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Posts tagged ‘New World Translation (NWT)’

Old and newer King James Versions and other translations #9 Restored names and Sacred Name Bibles

In the previous chapter we showed that in the 1980ies and 1990ies publishers looked for way to have some cheap material easily printed and reproduced. For them the Word of God or the Bible looked very handy to use, because when they changed here and there some words they could publish it freely without having to bother about copyrights. In those years lots of economical and political problems started showing up, the Gulf War and beginning pressure from Islamic terrorist groups, making that people went looking for alternatives and solutions for making their life better.

The classic New Testament edition of The Good News Bible

From the time that all sorts of translations were provided for different groups of people, like housewives, prisoners, blue-coloured workman, modern women and modern man – Good News for modern man New Testament in Today’s English Version

Many publishers knocking the ball around presented booklets, pocket editions but also hard-covers with fragments and with full texts of the Bible. Many wanted to bring out a ‘fresh’ or ‘up-to-date’ Bible translations which could draw on a particular group of people or could be favoured by a particular denomination. For some it did not matter so much when the words got twisted a little-bit or when the translation was so loosely done it went very far from the original Holy Writings.  The Good News Bible, which also presented a version for the ‘modern man’ is such a Bible translation were too much liberty is taken, but which manage to continue to exist until today.

Poverty and Justice Bible (CEV)Though for those thematic bibles, like the Poverty and justice Bible [2009; using the clear Contemporary English Version (CEV) text], the Street bible (2003) or The Word on the Street (2004), which was was one of the bestselling religious books for the next two years, Modern Man Bible, Women’s devotional Bible,the aim may well have been to help people to apply God’s Word to their everyday life, but too many do forget that all those notes are human additions. Lots of readers of such works take those human notes as part of the bible and start thinking that the bible is saying what those theologians say.

The full versions and study Bibles, like the The Full Life Study Bible (revised as the Life in the Spirit Study Bible) could find a long life, whilst the books which had only a selection of Bible texts have disappeared in obscurity.

The Liberator (2006) a retelling of the life of Jesus based on the gospels Matthew, Mark and Luke, could find perhaps a prolonged life because of the Lacey Theatre Company toured shows based on this book in 2007 and 2008, and extracts also being performed in “St David’s Praise” (31 May 2008, St David’s Hall in Cardiff).

English: Titlepage and dedication from a 1612-...

Titlepage and dedication from a 1612-1613 King James Bible, printed by Robert Barker. (Photo credit: Wikipedia)

Coming closer to the 400th birthday of the publication of the Authorised King James version, several companies also started bringing new King James Versions, whilst others found it time to not only update the language but to restore the names and present the words like it would be linguistic right.

Some of the new King James versions around the turn of the century did not alter the language much, like the minor very conservative update of the King James Version, the 21st Century King James Version bible, which stays true to the Textus Receptus and does not delete Bible passages based on Alexandrian Greek manuscripts. Obsolete and certain archaic words are eliminated but further it preserves the traditional Biblical language, making it possible to have all those using a King James Bible to follow easily. The 21st Century King James Version has also been released in an edition with the Apocrypha and without the unusual formatting; this is known as the Third Millennium Bible.

Having taken 7 years to complete the New King James Version (NKJV) already commissioned in 1975, published by HarperCollins (a subsidiary of News Corp), conceived by Arthur Farstad with 130 biblical scholars, pastors, and theologians, alters the language more significantly from the 1611 King James Version, but still trying to retain the purity and stylistic beauty of the original.
The exceptionally rich and accurate translation of the Holy Scripture became first available in 1982 but got more in the picture around the 400th birthday of the original KJV, also receiving some new study edition.

The NKJV Study BibleThe purpose of the New King James Version was to preserve the authority and accuracy, as well as the rhythm and beauty of the original King James while making it understandable to 21st century readers. The result is an even better King James, scrupulously faithful to the original, yet truly updated to enhance its clarity and readability. There are several other good modern Bible translations available, but none does a better job of presenting the accuracy, beauty, and clarity that Bible readers need than the New King James Version. The Second Edition includes more features according the editors to make it the best all-purpose study Bible which sold to date: more than 1.3 million and more than 60 million copies for the stand alone NKJV.

The NKJV claiming to be “more accurate” because it leaves untranslated words like “Gehenna,” “Hades” and “Sheol” is misleading the people and has the only reason not to bump some church-member’s head. They choose for security not to knock against those who keep insistently wrong teachings of having gehenna/hades/sheol being a place of doom, the hell, where so called sinners would be penalised for their sins, instead of an abode of the dead, the grave/tomb. For that reason also many present bibles are afraid to print the Divine Name of God (יהוה) where it stood in the original writings, because also there people would come clearly to see about whom is been spoken and soon would come to see the difference between Jehovah God and Jehovah God His only begotten beloved sonיהושׁע Jeshua, where all of those KJV’s print Jesus.

But some of the newer versions restored the names. By them avoiding, where most trinitarians loved to see “Lord“, having titles placed instead of the original names, using the names of the people makes it much clearer for the bible reader about whom is been spoken, and as such mistaking one person fro the other is avoided. This way the Restored Name Versions and the New European Version are King James versions which haven taken up the old way of presenting God’s Name like it was in the original King James version, to leave no doubt when is spoken about the God of gods or about the son of God.

For the English Bible translations God’s Divine Name was already in the William Tyndale Bible of  1530 and in the King James Version in 1611. The excuse of avoiding the risk of taking God’s name (יהוה/YHWH) in vain, according to devout Christians was not necessary any more, because Jeshua liberated us from the curse of sin and restored the relationship between God and man. After the sacrifice of God‘s only begotten son, man does not have to be afraid any more to come up to God and speak to Him using His Sacred Name. Being convinced of the restored relationship and feeling that we as children of God not only may use His Name but should spread His Name, several Sacred Name Bibles started seeing the light.

When we look at the original texts and see how frequent that Divine Name appears, and hear how God speaks about His Name, we should comprehend its importance. The Tetragrammaton occurs 6,828 times in the Hebrew text (BHK and BHS). This is confirmed by the Theologisches Handwörterbuch zum Alten Testament, Vol. I, edited by E. Jenni and C. Westermann, 3rd ed., Munich and Zurich, 1978, cols. 703, 704. The New World Translation renders the Tetragrammaton as “Jehovah” in all occurrences.

The knowledge of the correct pronunciation of God’s name was there at the time of Christ, as it was heard at least by the high priest until 70 CE  and respectively its utterance was common practice until at least the 1st century CE, but Hebrew speaking people can and do read the name in some groups as well as the majority of Messianic Jews who also accept that the relationship between God and man is restored by the Mashiah or Messiah.

The Jerusalem Bible: Reader’s Edition Hardcover – Abridged, February 15, 2000

Though throughout history there have been several versions which used God’s Name Jehovah or placed Yahweh for the Tetragrammaton, like The Jerusalem Bible (JB or TJB) (translated from the French La Bible de Jérusalem of 1956, revived and updated in 1973), first introduced to the English-speaking public at the time when the fear for the users of God’s Name (the Jehovah Witnesses started growing) in 1966 and published by Darton, Longman & Todd. As a Catholic Bible, it includes the traditional 73 books found in most English translations until the mid 19th century: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books as the Old Testament, and the 27 books shared by all Christians as the New Testament. It also contains copious footnotes and introductions. It is the basis of the Lectionary for Mass used in Catholic worship throughout England, Wales, and the majority of the English-speaking world outside the United States and Canada, though the Catholic Bishops’ Conference of England and Wales has approved other translations for conditional liturgical use.

The New American Bible (With the Revised Book of Psalms and the Revised New Testament) New American Bible Revised ed. Edition by World Bible Publishing St

For the dioceses of the United States and the Philippines the New American Bible (NAB) Catholic Bible translation first published in 1970 is used, also being approved by the Episcopal Church in the United States. The spelling of proper names found in this edition departs from the ones found in older Catholic Bible versions, such as the Douay, and instead adopts those commonly found in Protestant Bibles.

The Revised New American Bible (RNAB) had the traditional phraseology — absent from the 1970 edition — restored to the New Testament, and having several non-traditional gender-neutral terms incorporated in its 1986 version. The New Testament was almost completely revised, and bears a much closer resemblance to the 1941 Confraternity version, as opposed to the much more periphrastic 1970 NAB NT. In 1991 the Book of Psalms was amended to introduce the use of extensive gender-neutral language. The last update is from 2011, including the newly revised Old Testament and re-revised Psalms, and the revised New Testament from the second edition.

Several English people did not like it that God’s Name was printed and would have preferred the Name of God be left unpronounced, or substituted with Lord or another title. In 1985, the English translation was completely updated. This new translation — known as the New Jerusalem Bible (NJB) — was freshly translated from the original languages and not tied to any French translation any-more (except indirectly, as it maintained many of the stylistic and interpretive choices of the French Jerusalem Bible).

