune in publishing and distributing his first major publication, entitled “Food for Thinking Christians” in 1881. In that same year he also wrote and distributed, “Tabernacle and its Teachings”, and “Tabernacle Shadows of the Better Sacrifices”. In “Food for Thinking Christians”, Russell’s zeal to throw light upon the creedal errors motivated him to tear into the error without first showing that the Bible was indeed true, and that there was truth to be found therein. This approach shivered many men well and did the rear.

Russell wanted to outline the entire Bible and God’s plan for humanity, completely free of the Roman creeds and “traditions of men” in a seven-volume set. The first volume was originally entitled “The Plan of the Ages”, later renamed “The Divine Plan of the Ages”.

The”Divine Plan of the Ages” took the opposite approach of “Food for Thinking Christians” and first showed the beauty and harmony of the Bible before attacking the creedal errors. This approach was accepted as a refreshing answer to people’s search for truth so evident from the end of the 19th century onward.

The remaining volumes of the series, originally named “Millennial Dawn” but renamed in 1904 to “Studies in the Scriptures”, are:

 

The Time is at Hand (1889)

Thy Kingdom Come (1891)

The Day of Vengeance/The Battle of Armageddon (1897)

The Atonement Between God and Men (1899)

The New Creation (1904)

 

The delayed publishing of the seventh volume eventually became a source of great anticipation and mystery among Bible Students. Following Russell’s death in 1916, a seventh volume entitled The Finished Mystery, was published in 1917 and advertised as his “posthumous work”. True to Russell’s plan, this seventh volume was a detailed interpretation of the book of Revelation, but had included interpretations of Ezekiel, and the Song of Solomon. Immediate controversy surrounded both its publishing, and contents. In a short time it was established that it was actually written and compiled by two of Russell’s former associates, Clayton J. Woodworth and George H. Fisher, and edited by Joseph Franklin Rutherford. [i]

By 1903, newspapers began printing sermons written by Pastor Russell. The success of this got perhaps in his head. Though a lot of criticism came up he became more in the picture and got more followers.

While on the one hand claiming no special “authority,” Russell clearly desired to be the “servant” in the estimation of the “household of faith.” The danger became that he started claiming to be the “mouthpiece” of God. While others before him paved the way in giving the “midnight cry,” such as Miller and Barbour, Russell believed he was finally chosen as the one in restoring true Biblical teaching. While saying everyone needed to decide for himself, etc., Russell clearly wanted everyone to”study” the Bible solely from his writings.

Frederick William Franz (1893–1992) member of the Governing Body of Jehovah’s Witnesses and served as president of the Watch Tower Bible and Tract Society of Pennsylvania, the legal entity used to direct the work of Jehovah’s Witnesses. – Frederick William Franz (1893-1992) lid van het Regerend Lichaam van Jehovah’s Getuigen en diende als president van het Wachttorengenootschap the Watch Tower Bible and Tract Society of Pennsylvania, de juridische entiteit gebruikt om het werk van Jehovah’s Getuigen te leiden.

After Russell’s dead it became even worse. A leadership crisis arose surrounding the new president of the Society, Joseph Rutherford, resulting in a movement-wide schism. As many as three-quarters of the approximately 50,000 Bible Students who had been associating in 1917 had left by 1931, resulting in the formation of several groups that retained variations on the name Bible Students. The idea of the truthful slave was interpolated to the Watchtower Tract Society. Rutherford and Fred Franz (Frederick William Franz) their followers who maintained fellowship with the Watch Tower Society adopted the name Jehovah’s Witnesses in 1931. They accept that the Society is provided with the only truthful slave and is the only one which has received the light from God and can show the light and right way to enter the Kingdom of God. JW‘s believe the Bible Students are still stuck on the “old light” of “Pastor” Russell and thus haven’t kept up with the latest “light” or “present truth.” Thus JW’s are no longer “Russellites” or followers of Russell as detractors have called them and they used to proudly call themselves. [ii] Russell is no longer viewed by the Watchtower Society as the “faithful and wise servant” alone serving the “meat in due season” or proper explanation of the Scriptures as they taught until 1927. [iii] They have gone back to the original view that the “servant” is a class of people, the 144,000, of which Russell was only one. The truth is still being progressively revealed to the modern “remnant” of the 144,000 who are currently leading the corporation Russell founded according the Jehovah Witnesses. Russell is viewed by JW’s today as the founder of their movement who helped revive the truth and separated them from Babylon the Great, but who taught many things that are no longer the “truth’ as the “light has grown brighter” since his day. JW’s therefore do not and are not encouraged to read Russell’s material at all, except the brief quotations provided by the Society’s writers in their current publications.

The Society of the Watchtower stopped publishing Russell his Studies in the Scriptures in 1928. Many Bible Students believe for the most part that the Society has become apostate as it no longer believes in many of Russell’s teachings as exposed in his Studies. As Russell warned about those who would do such a thing, the Society has gone into spiritual darkness, according to those other Bible Students. JW’s are viewed by many Bible Students as part of the Whore of Babylon and tell JW’s to “get out of her my people.”

Although the JW testify to be bible the only real research workers of truth, we fortunately can determine that there are, though be it in comparison with the traditional religions, not so many, still several people who were faithful to study the Book of books wanting to examine the Holy Scriptures and to investigate how they can be most faithful to this Word of God.

Those who severed ties with the Society formed their own groups including the Pastoral Bible Institute in 1918 (publishing The Herald of Christ’s Kingdom), the Layman’s Home Missionary Movement in 1919, and the Dawn Bible Students Association in 1929.

Moreover the former not associated Bible researchers remain still active in their Bible study and the proclamation of the Word of God.

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Notes:

[i] http://www.pastor-russell.com/misc/bio.html

[ii] Walter Martin and Norman Klan, Jehovahof the Watchtower (Minneapolis, MN.: Bethany House Publishers), 1953, 1974,p. 41; The Golden Age, March 17, 1920, pp. 409-414.

[iii] J. F. Rutherford, The Harp ofGod (Brooklyn, NY: Watch Tower Bible and Tract Society), 1921, pp. 237,239.

Dutch speaking readers at that time could find this text in Dutch on the Space of the Belgian bible Students but by the disappearance of Windows Live Spaces the article also disappeared

Nederlandstaligelezerskonden dit artikel in het Nederlands vinden op de Space van Bijbelstudenten uit België maar door het wegvallen van Windows Live Spaces hebben wij dat artikel verloren : Charles Taze Russell, een bal die veel aan het rollen bracht.

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Find also:

1. Different approach in organisation of services #1
2. Different approach in organisation of services #2
3. Different approach in organisation of services #3
4. Priority to form a loving brotherhood
5. Commitment to Christian unity
6. Parts of the body of Christ
7. Dissolution of Bijbelvorsers (Bible scholars), Association for Bible study

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• In 1879 AD, Mary Baker Eddy formed a cult sect known as Christian Science (PDF), a religious practice derived from revelations given to Mary Baker Eddy and from the Bible itself. Its core texts are the Bible and the Christian Science textbook, also known as the “Science and Health With Key to the Scriptures.” Christian Science asserts that humanity and the universe coincide together as a whole in their truest essence, whereas evil and fallacies are illusory aspects of the material plane.
• Between 1889 to 1924 AD, Myrtle Fillmore founded the Unity School of Christianity, a religious group that believes that all people are created with sacred worth. The Unity School of Christianity shares a universal love for all people, regardless of race, sex, color, ethnicity, creed, gender, political ideology, or disability.
• In 1902 AD, Rudolf Steiner founded the Anthroposophical Society, a religious organization that postulates that an individual can comprehend an objective spiritual world through direct experience and inner development.
• In 1906 AD, the Pentecostal Assemblies of the World is one of the longest, and oldest Oneness Pentecostal organizations in operation today. It currently has a membership of one and a half million members in the United States alone. Pentecostal doctrine believes in the trinity; however, the Father, Son, and Holy Spirit are one God. In addition, Pentecostal attendees manifest the gifts of the spirit, especially the laying of hands and speaking in tongues.

Different approach in organisation of services #2

Time of the gentiles ending

After the Germans had invaded Belgium the faithful Bible students continued their preaching work. Even when they had to walk 99 kilometres from Liège to Charleroi along the railroad tracks, these humble coalminers were zealous to attend meetings.

The families Tilmant and Verdière continued to spread the Good News of the Kingdom.