When the the Catholic Truth Society in 2007 published the CTS New Catholic Bible, consisting of the original 1966 Jerusalem Bible text, prepared by the faculty of the Dominican Biblical School in Jerusalem, on the basis of the Hebrew and Greek and revised to match its use in lectionaries throughout most English-speaking countries, in conformity with the directives of the Congregation for Divine Worship and the Discipline of the Sacraments and the Pontifical Biblical Commission the name “Yahweh” was replaced by “the LORD” throughout the Old Testament, which frequently departs from the traditional Masoretic text, and the Psalms have been completely replaced by the 1963 Grail Psalter. The revised text is accompanied by new introductions, and textual and liturgical notes, supplemented as needed with material from the notes to the New Jerusalem Bible.

In the 1990s the ex-Jehovah Witness Mark Heber Miller started working at a contemporary American literal version with limited paraphrase translation with non-trinitarian notes. The Nazarene Friends, several Bible Students and the Belgian Christadelphians started using his work in progress. The Nazarene Friends and Belgian Christadelphians from the end of the 1990s started distributing a digital version in the Online Bible Biblical software program, with Larry Pierce, of his bible translation 21st Century Version of the Christian Scripture and of his Nazarene commentary.  After several Windows renovations and adaptations in the Online Bible program those modules did not work any more, and no computer technician could be found to rework the material. As such we and many others can not use it digitally, though brother Marcus Ampe is working at it and placing it again in an Online Bible module. The printed copies where offered to the public from 2007 onwards.

https://i0.wp.com/isr-messianic.org/assets_c/2012/06/scriptures-hardcover-slipcase-thumb-850xauto-348.jpgConcerning “the scriptures” we can think of any Religious texts (also known as scripture, or scriptures, from the Latin scriptura, meaning “a writing” ) having the texts which various religious traditions consider to be sacred, or central to their religious tradition.

Religious texts may be used to evoke a deeper connection with the divine, convey spiritual truths, promote mystical experience, foster communal identity, and to guide individual and communal spiritual practice. {Free encyclopedia Wikipedia on Religious text}

https://i2.wp.com/isr-messianic.org/assets_c/2012/06/scriptures-soft-and-pocket-editions-thumb-850xauto-347.jpgBut we, like other Belgian Christadelphians, Messianic Jews and Messianic Christians (sic), use also a literal Bible translation with the name “The Scriptures“, which follows the order of books of the Hebrew Scriptures, the Tanakh, and restored the Name of the Most High, (יהוה) throughout. Where it had become fashion in the 1980ies and 1990ies to replace the tetragrammaton with the title Lord instead of putting the Divine Name where it should belong, in 1998 the Institute for Scripture Research (ISR) published “a literal translation of the Bible in English”. In the 2009 version they made it easier having the Hebrew names of Book Titles placed on the right hand pages with corresponding traditional English names on the left hand pages. They do not only use the divine Name (the tetragrammaton), יהוה, {Jehovah} but also restored original Hebrew personal names of people and places, such as “Yirmeyahu” for Jeremiah, “Yeshayahu”, for Isaiah and “Mosheh” for Moses and in the Messianic Scriptures, or New Testament, יהושׁע { Y’hoshua / Yeshua = Jeshua for Jesus his real name}, “Mattithyahu” for Matthew etc..

(Hebrew names are also used where possible for annual festival days, as well as being used, minimally, for ambiguous words).

https://i1.wp.com/isr-messianic.org/assets_c/2012/06/scriptures-gilded-edges-leather-thumb-850xauto-345.jpgOpposite to the Hebraic Roots Version Scriptures (HRV), which contains over 2000 footnotes giving important alternate readings from the Aramaic Peshitta Tanakh, Aramaic Targums, Dead Sea Scrolls, Greek Septuagint, and Samaritan Pentateuch, The Scriptures has no place given for doctrinal comments from footnotes, explanatory notes etc., (including deletion of prophecy hairlines) in favour of more useful notes – thus clearing away obstacles to your unbiased study of Scripture.

For many english people accustomed to the KJV order of books it may demand some adaptation to come used to the original order of the Tanakh (Old Covenant Scriptures) which is restored according to the order of the Hebrew Scriptures, i.e. Torah, Neviim, Kethuvim. In the newer versions the New Covenant Writings (Brit Chadasha / New Testament), its allusions to the Tanakh are printed in Bold, and cross referenced to the Tanakh (Old Covenant Scriptures).

Dr. Chris J. Koster, with the aid and support of other scholars and textual experts from both Jewish and non-Jewish backgrounds in different parts of the world, was the original translator for the South African and English version. He formed the ISR so that it could continue the work, even after his death (+4 May 1995). At the ISR, which also publishes the Hebraic Roots Version Scriptures (HRV), the board of directors is now overseeing the on-going work of translation and revision. It was around the time of his death that brother Marcus Ampe got to know him and his work and asked if he could make a Dutch version of the work. He had requested the version in Afrikaans, but never got it. The text fragments from 1993/1995 he got and 1998 had some little differences with the 2009 and 2010 versions. (At the moment in the ecclesia we use the 1998 and 2010 version, next to the NWT and the Bible Students Reference bible.) Because of his daily work and Marcus Ampe writing for several websites the translation-work got very much slowed down, also by his work on the Christadelphian modules for the Online Bible program.

Don Esposito, Senior Elder of the Congregation of YHWH Jerusalem, for his Hebrew Roots Version used the original names of our Creator, but presented it from the Paleo Hebrew as YAHWEH (יהוה HWHY/YHWH), and for God’s Son, our Saviour he used Yahshua (יהושׁע Yeshua/Jeshua in modern spelling), throughout. Because there was no letter J at that time he kept to the Y.  Though than you also could say there did not exist a letter u and still should use the v or also for the w one still should, in that instance use, the vv. We do know also in the Catholic Imprimatur Bibles from the 1950ies there was written Yehowah, but in later prints this became modernised to Jehovah.  The “New Testament” portion is titled “The Ketuvim Netzarim” (“Writings of the Nazarenes”) and is also a Messianic Sacred Name Edition and is translated from the original Aramaic and Hebrew. The NT books are also in the original manuscript order (The Gospels; Acts; James, 1&2 Peter; 1,2,3 John, Jude; Pauline Epistles; Revelation) but the titles of the books are their Hebraic names. The HRV also divides the books into two sections The B’sorah (Goodnews) and The Sh’lukhim (Emissaries).

The HRV Complete Bible is by many considered to be the first complete Messianic Study Bible.

It was the 1993 Chris J. Koster version of the Scriptures which was also used for the HalleluYah Scriptures (HS). Designed for the Hebrew Roots of the Faith of the people of Israel with the Messianic restoration of the name of Elohim transliterated as YaHUaH from the tetragrammaton and God as YAH, Daniel W Merrick, PhD searched the Paleo Hebrew phonetic that show the Hebrew roots of the Christian faith which are embedded in many old testament prophesies and translated and transliterated the Hebrew Bible and Messianic writings.

Holding HalleluYah ScripturesShalom and Max Weiss also known as Deborah (Debra) and Ken Allen or Deborah and Ken Wessel, from New Zealand, seem to be the sole “voice” of www.halleluyahscriptures.com/ www.halleluyahscripturesproject.com (which is Halleluyah Scriptures in print since 2009) having Alan Horvath (Alan J. Post) as their frontman. The direction of Halleluyah Scriptures has been carried out publicly by Debra and Ken Allen-Wessel. Alan Horvath (the Vice President) has been recently thrust to the forefront as a public voice for H.S. and all funds, mail, etc have been redirected from Fort Wayne to New Brunswick, New Jersey.

Further there where Ted Ramp, President of Halleluyah Scriptures Inc. (Incorporated Dec. 6, 2012) – Fort Wayne, IN, Robin Ramp, Secretary of Halleluyah Scriptures Inc. , Erik Klausner, Marilyn Nave and Nance Whitaker who seem to have broken with Deborah (Debra) and Ken Allen and their the Halleluyhah Scriptures.

dssThe HalleluYah Scriptures wants to be the purest version and the closest to the Hebrew than any other version by far, and wants to take it very seriously the Torah Commands not to mention the names of false mighty ones especially when it pertains to the Father, His Son and His people…

This has taken years of research as it is not always obvious that English words are derived from pagan deities. Much diligent research has been done into assuring that there are no pagan words used to describe our wonderful Father and His Son and as such we also do not find the false name of the Messiah which was given in the 4th century to the rabbi, but which is now the common name, Jesus, coming from Issou or Hail Zeus. In this version all paganism and names of false gods that have traditionally been used in translation when pertaining to the the Father, His Son and His people have been avoided, and in many cases retain a Hebrew transliteration if the word is linked to paganism, though we do find some words which are still presented like a name, like Satan, though in the Name Meaning guidebook they print it right giving the reading the real English word ‘adversary’.  The reason they probably did not translate it this way in their translation is perhaps some of their translators do want to believe in a devilish figure, called ‘Satan‘ instead of heaving any adversary being called so.

Although the English language is replete with words derived from pagan deities, this translation has attempted to remove most, if not all of these words when attributed to the Almighty, His Son or His people. Problem for translators is that certain words or Hebrew terms have no comparison in English.

HalleluYah Scriptures chose to retain the Hebrew term “qodesh” for ‘holy’ or  ‘set-apart’ (for we are qodesh and not Set apart from Him), and removed all occurrences of the word “set” in obedience to the Word (Exodus 23:13, Josiah 23:7, Psalms 16:4). eg.

heliosUnderneath you may find on the left the HalleluYah Scriptures words and on the right the versions other restored Name Scriptures use:

qodesh vs set-apart*
Qadosh One vs Set-apart One*
qodeshi vs set-apart one*
qodeshim vs set-apart ones*
qodeshah vs set apartness*
put  vs set*
depart  vs set* out
lit vs set* (on fire)

spiritsDue to the fact that the term “spirit” in English carries so many confusing possibilities from ghosts to alcohol, HalleluYah Scriptures renders the Spirit of Yah in it’s Hebrew form Ruaḥ or Ruaḥ ha’Qodesh, like you may find Ruach also in “The Scriptures” and mark Heber Miller his 21st Century bible translation and the Nazarene Commentary.

In the HalleluYah Scriptures you may find Ruaḥ ha’Qodesh vs Set-apart Spirit, Ruaḥ vs Spirit and Ruaḥoth vs Spirits.

For the Messiah/Mashiah/Masschiah, to maintain the Hebrew origin of many words borrowed from the Greek texts, HalleluYah Scriptures used the Hebrew words in the following Mashiaḥ vs Messiah,  Mashiaḥiyim vs Messianic, talmidim vs taught ones, Gĕy-Hinnom vs Gehenna, Shabbath vs Sabbath and Shabbathoth vs Sabbat.

Because the title Master is linked etymologically with the goddess Maia through the common root word “Meg” the original Hebrew form of Adonai used in the Hebrew scrolls is used as the title for the Almighty. Some people teach that Adon is a pagan word based on the greek false god Adonis. But the Hebrew is the original form where as Adonis is just a copy used for wicked means. It does not mean the word Adonai is pagan.

HebrewTo retain the Hebrew origin of the qodesh Moedim (Appointed Times/Festivals) HalleluYah Scriptures rendered these Festivals in Hebrew.

HalleluYah Scriptures uses the words on the left.

Pesaḥ vs Passover

Matstsoth vs Unleavened Bread

Shaḇuoth vs Weeks

Yom Teruah vs Trumpets

Yom Kippurim vs Atonement

Sukkoth vs Booths

Yoḇĕl vs Jubilee

LIFE vs. HAI

lifeThe translators and publisher’s idea is that adding footnotes etc. is in conflict with the Word of God. According to them nearly all translations (including all Restored Name versions) add italicized words to the text in the attempt to ‘clarify’ certain portions causing much confusion and damage with the addition of these italicized words and in many cases goes against Deuteronomy 4:2 not to add to the Word.

Although there are a few situations where the context or root word may be translated with an ‘added’ word, HalleluYah Scriptures chose to remove as many as physically possible while maintaining a coherent translation. Space does not permit the number of italicized words that were removed and/or reworded, but amounts to well over 80% from the total of added words.

In many cases this required re-writing an entire verse to conform with the original language and this was not an easy job taking many months. The HalleluYah Scriptures translation team are working on the other 20% of added words and will make the changes in following print runs when completed.

HalleluYah Scriptures Review + Parallel + Hebrew Bible + Sacared Bible + Restored Name Bible + The Best Bible & Devine Name Bible + The Scriptures & Cepher Yahweh & Yahwah & waterproof bible 3For over 2 years a translation team has worked on two special editions, the HalleluYah Scriptures and Messianic Prophecies Fulfilled with the Jews their own language, Hebrew. That special book contains around 300 prophecies of Ha’Mashiach (Jeshua the Messiah) in the first Covenant alongside all their fulfilments recorded in the Renewed Covenant.

This will aid many people who do not believe that our Saviour was the promised Redeemer of Yisrael/Israel. This book will prove without a shadow of a doubt that Jeshua (Jesus Christ) is the Saviour.

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You may visit the HalleluYah Scriptures web site and read more about this important project that has touched and changed thousands of lives forever. http://www.Halleluyahscriptures.com

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No Footnotes, No Explanatory References, No Doctrines of Man! Just the Word of YHWH…

HalleluYah Scriptures Paralell Hebrew Bible & Messianic Prophecies Fulfilled New Book

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BesoraAn other version using the Paleo Hebrew for the Names of the Creator and The Messiah is the Besora of Yahushua (Besorah being the Hebrew word for “message” or “report” = The message of Jeshua). Sadly, this translation has a number of notes throughout, including 60-odd pages of man’s writings, pictures and poems, with misleading doctrines. They transliterated the Name of the Messiah as Yahusha.

The Christadelphians have also some projects where a restored name version is sent out to those who want to read the word of God, so that it can be as a lamp to man’s feet and a light to our path, Psalms 119:105; 2 Peter 1:19. They have “The Scriptures” with the tetragrammaton and God’s Name Jehovah in it, but also distribute two older King James versions (with Jehovah) and a new King James version with the (transcribed) name Yahweh in it.

New European Version of the Bible with commentary

The New European Version of the Bible is a remediation of the King James Version into modern English, correcting some glaring issues in translation here and there. The NEV Bible is published in hard copy with a brief commentary on a few verses from each chapter, printed at the bottom of each page. At the back of the volume, there is a reduced version of the book Bible Basics. There is also an online version provided which has a dedicated page for each chapter of the Bible. On each page there is the Bible text, basic commentaries and links to other resources relevant to that chapter. There is also a “Deeper commentary” tab on each chapter. This gives some deeper insights on some Old Testament chapters; and in the New Testament, this tab connects to the New European Commentary. This is an in-depth, verse by verse commentary on the entire New Testament.

Duncan Heaster

Duncan Heaster

Duncan Heaster

The NEV is published by Carelinks Ministries who say to pray earnestly that this Bible and the distribution of it will play a part in the spreading of the Gospel worldwide before Christ returns. Though also for this editor we must give a warning.
They say they are Christadelphian, but out of experience we have found that they do not take on a Christian attitude, namely not willing to share brotherly love with each other. We do have the impression it is more a cult organisation around one ex-communicate Christadelphian preacher, Duncan Heaster who has written over 20 books and having edited “Gospel News” magazine for over 20 years, has a team of followers round him, who do a lot of great work, but once people get baptised in their organisation they do not want them to have contact with others. They do not want their members to share with other Christadelphians or Bible students. So please if you order a copy by them and would become interested in what they teach and want to get baptised, never forget those who brought you into contact with them.

We also want to make it clear that the New European Version isn’t a fresh translation. It is more a re-working into modern English of the Old and New Testament as found in the King James and American Standard Versions. In some difficult and controversial areas, the original Greek text has been retranslated in an attempt to provide dynamic equivalence in modern English, seeking to provide a text which is familiar to those who have been used to the traditional Bible versions, and yet which is sensitive to the needs of those for whom English is a second language. During the years 2010 – 2014, the project of sending Bibles to those who need them and supporting them in their Bible reading [or Bible studies] with other books and article, now being funded by Bibles Worldwide Trust has sent out over 50,000 Bibles. The largest numbers are to Russian speaking countries, to Africa and to many English speaking countries.

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Free Bible Distribution, New European Version Free Bible with commentary

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Find a.o.