Joseph Franklin Rutherford

Following Russell’s death, October 31st 1916, a seventh volume—entitled The Finished Mystery—was published in 1917 and advertised as his “posthumous work”. This seventh volume was a detailed interpretation of the book of Book of Revelation, but also included interpretations of Ezekiel and the Song of Solomon. An advertisement for the book in Zion’s Watch Tower called it “the true interpretation”, and had it promoted as being “of the Lord—prepared under his guidance.” Immediate controversy surrounded both its publication and content. It was soon established that it was largely written and compiled by two of Russell’s associates, Clayton J. Woodworth and George H. Fisher, and edited by Russell’s successor, Joseph Franklin Rutherford.

The position and air which Rutherford took was not appreciated by many. The Russellites accused him for betraying Russell. In Belgium as in other countries where the Present Truth was established, a few problems came to light, some people intended to divide.

In the course of events, for what concerns Jumet and the district of Charleroi, the Tilmant family and other people joined Rutherford who was elected president of the Watchtower Society. The strong personality of Rutherford like the one of Robert Roberts made people choosing for other lesser dictatorial figures. Several core doctrines of the Millennialist Restorationist Christian movement that emerged from the teachings and ministries of Dr. John Thomas and Charles Taze Russell, also known as Pastor Russell, got changed. Throughout the world thousands of members left congregations of Bible Students associated with the Watch Tower Society throughout the 1920s prompted in part by Rutherford’s failed predictions for the year 1925, increasing disillusionment with his on-going doctrinal and organizational changes, and his campaign for centralized control of the movement.

Followers in Belgium

Prolific writer and bible Student Paul Samuel Leo Johnson

The U.S.A. immigrant from Poland and a prominent Hebrew scholar, Paul Samuel Leo (formerly Levitsky) Johnson attracted many followers in Belgium and other places. In 1903 he had begun began fellowship with the Columbus Ecclesia of the Watch Tower Society and was appointed by Russell as a Pilgrim of the Bible Student movement in 1904. He eventually served as Russell’s personal secretary and in time became Russell’s most trusted friend and advisor. Though for him it became very difficult to cope with those Bible students who challenged the teachings of Pastor C.T. Russell on questions around his understanding of the new covenant and the ransom for all.

The illegal introduction of new by-laws for the Watch Tower Society gave the President Rutherford full control over the affairs of the Society. However, this was not Pastor Russell’s wish. In his last will and testament he had provided for a seven-man board of directors to succeed him. Four members of the Society’s Board of Directors, a majority of the Board, took strong exception to what they regarded as Rutherford’s high-handed behaviour and opposed him. Eventually tension between Rutherford and the directors grew and on July 17, 1917, Ruther­ford simply announced to the Bethel family in Brooklyn, New York, during meal time that he had replaced the four directors with his own appointees, using the legal jargon that the directors who had opposed him did not hold their positions legally under Pennsylvania law.

Ru­therford falsely claimed that the four directors and others with them were refusing to cooperate with the Society. Even today Jehovah’s Wit­nesses are told that the four directors who were expelled from the Watch Tower headquarters were wicked and self-serving.

Missionaries

Lots of serious Bible students like the Thomasites, Russellites and several associated members of the Bible Student Movement opposed the way Rutherford wanted to have the Bible Students moving. The four directors formed an institute to continue the work of Pastor Russell independent of the Society. Others would form corporations of their own. Some Bible Students followed the lead of their favourite elder or teacher. Still others, leery of organization and societies, stayed independent of all others.

Brother Paul Johnson gave his movement the name “Interior Missionary Laity Movement” (one of the unincorporated names used by Pastor Russell and the early IBSA).  From that group the Herald of Christ’s Kingdom Bible Students gave their ideas to some Belgians. Some joined Alexander F.L. Freitag, also known as Freytag, who at the end of 1917, still was responsible manager of the Watchtower edited in French in Switzerland. Freitag founded the group Angel of the Lord (inspired by a verse of the Apocalypse), Angel of Jehovah Bible and Tract Society, then Church of the Kingdom of God or the Philanthropic Assembly of the  “Friends of Man”. A small group was living in the area of Charleroi. Some of them have not followed the 3 movements and have formed an Association of Bible Students. The Young Men’s Mutual Bible Study Associations of brother Robert Ashcroft could attract others. The talks of Frank George Jannaway and his work to protect those who did not want to fight in the World War got probably also some attention, but the different groups were very small and as such came in the danger of oblivion.

Pearls not seen

In 1915 worldwide 50 million Tracts were distributed by the Bible Students.

Belgium got through a period that pearls were not seen.

“47 “Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous” (Matthew 13:47-49 NIV)

During World War I there were two small groups‘ Bible Researchers in the Netherlands, namely in Rotterdam and Amsterdam. In 1918 three trial issues of The Watchtower were issued, but there proved insufficient incentive to switch to regular edition.

20° century cries

Members of the Christadelphian Bible Mission (CBM)regularly came to the Low Countries (Holland, Belgium and North of France) or the Netherlands and some of them even found some base to stay in Holland where they started to from again some little groups of Bible Students.

Albert O. Hudson, founder of the Bible Fellowship Union

Bible Fellowship Union Web site in 2014 November The Bible Fellowship Union has published the ‘Bible Study Monthly’ and literature since 1945 continuing a magazine founded in 1924. Its objective is to promote Bible knowledge. – Bible Fellowship Union Web site in november 2014 – De Bijbel Fellowship Unie heeft sinds 1945 de ‘Bible Monthly’ en andere literatuur gepubliceerd in voortzetting van een tijdschrift opgericht in 1924, met als doel de Bijbel kennis te bevorderen.

Also from Great-Britain, where the Bible Fellowship Union was formed, they began publishing The Bible Students Monthly in 1924, later renamed The Bible Study Monthly so as not to be mistaken with the new Watch Tower which previously published a paper by that name. Albert O. Hudson became the general director and served in that capacity until his death at age 101 in 2000. Today it is run by an editorial committee.

But they too had to face a split, with William Crawford, an original member of the British Board of Directors, founding the Old Paths Publications and produced the monthly journal Old Paths. Countless booklets, books, and tracts were produced.

At the time of the split in 1917, the Forest Gate Church was the second largest Bible Student group in England. F. G. Guard, father-in-law of William Crawford, led the class in ­divorcing themselves from the Society. In 1939 they started publishing The Forest Gate Church Bible Monthly, along with booklets and tracts. This group disbanded in 1979.

Facing an other war

The Thomasites found too many where gone to far away from Dr. John Thomas his ideas. They and Australian Biblestudents who also found the Birmingham Christadelphians and CBM were not any more real followers of John Thomas got in contact with some Belgian Biblestudents who wanted to stay as close as possible to the Biblical Truth.

Freitag, former Branch manager of the Swiss Watch Tower Society since 1898, claimed he was the legitimate successor of Charles Taze Russell and sent to the Bible Students The Message of Laodicea (Le Message de Laodicée) and published two journals, the monthly The Monitor of the Reign of Justice (Le Moniteur du Règne de Justice) and the weekly Newspaper for All (Le Journal pour tous).

Freitag’s movement was later continued under the leadership of Édouard Rufener, then Marie Roulin, then Mr. Kohli and the main headquarters became based in Cartigny, Switzerland.

When Freitag died in 1947, one of his followers, Bernard Sayerce (1912–1963), a Roman Catholic schoolteacher, claimed he was his successor. Almost all of the 900 French and Belgian assemblies joined this new group which had a peak of 9,700 members between 1958 and 1962. In 1963, Lydie Sartre (1898–1972), who was named the “Dear Mom”, then Joseph Neyrand (1927–1981) in 1971, replaced Sayerce as leaders of the movement, named “Amis sans frontières” (Friends without borders) in 1984 which is still active today.

The Association of Bible Students and the Association of Bible Researchers (Associatie of Vereniging van Bijbelonderzoekers) got alls sorts of people, from all sorts of denominations, who wanted seriously to investigate what was written in the Holy Scriptures and how we had to interpret it.

Throughout the world many small independent bible student groups got to see how several who first followed Rutherford, also became dissatisfied of the way things where going. As the years went by, more and more of the brethren seeing a change of direction and attitude within the Society soon departed and thus the big exodus started. By 1930 the majority of the brethren who worked closely with Pastor Russell had left the Society — many had been forced out. By this time, all of Pastor Russell’s writings were discarded in favour of the writings of Ruther­ford, writings that contradicted each other. By 1929 over a hundred changes in doctrines had been made; the Society no longer resembled that which was established by Pastor Russell and his early associates. The Society had a new look and a new attitude. No longer was it simply a publishing house for the dissemination of Bible literature. Now it was “God’s Theocratic Organization.” To disagree with it was tantamount to treason against God himself.

Shortly after founding the “Goshen Fellowship” after he was disfellowshipped by N.H. Knorr in 1951 Jesse Hemery died. Jesse Hemery was appointed overseer of the Watch Tower Society’s British Isles branch office by Russell in 1901, holding that post until 1946. In Belgium this group became known under this name but from the 1960-70ies also under the name “Zion’s Herald” after their publication (which started in 1965), which was for years published under directorship of Frank Lewis Brown.

Pamphlets published by opposing sides during the dispute over Rutherford’s leadership, 1917. (Photo credit: Wikipedia)

Although many of the original 19° century Bible Students have died, their grandchildren and faithful followers of the first hour group still carry on. Though even today there may be disputes between certain groups claiming that they and not the other one is following the original teaching of Dr. Thomas or Pastor Russell. The Christadelphians became the lesser group in the Bible Student Movement, whilst the International Bible Student Association (IBSA) may find it very difficult to have people to come to see that they are the true followers of Charles Taze Russell and not the Jehovah Witnesses who claim unjustified that Russell would have founded their organisation.

The Watchtower and Tract Society from Brooklyn has gone so far as to state that Bible Students no longer exist, that they have died out and none remain or they say they are the only bible Students.

Hopefully we can convince you that this is not the case and that all over the world several students of the Bible or Bible Students can be found who have nothing to do with Jehovah’s Witnesses.

The American Association of followers of Charles Taze Russell his teachings: the International Bible Students Association (IBSA), not to be confused with the English IBSA of the Jehovah’s Witnesses – De Amerikaanse Vereniging van de volgelingen van Charles Taze Russell zijn leer: de International Bible Students Association (IBSA), niet te verwarren met het Engelse IBSA van de Jehovah’s Getuigen

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Preceding article: Different approach in organisation of services #1

To be continued: Different approach in organisation of services #3

Dutch version /Nederlandstalige versie:  Andere aanpak in de organisatie van de diensten # 2

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Please do find out more about the Christadelphians:

1. Not all christians are followers of a Greco-Roman culture
2. Two new encyclopaedic articles
3. Who are the Christadelphians
4. What are Brothers in Christ
5. Discipleship way of life on the narrow way to everlasting life
6. Christadelphian people
7. Christadelphians or Messianic Christians or Messianic Jews
8. About the Belgian Free Christadelphians
9. What Christadelphians teach
10. Small churches of the few Christadelphians
11. Priority to form a loving brotherhood
12. 19° Century London Christadelphians
13. Breathing and growing with no heir
14. Commitment to Christian unity
15.  Parts of the body of Christ
16. What part of the Body am I?
17. The Church, Body of Christ and remnant Israel synonymous
18. United people under Christ
19. Fellowship
20. The Ecclesia
21. The Ecclesia in the churchsystem
22. The ecclesia or Christadelphian church
23. Our relationship with God, Jesus and each other
24. Our ecclesia or Christadelphian-church
25. Intentions of an Ecclesia
26. An ecclesia in your neighbourhood
27. Communion and day of worship
28. Christadelphians today
29. Small churches of the few Christadelphians
30. Who Celebrates Easter as Religious Holiday
31. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
32. Harvest in Belgium

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Andere aanpak in de organisatie van de diensten # 2

De eindigende tijd van de heidenen

Nadat de Duitsers België waren binnengevallen bleven de gelovige Bijbel studenten hun prediking voort zetten. Zelfs wanneer ze 99 kilometer langs de spoorlijn moesten lopen van Luik naar Charleroi, waren deze Waalse nederige mijnwerkers ijverig om vergaderingen bij te wonen.

De families Tilmant en Verdière bleven het Goede Nieuws van het Koninkrijk verspreiden.

Joseph Franklin Rutherford

Na de dood van Charles Taze Russell, op 31 oktober 1916, werd een zevende-volume getiteld “The Finished Mystery” gepubliceerd in 1917 en aangeprezen als zijn ‘postume werk “. Dit zevende volume was een gedetailleerde interpretatie van het boek Openbaring van Johannes, maar ook interpretaties van Ezechiël en het Hooglied van Salomon. Een reclame voor het boek in Zion’s Watch Tower noemde het “de ware interpretatie”, en promote het als “van de Heer – voorbereid onder zijn leiding.” Onmiddellijke controverse omgaven zowel haar bekendmaking en inhoud. Het werd al snel vastgesteld dat het grotendeels geschreven en samengesteld was door twee van Russell’s vennoten, Clayton J. Woodworth en George H. Fisher, en bewerkt werd door Russell’s opvolger, Joseph Franklin Rutherford.

De positie en de houding die Rutherford aannam werd door velen niet gewaardeerd. De Russellieten beschuldigde hem voor het verraden van Russell. In België als in andere landen waar de tegenwoordige waarheid werd opgericht, kwamen een paar problemen aan het licht, sommige mensen hadden de intentie om te verdelen.

In de loop van de gebeurtenissen, voor wat betreft Jumet en de wijk van Charleroi, sloten de familie Tilmant en andere mensen zich aan bij de groepering van Rutherford, die werd verkozen tot president van het Wachttorengenootschap. De sterke persoonlijkheid van Rutherford zoals die van Robert Roberts maakte dat mensen kozen voor andere, minder dictatoriale figuren. Een aantal essentiële leerstellingen van de millenniumgeneratie restauratieve christelijke beweging die zijn voortgekomen uit de leringen en de ministeries van Dr. John Thomas en Charles Taze Russell, ook wel bekend als Pastor Russell, werden veranderd. Over de hele wereld vertrokken duizenden leden congregaties van Bible Students of Bijbelonderzoekers in verband met de Watch Tower Society gedurende de jaren 1920 mede ingegeven door Rutherford‘s mislukte voorspellingen voor het jaar 1925, het verhogen van ontgoocheling met zijn voortdurende doctrinaire en organisatorische veranderingen, en zijn campagne voor gecentraliseerde controle van de beweging.

Volgers in België

Prolific writer and bible Student Paul Samuel Leo Johnson

De VS immigrant uit Polen en een prominente Hebreeuwse geleerde, Paul Samuel Leo (voorheen Levitsky) Johnson trok vele volgelingen aan in België en andere plaatsen. In 1903 had hij gemeenschap begonnen met de Columbus Ecclesia van de Watch Tower Society en werd benoemd door Russell als een pelgrim van de Bijbelstudenten (of Bijbelonderzoekers) in 1904. Hij diende uiteindelijk als persoonlijke secretaris en in de tijd werd hij de meest vertrouwde vriend en adviseur van Russell. Maar voor hem werd het heel moeilijk om om te gaan met die Bijbel studenten die de leer van Pastor C.T. Russell uitdaagden en bevroegen, vooral rond zijn begrip van het nieuwe verbond en de losprijs voor allen.

De illegale introductie van nieuwe statuten voor de Watch Tower Society gaf de president Rutherford volledige controle over de zaken van de Gemeenschap. Dit was echter niet Pastor Russell‘s wens. In zijn testament had hij een zeven–man’s raad van bestuur voorzien om hem op te volgen. Vier leden van de Raad van Bestuur van de Vereniging van Bestuur, een meerderheid van de raad, nam sterk bezwaar tegen wat zij beschouwden als Rutherford‘s verwerpelijk eigenhandig gedrag en verzetten zich tegen hem. Uiteindelijk bracht die groeiende spanning tussen Rutherford en de bestuurders er toe dat op 17 juli 1917, Rutherford gewoon tijdens de maaltijd, de ‘Bethel familie’ in Brooklyn, New York, aankondigde dat hij de vier bestuurders had vervangen met zijn eigen aangestelden. Dit deed hij met behulp van het juridische jargon dat de bestuurders die tegen hem waren, wettelijk hun posities niet konden houden onder de wet van Pennsylvania.
Rutherford beweerde ten onrechte dat de vier directeuren en anderen met hen, weigerden samen te werken met de Society. Zelfs vandaag wordt er door de Jehovah’s Getuigen verteld dat de vier bestuurders die werden verdreven uit het Watch Tower hoofdkwartier  boos waren en zich zelf dienden.