  1. The 21st Century King James Version of the Holy Bible (KJ21®)
  2. KJ21-Bible on line
  3. New King James Version on line
  4. Compare Translations
  5. The Jerusalem Bible
  6. The Jerusalem Bible (Catholic)
  7. Catholic Jerusalem Bible on line
  8. The Jerusalem Bible in pdf
  9. Daily Reading for Thursday, November 24th, 2016: Babylon has fallen, Babylon the Great has fallen
  10. Have any Christian denominations publicly raised concerns about the Catholic Jerusalem Bible?
  11. NAB – Books of the Bible in Canonical Order
  12. Confraternity of Christian Doctrine (CCD) owning the copyright on the New American Bible, revised edition translation.
  13. USCCB- Revised Edition of New American Bible
  14. Articles on the New American Bible, revised edition (NABRE), the first major update to the New American Bible (NAB) translation in 20 years
  15. Vatican The New American Bible on line
  16. New American Standard Bible NAS on line – 1971, widely regarded as one of the most literally translated of 20th-century English Bible translations next to the New World Translation.
  17. 21st Century Version of the Christian Scripture or Mark Heber Miller Bible
  18. Friends of the Nazarene a spiritual community of Messianic Christians
  19. 21st Century Version of the Christian Scriptures (NCMM)
  20. Newspaper article on Mark Heber Miller
  21. Download Nazarene Commentary 2000
  22. ISR – The Scriptures
  23. HRV Scriptures
  24. Hebraic Roots Bible – pdf
  25. HalleluYah Scriptures
  26. If you are interested in what form and style the HalleluYah Scriptures will look like Read This.
  27. HalleluYah Scriptures review
  28. We’ve been duped! {Note: Marcus Ampe also had promoted the HalleluYah Scriptures in 2011 and later and got many complaints. This year he contacted that organisation again an could find a copy in his letterbox this October. We too are willing to give another chance to that organisation, and therefore would like to ask readers who order a copy to let us know how it goes and if they really get a copy for free or at reasonable price and how long after they ordered it.}
  29. Entire New Testament commentary here (pdf) or by book at NEV info
  30. The Holy Bible Old and New Testament New European Version (Word format)
  31. For your hardopy Free New European Version Bible
  32. NEV Bible with commentary for Windows Phone [.xap file]
  33. NEV Bible and Commentary for E-Sword [.bblx file]
  34. NEV Bible for MySword .bbl file
  35. NEV Bible for theWord .ont file
  36. NEV Bible with commentary for Android [.apk file]
  37. About Carelinks Ministries
  38. Audio Bible NEV (New European Version)

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Old and newer King James Versions and other translations #4 Steps to the women’s bibles

Old and newer King James Versions and other translations #5 Further steps to women’s bibles

Old and newer King James Versions and other translations #6 Revisions of revisions

Old and newer King James Versions and other translations #7 Jewish versions

Old and newer King James Versions and other translations #8 Selective Bibles and selective people

Building up the spirit of the soul

A fact of History or just a fancy Story

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Additional reading

  1. Book of books and great masterpiece
  2. Inspired Word
  3. Appointed to be read
  4. Another way looking at a language #3 Abraham
  5. Another way looking at a language #5 Aramic, Hebrew and Greek
  6. Sheol, Sheool, Sjeool, Hades, Hell, Grave, Tomb, Sepulchre
  7. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
  8. Bible sayings on the situation and place for the dead
  9. Departed Souls Await Judgment
  10. Days of Nisan, Pesach, Pasach, Pascha and Easter
  11. Mortal Soul and Mortal Psyche #4 Psyche, According to the Holy Scriptures
  12. October month of witches and spirits
  13. I Can’t Believe That (1) … God would send anyone to hell
  14. Attributes to God
  15. The Divine name of the Creator
  16. Lord in place of the divine name
  17. Hashem השם, Hebrew for “the Name”
  18. God about His name “יהוה“
  19. Jehovah in the BASF
  20. English translations of the Masoretic and Samaritan versions
  21. NWT and what other scholars have to say to its critics
  22. New American Bible Revised Edition
  23. Poverty and justice Bible
  24. 2001 Translation an American English Bible
  25. 21st Century Version of the Christian Scripture or Mark Heber Miller Bible
  26. Contentment: The five senses
  27. Religions and Mainliners
  28. Free bible Software for Mac users
  29. Online Bijbel Android app gratis Basis Pakket
  30. Concordantie Statenvertaling – concordance to the Old Dutch Staten Translation
  31. Christadelphians or Messianic Christians or Messianic Jews
  32. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  33. Some Restored Name Versions
  34. A non paragraphed Bible
  35. The Bible4Life ­- a Multimedia Presentation
  36. What English Bible do you use?
  37. The Most Reliable English Bible
  38. Anchor Yale Bible
  39. iPod & Android Bibles
  40. Codex Sinaiticus
  41. Codex Sinaiticus available for perusal on the Web
  42. Murdock or Murdoch Bible
  43. The Edited Bible by John Van Seters
  44. ESV Studiebijbel
  45. Not words of any organisation should bind you, but the Word of God
  46. No reconciliation possible between CBM and Duncan Heaster from Carelinks
  47. Priority to form a loving brotherhood
  48. No intention of Marcus Ampe to make false statements that could damage a person his reputation.
  49. Marcus Ampe commented on a post on Blogger concerning accusations by Duncan Heaster
  50. Picture Bible and other software also for you

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Further reading

  1. Translation Principles
  2. Do Translations Matter?
  3. Rationale for Catholics Reading the Old Testament
  4. The Logic of Perfection
  5. The Received Text
  6. The Longsuffering of Old Bibles (NPM ’16-Day 20)
  7. Which Bible Version can I Trust?
  8. A New Bible Translation Classification System
  9. It’s A Matter Of Life and Death!
  10. Questioning what God has said. 
  11. Make the Right Choice
  12. Is the KJV superior to the originals?
  13. New Version Errors
  14. An answer to YouTuber WWUTT
  15. Common criticisms against the KJV
  16. Hungry? Don’t Read KJV!
  17. Differences in KJV editions
  18. What is wrong with the New King James Version (NKJV)?
  19. Why I believe the King James Bible is God’s word preserved in the English language…
  20. How I read the bible
  21. Searchable bible website
  22. Which is the best English Bible?
  23. Body, Soul & Spirit
  24. New Age Deism: Part Two
  25. End Time Information
  26. The Regard Of The Company We Stand In Suffices Us
  27. Which Bible Should I Use?
  28. Scribes
  29. An Argument about Bible Versions with Christians
  30. ‘Edgy’ Bible Translations Often Overlooked
  31. Hijacked Christianity
  32. The Majority Text Has Always Been The Text of the Church
  33. Releasing God’s Word -copyrights help hurt Bible translation
  34. The Divine Name and Greek Translation
  35. Why Is God’s Name Missing From Many Bibles ?
  36. ΠΙΠΙ and the Use of Hebrew in Greek Manuscripts
  37. I AM…………………….The name of God and endless potential.
  38. Call upon “Jehovah” and His Saviour 
  39. Jehovah’s Decree – “Call My Son by His Rightful Name !”
  40. God’s Own People will be judged first
  41. Why did I just do that? Motives demystified 🙂
  42. I Love You Jehovah
  43. The Bible Simplified…..
  44. Thy Will be Done…
  45. Pull Your Head Out of Your…….
  46. A Thought for you today….
  47. Vatican Says No ‘Yahweh’ In Songs, Prayers At Catholic Masses
  48. Beware of your family (Jer 12:6-12:6)
  49. Christian Transformation
  50. Catholic Study Bible – Second Edition Leather
  51. Vatican is wrong, Jews need Jesus for Salvation, say Jewish Messianic Christians..
  52. Trump Victory: To Begin Messianic Process: Rabbis – Breaking Israel News
  53. The Jerusalem Debate: An excellent series on a challenging topic….
  54. Living Lessons
  55. Restoration
  56. Are you Using Your Tools Properly
  57. Joshua and Judges on the Importance of Living Torah
  58. Parashas Bereishis – The Ancient Name
  59. Judaism
  60. Cling to the Word
  61. The Churches calls us Heretics
  62. Time to Realign!
  63. Hippolytus Knows Better Than Messiahs Disciple’s? …so he thinks. 
  64. If We Took Worship Songs Seriously …
  65. Leftover Crumbs
  66. Look to the book.
  67. That ye may hear
  68. The Bible’s Proper Place
  69. In Very Word
  70. Study the Word: The Lord’s Prayer
  71. Hold fast unto it
  72. Study, Practice and Apply
  73. Are We Called To Be Of One Book?
  74. The Scriptures Say….
  75. British Library Publishes the First Century Hijra Quranic Manuscript Online
  76. Has the Church of Scotland discarded the revelation of God?
  77. Many Christadephians do not like duncan heaster
  78. What Happened to it Being Easy?
  79. I and thou
  80. The Real Bible Version Issue Exposed! – YouTube #KJV : #Catholic-#Deceivers
  81. The King James Version Controversy
  82. Yea, Hath God Said?
  83. Friday Five: The Bible!

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Old and newer King James Versions and other translations #6 Revisions of revisions

With the years some english people came to believe that God prepared another world language. Though Spanish and Chinese or Sinitic languages (Sino-Tibetan language family: MandarinWuMin, Gan, Hakka, Xiang, and Cantonese sharing the common literary language wenyan) are bigger world languages, they do think that

English is that world language. And one reason is because of the preservation of the word. {Why should God’s Word be restricted to English?}

Because often those people not knowing enough the other languages and not able to compare them with the original Greek, Aramaic and Hebrew language, they like to place their own language in the first place, not seeing that in many of Bible editions in their language words were not always translated exactly or not seeing that certain words where changed in names in place to taking it for the things they meant in the original language.