Missionarissen

IBSA’s “Missions Investigation Committee” in 1912 Gen. Hall is omcirkeld, Charles Taze Russell is gezeten (Foto credit: Wikipedia)

Veel ernstige Bijbelonderzoekers, zoals de Thomasiten, Russellieten en verschillende geassocieerde leden van de Bijbelonderzoekers verzette zich tegen de manier waarop Rutherford de Bijbel Studenten wilde bewegen. De vier directeuren vormden een instituut om het werk van Pastor Russell onafhankelijk van de Society voort te blijven zetten. Anderen gingen op hun beurt ook over om kleine eigen gemeenschappen te vormen of om andere corporaties op hun eigen op te richten. Sommige Bijbel studenten volgden het voorbeeld van hun favoriete ouderling of leraar. Weer anderen, enige organisatie en samenlevingen wantrouwend, bleven onafhankelijk van alle anderen.

Broeder Paul Johnson gaf zijn beweging de naam “Interior Missionary Laity Movement”, duidelijk verwijzend naar het niet clerus gebonden kader van de vereniging waar leken de dienst uit maakten en niet onder zulk een gradatie vielen als bij de clerus. De gekozen naam voor de beweging was één van de niet opgenomen namen die werden gebruikt door Pastor Russell en de vroege Internationale Bijbel Studentent Associatie (IBSA) of de International Bible Students Association (IBSA) (Niet te verwarren met de latere organisatie uit Engeland met dezelfde naam, maar die wel de Jehovah’s Getuigen groepeert.). Uit die Russell ISBA groep ontstond de Heraut van het Koninkrijk van Christus Bijbel Studenten of the Herald of Christ’s Kingdom Bible Students welke hun ideeën aan een aantal Belgen gaven.

Sommigen traden Alexander F.L. Freitag tegemoet, ook wel bekend als Freytag, die aan het eind van 1917 nog verantwoordelijk manager was van de Wachttoren. Werkzaam in het Frans in Zwitserland richtte Freitag de groep Engel van de Heer  op (geïnspireerd door een vers van de Apocalyps), Engel van Jehovah Bijbel en Tract Society, dan Kerk van het Koninkrijk van God of de Filantropische Vergadering van de “Vrienden van de Mens” of “les Amis de l’homme”. Een kleine groep leefde in het gebied van Charleroi. Sommigen van hen hebben de 3 bewegingen niet gevolgd  en hebben een “Association of Bible Students”, “Association des Etudiants de la Bible” of “Vereniging van Bijbelonderzoekers” gevormd. The Young Men’s Mutual Bible Study Associations of de “les associations Mutuels Bible Étude de la Jeune homme” of de “Onderlinge Vereniging voor Bijbelstudie voor jonge mannen” van broeder Robert Ashcroft kon anderen aan te trekken. De gesprekken van Frank George Jannaway en zijn beschermings werk voor degenen die niet wilden gaan vechten in de Eerste Wereldoorlog kreeg waarschijnlijk ook enige aandacht, maar de verschillende groepen waren erg klein en als zodanig kwam de hele Bijbelstudentenvereniging in België in de gevarenzone van de vergetelheid.

Niet opgemerkte parels

In 1915 werden wereldwijd door de bijbelstudenten  50 millioen Tractaten verspreid.

België kreeg een periode waar de Parels niet werden gezien. Men zag dat het koninkrijk België in de steek gelaten werd, maar toch bleven er Bijbelgetrouwen in hun kleine hoekje naarstig verder werken om Gods Woord beter te begrijpen.

“47 Het is met het koninkrijk van de hemel ook als met een sleepnet dat in een meer werd geworpen en waarmee allerlei soorten vis werden gevangen. 48 Toen het net vol was, trok men het op de oever en ging men zitten om de goede vis in kuipen te doen; de slechte vis werd weggegooid. 49 Zo zal het gaan bij de voltooiing van deze wereld: de engelen zullen erop uittrekken en de kwaadwilligen van de rechtvaardigen scheiden,” (Mattheüs 13:47-49 NBV)

Tijdens de Eerste Wereldoorlog waren er twee kleine groepen Bijbel Onderzoekers in Nederland actief, namelijk in Rotterdam en Amsterdam. Zij probeerden ook Nederlandstalige publicaties op de markt te brengen. In 1918 werden drie proef nummers van The Watchtower  of “De Wachttoren” uitgegeven. Erg genoeg bleek er onvoldoende animo voor zulk een lectuur, om over te schakelen naar een normale regelmatige editie.

20 ° eeuw kreten

Leden van de Christadelphian Bijbel Mission (CBM) kwamen later regelmatig naar de Lage Landen (Nederland, België en Noord-Frankrijk) of de Nederlanden en een aantal van hen vond zelfs een basis voor een verblijf in Nederland waar ze begonnen om opnieuw een aantal kleine groepen van Bijbel studenten bijeen te krijgen of te stimuleren om regelmatig samen te komen.

Albert O. Hudson, founder of the Bible Fellowship Union – Stichter van de Bible Fellowship Union

Bible Fellowship Union Web site in november 2014 – De Bijbel Fellowship Unie heeft sinds 1945 de ‘Bible Monthly’ en andere literatuur gepubliceerd in voortzetting van een tijdschrift opgericht in 1924, met als doel de Bijbel kennis te bevorderen.

Ook uit Groot–Brittannië, waar de Bible Fellowship Union of Bijbel Broederschapsunie werd opgericht, begonnen ze in 1924 met het publiceren van The Bible Students Monthly een maandelijks Bijbel Studentenblad dat later omgedoopt werd tot The Bible Study om zo niet te verwarren met de nieuwe Watch Tower die eerder ook een paper publiceerde met die naam. Albert O. Hudson werd de algemeen directeur en diende in die hoedanigheid tot aan zijn dood op de leeftijd van 101 jaar in 2000. Vandaag de dag wordt het gerund door een redactiecommissie van de Bible Fellowship Union.

Maar ook zij moesten een splitsing onder ogen zien, met William Crawford, een origineel lid van de Britse Raad van Bestuur, die over ging op de oprichting van de Old Paths Publications (Oude Paden Publicaties) en de maandelijkse tijdschrift Old Paths (Oude Paden) produceerde . Talloze boekjes, boeken en traktaten werden geproduceerd.

Op het moment van de splitsing in 1917, was de Forest Gate Kerk de tweede grootste Bijbel Studenten groep in Engeland. F.G. Guard, schoonvader van William Crawford, leidde de klasse op om zich te scheiden van de Society. In 1939 begonnen ze The Forest Gate Church Bible Monthly te publiceren samen met boekjes en traktaten. Deze groep werd ontbonden in 1979.

Geconfronteerd met een andere oorlog

De Thomasites of Thomasiten vonden dat veel van de Bible Students veel te ver afgeweken waren van de originele leer van Dr. John Thomas en zijn eerste medestudenten hun ideeën. Zij en de Australische Bijbelstudenten die ook vonden dat de Birmingham Christadelphians en CBM niet meer echte volgelingen waren van John Thomas kregen contact met enkele Belgische Bijbelstudenten die zo dicht mogelijk bij de Bijbelse waarheid wilden blijven.

Freitag, voormalig Branch manager van de Zwitserse Watch Tower Society sinds 1898, beweerde dat hij de rechtmatige opvolger van Charles Taze Russell was, verzond naar de Bijbel Studenten De boodschap van Laodicea (Le Message de Laodicée) en publiceerde twee tijdschriften, de maandelijkse Le Moniteur du Règne de Justice (De Monitor van het Rijk van Justitie) en de wekelijkse krant voor iedereen: Le Journal pour tous.

Freitag‘s beweging werd later voortgezet onder leiding van Édouard Rufener, dan Marie Roulin, toen de heer Kohli en kreeg haar hoofdkwartier gevestigd in Cartigny, Zwitserland.

Toen Freitag overleed in 1947, beweerde een van zijn volgelingen, Bernard Sayerce (1912-1963), een rooms-katholieke schoolmeester, dat hij zijn opvolger was. Bijna alle van de 900 Franse en Belgische assemblees traden toe tot deze nieuwe groep, die een piek van 9.700 leden had tussen 1958 en 1962. In 1963 kreeg men Lydie Sartre (1898-1972), die werd uitgeroepen tot de “Beste moeder“, dan Joseph Neyrand (1927 -1981) in 1971, die Sayerce vervingen als leiders van de beweging, genaamd “Amis sans frontières” (Vrienden zonder grenzen) in 1984, die vandaag nog steeds actief is.

De Association of Bible Students of Vereniging van Bijbelstudenten en de Association of Bible Researchers of Vereniging van Bijbel Onderzoekers (Associatie of Vereniging van Bijbelonderzoekers) kreeg allerlei soorten mensen, uit allerlei denominaties, die serieus wilden onderzoeken wat in de Heilige Schrift staat geschreven en hoe we deze moeten interpreteren.

Over de hele wereld zijn er vele kleine onafhankelijke groepjes die de Bijbel trachten te bestuderen. Zij kregen te zien hoe doorheen de jaren de verschillende groepen die voorafgaandelijk Rutherford volgenden ook ontevreden werden over de manier waarop de dingen verder gingen. Naarmate de jaren vorderden, werden wijzigingen aangebracht die sommigen tegen de borst stootten of waarbij nieuwe leerstellingen werden opgenomen en diegenen die anders dachten werden verstoten. Eveneens brachten sommigen ideeën aan waar het Wachttoren Genootschap niet mee akkoord gingen en daarom die persoon uitsloten terwijl enkele jaren zij zelf die leerstelling als een nieuw licht presenteerden, maar de vroeger uitgeslotene niet terug in de rangen namen. Meer en meer van de broeders, die eerst Rutherford en zijn Getuigen van Jehovah gevolgd waren, zagen een verandering van richting en houding binnen de Society, waardoor zij snel besloten te vertrekken en dus begon “de grote uittocht”. In 1930 had de meerderheid van de broeders die nauw samenwerkte met Pastor Russell de Vereniging verlaten – velen werden gedwongen om er uit te treden. Tegen die tijd werden al Pastor Russell‘s geschriften in het voordeel van de geschriften van Rutherford veranderd en geschriften die elkaar tegengespraken weggegooid. In 1929 waren meer dan honderd veranderingen in leerstellingen gemaakt; de samenleving leek niet meer op diegene die werd opgericht door Pastor Russell en zijn vroege metgezellen. De Vereniging had een nieuwe look en een nieuwe houding. Niet langer was het gewoon een uitgeverij voor de verspreiding van de Bijbelse literatuur. Nu was het “Gods theocratische organisatie.” Om het niet eens met haar was gelijk aan verraad tegen God zelf.

Kort na de oprichting van de “Goshen Fellowship” nadat hij werd uitgesloten door NH Knorr in 1951 overleed Jesse Hemery. Jesse Hemery werd door Russell in 1901 benoemd tot opzichter van de Watch Tower Society’s British Isles branch office, het Wachttoren filiaal voor de Britse Eilanden, en beheerde die post tot 1946. In België werd deze groep  bekend onder deze naam, maar van de 1960-70ies ook onder de naam “Zion’s Herald” na hun publicatie (die begon in 1965), die jarenlang werd gepubliceerd onder leiding van Frank Lewis Brown.

Dr. John Thomas (1805-1871) grondlegger van de Christadelphian beweging, een herstellers van religie groepering met doctrines vergelijkbaar voor een deel met een aantal 16e-eeuwse Antitrinitarische Rationalistische Socinianen en de 16e-eeuwse Duits-Zwitserse pacifistische wederdopers of Anabaptisten.

Hoewel veel van de oorspronkelijke 19° eeuwse Bijbel Studenten zijn gestorven, kan men nu nog volgelingen aantreffen die voortgaan in de gedachtegang van de vorsers van het ‘eerste uur’.  Hun kleinkinderen en trouwe volgelingen van hen die de eerste groepjes oprichtten gaan nog steeds door. Hoewel zelfs vandaag de dag kunnen er geschillen blijven bestaan tussen bepaalde groepen door te beweren dat zij en niet de andere vasthouden aan de oorspronkelijke leer van Dr. Thomas of Pastor Russell. De Christadelphians werden de mindere groep in de Bijbelonderzoekers, terwijl de International Bible Student Association (IBSA) het erg moeilijk kan vinden om mensen te laten inzien dat zij de ware volgelingen van Charles Taze Russell zijn en niet de Jehovah Getuigen die ongerechtvaardigd beweren dat Russell hun organisatie zou hebben opgericht.

The Watchtower and Tract Society from Brooklyn of het Wachttoren en Traktaatgenootschap uit Brooklyn gaat zelfs zo ver om te stellen dat de Bijbel Studenten niet meer bestaan, dat ze zijn uitgestorven en niemand overblijft of ze zeggen dat ze de enige bijbel studenten zijn

Hopelijk kunnen wij u er van overtuigen dat dit niet zo is en dat er over de gehele wereld nog verscheidene Bijbelstudenten of Bible Students zijn die niets met de Getuigen van Jehovah te maken hebben.

The American Association of followers of Charles Taze Russell his teachings: the International Bible Students Association (IBSA), not to be confused with the English IBSA of the Jehovah’s Witnesses – De Amerikaanse Vereniging van de volgelingen van Charles Taze Russell zijn leer: de International Bible Students Association (IBSA), niet te verwarren met het Engelse IBSA van de Jehovah’s Getuigen

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Vorige aflevering: Andere aanpak in de organisatie van de diensten # 1

Volgende: Andere aanpak in de organisatie van de diensten # 3

Engelse versie / English version: Different approach in organisation of services #2

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Lees verder meer:

1. Bedenkingen: Gods eigen Volk
2. De Bijbel als Gids
3. Vele kerken
4. Volharding en Bijbelstudenten + Volharding en Bijbelstudenten
5. Doelstelling van Bijbelstudenten
6. Over de Belgische Bijbelstudenten
7. Wat de Belgische Bijbelstudenten geloven
8. Bijbelonderzoekers niet steeds Getuigen van Jehovah
9. Wie kan zich beroepen op C.T. Russell
10. Bijbelonderzoekers en Russelism
11. Christadelphians openen Tweede Ontmoetingsplaats in België
12. Seizoen 2013-2014

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Please do find out more about the Christadelphians:

1. Not all christians are followers of a Greco-Roman culture
2. Two new encyclopaedic articles
3. Who are the Christadelphians
4. What are Brothers in Christ
5. Discipleship way of life on the narrow way to everlasting life
6. Christadelphian people
7. Christadelphians or Messianic Christians or Messianic Jews
8. About the Belgian Free Christadelphians
9. What Christadelphians teach
10. Small churches of the few Christadelphians
11. Priority to form a loving brotherhood
12. 19° Century London Christadelphians
13. Breathing and growing with no heir
14. Commitment to Christian unity
15.  Parts of the body of Christ
16. What part of the Body am I?
17. The Church, Body of Christ and remnant Israel synonymous
18. United people under Christ
19. Fellowship
20. The Ecclesia
21. The Ecclesia in the churchsystem
22. The ecclesia or Christadelphian church
23. Our relationship with God, Jesus and each other
24. Our ecclesia or Christadelphian-church
25. Intentions of an Ecclesia
26. An ecclesia in your neighbourhood
27. Communion and day of worship
28. Christadelphians today
29. Small churches of the few Christadelphians
30. Who Celebrates Easter as Religious Holiday
31. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
32. Harvest in Belgium

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Related articles

• Rose Guide To End-Times Prophecy – Timothy Paul Jones (2011) (baldreformer.wordpress.com)
  Rose-Guide to End-Times Prophecy by Timothy Paul Jones is a terrific overview of eschatology designed for beginning Bible students.  The author provides a fairly comprehensive look at the four major eschatological views – Amillennialism, Postmillennialism, Dispensational Premillennialism, and Historical Premillennialism.
• Bible Students Are Getting Threatened with Deportation. So How Fair Is Obama’s Immigration Policy? (ijreview.com)
  Ohio’s Marietta Bible College doesn’t get much press. Their website is modest, and their goals are straightforward: they prepare international students from third world countries for work in churches or Christian schools in their homelands. The school is a ministry of Marietta Bible Center Church.
• High-school Students Told They Could No Longer Pray During School Free Time (lightfromtheright.com)
  Windebank enlisted the help of the ADF which wrote a letter to the school’s administration, including the assistant principal and his boss, stating that such a policy was on its face unconstitutional and invalid and needed to be changed to allow Windebank and his friends to continue doing what they had been doing without trouble for the last three years.Instead of acquiescing and mending their ways and changing the policy, the school instead pushed back. They stated, through the school’s attorney “that because of the separation of church and state and because they regarded the Seminar period as instructional time, they were banning students’ discussion of issues of the day from a religious perspective during the open time of Seminar period.”