In the past some English scholars knew that sometimes the Hebrew and Greek way of saying things could be too complicated for some English speaking people, of which approximately 330 to 360 million have that language as their first language. They did find God His Word so important they wanted all people, young and old, educated and not schooled ones, to be able to come in contact with those precious words. Looking at the level of reading they wanted to adapt the  language of the text to such levels.
The translators wanted to keep the Divine Author in view but found it important to bring over His message. They looked at the meaning of what was said in the original text and translated or defined loosely what was meant. The (more or less) free rewording of an expression or text, as an explanation, clarification, or translation gave way to different paraphrased Bible translations.

Revised Version Bible 01.JPG

Outside cover of Revised Version of Bible, bound in leather with a full yapp, Published by Oxford in 1885.

Others looking at such loosely translated versions started to attack those translations and got the wheel going with lots of discussions saying this or that translation was a corrupted one. Also reasons for a new translation gave the impression to others that they should doubt the sincerity of the translation. as such Muslims got food to call the Bible corrupted, looking at sayings in prefaces, like the scholars’ introduction of the Revised Standard Version of The Bible produced in 1971 as proof of this. {Christian Scholars Admit To Corrupting The Bible} In the Preface are these words:

The King James Version has grave defects…these defects are so many and so serious as to call for revision.

Under The Milky Way writes

Muslims find these statements by Christian scholars to be self-incriminating. For Christian scholars to say that the King James Version of the Bible has grave defects which require revision is taken as a self-evident admission that either the Revised Standard Version (RSV) or the King James Version (KJV) of The Bible or both have been intentionally distorted with the intention of fabricating false teaching. {Christian Scholars Admit To Corrupting The Bible}

Though this translation was called to be the first and the only officially authorised and recognised revision of the King James Version in Britain, having the Old Testament edited four years later than the New Testament, which saw the light in 1881. The Apocrypha got printed in 1894. Brooke Foss Westcott and Fenton John Anthony Hort, whose texts  formed also the basic for the New World Translation (NWT) where the best known of the translation committee members. Their stated aim was

“to adapt King James’ version to the present state of the English language without changing the idiom and vocabulary,”

and

“to adapt it to the present standard of Biblical scholarship.”

To those ends, the Greek text that was used to translate the New Testament was believed by most to be of higher reliability than the Textus Receptus used for the KJV. The readings used were compiled from a different text of the Greek Testament by Edwin Palmer. {Palmer, Edwin, ΚΑΙΝΗ ΔΙΑΘΗΚΗ. The Greek Testament] with the Readings Adopted by the Revisers of the Authorised Version. London: Simon Wallenberg Press, 2007. ISBN 1-84356-023-2}

This version was adapted and revised as the “Revised Version, Standard American Edition” or getting names as American Revised Version, the American Standard Revision, the American Standard Revised Bible, and the American Standard Edition, but at the end of the 20th century commonly known as the American Standard Version (ASV). Here-fore Philip Schaff had recruited scholars from different denominations (Baptist, Congregationalist, Dutch Reformed, Friends, Methodist, Episcopal, Presbyterian, Protestant Episcopal, and Unitarian) who began work in 1872 to complete it 29 years later.

The Revised Version (both the 1885 and the American Standard Version of 1901) are some of the Bible versions that are authorized to be used in services of the Episcopal Church, the Church of England and the Anglican Communion. For the American version was chosen to bring in again God’s Divine Name and where normally the tetragrammaton stood in the original text, it is consistently rendered Jehovah in 6,823 places of the ASV Old Testament, rather than YHWH or rather than LORD as it appears in the King James Bible.

That choice of omitting God’s Name would become more important in later years, several editors afraid of publishing God’s Holy Name and therefore preferring to print the ‘meaningless’ word ‘Lord’ (in later years even omitting the big capitals) so that people could not see the difference between the Lord Most High, the Adonai Elohim Hashem Jehovah, and God His son, the other lord between the many lords.

During the mid-20th century again a revision appeared on the market wanting

“to put the message of the Bible in simple, enduring words that are worthy to stand in the great Tyndale-King James tradition.”

RSV Bible Meridian paperback.JPG

Revised Standard Version

In a first stage a New Testament (first edition), 1946 (originally copyrighted to the International Council of Religious Education), six years later followed by the Old Testament and thus offering the full ‘Protestant Bible’. A Catholic version was accomplished with the Apocrypha in 1957. Again receiving some modification and a Modified edition (1962) followed by the RSV Catholic Edition (RSV-CE), (NT 1965, Complete Bible 1966). those editions got again revisions with publications in 1971, 1973, an Apocrypha expanded edition (1977) and a RSV Second Catholic (or Ignatius) Edition (RSV-2CE) in 2006.
In later years, the RSV served as the basis for two revisions – the New Revised Standard Version (NRSV) of 1989, using gender-neutral language, and the  Protestant evangelical English Standard Version (ESV) of 2001.

A revision in 1973 ordered the books in a way that pleased both Catholics and Protestants, dividing the library into four sections:

  1. The Old Testament (39 Books)
  2. The Catholic Deuterocanonical Books (12 Books)
  3. The additional Eastern Orthodox Deuterocanonical Books (three Books; six Books after 1977)
  4. The New Testament (27 Books)

Four years later that ‘Common Bible’ got the Apocrypha expanded to include 3 Maccabees, 4 Maccabees, and Psalm 151, three additional sections accepted in the Eastern Orthodox canon (4 Maccabees again forming an appendix in that tradition), although it still does not include additional books in the Syriac and Ethiopian canons. This action increased the Common Bible to 84 Books, making it the most comprehensive English Bible translation to date with its inclusion of books not accepted by all denominations. The goal of the Common Bible was to help ecumenical relations among the churches.

Facing all those revisions of revisions this Summer the non-profit publisher Crossway released what they are describing as a “permanent” English biblical translation which has  sought to be “as literal as possible” while maintaining clarity of expression and literary excellence, but still shall need some updating. But such updating sometimes can bring wrong texts.

17 years after it was first authorized by Crossway, its publisher, the translation oversight committee changed just 52 words across 29 verses — out of more than 775,000 words across more than 31,000 verses — for what they called the final “permanent text” edition. The board then voted, unanimously, to make the text “unchanged forever, in perpetuity.”

“The text of the ESV Bible will remain unchanged in all future editions printed and published by Crossway—in much the same way that the King James Version (KJV) has remained unchanged ever since the final KJV text was established almost 250 years ago (in 1769),”

Crossway stated on its website.

One difference: While the ESV copyright is held universally by Crossway, the KJV copyright held by the Crown of England is only valid in the United Kingdom. So modified versions of the KJV have been popping up in the United States and elsewhere for several hundred years. (Christian Today has explored whether copyrights help or hurt Bible translation.)
The publisher’s intended goal was

“to stabilize the [ESV], serving its readership by establishing the ESV as a translation that could be used ‘for generations to come,’”

The editor desires for

“there to be a stable and standard text that would serve the reading, memorizing, preaching, and liturgical needs of Christians worldwide from one generation to another.”

This September they wrote:

“Our goal at Crossway remains as strong as ever to serve future generations with a stable ESV text. But the means to that goal, we now see, is not to establish a permanent text but rather to allow for ongoing periodic updating of the text to reflect the realities of biblical scholarship such as textual discoveries or changes in English over time.”

That way the same will happen to the ESV as to the KJV that people are going to think they have it about the same Bible translation, though might have a totally different version.

What happened in the past is that many people each time a new revision came unto the market, certainly with a different name several Christians reacted strongly against the new text. Lots of church members prefer a text that doesn’t and won’t ever change, not a text that is on the path of continual improvement. This also comes mainly because several denominations stick to only one Bible translation and do not, like several non-trinitarian groups, have a roster of different Bible translations to look at, taking every time an other version as standard for the next year, having their members to think about the essence of the text and not pinpointing to human doctrinal teachings or limiting themselves just to one Bible version.

Tremper Longman III, a member of the New Living Translation (NLT) committee said

But making a translation permanent ignores the need for updates that reflect scholars’ advances in their understanding of the text, as well as the continuing development of English as a living language.

He continued

“Most translators and linguists would say that such an approach to translation is actually less accurate in terms of communicating the thought of the ancient writer to a modern audience.”

A collection of Bibles in Taiwanese.

A collection of Bibles in Taiwanese. (Photo credit: Wikipedia)

People should always remember that language is a living thing and by the years words may change meaning or additional (new) words may be better suited to bring over the meaning of those old writing, of which researchers still get more and new insights. Longman also remarks

“The English language changes, and my guess is that over the years even this particularly type of translation will sound more and more stilted, just as the KJV does to modern readers.”