  So Seminar time wasn’t open time after all but fell under the aegis and control of the administration to determine what constituted proper activities and behavior. A spokesman for the school district, Nanette Anderson, confirmed,

  Students were told that, according to state law and district policy, they could meet [only] during non-instructional time [now defined as] before or after school.

• Atonement and the race been bought (bijbelvorser.wordpress.com)
  In the previous articles we have seen how important it is to belong to a community which is under Christ, who was “raised again for our justification” (Romans 4: 25).
• Confessions of a Jehovah’s Witness (heraldsun.com.au)
  As someone who spent too long inside this stifling, doom-obsessed religion, I can tell you the answer lies in two powerful forces that control the lives of each of the world’s eight million Jehovah’s Witnesses: a conviction that God will soon destroy “wicked mankind” on a global and bloody scale, (sparing, naturally, just them) and also the unquestioning acceptance of the religion’s New York leadership.

  Those leaders require that all Witnesses, from children to the frail aged, devote their lives to proselytising in the hope of gathering millions more into their fold before the divine hammer blow of Armageddon.

• Confessions of a Jehovah’s Witness (adelaidenow.com.au)
  But the command is not only to “preach” (usually a forlorn offer of a magazine or leaflet); they must also hand in monthly reports detailing the hours they spent “in the field” and how many calls they made.

  The message at their meetings is relentless and laden with guilt and fear: keep on preaching or you, too, will die at Armageddon.

  Since the 1920s — when hard-headed Watch Tower Society president Joseph F. Rutherford whipped a once quaint Adventist religion into a regimented, tightly disciplined publishing and recruiting organisation — the church’s belief has always been that the best way to keep members from straying is to keep them busy.

Andere aanpak in de organisatie van de diensten # 1

Gevestigd in een katholiek land

De Belgische Bijbel Studenten en de Belgische Vrije Christadelphians zijn beiden, zoals de katholieke kerk in België en de scholen, universiteiten en clubs begonnen met een nieuw jaar.

Voor de katholieke kerk en voor ons is er de belofte naar het jonge meisje Mirjam (Maria/Maria), om in herinnering te nemen. De haar gedane belofte was zeer speciaal omdat zij de mensheid naar het begin van een nieuw tijdperk, de tijd van het heil zou brengen. Zoals de Rooms Katholieke Kerk advent houdt kunnen wij ook een vorm van advent houden. Wij, in tegenstelling met onze broeders en zusters van het Centraal Fellowship of Centraal Broederschap, zoals de Christelijke Bijbel Missie of Christadelphian Bible  Mission (CBM) en Christadelphian Isolation League (CIL) Christadelphians, beginnen onze leesplan met de Blijde Boodschap en het begin van het Nieuwe Testament niet op 1 januari, maar reeds nu. De leden van de Belgische Vrije Christadelphians in hun ecclesiae volgen het Bijbel Plan van de Lezingen door Robert Roberts samengesteld en starten pas op 1 januari met Genesis 1 & 2 plus Mattheus 1 & 2.

Omdat er zo veel katholieken in dit land wonen willen wij laten zien wat hun lezingen, hun religieuze jaar lezingen naar voor brengen en wat de Bijbel werkelijk zegt. Want elk jaar kiezen zij een ander Evangelie auteur als hun belangrijkste schrijver die zij zullen volgen, en daar willen wij op inspelen en Bijbelstudie rond voeren. Die geschriften die zij onder ogen zien en bepaalde onderwerpen die zij dan aanspreken willen wij ook in de spotlights zetten. Het is een kwestie van toenadering tot hen en om beter op de bal te kunnen spelen omtrent hun lezingen en hun tradities.

Verschillende tradities

Over die tradities, kunnen de Bijbel Studenten en diverse Amended Christadelphians een ander gevoel hebben, omdat sommige Central Christadelphians nog steeds deelnemen aan heidense christelijke feesten en zo nog steeds Kerstmis vieren. Voor ons is de echte geboorte van Christus, op 17 oktober 4 vGT een andere goede reden om te starten in september / oktober met het nieuwe ‘kerkelijk jaar’. Maar we moeten ons onthouden van heidense gebaseerde feestdagen, zoals Kerstmis en het katholieke en sommige protestanten hun Pasen. Ware Christenen horen Jezus laatste avondmaal te vieren. Het belangrijkste feest van het jaar is dan ook voor ons en de Vrije Christadelphians in België de herdenkingsdag geïnstalleerd door Jezus Christus, voordat hij ging sterven, op de 14e Nisan.

Net als de Belgische katholieken kunnen we ontdekken dat er een tijd van verwachting is in de herfst, een voorbereidingstijd om de ontvangst van het Goede Nieuws van degene die ons het Koninkrijk van God bracht, te vieren. Vorig jaar hebben we zo gekeken naar het evangelie van Lukas en dit jaar zullen we daarom eens een kijkje nemen op het 1e boek van het Nieuwe Testament, het evangelie van Mattheüs. Er zijn meer toespelingen op het Oude Testament in dit evangelie dan in de andere. Het werd duidelijk geschreven voor joodse christenen met als doel te bewijzen dat Jezus de Messias was die voorspeld was in het Oude Testament. Daarom is het ook een zeer goed boek om een introductie te geven aan hen die Jezus niet kennen of aan degenen die een verkeerd beeld van deze Nazarener man hebben .

Dit jaar hebben de Vrije Christadelphians in België, net als wij, een vreselijke jaar achter de rug maar tonen zij hun goede geest om weer op te staan en om vooruit te gaan door de branding. De ecclesia Brussel–Leuven vond het ook verstandig om een idee te geven aan de buitenwereld hoe de Christadelphian beweging ontstond en hoe het zich ontwikkeld heeft. In het evangelie van Mattheüs is geschreven hoe de Heer Jezus zelf het werk van de Oogst van de Evangelie Tijd aankondigde.

“Laat beide samen opgroeien tot aan de oogst, dan zal ik, wanneer het oogsttijd is, tegen de maaiers zeggen: ‘Wied eerst het onkruid, bind het in bundels bij elkaar en verbrand het. Breng dan het graan bijeen in mijn schuur.’ ”’” (Mattheüs 13:30 NBV)

Het zaaien van de zaden in de 19 ° eeuw

Dr. John Thomas (1805-1871) grondlegger van de Christadelphian beweging, een herstellers van religie groepering met doctrines vergelijkbaar voor een deel met een aantal 16e-eeuwse Antitrinitarische Rationalistische Socinianen en de 16e-eeuwse Duits-Zwitserse pacifistische wederdopers of Anabaptisten.

Adolf Daens (1839–1907), Vlaamse jezuïet uit Aalst die vooral bekend staat om zijn sociaal-politieke betrokkenheid nadat hij lid van de diocesane clerus was. Hij schiep de daensistische beweging waaruit in 1893 de Christene Volkspartij ontstond, geïnspireerd door Leo XIII zijn encycliek Rerum Novarum.

Broeder John Thomas probeerde in de 19 ° eeuw de zaden te zaaien die noodzakelijk waren om tot de verspreiding van het geloof in de beloofde Messias te komen. Hij vond veel luisterende oren. Een van hen was broeder Charles Taze Russell, die in 1891 Antwerpen en Brussel  bezocht en op dat moment een fris nieuwe land vond dat leek te worstelen met het Geloof volgens het Evangelie. De rooms-katholieke kerk was een zeer sterk bastion met haar hand in het politieke systeem en in het bevorderen van de rijken in plaats van het helpen van de armen, priester Adolf en zijn broer Pieter Daens, of Pie Donsj voor die van Aalst, een uitzondering.

Broeder Charles ontmoette er een christendom dat onwetend was van de Bijbelse waarheid. De angst voor de geestelijkheid en van het vuur van de hel, de leer die geen basis in de Schrift heeft, hield de mensen uit de buurt van het openen van de Bijbel. Maar de katholieke kerk had er zorg voor gedragen dat de mensen er niet zouden toe komen om de waarheid te zien, door hen te verbieden om de Bijbel te lezen. Mis werd opgedragen in het Latijn en de lezingen als zodanig, in die taal, zeiden niet zozeer veel voor de mensen, die niet genoeg hadden gestudeerd om Latijn en Grieks te leren kennen en/of te spreken.

De Bijbel vertalingen in het Nederlands, Frans of Duits werden verboden en stonden op de zwarte lijst van de toegestane boeken.

Waalse kruidenier en mijnbouw

Omdat er zo veel Frans werd gesproken in dat kleine land dat Russell bezocht, vond hij het een goed idee om een bescheiden Zwitserse bosbouw werknemer genaamd Adolphe Weber “het goede nieuws van grote vreugde” te laten verkondigen in de Franstalige landen van Europa. Adolphe Weber begon de vertaling in het Frans van boeken van de “tegenwoordige waarheid” en publiceerde advertenties in de Zwitserse, Franse en Belgische dagbladen die verwijzen naar het eerste deel van de “Studies in de Schrift” (Studies in the Scriptures) en een aantal boekjes.

Jumet is een gedeelte van de Belgische stad Charleroi in de Waalse regio in de provincie Henegouwen. Het was een gemeente op haar eigen voor de fusie van de gemeenten in 1977.

In 1901, antwoordde een kruidenier met de naam Jean–Baptiste Tilmant (vader) die werkzaam was in Jumet-Gohissart, gelegen in de buurt van Charleroi, een van deze advertenties en vroeg om wat literatuur. Als gevolg hiervan begonnen een kleine groep bijbel studenten vergaderingen in zijn huis te houden in 1902 en gebruikten zij materiaal van Russell.
Aangespoord door zijn verlangen om meer over de waarheid te kennen, schreef Jean-Baptiste Tilmant aan de Zwitserse broeder om meer informatie te ontvangen. Als een antwoord op zijn vraag,  kwam Broeder Weber naar Charleroi tijdens zijn zendingsreis, om het geloof van deze kleine groep te versterken.

Gemeenten in de steenkoolmijnstreek Borinage, Henegouwen

In 1903 werd het tijdschrift “Vuurtoren van Zion Tower” “Lighthouse of Zion Tower” voor de eerste keer gepubliceerd in het Frans . Het licht van de waarheid begon zo helder te schijnen in deze mijnstreek. (Borinage)
Inderdaad, elke zondag ochtend, gingen een kleine groep studenten van de Bijbel zoals ze  op dat moment werden genoemd, “in de velden” om de zaden van waarheid met dit acht pagina’s periodiek te zaaien; ze wachtten bijvoorbeeld bij de uitgang van de kerken d mensen op om ze over de waarheid toe te spreken. Dat is hoe de eerste twee edities van “Zion‘s Watch Tower” grotendeels werden verspreid.

Grensgebieden

De kleine groep van Jumet Gohissart overschreed de grenzen van hun grondgebied van het zuiden in het Franse deel van het land om zo ook in Noord Frankrijk maar ook naar het Noorden toe in het Vlaamse landsgedeelte mensen aan te spreken en tot de waarheid te brengen.

In de augustus maand van 1904, tien jaar voordat de Eerste Wereldoorlog uitbrak, gingen deze dappere boodschappers van het Goede Nieuws naar Denain in Frankrijk, om boekjes aan te bieden aan mensen die uit een Baptisten tempel kwamen. In België en Frankrijk waren de niet–trinitarische Baptisten meestal niet openlijk bekend, vanwege de vrees voor vervolging.

De resultaten van hun activiteiten was dat na twee jaar later, een congregatie in de buurt van Denain in Haveluy begon .
Jean Baptiste Tilmant en zijn vrienden bleven de Bijbelse waarheid moedig prediken en andere groepen bleken tot deze grote groei toe te treden. Een reeks boeken werd opgeslagen enten huize van de broer van Tilmant in Jumet Gohisart werden vergaderingen gehouden en in 1906 werd een bijbel studenten gemeenschap opgericht in Denain.

De “Vuurtoren” van augustus 1904, pagina 64, vermeldt voor het eerst de naam en de boeken van “Dawn”; (It has to be Volume I of the Studies in the Scriptures) (Het moet zijn, deel I van de Schriftstudies ); abonnementen op “Lighthouse”of de “Vuurtoren” en aanvraag voor gratis boekjes en papieren.

In 1906 zouden de folders “weet je dat?” En het “Loon van de zonde” twee andere boekjes en Volume 1 worden uitgegeven in het Nederlands en geleverd worden in Brussel.In 1908 publiceerde Heinrich Brinkhoff de eerste editie van The Watchtower in het Nederlands: De Wachttoren.

Parels gooien voor de varkens

Rond 1910 ging François Caré die de waarheid in Frankrijk had leren kennen naar Luik naar een protestantse vriend Edouard Verdière. Hij kon het niet helpen met hem te spreken over de waarheid. Hij wilde hem helpen bij het verlaten van de valse religie. Zijn vriend was zo tegengesteld aan de boodschap van de broeder dat die zijn geduld verloor en op het einde zei:“Ik wil niet langer met u in discussie gaan, ik wil geen parels gooien naar varkens”

Na deze woorden ging hij naar bed, maar die woorden bleven hem de hele nacht achtervolgen. De volgende ochtend, vroeg hij broeder Caré om hem te vertellen wat hij bedoelde. Hij vertelde hem dat hij niet langer over de waarheid zou  spreken tot hem, omdat hij de “parels” niet kon waarderen die hij hem aan het aanbieden was. Na deze uitleg, werd zijn vriend meer verzoenend zodat na zijn terugkeer naar Frankrijk broer Caré hem regelmatig tijdschriften begon op te sturen. Hij zond ook een paar volumes Schriftstudies op. Het duurde niet lang voordat Edouard Verdière de Waarheid aanvaarde en zelfs in het openbaar begon te spreken. In een andere wijk van België begon het licht ook te breken door de duisternis.

Van het katholicisme tot het protestantisme tot het komen in de Waarheid

Een rozenkrans of paternoster is een gebedssnoer in gebruik in de Katholieke Kerk. Rozenkrans is ook de naam voor het ‘rozenkransgebed’.

In de kolenmijn waar hij werkte had Edouard Verdière een collega, genaamd Léonard Smets die  op zoek was naar de waarheid. Hij was een oprecht katholiek die ijverig de religieuze diensten met zijn familie bijwoonde. Hij gebruikte een rozenkrans om te bidden met. Deze man van Vlaamse afkomst leefde in Heure-le Romain in de buurt van Vivegnis (Luik).
In 1900 had een protestant hem een Bijbel aangeboden en gezegd:

“Ik heb het Boek van God”.

Traditionele biechtstoel in Saint-Thiébaut Kerk, Thann, Frankrijk

Een andere dag, in de biechtstoel, bekende Léonard Smets aan de priester dat hij de Heilige Schrift aan het lezen was . De priester zei dat als hij nog absolutie wilde te ontvangen voor zijn zonden hij zijn Bijbel moest terug geven. Vanaf die dag ging Léonard geen diensten van de Katholieke Kerk meer bij wonen. Hij dacht,

“Als ze oprecht zijn, zullen ze mij tegemoet komen, omdat ze de verloren schapen terug moeten komen zoeken en vangen “.

Echter, kwam de priester hem nooit opzoeken. Léonard Smets begon naar de protestantse tempel te gaan.

Zelfs op zijn werkplek, in de koolmijn, las Smets het Nieuwe Testament. Op een dag merkte Vedière dat op. Hij was nieuwsgierig om te weten welk zijn religie was. Hij begon een protestants lied te zingen.

“Ik was protestant”, antwoordde broeder Verdière, “maar ik heb iets beters voor je.” Hij bood hem een exemplaar van de “Wachttoren van Sion” en getuigde met al zijn kracht van de waarheid. Het gebeurde in 1912. Léonard Smets hield deze waarheid niet voor zichzelf; hij deelde het met een Vlaamse collega, met name Jozef Poelmans, vader van zeven kinderen. Hij werd gedesillusioneerd door de leer van het katholicisme en koos het protestantisme. Maar toen hij het tijdschrift las dat Smets hem gaf, herkende hij het accent van de waarheid.