Bible translations to polish language by Czesł...

Bible translations to polish language by Czesław Miłosz. On the left Five Megillot, in center Book of Job, on right Psalms (Photo credit: Wikipedia)

Publishers are aware that the copyrights of a publication are limited in time and as such it is more profitable to create a whole new Bible version to keep the money coming into the till. At certain times there are also new preachers of high position who want to have their notes presented in a bible version they feel good with in a language of the time they are living in, what again demands a new Bible translation, under a new name.

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Old and newer King James Versions and other translations #4 Steps to the women’s bibles

Old and newer King James Versions and other translations #5 Further steps to women’s bibles

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Additional reading

  1. Absolute Basics to Reading the Bible
  2. Finding and Understanding Words and Meanings
  3. Lord in place of the divine name
  4. Lord or Yahuwah, Yeshua or Yahushua
  5. Lord and owner
  6. People Seeking for God 7 The Lord and lords
  7. Another way looking at a language #5 Aramic, Hebrew and Greek
  8. Another way looking at a language #6 Set apart
  9. Trusting, Faith, Calling and Ascribing to Jehovah #13 Prayer #11 Name to be set apart
  10. Thou shalt worship the Lord thy God
  11. The Bible and names in it
  12. Let us recognise how great God is
  13. Listening and Praying to the Father
  14. Written to recognise the Promissed One
  15. Holiness and expression of worship coming from inside
  16. Hashem השם, Hebrew for “the Name”
  17. Background to look at things
  18. Religious people and painful absence of spring of living water
  19. 2001 Translation an American English Bible
  20. NWT and what other scholars have to say to its critics
  21. Some Restored Name Versions
  22. The most important translation…
  23. Accuracy, Word-for-Word Translation Preferred by most Bible Readers
  24. Listening and Praying to the Father

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From Mary Harwell Sayler’s article Lent: Let the Bible readings begin!

Further related articles

  1. The inspiration of Scripture
  2. The Preservation of Scripture
  3. The Challenge of Translating
  4. English Bible Translations
  5. Infographic on English Bible Translations
  6. How Trustworthy Are Bible Translations?
  7. The most important translation…
  8. Advice for The Church (Part 3 – Translation)
  9. What Makes A Bible Translation Good?
  10. Where was the Bible before 1611? How can we know God endorsed the KJV?
  11. The King James Bible and the Restoration
  12. The King James Removed Verses?
  13. Study the Word for More Than Words
  14. The Bible or The Watchtower?
  15. What is the New World Translation?
  16. Brief Introduction to the Greek Text of the New Testament
  17. I believe the King James Bible is the final authority in all matters of faith and practice.
  18. King James Only?
  19. King James Only–Refuted
  20. Six Reasons To Not Follow “King James Version-onlyism”
  21. Textual Criticism Pt. 1
  22. Manuscripts in the Old Testament Synagogue 
  23. Textual Criticism Pt. 1
  24. Which is the best English Bible?
  25. 128 Source Greek Text for NT Translation
  26. 133 Komma Johanneum in die King James Version.
  27. ESV Men’s Devotional Bible
  28. Top Five Premium ESV Bibles for Christmas 2015 (plus two)
  29. The English Standard Version of the Bible
  30. ESV Classic Reference Bible (ESV1) in Burgundy Goatskin by R. L. Allan & Son
  31. ESV Journaling Bible: Interleaved Edition in Natural Brown Cowhide
  32. ESV Heirloom Thinline Bible in Brown Calfskin (Crossway)
  33. Bible Reviewer: ESV Single Column Journaling Bible
  34. Crossway Reverses Decision to Make ESV Bible Text Permanent
  35. Does the ESV Honour the Holy Spirit?
  36. ESV for “Joe the Bus Driver”
  37. (Lost in) Permanent Translation
  38. Book Review, “Guys Slimline Holy Bible,” Tyndale House publishers
  39. Girls Slimline Holy Bible
  40. Sanctuary: A Devotional Bible for Women, New Living Translation
  41. Bible Review: Tyndale Select Reference Edition
  42. Neither Conservative or Liberal … Let’s Be Just!
  43. Lent: Let the Bible readings begin!
  44. Trinitarian Bible Society
  45. Was Dr. John R. Rice a Heretic?
  46. Straightway
  47. Applying God’s Holy Word
  48. How to Study Your Bible…a book review
  49. Basic Principles for “Doing Theology”
  50. Synod Dunnville 2016 (7)

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Old and newer King James Versions and other translations #5 Further steps to women’s bibles

In the Wild West women took care their children got a knowledge of the Word of God. In the growing states of the New World the oral tradition of the Word of God ensured the Gospel-readings spreading.

For millennia prior to the invention of writing, which is a very recent phenomenon in the history of humankind, oral tradition served as the sole means of communication available for forming and maintaining societies and their institutions. Moreover, numerous studies — conducted on six continents — have illustrated that oral tradition remains the dominant mode of communication in the 21st century, despite increasing rates of literacy. {Encyclopaedia Britannica}

The States got some very strong ladies, creating schools and congregations where women told in their own words what was written in the Holy Scriptures. In the early nineteenth century, at the European continent and in the colonies where the largest, most influential churches like Catholics and Church of England reigned, they like Presbyterians, and the Episcopalians (or Anglicanism and Episcopal Church in the United States of America) forbade women to preach. In the New World women proved their necessity for leading everything in good directions. Searching the bible and having met people from different denominations many came to conclusions which made them to form newer groups. In a small number of those denominations, particularly the Congregationalists, the restrictions on women’s religious speech became challenged. Professor of Religions in America and the History of Christianity in the Divinity School of the University of Chicago, Catherine Brekus whose works have included a history of female preaching in America, entitled Strangers and Pilgrims: Female Preaching in America, 1740 – 1845 (1998) and a history of early evangelicalism based on a woman’s diaries, entitled Sarah Osborn‘s World: The Rise of Evangelicalism in Early America (2013), writes.

“Anti-authoritarian, anti-intellectual, and often visionary, they deliberately set themselves apart from the ‘worldliness’ of established churches by insisting that God could choose anyone — even the poor, uneducated, enslaved, or female — to spread the gospel.”

She briefly traces the story of evangelicals — especially Free Will Baptists, Christian Connection, northern Methodists, African Methodists, and Millerites — who allowed women to preach.

Benjamin Randall (1749-1808) main organizer of the Freewill Baptists (Randall Line) in the Northeastern United States.

Inspired by the preaching of the lay exhorter Benjamin Randall in New Hampshire that Free Will Baptist Association was formed in 1782. By 1780 the various Baptist groups had formed around 450 churches, a number exceeded only by Congregationalists with about 750 and Presbyterians with some 490. With the disappearance of a Puritan orthodoxy at the beginning of the eighteenth century the Congregational churches, whose ideas were based on the priesthood of all believers, developed by Robert Browne and Henry Barrow, and were Calvinist in tone, had opened the way for women preaching and for people telling with their own words what was written in the Bible.

The gradual collapse of state religious establishments after ratification of the U.S. Constitution in 1789 served Baptist purposes, and by 1800 they had become for a while the largest denomination in the nation, with almost twice as many adherents as the second-ranked Congregationalists. Those Baptists supported the creation of colleges, seminaries, tract societies, and missionary agencies. Educated leaders provided the impetus for the creation in 1814 of a General Missionary Convention, soon called the Triennial Convention, to sponsor home and foreign missions. Before long, it had allied itself with other agencies to promote publication and education. Several groups considered themselves to be a continuation of the first church where followers of Christ, men and women tried to bring people to God and have them baptised by immersion, the only true form of Christian baptism. At the end of the 20th century it would be the pressure of the major trinitarian Baptist groups, like the 13.9 million Southern Baptist Convention which would make the non-trinitarian Baptists looking for other congregations, but still leaving 26,7 million U.S.A. Baptists.

Brekus notes how fearing the colonies’ established churches had “quenched the spirit” by requiring college education for ministers, evangelicals said

“God could communicate directly with people through dreams, visions, and voices,”

and appealed to Joel’s promise (quoted by Peter at Pentecost) to invest

“female preaching with transcendent significance. Whenever a woman stood in the pulpit, she was a visible reminder that Christ might soon return to earth.”

Yet influenced by the wider culture, they did not think the Bible sanctioned their equality with men in Church, home, or political life. Rather than seeking ordination and settled pastorates, they remained itinerate evangelists. So, these biblical feminists were caught between two worlds — too radical to be accepted by evangelicals, but too conservative to be accepted by women’s rights activists. {Christian Reflection; A Series in Faith and Ethics}

Waves of Irish Presbyterians flooded into the middle and southern colonies, which tolerated their religious beliefs, and flowed into the unoccupied western regions. Some were established congregations who brought their ministers with them; most immigrated as individuals or in small family groups and were followed by clergymen. But the Presbyterian Church in England, re-established in 1844, was reported to have only 76 places of worship in 1851 — one-fifth the number of quaker meeting-houses. {J. A. Cannon; The Oxford Companion to British History; 2002}
A Plan of Union with the Congregational associations of New England that existed from 1792 until 1837 was disrupted when the Old School Presbyterians, favoring separate denominational agencies for missionary and evangelistic work, prevailed. The Presbyterian Board of Foreign Missions was then established.

The P.C.U.S.A split in 1837 to become New School Presbyterians and Old School Presbyterians.

The P.C.U.S.A split in 1837 to become New School Presbyterians and Old School Presbyterians.

Placing great importance upon education and lifelong learning the Presbyterians and their missionary schools also prepared others to think about the Word of God and to spread it around.

Several men and women brought their notes to the bible words and also did not mind when preaching to quote freely from the bible. In this way the Americans got used to an easy fluent language to tell about God His sayings and wonders.

Gradually, the evangelicals’ educational systems, church organizations, and worship styles became more like those of churches that had been established and wealthy in the colonial era but many Bible students, followers of Dr. John Thomas and of Charles Taze Russell continued to spread the Word of God in their own words and in Bible fragments translated to American English in tracts and magazines.

The Christadelphians offered people the Wilson’s polyglot translation for free. When Benjamin Wilson died in 1900, his heirs inherited the plates and copyright. When they were approached by Charles Taze Russell, then president of the Watch Tower Bible and Tract Society, he via a third party obtained the copyright, and at some later point, the plates. The Society published the Diaglott in 1902, and later had the type reset for publication on its own presses in 1927, with an additional printing in 1942.

Much discussion went on between the other Bible-student parties involved in the first edition and still using the version in their churches or ecclesia. Unto the exclusiveness to reprint the polyglot for public release the Christadelphians and Wilson his church had to keep reproduction only for their own members.
In 2003 the MiamiChurch of the Blessed Hope with support from Christadelphians in the United Kingdom and the United States published their own edition, with a new preface, and where pleased the Emphatic Diaglott at last came home again.

Christadelphians, Watchtower Biblestudents and others looked at the return of Christ, a terrible war where nations would get against many other nations, but also were aware that Jerusalem would be restored after some time.

Cyrus Ingerson Scofield (1843–1921) American theologian, minister, and writer whose best-selling annotated Bible popularized futurism and dispensationalism among fundamentalist Christians.

From English and Puritan descent the American orphan Cyrus Ingerson Scofield (1843–1921) converted to evangelical Christianity through the testimony of a lawyer acquaintance. He came under the mentorship of James H. Brookes, pastor of Walnut Street Presbyterian Church, St. Louis, a prominent dispensationalist premillennialist. He also attempted with limited success to take charge of Dwight L. Moody‘s Northfield Bible Training School, and served as superintendent of the American Home Missionary Society of Texas and Louisiana; and in 1890, he helped found Lake Charles College (1890–1903) in Lake Charles, Louisiana and in 1914 founded the Philadelphia School of the Bible in Philadelphia, Pennsylvania (now Cairn University)

Scofield’s premillennialism seemed prophetic.

“At the popular level, especially, many people came to regard the dispensationalist scheme as completely vindicated.”

Scofield Reference Bible, page 1115. This page includes Scofield’s note on John 1:17, which some have interpreted to mean that Scofield believed in two means of salvation.

The first bible translation, since the Geneva Bible (1560), to bring a commentary on the biblical text alongside the Bible instead of in a separate volume, also attempted to date events of the Bible in its second edition (1917) eight years after its first edition. This Scofield Reference Bible, published by Oxford University Press in 1909 contained the entire text of the traditional, Protestant King James Version, and became a widely circulated study Bible edited and annotated by this American Bible student Cyrus I. Scofield, whose notes teach futurism and dispensationalism, a theology that was systematized in the early nineteenth century by the Anglo-Irish clergyman John Nelson Darby, one of the influential figures among the original Plymouth Brethren (Christian brethren, or Darbyites) and the founder of the Exclusive Brethren, (who like Scofield had also been trained as a lawyer).

John Nelson Darby (1800–1882) Anglo-Irish Bible teacher, one of the influential figures among the original Plymouth Brethren and the founder of the Exclusive Brethren.

In 1867 ex curate in the Church of Ireland parish of Delgany, County Wicklow, Darby had presented a translation of the New Testament which he revised for the editions in 1872 and 1884.  He declined however to contribute to the compilation of the Revised Version of the King James Bible. After his death, some of his students produced an Old Testament translation based on Darby’s French and German translations in which we may see Darby’s dependence on W. H. Westcott’s Congo vernacular Bible, Victor Danielson’s Faroese work and the Romanian Bible published by G.B.V. and Dillenburg, Germany (GBV)

It was after 25 years serious research that in 1881 the British bishop, biblical scholar and theologian, and Bishop of Durham, Brooke Foss Westcott (1825–1901) with Irish-born theologian and editor Fenton John Anthony Hort (1828–1892) had presented their “New Testament in the Original Greek” on the believe that the combination of Codex Bezae with the Old Latin and the Old Syriac represents the original form of the New Testament text. Brooke Foss Westcott and Fenton John Anthony Hort their Greek translation was used as the base fro many later translations.

The Revised Version of the New Testament translators, 1881.

They also were asked to become translation committee members for the Revised Version which in the United States was adapted and revised as the “Revised Version, Standard American Edition” (better known as the American Standard Version) in 1901.

Those translations using the advanced knowledge of the newly found ancient manuscripts and better insight in the old language, received until today opposition from fervent “King James Only” people. Up to today those King James only people say that is the only worthy and true Bible, also forgetting that other people who speak an other language than would be deprived of God’s Word in the Bible. Those KJV-only people complaining that the or a new translation did not base their text on the 1611 KJV forget that it should not be based on that text but on the most original bible manuscripts we can find. The last straw is that many who swear by only the KJV itself do not use themselves the original version and worse even do not know what print edition they use and that this has many differences against the 1611 edition.

Problem with those KJV-only believers is that they want to have their church doctrines still confirmed in the new translations though those versions using the Name of God where it was placed, makes it clear about whom is spoken and about who speaks, so that no confusing is being made between God and Jesus and shows clearly that it are two different characters. Therefore, it mostly are ardent trinitarians who do not want to accept versions which come closer to the original ancient writings, because this way people believing in the Trinity may come to see that it is a human doctrine and not a Biblical doctrine, and as such they may come to see that the non-trinitarian churches are much more following God’s Word than their church want them to believe.

Lots of KJV-only people also do not want to have the real translation or a synonym for a word they use wrongly, like sheol or the hell which just means the grave or sepulchre, but when a bible translation like the NIV translates it with the “grave” they consider an attack on the KJV word of “hell” they understanding it to be a place of eternal doom and torture.

The KJV-only people believe that this English translation of the Authorised King James Version should never be changed, but do not see or forget that they themselves use also a changed version and not the original 1611 first version.

A staunch Seventh-day Adventist missionary, theology professor and college president was even more stepped on his toes when the Bible Students of the Zion’s Watchtower dared to bring out a modern English translation based on that Westcott-Hort translation and on the Greek texts of Nestle, Bover, Merk and others.

Not only women and children had asked for a less archaic Bible translation.

On December 2, 1947 a “New World Bible Translation Committee” was formed, composed of Jehovah’s Witnesses who professed to be anointed.

The New World Translation of the Christian Greek Scriptures was released at a convention of Jehovah’s Witnesses at Yankee Stadium, New York, on August 2, 1950. The translation of the Old Testament, which Jehovah’s Witnesses refer to as the Hebrew Scriptures, was released in five volumes in 1953, 1955, 1957, 1958, and 1960. The complete New World Translation of the Holy Scriptures was released as a single volume in 1961, and has since undergone minor revisions and standing strong between the 55 new English translations of the Christian Greek Scriptures which were published between 1952 and 1990.

They also reproduced The Greek transliterations for the Christian Greek Scripture portion of the Bible from the Westcott and Hort text in The Kingdom Interlinear Translation of the Greek Scriptures (1969).

While critical of some of its translation choices, , associate professor of religious studies at Northern Arizona University, in Flagstaff, Arizona, U.S.A., Jason BeDuhn called the New World Translation a “remarkably good” translation, “better by far” and “consistently better” than some of the others considered. Overall, concluded BeDuhn, the New World Translation

“is one of the most accurate English translations of the New Testament currently available”

and

“the most accurate of the translations compared.”

in his 2003 book, Truth in Translation: Accuracy and Bias in English Translations of the New Testament, which has generated considerable controversy for highlighting cases of theological bias in the translation process, by which, he argues, contemporary Christian views are anachronistically introduced into the Bible versions upon which most modern English-speaking Christians rely.