Later stelden de drie mijnwerkers Verdière, Smets en Poelmans vragen aan de protestantse predikant van Herstal (Luik) over de leer van de onsterfelijkheid, drie-eenheid en de Hel. In plaats van hen te helpen, was de voorganger erg boos en gooide ze buiten. Ze beseften dat hij niet beter was dan de katholieke priester, dus besloten ze elkaar verder te ontmoeten en om de Schrift met de hulp van de boeken die ze ontvingen van Frankrijk te bestuderen.

In 1908 werden in België 5000 “wachttorens” verspreid.

In 1911 kon Broeder Russell alleen voor een paar minuten stoppen in Luik waar geliefde broeders Pétré en enkele anderen zaten te wachten om hem te begroeten op de trein: zuster Miss Peerkings (een Engels zus die in Luik woonde, waar ze over de Waarheid geleerd had) diende als een vertaler . Met dezelfde trein kwam broeder Russell aan in Charleroi waar hij in de avond de weg verder nam naar Denain.

Joseph Franklin Rutherford (1869-1942), ook wel bekend als “Rechter” Rutherford, voorzitter van het Wachttorengenootschap, die een primaire rol in de organisatie en leerstellige ontwikkeling van Jehovah’s Getuigen had.

In 1912 waren er zeven gemeenten: Haine–Saint–Paul, Flémalle–Haute, Engis, Amay, Ampsin, Luik en Jumet–Gohissart. Elk van deze groepen organiseerde maandelijkse bijeenkomsten en verwelkomden Broeder Weber van het Zwitserse bureau voor periodieke bezoeken.
Met Pinksteren op 26 juni en 27 1912 vond hun eerste algemene vergadering plaats in Jumet Gohissart.
Broeder Rutherford was in Jumet op maandag 22 september voor een besloten bijeenkomst.

De groep groeide ook sterk in het meest noordelijke deel van Frankrijk en in 1913 woonden meer dan 1.000 mensen een lezing door Joseph Franklin Rutherford bij toen hij een bezoek bracht aan Denain. Op 31 augustus 1913 bezochten 70 Belgische supporters een conferentie in Parijs, waar Russell aanwezig was.

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Wordt vervolgt: Andere aanpak in de organisatie van de diensten # 2

Engelse versie / English version: Different approach in organisation of services #1

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Lees verder meer:

1. Bedenkingen: Gods eigen Volk
2. De Bijbel als Gids
3. Vele kerken
4. Volharding en Bijbelstudenten + Volharding en Bijbelstudenten
5. Doelstelling van Bijbelstudenten
6. Over de Belgische Bijbelstudenten
7. Wat de Belgische Bijbelstudenten geloven
8. Bijbelonderzoekers niet steeds Getuigen van Jehovah
9. Wie kan zich beroepen op C.T. Russell
10. Bijbelonderzoekers en Russelism
11. Christadelphians openen Tweede Ontmoetingsplaats in België
12. Seizoen 2013-2014

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Please do find out more about the Christadelphians:

1. Not all christians are followers of a Greco-Roman culture
2. Two new encyclopaedic articles
3. Who are the Christadelphians
4. What are Brothers in Christ
5. Discipleship way of life on the narrow way to everlasting life
6. Christadelphian people
7. Christadelphians or Messianic Christians or Messianic Jews
8. About the Belgian Free Christadelphians
9. What Christadelphians teach
10. Small churches of the few Christadelphians
11. Priority to form a loving brotherhood
12. 19° Century London Christadelphians
13. Breathing and growing with no heir
14. Commitment to Christian unity
15.  Parts of the body of Christ
16. What part of the Body am I?
17. The Church, Body of Christ and remnant Israel synonymous
18. United people under Christ
19. Fellowship
20. The Ecclesia
21. The Ecclesia in the churchsystem
22. The ecclesia or Christadelphian church
23. Our relationship with God, Jesus and each other
24. Our ecclesia or Christadelphian-church
25. Intentions of an Ecclesia
26. An ecclesia in your neighbourhood
27. Communion and day of worship
28. Christadelphians today
29. Small churches of the few Christadelphians
30. Who Celebrates Easter as Religious Holiday
31. Eostre, Easter, White god, chocolate eggs, Easter bunnies and metaphorical resurrection
32. Harvest in Belgium

Related articles

• What are Brothers in Christ
• Review of the Christadelphians from some older articles
• Who are the Christadelphians

• Cleric urges Christians to emulate Jesus Christ (dailyindependentnig.com)
  A Christian cleric, the Rev. Fr. Joseph Nwanua, on Sunday urged Christians to be Christ-like both in words and in deeds.The cleric said this during a sermon at Saints Joachim and Anne Catholic Church, Ijegun, a Lagos suburb, in commemoration of this year’s “All Souls Day’’.
• Catholic Priest: Pastors Who Collect Tithes are Thieves (nigerianbulletin.com)
  Speaking in a homily during the dedication of little Obinna Duruiheoma, son of Damian Duruiheoma, the Imo State correspondent of The UNION newspapers, at St. Joseph The Worker Catholic Church, Nekede Mechanic Village, Owerri the Imo State capital, Onyeka, who is the parish priest of the church, said tithing was no longer obtainable because, according to him, Jesus Christ never spoke of it all his life time on earth.
• God’s Power (franciscanflowers.wordpress.com)
  With Your power flowing through me, / I am more spontaneous and free. / With Your power flowing through me, / I am more in harmony with life.
• 37 “Theses” Nailed to the Front Door of the First Baptist, Evangelical, Protestant Church (blackchristiannews.com)
  Out of love and concern for the body of Christ (the true church of the Lord Jesus Christ), we are compelled to warn that Russell Moore (who represents the Southern Baptist Convention), Rick Warren (a prominent pastor in the Southern Baptist Convention), and other Baptists, Evangelicals, and Protestants should not endanger their hard-won good name by joining up with the Pope and the Catholic Church or seek to ally with them or engage them on any matter especially on the matter of homosexuality since they have the worst reputation in this area compared to other church groups. If they do so, they are treading on dangerous ground and they will regret such a decision in time to come. The best way we can love and try to help the Catholic Church is to witness to them, remain independent of them, keep our prophetic voice, and be free to rebuke them when they say and do things that are contrary to the Holy Scriptures and that mislead people to Hell.
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  Many scholars believe that the “Great Whore” of Revelation is the Catholic Church situated in Vatican City in Rome. According to Christian apologist Dave Hunt, “There is only one city on the earth which, in both historical and contemporary perspectives, passes every test John gives, including its identification as Mystery Babylon. That city is Rome, and more specifically, Vatican City…The first thing we are told about the woman is that she is a ‘whore’… Against only one other city in history could a charge of fornication be leveled. That city is Rome, and more specifically Vatican City.”
• My Apology to Catholics (histruthwillsetyoufree.wordpress.com)
  About five years ago I wrote a post about my dad’s experience when he decided to join the Catholic Church of my stepmother. He first had to sign some Catholic documents resulting in the annulment of his marriage to my mom. From what I heard, the church had to erase the sin of his divorce before they would accept him into the church.
• Vatican lifts ban on married priests for Eastern Catholic churches in U.S., Canada, Australia… (catholicculture.org)
  The tradition and discipline of the Eastern churches allows for the ordination of married men to the priesthood. (Bishops must be unmarried, however, and once ordained, a priest cannot marry.) The Vatican has repeatedly approved this tradition, while insisting on the importance of priestly celibacy in the Latin rite.However, in the late 19th century, with the arrival of many Byzantine Catholic immigrants in Canada, Latin-rite prelates complained that the presence of married Catholic priests could create a “grave scandal.” The Vatican eventually ruled that the Eastern churches could not ordain married men in the countries where their communities form a minority of the Catholic population. The rule has historically applied primarily to Canada, the US, and Australia.With a decree approved by Pope Francis, and signed on June 14 by Cardinal Leonard Sandri, the Congregation for the Eastern Churches has now rescinded that ban. Catholic bishops of the Eastern churches serving in eparchies (dioceses) in the West are explicitly authorized to ordain married men.
• Group’s plans alarm residents (stuff.co.nz)
  Residents on a rural road near Porirua fear a religious group that offers courses in sex addiction and whose founder publishes books about preparing for the Apocalypse is setting up in their neighbourhood.But Selwyn Stevens, founder and president of Jubilee Resources International, says neighbours have nothing to fear from his plans for the site.