BeDuhn noted, too, that many translators were subject to pressure

“to paraphrase or expand on what the Bible does say in the direction of what modern readers want and need it to say.”

On the other hand, the New World Translation is different, observed BeDuhn, because of

“the greater accuracy of the NW as a literal, conservative translation of the original expressions of the New Testament writers.”

The New World Translation of the Holy Scriptures by 2004 had been made available in 32 languages plus 2 Braille editions and two years later already in 57 languages.

The 1984 revised edition of the New World Translation of the Holy Scriptures richly enhanced accurate Bible knowledge by means of several distinctive features such as the marginal (cross) references, an extensive footnote apparatus, a concordance (Bible Words Indexed) and an appendix. Modern computerization has assisted greatly in preparing these features.

In the New World Translation an effort was made to capture the authority, power, dynamism and directness of the original Hebrew and Greek Scriptures and to convey these characteristics in modern English. They also made an end to the used of  now-sanctimonious formal pronouns thou, thy, thine, thee and ye, with their corresponding verb inflections.

Many trinitarians were not pleased with that translation which tried to give as literal a translation as possible where the modern-English idiom allows and where a literal rendition does not, by any awkwardness, hide the thought, but which also placed in the Hebrew text everywhere the tetragrammaton יהוה (YHWH) was notated, printed God’s Holy Name Jehovah. As such God His Name was again visible, like in the ancient manuscripts,  6,973 times in the Hebrew Scriptures and 237 times in the Christian Greek Scriptures. Though it may be called a pity that they also did not take the effort to put Jesus name right, not going for the Issou or “Hail Zeus“, but printing his real original name Jeshua.

With this word-for-word statement of the original in the hand the real followers of Christ could show those who call themselves Christian, but do follow the human doctrine of the Trinity, where they went wrong in their thinking and could show them that Jesus is the way to God and not God himself.

But in this clear up-to-date contemporary version many churches saw a danger for their followers who could be brought to other thinking than their denomination’s doctrines.

In the previous decades several paraphrased bible book translations had seen the light and many bible students also had used free translations in their pamphlets. This time taking liberties with the texts for the mere sake of brevity, and substituting some modern parallel when a literal rendering of the original makes good sense, had been avoided. Uniformity of rendering has been maintained by assigning one meaning to each major word and by holding to that meaning as far as the context permits. At times this has imposed a restriction upon word choice, but it aids in cross-reference work and in comparing related texts.

In rendering the sense and feel of the action and state of Hebrew verbs into English, it is not always possible to preserve the brevity due to a lack of corresponding colour in English verb forms. Hence, auxiliary words that lengthen the expression are at times required to bring out the vividness, mental imagery and dramatic action of the verbs, as well as the point of view and the concept of time expressed by the Bible writers. In general the same is true of the Greek verbs. Thus, imperfect verbs have been kept in the imperfect state denoting progressive action. Participles have been rendered as participles involving continuous action.

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Preceding articles:

Old and newer King James Versions and other translations #1 Pre King James Bible

Old and newer King James Versions and other translations #2 King James Bible versions

Old and newer King James Versions and other translations #3 Women and versions

Old and newer King James Versions and other translations #4 Steps to the women’s bibles

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Additional reading

  1. Codex Sinaiticus available for perusal on the Web
  2. Bible Translating and Concordance Making
  3. Looking at notes of Samuel Ward and previous Bible translation efforts in English
  4. Written and translated by different men over thousands of years
  5. Rare original King James Bible discovered
  6. King James Bible Coming into being
  7. Celebrating the Bible in English
  8. TheBible4Life KJV Jubileum
  9. What English Bible do you use?
  10. The Most Reliable English Bible
  11. 2001 Translation an American English Bible
  12. NWT and what other scholars have to say to its critics
  13. New American Bible Revised Edition
  14. The NIV and the Name of God
  15. Archeological Findings the name of God YHWHUse of /Gebruik van Jehovah or/of Yahweh in Bible Translations/Bijbel vertalingen
  16. Dedication and Preaching Effort 400 years after the first King James Version
  17. Hebrew, Aramaic and Bibletranslation
  18. Some Restored Name Versions
  19. Anchor Yale Bible
  20. iPod & Android Bibles
  21. Missed opportunity for North Korea
  22. What are Brothers in Christ
  23. Wanting to know more about basic teachings of Christadelphianism
  24. Around C.T.Russell
  25. A visible organisation on earth
  26. Grave, tomb, sepulchre – graf, begraafplaats, rustplaats, sepulcrum
  27. Jesus three days in hell
  28. Dead and after
  29. Sheol or the grave
  30. This month’s survey question: Heaven and Hell
  31. Interpreting the Scriptures (Part 5)
  32. Leaving the Old World to find better pastures (1)
  33. Leaving the Old World to find better pastures (2)
  34. Approachers of ideas around gods, philosophers and theologians
  35. To remove the whitewash of the Jehovah Witnesses as being the only true Bible Students and Bible Researchers
  36. Archaeology and the Bible researcher 2/4

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Further reading

  1. The Bible
  2. Where was the Bible before 1611? How can we know God endorsed the KJV?
  3. Earliest Known Draft of 1611 King James Bible Is Found
  4. KJV Onlyism: What It Does And Doesn’t Mean
  5. What’s wrong with the New King James?
  6. Is it true no doctrines are changed in modern versions?
  7. The King James AV 1611 Bible vs. The New International Version
  8. King James version (1)
  9. King James Version 2
  10. I got saved reading the NIV. How can you say it’s no good?
  11. Christian Scholars Admit To Corrupting The Bible
  12. Why should God’s Word be restricted to English?
  13. Some Notes on Bible Translations
  14. Which Bible Translation?
  15. Is Christianity a paradox?
  16. Migration in a context of colonisation
  17. The sorrow and burden of it all
  18. A Belgian refugee in Maidenhead finds work
  19. When the boys come home…
  20. Do not be dissuaded by so paltry a matter as a change of time
  21. “I often wonder why I joined up”
  22. Dedicating the Powner Hall
  23. A dinner treat for the Congregational men
  24. Church Hill
  25. That We May All Be One: World Communion Sunday, 2015
  26. History, Empathy, and Race in America
  27. Empathy, racial reconciliation, and the study of history
  28. “The End of White Christian America”
  29. The calling we have in culture
  30. A. W. Tozer and the Historic Trinity
  31. Tozer’s Critique of Evangelical Christians
  32. Corporate Evangelicalism – Where did it come from?
  33. Defining Evangelicalism
  34. Decline and Fall
  35. Fundamentalism Will Kill You
  36. Progressive Evangelicals: Who We Are And What We Believe
  37. How Evangelicals are Losing an Entire Generation – by Amy Gannett
  38. On celebrating diversity within the church
  39. Evangelicalism is no longer growing–why?
  40. The Scofield Bible—The Book That Made Zionists of America’s Evangelical Christians
  41. Becoming a Liberal Christian Part I: High Church and Militant Evangelicalism
  42. Reformed Baptists and the Purity of the Church
  43. The Westminster Factor
  44. Of Polls, Presbyterians, and Seventh-Day Adventists
  45. Understanding the Presbyterian Model (Reformed the web)
  46. Understanding the Presbyterian Model (Chanty notes)
  47. “Episcopals Now Second Class Christians”: Anglicans Demote Episcopalians As Global Christianity Gets More Polarized
  48. Am I a Presbyterian?
  49. Daniel’s 70-Week Vision Series #18 – Part 94 of Riddles, Enigmas & Esoteric Imagery of Revelation
  50. At the resurrection who is left behind?
  51. A Thousand Years
  52. News brings great joy
  53. Confirmation
  54. Bible Wars
  55. How Trustworthy Are Bible Translations?
  56. How I Know The King James Bible is the Word of God
  57. King James Only–Refuted part 2
  58. King James Only–Refuted (part 3)
  59. Ways in which Fundamentalists are discriminated against
  60. Between Christians
  61. Repentance From Dead Works: 3 – Don’t Forget Good Works Are Dead Works
  62. Communion – the most terrifying sacrament in the IFB church
  63. Spirit of our times.
  64. King James XX
  65. I believe the King James Bible is the final authority in all matters of faith and practice.  
  66. Is Modern Really Better?
  67. How some preachers trick you when defining Greek words!
  68. What’s wrong with the New King James?
  69. Is it true no doctrines are changed in modern versions?
  70. I got saved reading the NIV. How can you say it’s no good?
  71. Why should God’s Word be restricted to English?
  72. Transilvania în 1865, prin ochii lui Edward Millard – blogul unui duh întarâtat

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